Winter Waxing Moon
I’m gonna say between 12 and 15 inches over the last 36 hours. We’ve been plowed twice and our contract specifies 6 inches as the minimum for a push. I’ve cleared the back decks 4 times, or 5, and this morning it was as much as it was yesterday morning, maybe more. I’m pretty weary from it. With the new palette/deck it increases the amount of snow I have to move and reduces the places I can put it. Creates a tough situation.
All of us up here love the snow, in part for the beauty and in part for the practical reasons I mentioned yesterday. That doesn’t mean it’s always easy to remove or a joy to drive in. Right now, I could wait a bit for our next big storm. Nothing on the horizon right now.
Considering some snow shoeing. I’ve not done that much here. Great cardio and beautiful, quiet here in the mountains.
Gonna look at material for the religious school class on the 16th. Alan will be back from Argentina. Our lesson theme is yirah, awe. Getting fifteen inches of snow over 36 hours creates yirah. We do not impact the weather, at least not directly. Yes, climate change is effecting the sorts of weather we get, but we don’t get to choose the diverse effects of our self-genocide. Fifteen inches of snow is like a volcanic eruption or a tsunami or a tornado, sudden, unpredictable except just before the fact, a natural act that changes the immediate environment dramatically. Though not as devastating as those violent manifestations, a great snow storm does show the power of the natural world, something to which we have to adapt rather than something we can manage.
Those of us inside homes with heat, water, plumbing, a full refrigerator, a kitchen can, and often do, ignore the rain, the snow, the high winds, perhaps only remarking casually, “Listen to the rain.” “The snow’s so beautiful.” “Those winds are really howling.” In doing so we shield ourselves from yirah. Yirah is the Hebrew word often translated as fear in the Torah, as in fear of the Lord. Remember Moses and the burning bush? Yirah.
Yirah and kadosh, holy or sacred, go together. Rudolf Otto defines sacred as an experience of awe, yirah, and the mysterium tremendum et fascinans: mysterious, awesome, urgent, attractive in spite of our fear. “As mysterium, the numinous is “wholly other”– entirely different from anything we experience in ordinary life.” Kenyon College. I disagree here. We experience natural acts, acts that have a cause in the world we know, that are so far beyond our control that though we do find them in ordinary life, they are also, at the same time, wholly other. Ask anyone who’s seen the ocean recede, then come blasting in as a tsunami hits. Ask anyone who’s felt the earth, the solid stable never-changing earth, shake beneath their feet. Anyone who’s been been faced with pyrocastic flow.
When I was 10, back in 1957, I visited my aunt and uncle in Mustang, Oklahoma. About 3 am one morning, my uncle Rheford came in and shook me awake. “We have to go.” I followed him out the backdoor of the house and into the ground. Wind and rain battered us as we went down the steps into the storm shelter. The wooden doors closed behind us and a thick chain was passed through inside door handles then linked to a hook set in the concrete floor. When the tornado crossed over us, the oxygen got swept up and out of the shelter, the doors banged and clanged like living things. Afterward, we went back up the stairs, fearing what we might see. The post office, attached to the front of Uncle Rheford and Aunt Ruth’s house, was gone. Just. No. Longer. There.
Something experienced in ordinary life but also wholly other. I’ve been following a sailing race, the Golden Globe, in which several skippers competed against each other in solo jaunts around the world. Ask any sailor, solo or not, who’s navigated the roaring forties about yirah and mysterium. They’re manifesting every day, every hour in places most of us will never go; but, a few do. Wholly other, but also part of the same puzzling universe which coughed us up into life.
A long road to an old observation, the sacred in the ordinary. Religion has too long tried to cordon off the domains of holiness, of the sacred, of the divine. And not only cordon them off, but claim control over the experience of them. This is human, yes, to identify our own experience as unique, as special to us and ours. But it is not true that either awe or mysterium tremendum et fascinans, is only wholly other, and it is especially not true that Christianity or Hinduism or Tibetan Buddhism or Islam or Mormonism has the only safe way to encounter them.
In just a moment I’m going to go back downstairs in a world transformed by snow. It’s awesome and mysterious. And right here, right now.
Our first major snowstorm of the season is upon us. We’ve gotten 4 or 5 inches already and it’s only been snowing since midnight. May get 8-10 inches. Black Mountain has disappeared behind a gray-blue curtain, the lodgepoles look like flocked Christmas trees, and our solar panels have a 4 inch white blanket between themselves and the sun. No appointments today, no meetings. We can take this storm in as it comes, not see it as a barrier. We’ll get plowed today, I’m sure, so no worries there either. Let it snow.
There are two other effects that are critical to life both here in the Colorado Rockies and in the southwestern U.S. A good snow season reduces the threat of wildfire in the spring and summer until the monsoons come. That effects Kate and me and our neighbors directly. It feels much better going into summer having had plenty of moisture for the trees and the soil. A good snow season also recharges our aquifers, makes sure we’ll have water throughout the next year. This is an immediate, right here result of good snow.
“Total population in the Colorado River Basin (CRB) increased from 4.56 to 9.44 million people from 1985 to 2010. Most of those people were in the lower CRB, with 86 percent of the total in 1985, and 90 percent of the total in 2010.”** The snowpack numbers, created by our annual snowfall, are critical not only here, because the Front Range and the Denver Metro rely on the Colorado River, but throughout the seven state CRB. These figures, almost invisible to the population of the humid east, are never far from the minds of government officials at the state, county, and municipal level here in the arid west, or the population as a whole.
Finally, here is the problem that bedevils all those effected by The Law of the River, a web of compacts, federal laws, court decisions and decrees, contracts, and regulatory guidelines.* As this graph clearly shows irrigation is the largest claim on the CRB’s water by an order of magnitude. Add to that the allocation for livestock and aquaculture and 82% of the allocation goes to agriculture of one kind or another. We need food, those who grow our food need water. With public uses only 17% of the pie even the most draconian water policies in cities and areas like the Front Range will not move the needle much in total water use. Add to this the problem of the gap, droughts, and rapidly increasing populations, five of the fastest growing states in the nation are part of the CRB, then you can begin to imagine the tense negotiations required to maintain the status quo, let alone plan sensibly for the future.
10 degrees on Shadow Mountain. A couple of inches of fluffy powder fell over night, a minor storm compared to what had been predicted earlier. The lodgepoles have white flocking. Black Mountain hides behind a gray blue cloud. The neighbor’s Christmas lights, now past their expiry date, still glitter.
The learning curve in both astrology and oil painting slopes almost straight up for me. My mind gets short of breath at times. I remember this from Latin. Slog. Slog. Slog. Oh! “Confusion,” I read, “is the sweat of the intellect.”
At almost 72 I’m no longer naive enough to think I can master anything, but I’ve proved to myself over and over that with patience (difficult for me at times) and either a good teacher or a lot of autodidactic effort, I can learn new things. Even new things that might seem unusual for me. Organic gardening. Beekeeping. Raising perennial flowers. Writing novels. Teaching Jewish religious school. Living at altitude. Cooking. The downside of this valedictory life, that’s a thing, is that I’ve not become Tolstoy or a commercial beekeeper or Top Chef, certainly no Latin scholar. But I have had the chance to peek behind the curtain of numerous activities I might have once thought, like German, beyond me.
Been thinking about actions to fight climate change. The inversion of the Great Work championed by his Satanic Majesty, the orange tumor on our democracy, threatens human genocide. Intentional mass murder of potentially billions. Hitler and his crowd? Pikers.
“The United States has an abundance of natural resources and is not going to keep them in the ground,” Mr. Griffith said. “We strongly believe that no country should have to sacrifice their economic prosperity or energy security in pursuit of environmental sustainability.” Wells Griffith, Trump’s international energy and climate advisor, 
Jon, Ruth, and Gabe came up Saturday evening. The Instapot proved capable of turning a rump roast into a more tender cut of meat. Using a pressure cooker at elevation makes a lot of sense. Almost of all the roast plus potatoes, carrots and parsnip disappeared down mostly functional gastro-intestinal tracts. The gi tract with difficulty got help from Maryjane. (Grandma took 3 hits on a prerolled joint.) That went well.
What a remarkable turn things have taken here. After many -oscopies, endo, upper, lower, colon, small bowel follow through, a HIDA test, nuclear med search for bleeding, bowel surgery and even more doctor visits, finally, finally. A consensus. The superior mesenteric artery has sufficient stenosis, severe, to cause Kate’s symptoms. And, there’s a stent for that.