• Category Archives Humanities
  • The Duke

    Samain                                                                          Stent Moon

    Marijuana prerolledJon, Ruth, and Gabe came up Saturday evening. The Instapot proved capable of turning a rump roast into a more tender cut of meat. Using a pressure cooker at elevation makes a lot of sense. Almost of all the roast plus potatoes, carrots and parsnip disappeared down mostly functional gastro-intestinal tracts. The gi tract with difficulty got help from Maryjane. (Grandma took 3 hits on a prerolled joint.) That went well.

    We passed out Hanukkah gifts, lit the candles, said the prayers, then Ruth, Kate, and I sat around the table and talked while the candles burned down. Ruth has a piercing plan. When she’s 13, she’s adding a third stud to both ears, then, when she’s 14, a nose stud. After that? Lots of body parts available. Why? I don’t really know. I’m going to ask her next time she’s up.

    Jon and Ruth took off early Sunday morning for A-basin. Good powder there. Snow in the mountains has been good, but across the divide to the east, where we are, much less so. So much less so that Denver is about to have its 12th year of under 30 inches. 2 of those 12 will be last year and this one unless a big storm arrives before Jan. 1. Not in the forecasts right now. 1/6 of the driest snow years in all weather records for Denver in the last two years!

    Gabe made pinch hitter pizzas for lunch. This from a recipe in a Hanukkah gift, Boys Can Cook! The pizzas were on English muffin slices with red sauce, soppressata slices, and cheese. Not bad.

    Alan, third from the right
    Alan, third from the right

    After a nap we drove over to Evergreen High School for a Jazzy Yule holiday concert by the Evergreen Chorale. My friend Alan Rubin sings in the chorale and is on the board of Ovation West, the company that includes the Evergreen Chorale and Ovation West Musical Theater. The quality of both the chorale and the theater are good, high for amateur performing arts with skilled musicians and talented actors.

    The first half of the concert took me by surprise. Alan had told me that the first half was music from Duke Ellington’s Sacred Concerts songbook, but I had expected something more beboppy, more holiday jingly. Uh-huh. This was serious music, jazzy with a little bebop in there, but music with an edge, especially the last piece, “Freedom.” I’ve included a full you-tube video of a performance of it below. If you have time, and like complex choral pieces, you may find it interesting. I found it compelling, a work of art that challenges what that word means in the American context, today in particular.

    In Kate news we’re going to press for a date for Kate’s procedure. Wanting to get on with it for obvious reasons.

     


  • When the moon is in the 7th house…

    Samain                                                                         Stent Moon

    astrologyMercury-RetrogradeMercury retrograde. Elisa said this would be a time when I would remember my dreams. I have recalled some, definitely more than usual. I’d also reassess my life, letting new things in, chucking the no longer useful.

    Well. Over the last month plus I’ve read a lot, and I mean a lot even for me, on astrology. Letting it in. Gradually. Still. Those color field paintings by Rothko that I’ve always admired. Doing it myself, learning oil paints, what to do with oily rags, how to glaze, mixing colors, thinking and seeing in color. Last night I did my first instant pot meal with a rump roast, potatoes and carrots for Jon, Ruth, Gabe, and Kate. I’m also gestating a new style (for me) novel, a novel of ideas that will focus on the great crisis of our age, creating a synthesis between the ensouled primal universe and the disenchanted universe of the enlightenment.

    artrothkoYou might say, oh, the power of suggestion. Could be a bit, I suppose. But recalling dreams when I haven’t been is big for me. Years of Jungian analysis, you know. Running toward something like astrology is a definite change in mindset. And, oil painting? I mean, come on.

    It’s a fertile time for me in spite of (or, because of?) the upset with Kate. We’ve never been closer. Jon’s shift toward acceptance and moving on makes me glad. Ruth and I have a growing, deepening relationship. We’re going to paint together over her winter break. She comes to me with new books she’s reading, new art she’s making, her life at school. Gabe runs up and gives me a hug right away when he sees me. Rigel runs through the yard like a canine modern dancer, flexing her muscles, a smile on her face.

    maslowHoliseason underlies and inflects all of this, creating moments of reflection and quiet, reinforcing attention to the Great Wheel. Feeling as positive about life as I have in a long, long time.

    In the conversation last week at mussar vaad practice group, MVP, Tara said to me, “Maybe you’re just self actualized.” Not in jest. And you know, I think she might be right. Not enlightened. Not nirvana bound, not karmaless, but easy with myself, easy with others. Doing those things that make my heart sing. Loving and being loved. Setting aside the past, living today, knowing tomorrow will be as it is. Feels like the journey as destination. Whoa. Can’t believe I wrote that. Still, feels right to me.


  • Seeing.

    Samain                                                                    Thanksgiving Moon

    This is me. No, really. (ok, fake news)
    This is me. No, really. (ok, fake news)

    Into On the Move Fitness for a new workout: side lunges on the TRX, oblique isometrics with bands, a twisting shoulder press, planks, stepups with weight, push ups from an exercise ball, crunches on an exercise ball.

    I always feel so much better when I exercise routinely. Long ago I decided regular exercise was a matter of  identity. Am I an exerciser, or not? Once I decided I was an exerciser I’ve been able to maintain regular exercise. When I fall away after a chaotic schedule or a long trip, I remind myself, I’m an exerciser. Then I start again.

    Working on color field paintings. Finding myself looking, seeing, in a whole different way. For example when Kate and I were on our way to the radiologist Wednesday as dawn broke, I saw the color bands in the sky as inspiration for painting. Began wondering how to mix paints to get that color, how to arrange those colors on a canvas. Yesterday at On the Move I noticed a droopy face in the wood grains of a bathroom door. Oh, I could do that! While I did my cardio I wondered about the deep blue wall. Could I just cut a rectangle out of the sheet rock, frame it and call it found art?

    20181202_070637My friends Stefan and Lonnie have devoted the last three years to a traditional painting education. The atelier in Florence where they’ve studied makes the usual atelier argument that representational painting is real painting, the sharp turn taken by Cezanne, Monet, Van Gogh and later DuChamp, ManRay, Bacon, Pollock, Rothko a mistake.

    I’ve always felt that an argument over “true” art is doomed at the beginning. I’m more a DuChampian, art is what an artist makes. That means, at least to me, that the color field painters, the pop artists, the abstract painters, fluxus folks, are making art. It also means that those still creating representational art are making art. Why fight?

    My interest, at least right now, is in color, just color, arranging it on a flat surface in a pleasing or provocative or evocative way. I intend to make abstract works inspired by nature. The shape and color and texture of mountains at different times of day. The sky at sunrise and sunset. The night sky, especially moons. Streams. Faces in wooden doors. Clouds. I’ve noticed for a long while that even the most Rococo flourishes are often direct copies of natural forms. Not sure where this will take me, but I’m really enjoying the enhanced seeing, the thoughts about color, the mix of brushes and paints and palette knives.

     

     

     

     

     

     


  • Mostly Musical

    Fall                                                                         Harvest Moon

    Wow. Had a lot on my mind yesterday. Sorry about the length. More yet, too.

    Alan, Jamie, Tara
    Alan, Jamie, Tara

    Anyhow. Met with Tara yesterday. Director of Education at Beth Evergreen. I said, Help. She gave me lots of ideas on classroom management, help. She’s delightful. Bright. Straightforward. Open. An example. How you arrange the classroom is very important. Oh yeah? Where the kids sit, what’s on the table when they come in. Having a separate table for attendance. A close by table for snacks. OK. Would never have occurred to me.

    Later in the day Kate and I went to see Funny Girl. It was interesting, very, comparing the tech rehearsal we saw a week ago Wednesday with the full production. The show yesterday had none of the rough edges we saw then. Props ended up in their places. And there were a lot of prop changes. Lines were crisp and the dancing, singing were good, too. It went on about an hour too long for me, but I’m not a fan of musicals. The first act had energy, pop. The second act had some, but to my tired butt, not as much.

    Stage ready for act II
    Stage ready for act II

    Musicals are the cotton candy of the theater world, at least most of them. Lots of sugar, easy to consume, then all that’s left is sticky fingers. I came out humming People Who Need People, so there’s that. I guess I’m more of a drama guy. Beckett. Friel. O’Neill. Wilson. Kushner. Still, it was a nice change up.

    Also, it was community theater. Not the high production values of the Guthrie, for example, but pretty good. And the casting depends on a limited pool of volunteers though in spite of that the voices and acting abilities were even better than pretty good.

    Fanny Brice
    Fanny Brice

    The director had some great ideas about staging, including opening and closing scenes that showed the cast playing to backstage on which was painted a theater. We were back stage ourselves, watching them perform. That meant the entire story took place between opening and closing of one of Fanny’s shows. A show between shows about show business. A bit of a fun house mirror effect.

    One especially nice piece of staging was a solo by Fanny, leaning on the piano. Behind Fanny and the piano, in half light, a couple danced. It was a view (at least I saw it this way.) inside her mind as she sang. The effect was wonderful.

    FannyBrice1c.jpg2We knew people in the cast, saw folks we knew in the lobby, and were greeted by the costumer as we left. He remembered us from our visit to the tech rehearsal. In other words this was also a moment of immersion in community, our community. That’s not the same as a visit to the Guthrie or to Broadway, but has lots of other, ancillary benefits.

    Back home at 6:30 (it started at 3:00!) I made Kate a fatty meal for her gall bladder ultrasound today. Oh, boy, another procedure.

    Finished the Netflix limited series Maniac last night. You have to have a quirky aesthetic to like it, but I did. It may bear watching a second time. Lots in it and a great cast: Jonah Hill, Emma Stone, Gabriel Byrne, Sally Field, for example.


  • Maybe a New Show?

    Lughnasa                                                              Harvest Moon

    A Robert Indiana sculpture: Ahava, Hebrew for love
    A Robert Indiana sculpture: Ahava, Hebrew for love

    At Tu B’av, a minor holiday, now a celebration of love in Israel and dubbed by its restorers as Jewish Valentine’s Day, unmarried women would come together, all dressed in white, dance, and hope to find a partner. Matchmaker, matchmaker, make me a match.

    We celebrated Tu B’av on August 15th at Beth Evergreen and Kate won a silent auction for a backstage experience at a local production of Funny Girl. We went last night. It’s tech week for Funny Girl and our friend Alan Rubin is a player.

    I had nearly enough theater credits for a minor and acted quite a bit in high school, college and seminary. After that, nada, but Kate and I were regulars at the Guthrie. When I was in high school and middle school, our parents took us several years in a row to Stratford, Ontario, to the Stratford Shakespeare Festival. A passion, really, but one that has slowly faded.

    TheatreJust before getting up this morning a strange, but somehow obvious thought occurred to me. While on the backstage tour we visited the dresser, an energetic guy who made or altered 490 costumes for the women in this performance. !. We saw the multiple props, a day bed, a drinks trolley, several doors with wheels, a set of steps for musical numbers, a kitchen table, a dressing table. Downstairs we saw the storage areas for costumes and prop making materials. We spoke with the dresser, the stage manager, the director, the actors, several of them, the lighting and sound people. All, to a person, warm and friendly.

    We watched the rehearsal through until intermission at 9:30, then these old folks began to tire and went home.

    Theatre2Here’s the thought. Going backstage, seeing all the accoutrements for staging a play, especially going into the basement area, made me think of id, ego and superego. Of the masks and personas we wear. Of our brain as backstage, where we store props, costume changes, makeup, where we put together the elements of the show that is our lives. The show itself, and its superego, the director, is the life others see, the one we present as we strut and fret our hour upon the stage, then are heard no more.

    Let me extend (overextend) the metaphor in one more significant way. All these various elements costumes, props, actors, the stage itself alter themselves for each new script. In other words it is the nature of the theater to be plastic, to use familiar elements for telling unfamiliar stories.

    As our life goes on, we often get stuck in Groundhog Day times when we simply repeat the same script over and over. We don’t hear the audience, we don’t see the repetitiveness, are not aware that we’ve been mounting the same play again and again.

    Here’s the takeaway for me. Examine the script. Become aware of the lines you’re delivering, the plot you’re pushing forward. Is it still the one you want? Is there another play you can put together with the props, the roles you’ve already played, the stage to which you’re committed? Could be. We can put on new productions, use familiar elements for unfamiliar stories. Might even be fun.


  • Going to the movies

    Lughnasa                                                                Waning Summer Moon

    In the spirit of the holiday weekend I’m relaxing before school starts, religious school that is. Getting ready has occupied my mind on some level every day since mid-June. Now that Alan and I have a plan, I’m giving myself these three days as a break. Feels great.

    Yesterday Kate and I went to BlacKkKlansman. I’m sure many of you who read this have seen it, so we’re a little late. Several folks from Beth Evergreen have seen it. The story is a bit thin. The KKK in Colorado Springs was not historically significant and though hateful were, even as presented in the film, inept. What Spike Lee has done is take that thin story and use it as the core of a biting criticism of the Trumpstate and the folks he encourages.

    He begins with a satirical short film of Alec Baldwin playing a fictitious race “scholar.” He also includes clips from Gone With the Wind and Birth of a Nation, both of which smuggle in a great deal of cultural commentary on race relations and the historical context that created and sustains white supremacist ideology. He also has several Trump related jibes. For example, after a Klan initiation ceremony, David Duke has a screening of Birth of a Nation. The berobed stand up and shout “America First!” According to a Colorado Springs reporter at the time, Nancy Johnson, this happened. There were also references to making America great again.

    The Adam Driver character was not Jewish in reality, so Spike Lee’s casting of him as Jewish was a vehicle for commentary on anti-semitism. Driver’s comments about being raised as a secular Jew who had not thought much about his heritage are a critique of passing, whether by blacks or Jews. The frisson between Stallworth’s blackness, which undergoes a transformation when he goes undercover to a Stokely Carmichael, by this time Kwami Ture, speech and Driver’s gradually emergent Jewish consciousness was a key feature of the film for me.

    The film does not end in the Stallworth era Colorado Springs. Instead Lee cuts to actual footage from the “Unity” march for white supremacists in Charlottesville, Virginia. Included are several different perspectives of James Alex Fields Jr driving his silver Dodge Charger into a crowd of counter protesters and killing Heather Heyer. Following those news clips and cell phone videos are scenes from Trump’s infamous, “There were good people on both sides.” reaction to those events.

    A profound scene, which interlaces with the Klan initiation in which Adam Driver participates as Stallworth, has Harry Belafonte sitting in a Huey Newton chair, telling the story of the  lynching of Jesse Washington in Waco, Texas in 1916.

    The ongoing satirical edge of the film, begun with the Alec Baldwin short, lulls the viewer into the same sort of “oh these buffoons aren’t a serious threat.” mentality that pervades our cultural perception of not only the Klan but other white supremacists, too. Until, that is, we see Fields’ Dodge Charger smash into unprotected protesters. Until we see our President giving aid and comfort not to the victims but to the perpetrators. Then we’re forced to go back and consider Scarlett O’Hara wending her way through wounded Confederate soldiers and the blackfaced actors in the Birth of a Nation footage. We’re forced to consider that the America First shouts with the right arm salutes was not an artifact of an era now past, but with us now and not only with us now, but with us at the highest levels of our government.

    The other turn that the movie makes is the implicit correlation between the America Love it or Leave it slogans embraced by the Klan and the same cultural tensions existing now. The era of the 1960’s lives on. Here’s a quote from a woman I know, an email she sent after I commented on a friend’s positive post about this movie:

    Unless i have misinterpreted your comment on Ron S.’s FB, I didn’t know you are anti our country, our flag, and no doubt have always been. If so, how come you and the others are not moving to another country? Seems hypocritical that you all are still here. To me, this is not at all free speech ala the 1st Amendment.

     


  • In My Dreams

    Summer                                                                   Monsoon Moon

    AbrahamSacrificesIsaacIcon_smThe strange things that come to me before I drop off to sleep. Thinking about Lycaon, the anti-hero protagonist of Superior Wolf. He sacrifices his own son, Nyctimus, at a once every four year festival, the Lykaia, to Zeus Lycaeus (Wolf Zeus). Stray thought then. Sounds like Abraham and Isaac. Oh. Wait. Abraham was a polytheist before his covenant with G-d.

    moloch william blake
    Moloch william blake

    What if? What if the Abraham and Isaac story recorded a very different intention than the one we Westerners, long infected by the idea of monotheism, have imputed to it? What if the context was one of child sacrifice? In other words, the religions around Abraham, perhaps even his own previous to the covenant, might have required child sacrifices. I know about Moloch who certainly did.

    In the context of gods requiring child sacrifice, the story would read more like this. This new God requires sacrifice, his beloved son Isaac. Nothing new there. Many gods require the sacrifice of children. Yes, it’s always fraught with heartache and pain, but that’s just what Gods do. What’s new here is that this God relents, aborts the sacrifice and accepts an animal in place of a human child.

    In this reading then Abraham’s new God evolves from a ruthless eater of human flesh to one who says, no, we no longer do that. The story becomes one of triumph and joy, this new god is better, much better.


  • Choose Life

    Summer                                                              Woolly Mammoth Moon

    Installing solar panels, 2015
    Installing solar panels, 2015

    Here’s a surprisingly existential sentence from economic journalist, Annie Lowrey, “The way things are is really the way we choose for them to be,” she writes. Her new book, “Give People Money: How a Universal Basic Income Would End Poverty, Revolutionize Work, and Remake the World” (Crown),is considered as part of a New Yorker article, “Who Really Stands to Win from Universal Basic Income?”

    UBI is an interesting idea, made more interesting by Nathan Heller who offers a good summary of its possibilities and pitfalls, and I recommend the read; but, I’m much more taken by that single sentence of Lowrey’s. Lowrey is, as Heller says, a policy person, so her comment in this instance refers to our economic reality. Our economic life is not a divine endowment from a class loving God, rather it is the sum of choices we make as a people, choices reflected in our laws, our deference to the wealthy, our moralizing (Calvinist driven in large part) of personal income and wealth (more, better person, less, worse person), even the choices we make as consumers. In sum we live in a created society, one that we can choose to recreate or even uncreate.

    IMAG0912Why are we so reluctant to recognize that racism, sexism, homelessness, income inequality, white fear are the result of decisions we’ve made collectively and individually? I think the answer lies in ideas Arthur Brooks identifies as the bedrocks of conservative thought. Below is a portion of that article, Republican or Conservative: You Have to Choose.* NYT, June 25, 2018. Though it may surprise readers of this blog, I have considerable sympathy for these ideas.

    They challenge the Lockean idea of a social contract among independent actors, a notion at best abstracted from common life. They challenge the fabric of a liberal political worldview. I agree that we are not wholly autonomous individuals. Heidegger’s notion of thrownness underlines this point by reminding us that our life begins in a particular time, in a particular place and in particular circumstances over which we had no choice whatsoever. Brooks says something similar, “…individuals emerge out of families, communities, faiths, neighborhoods and nations.” To this point, I’m with him. There are unique realities that shape us.

    IMAG0913But, to sacralize that unique reality, “…conservatives have always placed tremendous emphasis on the sacred space where individuals are formed.” says Brooks, serves to deny its perniciousness, its damning of so many to lives of desperation, marginalized from both economic and cultural blessings. Once we emerge in the era, the family, the town or neighborhood or rural place, the religious or areligious space gifted to us, the nation of our birth, once we are over being thrown into circumstances beyond our volition, we gain the power of choice.

    It is decidedly not the case that though thrownness may come first, as Brooks says “The order comes first.” that “…individual freedom is an artifact of that order.” No. Order is neutral, neither a moral good, nor a moral constraint. If the order into which we are born nourishes lives, lifts people into their best possible existence, then, yes, let’s sustain it. If, however, the order into which we are born is itself pernicious, damning us to poor education, inadequate nutrition, a lifetime of social doubts about our worth, then we must recognize the truth of Lowrey’s wonderful encapsulation of the liberal perspective: “The way things are is really the way we choose for them to be.”

     

    *”Conservatives said we…think you’ve got human nature wrong. There never was such a thing as an autonomous, free individual who could gather with others to create order. Rather, individuals emerge out of families, communities, faiths, neighborhoods and nations. The order comes first. Individual freedom is an artifact of that order.
    The practical upshot is that conservatives have always placed tremendous emphasis on the sacred space where individuals are formed. This space is populated by institutions like the family, religion, the local community, the local culture, the arts, the schools, literature and the manners that govern everyday life.
    Membership in these institutions is not established by rational choice. We are born into them most of the time and are bonded to them by prerational cords of sympathy and affection. We gratefully inherit these institutions from our ancestors, we steward them and pass them along to our descendants.”


  • Woke

    Beltane                                                                      Mountain Moon

    classBack in the day, the now further and further away day, I always went to class. I might have missed a few, but it was rare. I enjoyed learning from lectures, getting in the mix of dialogue, thinking out loud. Last night I was the only student in the qabbalah class on Time.

    Rabbi Jamie and I had a solid hour together talking about the nature of the sabbath, the notion of sacred time, and, hidden space-time. L’Olam va’ed, translated most often as forever and ever, has another translation, hidden time witnessed. The second translation, a qabbalist’s, points to the intersection of the three dimensions: space, time, and soul. Soul is consciousness in this frame. It is a nexus that is crucial to understanding existence per se. Without all three, space, time and consciousness, the fabric of the universe cannot exist, or, perhaps better, in my opinion, couldn’t be known as we humans know it.

    The tao. The tao feels like the central idea that I have learned, even though it’s pretty damned slippery. Putting it into this qabbalistic paradigm, being one with tao is awareness of L’Olam va’ed. When our soul sees hidden time, we see reality as it is, a moving generative force and we can align ourselves with its flow, not impede it.

    homosapienBeing human is a daunting task, steeped in misdirection, existential isolation, perception clouded by tradition, by language, even by our body. Qabbalists and taoists and ch’an buddhists have worked, hard, to peel the onion of our awareness. They are subtle, in their own way as subtle as particle physics or genetics or neuroscience, attempts to understand this task, the one none of us can jettison, save through suicide. They differentiate from the narrowing tendency of science by insisting on a full, a comprehensive positioning of this strange creature that we are in the wild.

    Make no mistake, the universe is the true wilderness and we wander in it as innocents, thrown into it for what reason we do not know, headed toward a destination we do not understand and cursed or blessed with awareness, consciousness, soul as we travel.

    girl-powerThought experiments like taoism, qabbala, ch’an or zen buddhism try to shock us out of our stupor, the life lived without seeing the wilderness for what it is, the life lived within the conventions of a particular time, a particular language, a particular place, a life lived without knowing what life is. Most people find little reason to peak behind the curtain of this emerald city that we think is what is. The apparent life, the one with family and money and the NFL and food and houses and sunlight and night, seems to be all that could be. We do not question, we try to paddle the little barque of our body on this river (life) often using only our hands over the edge of the boat.

    wokeAnd yet there is more, not more in the sense of more layers or more depth, for those layers and depths, the wilderness, always surround us, are the water to which we are the fish, but more in terms of what we can know, what we can access, what we can use to help us become awake. Woke, in the current vernacular, not woke to racism and sexism and oppression in this instance, but woke to the true majesty and wonder of life itself, of this wilderness journey, this most ancient of ancientrails.

    Do you want to wake up? Shake off the slumber of convention? Head out into the wilderness knowing it for what it is? If you do, there are paths to take, fellow pilgrims with whom to travel. I honestly don’t know whether it’s important or not to peel the onion, only that in doing so, I’ve become alive, able to see. And I prefer that consciousness, awareness to life as a long sleep.

     


  • Mall, Art and one emoji balloon

    Spring                                                                              Mountain (New) Moon

    Went to the Aurora Town Center mall on Saturday to see son Jon’s student’s art. He teaches art at Montview Elementary in Aurora. Over 17 years now.

    This first shot is Dillard’s. I realized malls and especially the anchor department stores had design features like old world palaces. It’s just us nobles shopping here, selecting luxury goods for our many roomed homes. Even so, the mall felt dead as an institution, a thing of the last century. Don’t know about you but I haven’t been in a mall in a years.

    20180414_114019

    This fish, by one of Jon’s fifth grade students, took first place out of all the Aurora elementary schools. I can see why. It’s original, muted colors, sharp definition, suggests dinosaurs and armored fish.

    20180414_111529

    However, I preferred this one, also from one of Jon’s students. I love the color field artists and this one moves pretty far in that direction. Not bad for an elementary kid. Jon wants his kid’s art to be expressive, not perfect. “I feel bad for those people who want to be artists, but can’t get the emotional expression they want in what they do,” he said. He’s actually teaching art making.

    20180414_111618

    Aurora has a large Latino population. This store sold kid’s clothes, cowboy boots, hats, leather vests and belts, but all in a Mexican idiom, rather than Western.

    20180414_113005

    Just loved these overdone baseball caps.

    20180414_113144

    Finally, this from Gabe’s room. A helium filled poop emoji. Gotta admit I don’t get this one.

    20180414_163314_001