Category Archives: Faith and Spirituality

Aging, Art and Culture, Faith and Spirituality, Family, Friends, GeekWorld, Humanities, Politics, Retirement

Gadget Obsessed? Moi?

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Samhain                                                          New (Thanksgiving) Moon

To call me gadget obsessed might take reality a tad too far, but not much.  I saved up some money and bought a TIVO.  It took me this afternoon to get it set up and working, putting the cables in the right places, getting the codes right, creating a few channels on Pandora, wondering at the limited Netflix options when the full menu is available on my new Play Station 3, (OK, maybe it’s not quite far enough.) and deciding whether or not to ditch the cable tv subscription from Comcast, my least favorite company of the week.

In spite of myself it looks like keeping the cable subscription is still the best way to get the most out of the TV.  I’m gonna keep checking though since new ways to watch movies and broadcast shows keep popping up.  Most of what’s on tv is low culture, but often compelling anyhow and even the stuff I like that’s not compelling entertains me. With streaming movies the content available at home on demand has increased a hundred fold.

As a general rule, I don’t watch tv to get educated and I’m rarely disappointed.

Even with the increased quality and options though, nothing on the tube–that phrase dates me like saying icebox–compares to the live music, open studios and visiting with friends at Art Attack last night.  Remember Alvin Toffler?  The futurist from a long time ago.  He talked about high tech, high touch and I’ve found him right on that score.  I use the internet, the facility of cable tv combined with the internet and software like WordPress and Microsoft Word to make me much more productive in the work I choose to do, but going in to the MIA and seeing my docent friends or over to Paul’s house for a Woolly meeting, a Sierra Club meeting on Franklin Avenue are equally important to me.  Without them I would be a hermit.

A lot in the hermit’s solitude appeals to me, so I’m happy Kate and I have created a place here where we can be alone and creative, just the two of us, but I need face to face time with others, too.

Faith and Spirituality, Friends, Great Wheel, Memories

My Friend

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Samhain                                                   New (Thanksgiving) Moon

Thursday night around 9 pm I went out to the mailbox to drop The Book of Eli in the mail back to my buddies at Netflix.  It was not a cold night, a slight chill, but the night was clear.  From nowhere in our house can we see the eastern horizon, neighbor’s houses and woods block our view, so it came as a surprise to me to see an old friend there when I opened the mailbox and glanced to my left.

Orion’s brawny left shoulder and his glittering belt had begun to emerge.  Back a long while ago, the winter of 1968 and 1969, my last year in college, I worked at the magnalite corporation as a week-end night watchman.  I had a round leather clock with a shoulder strap and a key hole and every hour I had to walk a circuit in the factory, find a key hung from a metal chain, insert it in the clock, turn the key, remove it and move on to the next station.   I had no protective duties, rather I served at the leisure of magnalite’s insurance carrier who insisted on hourly inspections when the plant was empty.

When I was not on my ten-minute round, I spent time in the guard shack at the entrance to the parking lot.  I often divided my time between studying and dozing off since I had the 11:00 pm to 7:00 am shift, but when I left the shack for my rounds or to wake myself up, Orion was there.  Being in a large factory complex alone, at night, on the weekend, is lonely duty.  I liked it for that reason, but I found Orion’s presence companionable, and it gradually grew into a friendship.  He and I could talk.  We both stood watch in the night.

Since those days, now 41 years ago, each fall when Orion rises, I greet him as an old friend, a true snowbird, one who returns when the snow comes and leaves as it does.  My old college friend has come for his annual months long visit.  And I’m glad.

Art and Culture, Asia, Commentary on Religion, Faith and Spirituality, Politics

An Unwelcome Thought

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Samhain                                               New (Thanksgiving) Moon

Spent two hours in the Southeast Asian galleries talking to docs who came through during the Fairview Southdale corporate event.  A group of four wanted information about Cambodia.  One guy had lived in Thailand for a year and a half, “a long time ago.”  Another man, maybe Pakistani, and I talked about the Buddha.  “A peaceful religion.  Right?”  “Yes, in principle.  But look at the Thai.  They’re Buddhists and they’re killing each other.”  “Yes,”  he shook his head, “I’m a Muslim and we’re doing the same.”  It was a weary observation.

On the way home I stopped at the Holy Land restaurant for a to-go order of gyro.  While in there, I experienced a fleeting moment of “OMG.  What if these people are here to kill us.”  I squelched it both as an unwelcome and an unworthy thought, but it was there anyhow.  The other side of me, the side that delights in difference, wandered looking at hookahs, mounted recreations of Quran pages, elaborate mounted photos of the the dome of the rock.  All the middle eastern foodstuffs, female staff in headscarves.   There were, too, a Chinese couple, a Caucasian couple and African couple eating at tables alongside several middle-easterners.

Now, even here in Minnesota where the skin color is almost the same as winter, diversity has begun to seep in.  Thank god.  No matter what I thought earlier.  Thanks god.

Faith and Spirituality, Friends, Woolly Mammoths

Friends

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Samhain                                        Waning Harvest Moon

Talking with the woollies at the Black Forest.  Scott, Frank, Warren, Stefan.  Eating here at this lasting monument to Gemütlichkeit we lived it.  Sharing with each other in our cozy, intimate way, a way borne of decades now together.  My claustrophobia, anothers workshop on codependence, Frank’s tooth, Scott’s restructuring of his hours at work, Warren’s cold.  All of these and the usual commentary on the upcoming election, the Vikings and the waiver of Randy Moss.  Friends eating together, putting another layer of mortar on the linkages among us.

Yet another trip through the night from downtown Minneapolis to the exurbs, from bright lights and people jaywalking, biking, loitering to the dark drive north of Coon Creek Road, past the eutrophying Round Lake and the vast peat bog across the road from it, the basis for Field’s large truck farm.

Now home, letting the dogs out, a note here, then upstairs to read, watch TV, relax.

Commentary on Religion, Faith and Spirituality, Humanities, Woolly Mammoths

The Beloved Community

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Samhain                                                   Waning Harvest Moon

Spent lunch with Leslie.  She’s progressing in her work at Groveland.  We had a very interesting conversation about a UU ecclesiology, not an easy topic since the notion loses something in importing it from Christianity.  UU’s insist on calling their congregations churches, but that is accurate only historically for almost all Midwest UU’s who are overwhelmingly humanist.  No one cares outside the UU community of course, and even most of those inside it don’t care either, except the clergy, for whom the nature of the communities they serve is all important.

Leslie began feeling her way toward an ecclesiology based on love.  It got me going, too.  There may be a way to define a humanist ecclesiology focused on something like the beloved community.  In this case congregants might gather to participate in a community where intimacy might happen, happen outside the familial or marital or partner bond.  No one has too much love in their lives and a community committed to vulnerability, safety, depth and confidentiality might increase the possibilities.  There is no need here to posit a ground for love transcendent to the community, that is, a God.  We seek and find love here in this immanent plane, mundane and profane creatures we might be, so seeking it in community is in our capacity.

I think this has real promise, might be groundbreaking.  I hope she follows through with it.

Going into the Black Forest to dine with my Woolly brothers.  Listening to a new book.

Here’s a thought about the beloved community:

“The Beloved Community has three dimensions: self-love, neighbor-love, and universal love, according to Rev. Owen-Towle. “You can’t send forth what you haven’t claimed,” he said of the importance of self-love. “What you don’t own in your own heart you can’t give away.”

Rev. Owen-Towle pointed out, however, that self-love is not sufficient. “Unitarian Universalism at its most authentic is never only about self-fulfillment – either everybody is saved or nobody is,” he said. “As UU’s we know that there lies an indisputable oneness at bottom.” We must demonstrate an alternative way of being religious, he added, in order to furnish a large, spacious household rather than a snug, comfortable collective.

Rev. Owen-Towle urged his audience to seek the challenge of the Beloved Community. “Beloved Community transcends our own convictions, ever widening its embrace to include outsiders,” he said. “It’s always bigger than the imaginable.””

Commentary on Religion, Faith and Spirituality, Great Wheel, Humanities, Myth and Story

Samhain: 2010

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Samhain                                                    Waning Harvest Moon

In the ancient Celtic faith Samhain (October 31) and Beltane (May 1) were the only holidays.  W. Y. Evans-Wentz gave a folklorist’s account of that faith in his first book, . Evans-Wentz wrote this amazing work, little known in spite of his later and famous first translation of the Tibetan  Book of the Dead, after wandering several months through the Celtic countryside, staying in the villages and modest homes and listening to these stories as they were told around fires of peat, voices passing on a tradition and whiling away the dreary winter months in a time before electricity.

Think of such a time as the cold begins to bear down on us and the leaves have fallen, the vegetables brought in from the garden now lying in their dark storage.  Imagine if those vegetables and what grain might be stored as well, imagine if they were your food, your only food, for the next five to seven months.  Though the Celtic winters were not as severe as the ones here in Minnesota, they were just as fallow, the earth no longer yielding fruits, all hope of new produce gone until late spring.

It’s easy for me to imagine this because I harvested the last of our vegetables yesterday.  I would be in a panic r if we had to survive on the few carrots, beets, potatoes, onions and garlic we have stored dry.  Yes, we have honey, canned tomatoes and some pickles, but even for the two of us, we would have to be almost magicians to live off this amount of food.  At best we would enter spring mere shadows of our October well-fed selves.  As supplements to our diet, our stored food is wonderful, a blessing; as sustenance alone, it would be meager.  At best.

Among the Celts this was, too, a time when the veil between the worlds thinned and passage eased from the Other World to this one and from this one to the Other World.  Like the Mexican Day of the Dead, celebrated on the same date, it was a time when ancestors might visit.  To keep them happy their favorite foods and music and dress would be available.  The Celts also believed that, in addition to the dead, the inhabitants of faery could come and walk among human kind.  They might steal children or lure unwary persons back across the veil, back to the world of faery where time passes so differently than it does here.

We have the faint memory of this holiday today.  The costumed remind us of the strange and often scary entities of the Other World that flit, often unseen, among the living on this night.   The jack o’lanterns have descended from the Samhain carved turnip (a rutabaga to us in the U.S.) which, when lit with a candle, glows yellow, much like a skull.  The carved turnip and the parshall were put on or near the lintel (sound familiar?) to keep those roamers from the Other World at bay.

On a personal and spiritual level this can be a time to consider the past growing season, Beltane as the Celts called it.  What came to maturation in the last six months?  Have you taken time to harvest and store up the fruits of those efforts?  It can also be  a time to consider the fallow and bleak time ahead, Samhain.  While Beltane might be the Baroque or Rococo time of year, heavily decorated with lots of shadows and light, winter is the minimalist season, a time when the canvas might even be bare.  Then we might confront our world as a Mark Rothko painting, an inward time, of seeing the other as it resides in our Self, or going down to the well of the collective soul and replenishing ourselves for the year ahead.

A paradox rears itself here.  A paradox most neatly stated in the observation by certain Western thinkers that September 29th, Michaelmas, the celebration of the archangel Michael, is the springtime of the soul.  Thus, as the growing season wanes and finally extinguishes, we follow Persephone under ground, down into the cathedrals of our own souls.  There we can recharge oursSelves in the deep waters.

Aging, Commentary on Religion, Faith and Spirituality, Humanities, Myth and Story, Politics, Retirement, Weather +Climate

The Constructive Task

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Fall                                                   Waning Harvest Moon

Another morning of cool, wet weather.  The beginning of October.  No.  Scratch that.  The end of October.  I recognize this fall weather actually; it comes to us courtesy of the climate that used to be Indiana’s.  This is the weather pattern of my boyhood.  Sunny, sometimes warm, sometimes not fall days, then rain drifting over into ice or snow with some cold, a January thaw that makes everything muddy and nasty, then a bit more cold and snow until March when the muddy, nasty part returns until spring.  This weather pattern had a good deal to do with my move north, since I wanted stable seasons and in particular real winters.  Now it seems the weather patterns I left have begun to follow me.

The Liberal Spirit is on Ancientrails now, just look on the left side, all the way at the bottom under Ge-ology.  This presentation completed a six part exploration of, first, the movement West of Unitarian-Universalism, and then the nature and future of liberalism, especially as it applies to matters often called religious.  I like working in three parts because it encourages me to think longer than the usually 5-7 page presentation, to take an idea further, develop it.  Not sure what I might do next, but I do feel a need to begin what my old seminary theology professor would call the constructive task.

Constructive theology as an abstract idea involves the coherent development of ideas, ideas about the ultimate nature of reality, human existence and the forces that work on both of them.  My notion of a Ge-ology, which continues to rattle around, make sense, but defy careful development is a significant part of where I want to go, but there’s a lot more to piece together.  The whole notion has become a more and more pressing idea for me as I work in the Sierra Club legislative arena.  It confirms what I have known now for some time.  The representative democracy which serves our nation well at a conflict reduction level, does not work well when it comes to deep, systemic change.  Its checks and balances, its partisan politics and its ephemeral nature make radical change not only unlikely, but almost impossible.  This is by design and it does well at frustrating regional ambitions or the rise of a revolutionary faction, yet those same mechanisms also frustrate radical analysis, even in those instances in which it is so obviously needed.

Upstairs now to our business meeting, still massaging our way toward Kate’s retirement, getting comfortable with the financial side and with our new life.  Not long now.

Aging, Faith and Spirituality, Garden

On Defining Maturity

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Fall                                            Full Harvest Moon

Three lily beds planted, topped with a serving of tiny yellow daffodil bulbs.  I realized today that planting bulbs in the metaphoric equivalent of maturity.  Putting lily corms in the ground in autumn to produce flowers in June, July and August of 2011 defines delayed gratification.  So.  There.  In spite of my personal measure of maturity–did I get a napkin the first time I went through the line–I seem have passed a different test.  Gotta make it before I hit 65.

Kona helped.  She chased down marauding chipmunks and rodney danger squirrel.

Kate’s off at work, each evening a chip closer to retirement.  I’m about to head on the treadmill for a late work out.  Watching Ghost Writer now.  Pretty good.

Faith and Spirituality, Great Wheel

Harvest Moon, For Me and My Gal

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Fall                                               Full Harvest Moon

What a great moon in the southern sky.  As I drove back from St. Paul, after sheepshead, the night had grown chill.

On the way in the full harvest moon hung high in the east behind a scrim of cirrus clouds, casting a pale circle, surrounding itself in a nimbus of moonlight.  On the east, the full harvest moon, and on the west, the skyline of downtown against the late twilight sky.  Skylines have their own beauty, a fragile outline in light of daytime sturdy buildings.

We had a sixth tonight at sheepshead, a friend of Roy’s in from Appleton, Wisconsin.  The dealer sat out and we played our usual five man game.  Dick Rice came away the big winner.

Faith and Spirituality, Garden, Writing

Weekend Delights

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Fall                            Waxing Harvest Moon

Ah, the weekend.  It came just in time for me this week.  Much to do and now some calm, free time in which to do it.

Ray, the Andover senior who mows our yard, raked leaves on Thursday, so I have bags o’ mulch sitting on the patio.  It’s way better than seed-filled hay.  Wish I could find some marsh hay, but the leaves will work well, too.

Bulbs today.  Kate and I plan to discuss bulb placement, then I’m going to go to work.  Also this weekend, writing the future of liberal thought, or Liberalism:  III.  Lots of ideas swirling around, gonna have to corral’em and find homes for them in a structure that makes some kind of sense.  Looking forward to that.

Writing always pulls me in, usually makes me happy.