Ontario

Imbolc and the Purim Moon

Sunday gratefuls: DST. MST. Songtan time. Hello, darkness. Stratford Festival. Mark’s reprieve until April 16th. Seoah and Murdoch and my son. Zoom. Janice and Ginny. Scott. Shabbat. Adar II. Leap years Gregorian and Jewish. Aspen Perks. Kat and Travis. Reading. My great joy. Computer glitches. Ancient Brothers. Mario and Babette on the road.

Sparks of Joy and Awe: Stratford, Ontario

One brief shining: Those trips to the Shakespeare Festival in Stratford, Ontario involved camping on the shores of Lake Huron, listening to the long trumpets with banners blare out a fanfare for the start of each play, Shakespeare on the stage, the lovely Avon wandering near by and the Black Swan Coffee House where I first encountered criticism of the U.S. role in Vietnam.

 

When having breakfast with my friends Ginny and Janice, both theater folk, we discovered our mutual affection for the festival in Stratford, Ontario. I haven’t been back since my honeymoon with Judy, my first wife. 1969. A long time. But in talking with Ginny and Janice I reignited my interest. Much as I did last week with my passion for creating a sustainable presence for humans on our only Planet. Guess I should start paying attention. The psyche is a changin’.

Those were highlights for me with our family. Driving into Canada, a foreign country! Crowns on top of the speed signs. Familiar cars with unfamiliar grills and looks. Colorful money. Crowns again. It all felt very exotic to me. The farm houses in distinctive shades of blue and yellow. Kincardine. A Scottish town. Ipperswich Provincial Park. Provincial. Not state. Provinces. When our time in Stratford finished, we would drive on north to Tobermory on the Bruce Peninsula.

There we would motor on to the Chi-cheemaun, a car ferry run by the Owen Sound Transportation Company, and cross the Georgian Bay. The Flowerpot Islands in the distance. No car ferries in Alexandria, Indiana. It was all wonderful. Strange. Not in the U.S. We traveled to a foreign country. I didn’t know anybody else at home who’d done that.

Until the War. The Vietnam War. That bastard child of anti-communist fever dreams. Classmates began to disappear overseas. Dennis killed. Richard Lawson wounded. The Native American guy whose name I don’t recall right now killed. A few of us. Very few went to college. Exempted. The rest. Fodder for the meat grinder of an unnecessary war.

This was the early 1960’s. They all blended together. Shakespeare. Coriolanus. The Black Swan. Lake Huron. The cranking sound of the Chi-cheemaun’s open maw closing. The quiet vanishing of young men my age. The end of high school. Mom’s death. The start of college. So long ago. So far away in time as to be of another century. Even another millennia.

Which all segued into the movement. The anti-war movement. The days of sex, drugs, and rock and roll. Which describes my experience well. As the Grateful Dead said, “What a long strange trip it’s been.”

Asked and Answered

Imbolc and the last crescent of the Ancient Moon

Shabbat gratefuls: The Socrates Cafe. Irv and Marilyn. The dark of a Mountain morning. Cold night. Sleeping through the night. Morning blessings. Fiery Joe Biden. Criminal 45. Parsha Vayakhel. Art Green. The Shema. Mah Tovu. Ritual. Lighting the candles. Choosing shabbat. Tom’s knowledge of cars. Creativity. Painting. Writing. Thinking. Acting.

Sparks of Joy and Awe: Morning blessings

One brief shining: Tara pops up on zoom, her curly hair trying as it always does to escape, smiling, and we get down to it, saying my Torah portion, she has me repeat vowel sounds I flub but mostly she’s positive even agreeing with me that learning this stuff is boring.

 

A friend asked me a question I don’t often get. Like never. Who’s your favorite philosopher? Fair enough. I did study philosophy and it’s never far from my awareness all these years later. Over 54 years. I guess it stuck with me.

Anyhow, I immediately said when he asked, Camus. Another friend said he thought I would say Alfred North Whitehead. Well, ok. Two favorites. And there are even more.

Camus though has pride of place in my pantheon. After Philosophy 101 had dismantled for good the naive theology developed in my home church, I flopped around for a while. No oar. No direction home. Not unusual for those bitten by the philosophy bug. When I found Camus, I gave existentialism, existence before essence*, a glad embrace.

As the Stanford article I quote below says, no essence given in advance, we create ourselves as we go. There are other facets to existentialism summarized in this helpful article, but this is what caught me. Meaning and purpose come from engagement with the world.

Also, Camus had a way with words: “What is a rebel? A man who says no.” “Do not wait for the Last Judgment. It takes place every day.” “In the depths of winter, I finally learned that within me there lay an invincible summer.” “Nothing can discourage the appetite for divinity in the heart of man.” “For if there is a sin against life, it consists perhaps not so much in despairing of life as in hoping for another life and in eluding the implacable grandeur of this life.”

No matter where I’ve ended up in my life, I’ve always found existentialism an ally, a ground truth. Why? Because it reminds me to act, to learn my own truth, to stay in touch with the day-to-day wonder of living. I find Judaism very compatible with existentialism in its eschewing, for the most part, an afterlife, for insisting that religiosity demands engagement, for its focus on character and social justice.

That’s why I said Camus. No other philosopher has impacted my life as much.

Brief note on Alfred North Whitehead. The primary metaphysician for me. Existentialism, by its nature, ignores metaphysics. But Whitehead found a way to turn thousands of years of philosophical thought on its head when he proposed his process metaphysics. Prior to Whitehead ontologists had focused on being, a static understanding of reality. Whitehead says no, becoming is the nature of ontology. Change is the underlying nature of reality. Everything is always in the process of changing into something new.

I’ve loved this idea since I first encountered it in 1968. Seems obvious to me. But it’s radical in so many ways.

So, yes Whitehead is a favorite, too, but in a more abstract realm than Camus’ influence.

 

*Existence Precedes Essence: Existentialists forward a novel conception of the self not as a substance or thing with some pre-given nature (or “essence”) but as a situated activity or way of being whereby we are always in the process of making or creating who we are as our life unfolds. This means our essence is not given in advance; we are contingently thrown into existence and are burdened with the task of creating ourselves through our choices and actions. Stanford Encyclopedia of Philosophy

Elegiac

Imbolc and the waning Ancient Moon

Friday gratefuls: Evergreen Medical Center. Snow. Hoar Frost and Snow on the Lodgepoles. Diane. Marilyn and Irv. Dreams. Frustrated early lives. Mom. Dad. Mary and Mark. My son and his Korean life, Korean wife, Japanese Dog. Mussar. Tire Rotation. Finding a friendly place for Ruby. Low tire pressure sensors. Luke. Leo. Janice and Ginny.

Sparks of Joy and Awe: Big O

One brief shining: That moment when, after getting up, I turn to my bedroom window to see how much Snow came down while I slept, even today at 77 a bit of a young boy’s Christmas eagerness rises. Happened again just this morning.

 

Some Snow. Colder. Not the big, Tourney Snow. Not yet. White and fresh outside. These late Winter Snows have an elegiac feel, their wetness, their heaviness speak of a warming fallow time, one willing, reluctantly willing, to give way to Spring. Even though I love Winter and don’t like the heat of Summer I find myself urging Spring on. When the days warm between Snows, a fresh odor of sanctity arises from the Mountain Soil. Visions of Flowers, running Streams, Fawns and Calves, soft breezes dance in my head. Oh. Achoo. That too.

Not sure why but this Winter has felt long to me. As if it’s beginning to overstay. Even so the moisture of these last rounds of Snow are so important for us. Filling our tiny Aquifers that feed Water into our wells. Protecting us from Fire. Reminding us that beauty in the Mountains comes in so many different forms.

 

Read about rotating tires. A good thing. Winter tires, expensive tires. Want them to last as long as possible. Used to get them rotated at every 5,000 mile oil change but since I got Ruby the synthetic oil goes 10,000 miles. Thought rotating the tires was just Toyota trying to get me back as often as they used to. Wrong about that. Took me a while to tumble to this.

Anyhow yesterday I had it done at Big O in Evergreen. No charge. Yay. Friendly people, close by. Stevinson Toyota is down the hill. Gonna have these folks handle my tires and oil changes.

Oh, and another thing. These new fangled cars with all their computers and sensors. My low pressure light had been on for a couple of months. I knew it was faulty because it would go off for a day or two, then come back on. May have them all disabled. Somehow I survived over 50+ years of driving without them and I find them annoying.

 

Just a moment: Going to Globeville on Monday to talk with the owners of the Rocky Mountain Land Library. They previously owned Denver’s most loved bookstore, Tattered Covers. Don’t know where this conversation will lead, but I hope I can find a niche at the Land Library for my earth-centered, human focused passion for creating a sustainable presence for humans on this planet.

Yesterday at breakfast with Marilyn and Irv I said again, out loud, that I’m in a nothing to prove phase of life. That I want to read, learn. Revisit and befriend the young scholar I once was. Let him guide me and my time. Yet. I also have another me that wants to act in some way, have an oar in the Waters of change.

 

 

 

 

The Cave of Fear

Imbolc and the Ancient Moon

Wednesday gratefuls: Great Sol. Illumination. Energy. A distant nuclear Fire. Space. Mercury. Venus. Earth. Mars. The Moon. Near Earth Asteroids. SpaceX. NASA. ISS. James Webb. Pioneer. Humanity. Curiosity. Planets. Exoplanets. Astrophysics. My son. Kepler, of blessed memory. Kate, always. Rigel. Shadow Mountain. Conifer and Evergreen.

Sparks of Joy and Awe: My son

One brief shining: Used to be I’d walk out on the asphalt, see the early morning Sky, pick up the Denver Post, and return it to Kate who waited at the breakfast table to start the crossword.

 

So many used to be’s in any life at any point. Living in Indiana. Going to Wabash. Going to Elementary School. Going to Wisconsin, Minnesota. Married to Judy. Married to Raeone. Married to Kate. Able to Garden, take care of big Dogs, organize a movement. Able to believe in Jesus. Living on flat land. Used to be. Though. The experiences of those used to be’s remain. Not only remain. They shape. Me. My current experience even 70 years removed. From, say, first grade. Or my paper routes. Or having a living mother. Father.

Faulkner, so true: The past is never dead. It’s not even past. Only the future has a blankness, an unshapedness. Even in the Zen so treasured moment we are never only in the moment. We are vessels and agents of memory, unable to escape our past, unable to know our future, yet always moored to the moment.

Another quote that fits in here:  Where you stumble, there lies your treasure. The very cave you are afraid to enter turns out to be the source of what you are looking for.   Joseph Campbell.   On the Zen Calendar for March 6.

When Kate died, BJ came to get me and we drove through midnight down highway 285. I pushed the elevator buttons for my last time to see Kate. Walked in the room. Her corpse lay in the distance. My heart seized. I could not go to her. I was afraid. This is the past, the used to be that surfaced when I read the Campbell quote this morning.

Oh. My precious. My sweet. I feared. When I thought I would not. I was ashamed, struck down by fear. I could not, would not, go to her. Surely the very cave I was afraid to enter lay open then. And. I. Did. Not. Go. In.

This morning, this March 6th, 2024 morning, almost three years after that moment, I’m ready to go into that cave. Dark in here. So dark. The dark of oblivion. The dark of will never find my way back. The dark of she will never find her way back. The darkness of being alone. For both of us. Separated now by that ultimate mystery. The dark of oh my god I do not know what to do next. The dark of life without. Her. My Rock. My partner. My love. My one true love. Oh.

Human. Only human. Both of us. Her now dead. Me a frightened old man of 74. So fucking hard.

 

Flaco, liberated

Imbolc and the waning Ancient Moon

Tuesday gratefuls: Rocky Mountain Land Library. Colorado Humanities Council. Flaco. Wild neighbors. Arapaho National Forest. Black Mountain. Conifer Mountain. Bergen Mountain. Evergreen Meadow. Maxwell Creek. Kate’s Creek. North Turkey Creek. Shadow Mountain. Shadow Mountain Meadow. The Moon and its phases. Lunar calendars.

Sparks of Joy and Awe: Mario and Babette on the road

One brief shining: My high altitude coffee maker has a reservoir with always hot, coffee pot sized amounts of water ready to go when I pour in more water and close the lid; so I have a routine, turn on the coffee bean grinder, empty the old coffee filter, fill the coffee pot with filtered water, take the ground coffee basket and the now full pot back to the coffee maker, turn off the grinder, measure the ground coffee, put a new filter in the basket, the basket in the coffee maker, pour the water, close the lid, and in less than five minutes I have fresh coffee.

 

photo by BJ before Flaco’s escape

 

Flaco. In case you missed the story of Flaco, here’s a recent NYT article. Sister-in-law BJ wrote this:

“Flaco was a magnificent Eurasian Eagle Owl that found a free life after someone cut open a hole in his Central Park zoo cage last year. He could have stayed put but his innate curiosity made him venture out. He somehow wandered to the busy sidewalk on 5th Ave and 58th street. People gawked and police stood guard over the animal carrier that the zoo brought to recapture him. In one amazing moment you saw Flaco the owl look at the people and the cage, turn his head and then take flight going into Central Park.”

He lived on his own for a year in spite of having been in captivity his whole life. Flaco died crashing into a window on the Upper Westside. New Yorker’s loved him, seeing in him a symbol of freedom. But I think the truth of their love lies deeper than that.

Yes, freedom. Of course. Why won’t the caged bird sing? Whether vandal or liberator the person who slit the screen holding Flaco created a story of escape, of choice, of survival in spite of the odds, and of tragic death. A compelling narrative. Let freedom ring.

From my vantage point in the Rocky Mountains I wonder if at least part of the freedom story is about urban life itself. Wonderful and stimulating as it can be, city dwelling comes with the price of distance from Forests, Lakes, and Mountains, Oceans. Sure, they can be near by, as the Atlantic is to NYC, but to visit the Atlantic where it abuts a major city or where it is carved up into ports and docks, is to visit Ocean used as a tool for human commerce, not the wild Atlantic of Washington County, Maine for example.

In Songtan, Korea as in many Korean cities, there are Mountains inside the city limits. In fact one rises behind Seoah and my son’s apartment building. Crisscrossed with trails, small parks, and outdoor exercise equipment it long ago gave way to domesticity.

Flaco, I think, gave New Yorkers a taste of Wild Neighbor life. His escape, his refusal to return to his cage, his survival meant he made the rare transition from captivity to wild life. How many New Yorkers carry in their briefcases and quick strides a desire to make just such a transition themselves?

One last note. Wild Animals live shorter lives than their captive specie’s mates. So Flaco’s death, while tragic, was in fact typical of an Owl’s in the wild. Not in its manner, no, but in its suddenness.

Rights of Nature

Imbolc and the Ancient Moon

Monday gratefuls: Ancient Brothers. Mario in Nice. Paul in Maine. Bill and Tom in Minnesota, land of the forgotten winter. Me on Shadow Mountain. Video of tumbleweeds invading towns in Utah and Nevada. Living their best life. Mark and sunrise in Hafar. AI. My son. Seoah. Murdoch. Seoah’s sisters and Kai, the writer. Korea. Mary in K.L. Diane in S.F.

Sparks of Joy and Awe: The Rights of Nature revolution

One brief shining: This time Zoom picked up a feed from Globeville, a largely Latino neighborhood just off I-70 that houses the expanding campus of the National Western Stockshow, which today featured folks around a plank wood table with those of us in Vail, in the San Juans, on Shadow Mountain, in Leadville gathered to talk book, this Rights of Nature book which may be pointing the way forward for the Great Work.

 

Quite a while ago Mario read in the New York Times an article about the Rocky Mountain Land Library. This would be great for you, Charlie, he wrote. I’d read the article, too, and agreed. I got in touch, but it was too early for volunteers. Then Kate got sick and though I followed its growth some, I couldn’t get involved.

Yesterday I had my first real interaction with them on the Rights of Nature book club. An hour and half. There were 17 people in all, 10 at the Land Library’s Globeville office and five of us on Zoom. An eclectic group that included college professors, a Southwest Colorado Federal Conservation official, a microbiologist with a graduate degree in theology in Vail, a Leadville participant engaged in a statewide Responsible Tourism plan, animal rights activists, attorneys, and two folks from the Land Library.

The conversation inspired me, stoked the fires. Even in this weighted sample of folks already interested, the rights of nature idea often felt like a bridge too far. The Conservation woman wanted achievable goals that built community support. Personhood for a river? Way too far.

The woman from Vail with the theology degree asked me to comment on Thomas Berry’s book, the Great Work. So I did. “I consider it a core work. In it he says it is the Great Work of our generation to create a sustainable presence for human beings on this earth. He moved me to turn aside from economic justice work to focus on climate change.”

Surprised me but I then had the group’s attention. At the close one of the leaders of the Land Library asked me if I thought the Great Work would be good for another book club. Yes. It’s short and easy to read. Unlike, btw, The Rights of Nature which is a good book, too, but neither short nor easy.

All of this dovetails with the work I’m doing in fits and starts on Charlie’s List. It occurred to me that I may have an opening now to reconsider work with the Land Library. Believe I’m gonna take it. Bound to be a mitzvah.

 

Just a moment: Caitlin Clark passed Pistol Pete Maravich’s tier 1 NCAA scoring record yesterday. Wish I could have been there. Women’s b-ball is having a long minute. Bout time.

 

Biden needs to step away

Imbolc and the Ancient Moon

Sunday gratefuls: Myself. Mark. His student, Shayim. Hafar. Alan, still recovering. Luke in Grandby for shabbat. Working on his art. Leo there, too. Floaters. Dusting of Snow. A Mountain Morning. The Mule Deer Yearling and her friend. The Ancient Brothers. On folks that made a difference. My son. Kate, of blessed memory. All the Dogs we loved. Becoming.

Sparks of Joy and Awe: Healing

One brief shining: My fingers move and words spit out on the screen where before only white space existed, giving evidence to some electrical activity in my skull, not guided, not followed, not sure how it happens or why, a real mystery, a miracle that suggests intention more than demonstrates it, something I do not grasp.

 

What I mean is this. I’ll have a general idea, right now this mystery of words formed by my fingers on a keyboard. Yet as I write I don’t think before I write: Oh, now I should write I don’t think before I write. If I did, I’d never get anything on the page. See that just came out. No forethought. Imagine yourself in a conversation. Do you consider the words you’re about to say? Sure, sometimes, but I mean in casual, ordinary situations. Just chatting. Oh. Now I should say, I’m not thinking about what I say. The point is that if we stopped to consciously choose each word we write or say, then we’d never write or talk. Not sure why this is a big deal to me. But it is.

Yes, and a further mystery. The words usually cohere. Thoughts form. We understand each other as if we had carefully crafted what we said. That’s the point, btw, not that you don’t think-hardly-rather that the expression of your thinking comes fluidly and quickly. Not confident I’m saying this well.

Now I am forming each word as I write. Ha. Became self-conscious. Oh, damn it!

 

Just a Moment: Biden’s age. A majority of those who voted for Biden in the last election now thinks he’s too old to be effective.  63% either strongly or somewhat agreed in a recent NYT poll. At 77, the orange one’s age, and closer to 81 than 70, I have mixed feelings about this.

In spite of my prostate cancer I feel that my health is very good to excellent. No, I can’t run a mile anymore or walk as far as I could without pain, but can my mind function clearly and decisively? Of course. At least I think so. You, reader, may be a better judge. Even so my stamina is not what it once was. Not even what it was ten years ago. Age does matter, but it matters differently for each person.

So I resist the ageist impulse behind Biden’s detractors. In spite of his many critics, he’s passed major legislation, kept the country engaged but not embroiled in two potentially explosive conflicts in the Ukraine and Israel, been a steady hand on the tiller. And don’t downplay the value of that last piece. Compare him to 45. I’ve seen no evidence that his mind is not up to the task. (He’s a stutterer and makes the occasional gaffe. So what?)

On the other hand perception is nine tenths of the law in politics. For whatever reasons, ageism one of them, even those who support him have not only begun to doubt but gone full throated about his inability to do the job. I think he needs to step aside. Not sure how that happens, but this election is too important. We have to win it. And I don’t think he can do it.

 

Surf’s Up!

Imbolc and the waning half Ancient Moon

Shabbat gratefuls: The second soul. Calm. A peaceful, easy feeling. Lighting the shabbat candles and saying the blessing. Shavuot. June 12. My torah portion. My conversion parsha. Tara. A gentle teacher. Joanne’s tangerine jelly. United Health Care. Sue Bradshaw. Alan, feeling better, but not well. His new electric Beamer. Bread Lounge.

Sparks of Joy and Awe: Calm

One brief shining: Great Sol has reappeared, Black Mountain glows, my Lodgepole companion sways with its grovemates as wind gusts from the West, my fingers, of long use, press first this key then that and out pops a word, then two, then three, then more.

 

Yesterday I began saying my torah portion with the torah text. No vowels and a different, more florid style for the Hebrew characters. No punctuation either. I have a ways to go. Tara guides me toward my best work. June is less far away now. I can feel it. Bar mitzvah boy at work.

 

Been thinking about God as the creative advance into novelty. Some ways of thinking about how to act within this metaphor for how things are. Got the image of everchanging reality as an ocean wave. Instead of hiking, pressing forward in a direction I choose, perhaps surfing captures it better. Paddling out into the water, standing up for a better view, and riding with the wave’s energy. Requires balance, courage, caution, and the Taoist virtue of wu wei. Going with the flow of change.

Or. Guiding.  Not seeing ourselves as shapers of the future but as guides, even for ourselves. Folks who know some of the terrain, can offer information about it, yet depend on others to draw their own lessons, to find their own way. As we all must do anyhow for ourselves. Helping each other get comfortable with the inevitability and hopefulness in change.

Maybe a better metaphor is the organizer. The organizer identifies with the people a goal, say affordable housing, or jobs in a situation of high unemployment, then draws from them their own solutions to how to reach their goal. The organizer may be a member of the group or not. The key is that both people and organizer recognize the power inherent in acting together, following the pace and direction of change identified by those who need a new reality.

These thoughts have thrust me back to the good old days when America was great. During the 50’s and 60’s when the civil rights movement and the anti-war movement were organizing. Give America Ganga Again. GAGA. A green hat with bright red initials. When my guides were Paolo Freire and his learner center pedagogy of the oppressed. Paul Goodman. Summerhill. The psychology of Carl Rogers, Rollo May, Abraham Maslow. And, Alfred North Whitehead. Guess they still are.

Anyhow. Sparks. Fire yet to be lit.

 

In Shabbat. A week ago tonight, my lousy night. No sign of more to come. But, that time came with no warning. Health insurance has helpfully denied my meds for proctitis. Which help. Sigh. Forward and backward.

 

*Freire proposes a reciprocal relationship between the teacher and the students in a democratic environment that allows everyone to learn from each other. The banking method of education is characterized as a vertical relationship:

teacher

student

The relationship developed through the banking method between the teacher and the students is characterized by insecurity, suspicion of one another, the teacher’s need to maintain control, and power dynamics within a hierarchy that are oppressive. The critical pedagogy that Freire proposes allows for a horizontal type of relationship:

teacher ↔ student

This relationship is democratic insofar as both the teacher and the student are willing and open to the possibility of learning from each other. With this type of relationship, no one is above anyone, and there is mutual respect. Both the teacher and the student acknowledge that they each have different experiences and expertise to offer to each other so that both can benefit from the other to learn and grow as human beings.   ICP

Not Taco Tuesday but Peopled Thursdays

Imbolc and the Ancient Moon

Friday gratefuls: Quiet in my body. Beauty out my window. Calmness in my soul. Great Sol brightening a Shadow Mountain Morning. A day filled with friends and family. First, Diane and all the news from San Francisco. Then Tara and her happiness in Costa Rica. Mussar. Then, Luke and Leo. Finally, Joanne. Home as Great Sol disappeared behind this spinning World.

Sparks of Joy and Awe: Conversation and its power to heal, inspire, deepen

One brief shining: Drove past the Alpine Rescue Team and its museum, over I-70 and past the County garage until the hand made sign warning of a hidden driveway, turned right onto a one lane dirt road with shoulders eroded from its steep incline, went on to a left turn, drove a bit more but not all the way up the driveway to avoid having to back down any further than I had to, got out, walked up to Joanne’s door and knocked.

 

Thursdays have morphed into my busiest day of the week. I start the day with one of my longest relationships, Diane, my first cousin, who lives on Lucky Street. Always a good way to start the day. She’s well informed about the world and our family. A good source of practical information, too. I learned a couple of weeks ago that she makes a mean lasagna.

For lunch I met my Hebrew teacher and friend, Tara, at the Marshdale Burger joint. We had lunch and discovered that my audiologist, Amy, has been her friend since she and Arjean moved up here over 25 years ago. Tara and Arjean came back a week or so ago from Costa Rica. She had pictures. Riding horses on the beach. Sunsets. A gated ex-pat community.

From Marshdale I drove to CBE for mussar. We’re beginning to wrassle with the strange, yet obvious to me idea that nothing is static, everything always becomes something new. The book we’re reading challenged us with Alfred North Whitehead’s idea of God as the creative advance into novelty. Not omnipotent. Not omnipresent. Not even necessarily sentient. Rather God as the impulse toward novelty in all things, always making all things new, always and everywhere. A God who must by definition change as the creation changes, becoming new, different in each moment with each “drop of experience.” His phrase.

Yet. Still a God in whom we can place our faith. We can hold in our lev confidence that this, too, will change and that if we work with it, we can help guide that change, maybe call it the moral arc of the universe, leading us toward justice, love, and, yes, Downtown Council of Minneapolis, compassion.

Think of the Hebrew slaves in Egypt. Before they could leave Egypt, they had to have faith that their situation could change. If they did not have that faith, Pharaoh did not need to use power to keep them to stay. They were unable to imagine, to dream, to feel a possible future free of Egypt’s oppression.

When this conversation finished up, Luke and Leo and I sat for an hour and caught up. Luke had planned to come up last Sunday but I had to say no after my lousy Saturday night. Luke was on his way up to Granby for a weekend at Rabbi Jamie’s place there. He had all of his art materials with him. Gonna be creative.

At 4 I went to Joanne’s and we had the usual far-ranging, deep conversation about the world and Judaism and liberalism and the slave trade and molluscs that spit out purple in the Aegean Sea, blue in Israel, and green in South America. She’s making me a tallit, a prayer shawl, and its fringes, called tzitzit, will be of blue yarn dyed with the recently rediscovered haustellum, a species of snail (actually a different species than the Indo-Pacific murex. New data.) that created the Tyrian purple of Roman and Greek fame and tehkelet in the waters off Israel, a sky blue. The murex of South America produces a green dye. It takes 120 pounds of snails to produce one gram of dye. So, precious.

As the sun disappeared and the always present night returned to visibility, I drove home, back up Brook Forest to Shadow Mountain.