Category Archives: Great Wheel

The Cattail Trick

Samain                                                                                   Thanksgiving Moon

cattail_fuzz_fullCattails. Seen them all my life. Used them as decorations. Never knew that if you press gently on the cats tail, the seeds surge out in a July 4th snake way. It’s amazing. If you haven’t experienced it, try it. Take a cattail, a mature one, and disturb the brown outer covering. You don’t have to use much force, about as much as required to get a fingernail into an orange skin, probably less. Kate discovered this after we harvested cattails for fall decor.

When the grandkids came up on Friday, I showed them the “cattail trick.” They loved it. So much so that they got Jon to take them out cattail hunting the next day.

 

Two Foci Needed Now

Samain                                                                               Thanksgiving Moon

tripleAs the sky begins to brighten over Black Mountain, this spinning Earth reminds me that after night comes the day. The gradual ratcheting down of temperature reminds me that spring follows the fallow time. The spiral nature of the days and months as they peel away from yesterday yet follow the path of the Great Wheel as they do, reminds me that mother earth preaches patience. Wait, and the season will change. Wait, and dark will become light. It is the message of the Tao. Follow the watercourse way.

It is sound counsel. No good thing lasts forever, neither does any bad thing. We could just wait and history will turn the tide against the Donald and his band of wreckers and exploders. Yet.

Turner, Bell Rock Lighthouse
Turner, Bell Rock Lighthouse

Not the way I’m made, however. As I said in an earlier post, I’m more of a take arms against a sea of troubles and by opposing end them sort of guy. It’s still early days in this sea and the waters have only begun to roil. The seas will get worse, heavier, more dangerous. It will be tempting to recruit fingers for every dike, to follow every insult with a counter move.

That would be a mistake. We have to choose which dikes must be defended. Must be. I think it’s possible to make those decisions and, if we concentrate our resources, to win some real victories. Won’t happen if we are in reactive mode all the time.

As a preliminary thought, I have two foci to recommend for our attention. This may change as circumstances arise, but right now they seem the most urgent to me.

Two articles in today’s NYT set them up.  Bernie Sanders: Where Do the Democrats Go From Here and Trump’s Climate Contrarian Myron Ebell Takes on the EPA.

These two foci have very different implications, but share a these must happen now exigency.

co2-concentration-different-scenariosFoci 1  Climate Change

This is a long term survivability issue for the human race. Unfortunately, the time frame for action to alter climate warming’s long term trajectory is now. Between 2016 and 2050 drastic reductions in carbon emissions must take place. Even more drastic ones by 2100. Without efforts more ambitious than the recent Paris Accords the human race will suffer for millennia and this planet may become too hot for us. Literally. And Trump has just appointed a climate change skeptic to head the EPA.

Foci 2 Economic Justice

This is a short term survivability issue for our nation. Democrats used to have economic justice as a key rationale for the party. Unions. Affordable Housing. Unemployment benefits. Job retraining. Financial and health resources for the elderly, the disabled and the poor. Restraints on the financial sector. Support for local economic development. Infrastructure maintenance.

6306717212_5c2a562fbe_zMore than any single cause this election laid bare the casual disregard both parties have given to these issues over the last 30 to 40 years. Clinton’s third-way moved the party farther from these bedrock issues. Obama tried, but after his first two years, the GOP became the party of obstruction, the party of no.

The narrower focus within Economic Justice must be jobs, healthcare, housing and good education for the working class. Many of the fissures in our common life root themselves in hopelessness borne of economic dislocation. Creating a solid working class for all, people of color and non-college educated whites alike, will soothe some of the most fractious.

No, I’m not saying that we ignore the very real dangers posed by racist, xenophobic, misogynistic, homophobic, cisgendered bigotry. I’m saying that there are two policy areas that rise to the top of a political program for the near term future, say through 2075.

Yes, another emphasis must be on rapid reaction teams that can respond to gay bashing, race baiting, rape culture and general disregard for those who are other. These teams must be ready to defend recent hard won victories like samesex marriage, the organizing of Black Lives Matter, the coalescing of women’s groups against the pussy-grabber in chief. But in my opinion this is a time for defense on these issues.

Again IMHO the policy focus for the next few years should be: climate change and economic justice.

New Year II

Samain                                                                            Thanksgiving Moon

streamgage-or-screamgage-happy-hallowstream-from-usgs-auxiliary-streamgage-pend-oreille-river-at-newport-waWe have reached the end of another Celtic year.  Summer’s End, Samain, marks both the end of the growing season, really, the harvest season and the beginning of a new year. Rosh Hashanah and the Gregorian New Year celebration on January 1st, like the Celtic New Year, put the marker down for a new trip around Sol either at the start of the fallow season or in its midst. In these three instances the New Year seems to suggest a season of reflection, of inner work, as the harvest ends or is well over, while fall and winter stretch ahead.

The Asian New Year’s celebration, usually in February or a bit later, like the Persian Nowruz celebrated on the Spring equinox, occur at the end of the fallow season or near it, setting the new year at the beginning of the growing season. In my case I like them all. I’ll put on a silly hat, pick up a noise maker or dance around the bonfire whenever.

Samain finds the veil between the worlds thinner, with the dead returning and the folk of Faery leaving the Other World to interact with humans. Like the day of the dead and All Soul’s Day, it’s a moment to honor the deceased, often with elaborate meals and tableaus of favorite foods, music, decor.

In the Mussar class at Beth Evergreen I identified myself as a pagan while we ate in the Sukkah. I know what I mean when I say that, but I’m not sure it’s clear to others. It does not mean, for example, that I’m a polytheist. I’m no Wiccan or Neo-Pagan, not a witch or a warlock. I’ll not be saying Blessed Be with a coven tonight.

quote_twothingsSo, what does my celebration of the Great Wheel mean? I began thinking about the Great Wheel when I chose to embrace my Celtic ancestry: Welsh and Irish. This was when I began writing novels a millennia ago in the 1990’s. As Kate and I began to garden seriously, joining our lives to the seasonal rhythms of the earth and its weather, the Great Wheel began to live. Time became, as it has remained for me, a spiral, a turning and returning to Beltane and the start of the growing season, to Samain, Summer’s End, and the end of the harvest.

To be a pagan as I understand it is to live into the Great Wheel, into the spiral turning of the seasons, to know the cycles of plant growth and harvest for what they are, the true transubstantiation, the everyday miracle of sustenance. To be a  pagan as I understand it is to position myself in the ongoing story of the universe, not as a God’s experiment, but as a form of the universe able to reflect on itself. To be a pagan as I understand it is closer to animism than any formal creed or tradition. That is, the interlocking and interdependent nature of life and its interleaving with the inorganic world means all of it participates in the ongoingness of things.

year-wheelThere is life and the spirit of the sun residing in every green thing on this planet. There is life and the spirit of the sun in every insect, mammal, protozoa, fish and flying creature. We are all more alike, much more, than we are different. Think of it. We share this planet, third from the sun, in the goldilocks zone. As living creatures on this one planet among billions of other solar systems, our home is a source of unity, a source of fellow feeling.

The inorganic participates directly in the same cycles as rocks break down into soil, as salt water evaporates and becomes fresh water. Fresh water falls as rain and slakes the thirst of growing plants and roving animals. A chemical like oxygen travels through the stomata of leaves, into the lungs of humans and whales. We are one, part of each other and dependent on each other. This is the sort of paganism I celebrate on this New Year’s.

It is creedless, institutionless, traditionless. It is, in its felt form, mystical. Why mystical? Because knowing this oneness, knowing the life and spirit of us all, is a direct knowing, a visceral experience. No seminary required. No monastic tradition required. No puja required. What is required was written over the gateway to the Delphic Oracle’s room, Know thyself. Yes, know thyself. It is the knowing of our Self as a participant in this great, this cosmic adventure that marries us to the ongoingness of this universe.

In this new pagan year take time if you can to breathe deeply, to see clearly, to listen closely, to taste and touch with delight, with joy. That’s all that’s needed. All.

Ordinary Time

Fall                                                                            Hunter Moon

arthur_szyk_1894-1951-_the_holiday_series_rosh_hashanah_1948_new_canaan_ct
arthur_szyk_1894-1951-_the_holiday_series_rosh_hashanah_1948_new_canaan_ct

The ten days of awe have ended, the book of life has been sealed. The year 5777 is well underway. In case you wondered, as I did, when the Jewish calendar began, it’s with creation. There are apparently fudges about the first six days and their length. One, for example, says the first four days could not have been 24 hours because the sun had not yet been created.

Anyhow, it’s similar to Bishop Ussher’s famous calculations in the Christian tradition. He estimated the age of the earth by counting generations from the 7th day of creation. “By Ussher’s calculations, we are now set to enter the year 6020: 4004 plus 2016. This is very close to Jewish tradition, which puts us in the year 5777.” Globe and Mail

We slide now into ordinary time until, that is, the next holiday. Which on the Jewish calendar is Sukkot, or the feast of the booths.

adam-and-eve-mapI now celebrate several distinct new years. The Jewish new year, just over, comes not long before the Celtic new year which begins on Samain eve, or All Hallow’s Eve, Halloween. The next one is the Western calendrical new year on January 1st and that is followed by the lunar Asian new year, which comes sometime in February. That’s at least four opportunities to assess the old year and make plans for the new one.

samhain-meditationThis fall season will end on Samain, the third of the three harvest holidays: Lughnasa, Mabon and Samain. The Celts began their new year with the end of the growing season, a last fruit’s festival, one marking the beginning of the fallow time. I like the specifically seasonal emphasis of Samain, tying the new year not to dogma or tradition or an arbitrary date like January 1, but to the cycle of life on earth, a cycle influenced by the sun.

Each of these new years has its own flavor, it’s own thing to commend it. A good deal, really, all these variations.

 

Do You Know Any Stars?

Fall                                                                             Hunter Moon

orion_head_to_toe-www-deepskycolors-comLooked at Orion on the way up here this morning. He warms my heart like a familiar friend, a friend who comes for the season. I have greeted his return each autumn for 48 years. We first became acquainted during the 11-7 shift at Magnetic Cookware in Muncie, Indiana. I worked there as a security guard. When I see him in the southern sky, I smile.

Hokusai, the great Japanese ukiyo-e printmaker, followed the Northstar sect of Buddhism. In one sense we obviously project our sensibilities on these celestial objects. That’s clear when we look at the different names various cultures have given to the same identifiable stars or constellations.

In another sense, and more important to me, we see the Drinking Gourd, or the Big Dipper, or the Great Bear, or Orion as distant reminders of the changing seasons here on earth and we use them as sailors and caravans in the Rub al Khali, as farmers and hunters have used them, as guides. They are not, therefore, far away from us in the collaborative sense. The vast distances that separate us from these solar engines are irrelevant to their purpose as way finders and markers of seasonal transitions.

northstarNo wonder, in a world lit only by fire, that the stars were the work of gods. We might think we know them better now, now that we can identify their chemistry, understand their age and locate them in a 3-D universe, but that’s only a material, physical way of knowing. Important in its way, yes. Perhaps even key to the future of human existence. Still, very different from that night beacon lighting the way to freedom for escaping slaves. And, very different from Orion as my friend and companion for 48 autumns and winters.

In these latter uses the stars are important parts of our life right here on this planet, giving us direction and even emotional sustenance, clueing us to the coming of spring or the dog days of summer or the fall harvest.

As the squat Welshman asked me at St. Winifred’s Holy Well in Holywell, “Do you know any stars?”

photo credit: Orion Head to Toe, by Rogelio Bernal Andreo, creative commons license at Orion

Middot

Fall                                                                       Hunter Moon

Snow. An inch or two falling right now. Wet, heavy. A reminder that the season has changed, is changing. Warm days ahead yet, so the solar snow shovel should take care of this round.

insaneclownposse_sgpod_djp_yw_colSpeaking of seasons, this is not the silly season; it’s the Insane Clown Posse season. When a reactionary like Mike Pence gets kudos for a stable debate performance, the world has gone seriously out of whack. This is a guy who tried to abrogate the first amendment, destroy unions, and denigrates women. The only reason he looked less than totally unappealing is the comparison to his running mate, Donald the Hair Trump. OK, Kaine wasn’t much better, but, hey, these guys were picked as Vice-Presidential candidates for a reason. Whatever it was.

The bathroom is now complete. Yowza.

tikkun-middot-by-month-9-3Yesterday was a reading day, getting up to speed on the middot (character trait) of watchfulness. The notion of Mussar is to take character traits like watchfulness, explicate them, then practice them. Literally. Mussar encourages taking a character trait like watchfulness, then working over the period of a month to manifest it in your life or raise your observance of it to a higher level. Watchfulness entails what a Jesuit might call examen. Paying attention to your behavior, becoming conscious of it rather than letting it flow by out of habit unnoticed, that’s the first part.

The second part is evaluating that behavior as either of an outward oriented nature, yetzer tov, or of a self-ish nature, yetzer hara, inclination. This is a continuous process, a scrutiny that critiques actions. In fact, Mussar encourages this kind of self-examination at a regular time each day, too, partly, I think, to consolidate learning.

Watchfulness does not quite equate to mindfulness thought they’re definitely related ideas. Mindfulness has less of an orientation toward self-knowledge. So the middot for this month is watchfulness.

 

 

 

Soul Renewal

Fall                                                                            New (Hunter) Moon

medieval-hades-and-persephone
medieval-hades-and-persephone

Last night was a black moon, defined as the second new moon in a month. This is relatively rare, the last one occurring on March 30, 2014 and the next one on August 30, 2019. (earthsky news) This black moon precedes the rising, tomorrow night, of a sickle moon that will mark the start of the Jewish New Year on Rosh Hashanah. It’s also the beginning of the Muslim New Year.

Autumn is upon us now. Cooler nights. The possibility of snow next week. The Chinese, again according to earthsky news, say weeping is the sound of autumn, a part of its essential sadness. Not something to be avoided, but embraced, a regular part of the Great Wheel as it turns and turns again. My own response to this season used to be so pronounced that Kate and I had a phrase for her to say, “You seem to be slipping into melancholy.” That way I would know that my inner atmosphere had begun to mirror the outer, gray clouds and a wet chill had crept into my bones.

michaelmas_175This conforms to Michaelmas as the springtime of the soul. Sadness is a way we consolidate past experiences and sort them out, learning from them and choosing which aspects of the past to embrace and which to let go. When our tears are over, we are cleansed and renewed, ready for the next phase of life. Autumn gives us an annual opportunity for self-renewal. This Great Wheel, natural cycle phenomena matches up exactly with Rosh Hashanah and its climax, Yom Kippur.

This is the time of soul renewal. And I’m ready for it. Bring on the gray skies, the inner turn. My favorite time of the year.

Springtime of the Soul (& the Equinox)

Fall                                                                                       Harvest Moon

“Just as we can experience the Death and Resurrection of the God in the Easter season in spring, so can we experience in the autumn the death and resurrection of the human soul, i.e. we experience resurrection during our life on earth…”  Festivals and Their Meaning, Rudolf Steiner

The Archangel Michael (left), Gabriel (right) and Raphael accompany Tobias. Francesco Botticini, 1470; Galleria degli Uffizi, Florence. Source: Joachim Schäfer
The Archangel Michael (left), Gabriel (right) and Raphael accompany Tobias.
Francesco Botticini, 1470; Galleria degli Uffizi, Florence.

Today is Michaelmas, the feastday of Michael the Archangel. British universities start their terms today, the Michaelmas term. Following Steiner, I have, for some years, seen Michaelmas as the beginning of a long period for soul cultivation. It is not, I think, an accident that the Jewish New Year, Rosh Hashanah, falls in the same period.

These are, too, harvest festivals, falling near the autumnal equinox. It makes sense to me to begin the New Year as the growing season ends.  Samain, Summer’s End, in the Celtic calendar, marks the finish of the harvest festivals and the beginning of the fallow time. It is also the Celtic New Year.

Last night at Congregation Beth Evergreen I waited for Kate while she took Hebrew. Where I chose to sit filled up with religious school kids, bouncing with tweeny energy. Rabbi Jamie Arnold came down to talk to them about the shofar and the upcoming New Year. He talked about Rosh Hashanah and described it as a moment when the creation can begin anew. It is possible, he said, for each of us to start life anew on Rosh Hashanah. I like this idea and the question it poses: Who do you want to be in the New Year?

Marc Chagall, Shofar
Marc Chagall, Shofar

I’m going to consider this question over the next few days before Kate, Jon and I attend the Rosh Hashanah service on October 2nd at Beth Evergreen.

Another way to pose this question is, how do I want to nourish my soul in this, its springtime? What practices can I use? Kate and I have begun to seriously wrestle with the Jewish spiritual practice of Mussar, as I’ve mentioned here before. It will be one lens through which I approach the possibility of a new being, a new me.

Yet. That new me will have a strong relation to the man who harvested years of friendships over the last week in Minnesota. He will have a strong relation to the man who hears, Grandpop!, from Ruth and Gabe. He will have a strong relation to the man who loves Lynne Olson, and Kate, too. He will have a strong relation to the man who is several dogs’ companion. He will have a strong relationship to the man who writes novels. He may be a new man, yet still the old one, too.

Road Trip!

Lugnasa                                                        Harvest Moon

Shower pan installed yesterday, additional support for grab bars (aging in place accoutrement), final decisions on niches and some extra work on the pebbles that will cover the floor. Jesus manages the later stages of the process, but it was Maestro (no kidding) who put in the no-leak rubber seal and poured the last of the concrete for the tile. By the time I get back the new shower should have tile.

Ancientrails goes on the road around 8:30 am. A little hesitation concerning my bum left knee, but I’m going to wear a brace and I have my ice and compression brace along, too. The knee doesn’t like being in one position though an angle is best. That I can achieve in the car. Road trips. I love’em. Very American, very Midwestern. Conifer to Fridley is almost exactly the same distance as Paris to Rome, it’s neither a long nor a short trip.

We’re well into the meteorological spirit of fall here on Shadow Mountain, so I’ll be driving into warmer weather for the most part, I imagine. Minneapolis has torrential rains predicted for today through tomorrow morning. Hope I miss them.

I’m excited to see the fall colors in Minnesota.

It’s different here.

shadow-mtn-dr
Shadow Mountain Drive
conifer-mtn2
conifer mtn
conifer-mtn
conifer mtn.

 

 

Harbingers

Lugnasa                                                                                Harvest Moon

orion2Black Mountain, which is covered in lodgepole pine and actually green as a result, has small gold flecks this morning. Those few aspen groves on its slopes have begun to turn, as have more and more aspens between here and Evergreen, but not those on our property. Too, Orion appeared in the southern sky a week or so ago, the early morning southern sky. On Shadow Mountain Orion and the changing of the aspens are true harbingers of autumn.

The splashy colors of a Minnesota fall, when the remnants of the Big Woods flash their deciduous glory, are absent here, but Denverites flock to the mountains anyhow, going on “color” tours. The transformations of the Great Wheel, in all temperate latitudes, stimulate celebrations, holidays, ad hoc personal adventures.

Autumn, with its temperature changes, plant senescence, calm blue skies, the ongoing harvest and the beginning of school is one of my favorite seasonal transitions. Cooler weather increases my intellectual and spiritual energy, underscoring for me the upcoming holiday of St. Michael the Archangel on September 29th. I think it was Rudolf Steiner who referred to Michaelmas as the springtime of the soul. I know it was Tom Crane who introduced me to the idea.

I will be lucky enough to be in Minnesota in a week and a half. I’ll get a chance to visit that Midwestern fall, get pictures for the folks here in Colorado.