Imbolc New Life Moon
Haven’t done a nocturne since I got to Colorado, if I recall correctly. However, driving home tonight with the waxing new life moon shining through the lodgepole pines and Orion high in southwestern sky I wanted to write one.
I’m re-reading an old book, 1974, by a theologian named David Miller, The New Polytheism. It is, in a way, a counterpoint to H. Richard Niebhur’s important essay, “Radical Monotheism and Western Culture.”
The moon and Orion both represent, and are themselves, forces in our culture. Orion, the hunter and warrior. The moon, our light in the darkness, the periodicity most familiar to us after night and day. I could feel them both tonight on the drive up Brook Forest, these old friends, 71 years of nights, 49 since my time in the guard shack in Muncie when Orion and I became friends.
I find polytheism, multiple centers of value in H. Richard Niebhur’s conceptual framework, a much more sensible approach to the diverse and plural world in which we live, and which lives in us.
Night makes this clearer to me, cleans up the distractions of the day. My mind ranges further, makes unusual connections, feels old threads linking now and then, now and tomorrow. Time for bed now. Good night.
Glaucoma stable. Did a visual field exam yesterday, space invaders with a clicker and dots of light flashing off and on, testing peripheral vision.
So. More flannels and plaids. Fleece vests. Another pair or two of blue jeans. Some new hat, though I don’t have a particular one in mind right now. There is a tiny part of me that relates to loggers, lumberjacks. Not the whole lumberjack look that spread out from Minnesota a few years back. That’s not still a thing, is it? But related to it. With all the chainsaw work I’ve done over my lifetime I feel I’ve earned some of that.
Rabbi Evet teased out characteristics from those stories after a bit and suggested that a way to honor his memory was to figure out how to put back into our little community the attributes lost by his death. His smile. His willingness to help. His commitment to education.
I meant that and this experience with Rabbi Evet illustrates it. Beth Evergreen is a place where the heart and the mind both get their due. In fact, lev, the Hebrew word for heart, is also the word for mind. There is no other word for mind. Mind and heart are lev.
Came back from a short trip to the post office and the doggy drug store. While driving, I realized I had sunk further into melancholy, the gremlins now over the wall of my subconscious. Perhaps that’s what this feeling of new life trying to break through is, a sadness about the immediate past, or perhaps it’s part of a deeper thread carrying those moments of doubt one accumulates in a life time. The overcast to my inner sky is real, whatever it is.
It’s been awhile, I think, since old man melancholy came to visit, set up residence as a guest, in Rumi’s characterization. But he’s moved in for the duration. Still don’t know what to do. Hunker down? Act better to feel better? The mussar way. Doesn’t feel right to me, at least not now. Go down the holy well from which this manifestation arose? If we do meet the gods in our pathologies, then who is this tromping around my psyche?
It is axiomatic that each person is unique, a particular example of the human, of life, of the creative process that began at tzimtzum or the big bang, thrown into a particular time and a particular place. It is that particularity that Emerson elevates. It is that particularity which formulates within us, as instantiations of the whole, our own work. When we tap into the sacred, the shard of ohr (divine light) lodged within us, we come to know our work. And, the world needs it because you are the only one with this spark of the divine and the only one in the whole history of the universe who has it. If you don’t express your ancientrail, it will die with you and the world will be poorer.
Worlds collided last night and I found it unpleasant. Rabbi Jamie, the Evergreen Chorale, and choir director Val Robinson combined for an evening of Jospel music. That’s gospel music done in a Jewish idiom. Val was a spectacular director. She had the choir energized, crisp in its delivery, and used all of its members as if she were playing an organ. A Beth Evergreen member, Cheri Rubin and her husband Alan, helped make this happen.
I didn’t realize the distance I’d come from Alexandria and the gospel music style of 
71 times Valentine’s Day and I have shared a moment. This was a quiet one, a good one. Decided I would cook Kate a special meal. In all our years together I’d never done that. It felt great. Went to Tony’s Market (upscale groceries, great meat). Bought a ribeye and some model thin asparagus. Kate found some tiny potatoes. Candles and jazz from Kate’s Pandora Satchmo and Ella channel. Just right. Later, a dusting of snow.
At one point concentrating on Colorado and the west. At another, more Taoism. Stop writing novels. Read more. A lot more. A year of the Tao or a year of the West. Travel. In our immediate region. As much as possible. Continue with the sumi-e. Take classes? Go to a Progoff workshop?
No matter our birthday, 19 or 99, our past selves come along to the party. I’m unclear about the reality of self or soul though I believe in them both. Whatever the self is, it’s a composite, a melange of key moments and the reactions to those moments. And, as time goes on, the reactions to those reactions.
The first day of Lent falls, this year, today. That means, as Allan Metcalf, the author of the article quoted below says, that we’re dealing with hearts and ashes. Makes sense to me that my 71st would fall on such a day. Since hitting three score and ten a year ago, I’ve passed into birthdays that commonly show up in the obituary pages. Ash Wednesday reminds us that we deconstruct, returning our enlivened elements. #Recycle Me as the green burial folks said.
Imbolc, as long time readers of this blog probably recall, means in the belly. This cross-quarter holiday comes between the Winter Solstice and the Spring Equinox. It lies at the most desperate point of the year for an agricultural culture with no refrigeration. If it was a good harvest before the beginning of the fallow season at Samain, all right; but, if it was a poor or even mediocre harvest, then supplies might be running out.
An interesting annual spiritual practice I found at 
This is the moment to run like crazy with that potential new work, examine all the ways it can go, let it loose. See what it needs to explore, to learn. By Beltane, the beginning of the growing season, you will know the skeletal structure of your new work. You will have followed its maturation from the dark of the Winter Solstice through its puppy like eagerness, to the now formed project or direction.