Category Archives: Reimagine. Reconstruct. Reenchant.

Losing Daylight

Summer                                                                Monsoon Moon

The big Dodge Ram sits in our garage, so it won’t get hit with hail in case we have a thunderstorm. Nothing says I don’t give a damn like returning a pock marked car to the rental folks. Supposed to go back today.

Kate had a couple of days clear of nausea, then got hit hard yesterday. It’s difficult to describe how debilitating it is to experience this inner discomfort regularly. I can see it. I can sort of imagine it, but she’s dealing with it. No. Fun. At. All. I feel bad for her, with her.

Here in Conifer we’ve already lost 20 minutes of daylight since the summer solstice, 14:59 on June 21, 14:39 today. I go to bed at 9 pm and I can already tell the difference. It’s beginning to get dark now at 9. The darker it gets the happier I am and, as an added bonus, the darker it gets the cooler and wetter it gets, helping sleep and mitigating wildfire probabilities.

Feeling a little sad this morning. Kate and I had an argument last night. It happens, but I never feel good when it does and the feeling lingers. Reminds me that our moods are fickle, sometimes referented, sometimes not, but always changing. Not becoming attached to one mood or another, up or down, being equanimous (yes, it’s really a word. either that or it was made up in our Mussar group) helps level out our moods. Although, I do appreciate both a good up and a good down. Vitality does not lie in sameness.

Looking forward to seeing Minneapolis and friends the first week of August. Groveland Unitarian-Universalist celebrates becoming a Covenanting Community in the UUA on August 4th. They wanted me to come and I’m pleased they do. Like the days in Durango I’ll get a chance to catch up with folks with whom I’ve had long term relationships, seeing Woollies and I hope docent friends as well as the Groveland folks.

Plus, I’m staying at the Millennium Hotel which is on the edge of Loring Park. I lived in Loring Park up on Oak Grove, a wonderful third floor apartment that, thanks to its location on the hill, had a beautiful view of downtown. That was back in 1975/1976. Which is, wait for it, 43 years ago or so. 28. Whoa.

I’ll get to see the statue of famed 19th century fiddler, Ole Bull. When I was chair of Citizens for a Loring Park Community,  we turned down the Daughters of the Sons of Norway who asked us to let them move it somewhere cleaner and safer. Than our neighborhood? Come on. I’ll also get to walk to the nearby Walker Art Museum and the somewhat further away Minneapolis Institute of Arts. When I head to the MIA, I’ll pass through Stevens Park, which was my first home in Minneapolis. I was a live-in weekend caretaker and janitor for Community Involvement Programs. The old Abbott Hospital was right across the street. Lots of Stevens Park stories.

Not to mention that wonderful road trip across the Nebraska plains. Which I actually enjoy when enough time lapses after I’ve done it.

 

In My Dreams

Summer                                                                   Monsoon Moon

AbrahamSacrificesIsaacIcon_smThe strange things that come to me before I drop off to sleep. Thinking about Lycaon, the anti-hero protagonist of Superior Wolf. He sacrifices his own son, Nyctimus, at a once every four year festival, the Lykaia, to Zeus Lycaeus (Wolf Zeus). Stray thought then. Sounds like Abraham and Isaac. Oh. Wait. Abraham was a polytheist before his covenant with G-d.

moloch william blake
Moloch william blake

What if? What if the Abraham and Isaac story recorded a very different intention than the one we Westerners, long infected by the idea of monotheism, have imputed to it? What if the context was one of child sacrifice? In other words, the religions around Abraham, perhaps even his own previous to the covenant, might have required child sacrifices. I know about Moloch who certainly did.

In the context of gods requiring child sacrifice, the story would read more like this. This new God requires sacrifice, his beloved son Isaac. Nothing new there. Many gods require the sacrifice of children. Yes, it’s always fraught with heartache and pain, but that’s just what Gods do. What’s new here is that this God relents, aborts the sacrifice and accepts an animal in place of a human child.

In this reading then Abraham’s new God evolves from a ruthless eater of human flesh to one who says, no, we no longer do that. The story becomes one of triumph and joy, this new god is better, much better.

A Lunar Month of Significance

Summer                                                                     Woolly Mammoth Moon

Rustic Ranch, Bailey, breakfast on the Durango Trip. Sweet cream pancakes.
Rustic Ranch, Bailey, breakfast on the Durango Trip. Sweet cream pancakes.

As the Woolly Mammoth Moon phases away toward a new moon, its month, the same lunar month we always have, yet also a different lunar month from any we’ve ever had, all spiraling through space as we follow the sun while orbiting it, I just wanna say thanks for what happened under its gentle influence.

It rose as a new moon, invisible but watching us, on June 13th, the day Mark, Paul, Tom and I headed out to Durango and the 416 fire. It was a trip both across southwestern Colorado and back into 30 years of friendship. Not to mention back to the days of the Pueblo dwellers of Mesa Verde. It was, in a sense, a way to say to each other that, yes, these friendships are for a lifetime. That this lifetime, whatever it may mean individually includes each other–and Bill. When you think about it, affirming the power of our past and honoring the reality of our future, is pretty damned cool.

Ode lays out the trip
Ode lays out the trip

It was also on this same trip that I read the essays about ground projects by Bernard Williams and about setting a rejection goal. The first one affirmed my existential sense that life gets meaning from our intentions and our labor to fulfill them; the second has transformed my writing life. A big, huge, amazing, wonderful thing.

Also under the Woolly Mammoth Moon, Alan Rubin and I began digging in to developing a curriculum for 6th and 7th graders in the Religious School at CBE. This work has affirmed the depth of my immersion into the Jewish world of CBE and reconstructionist thought. It also underscores my continuing fascination, see posts below, with the supernatural, or at least the fruits of humanity’s speculation about the supernatural.

20180415_155755
Yom Hashoah, Holocaust Remembrance Day, ballet at CBE

Also under the WMM, I’ve been putting together the Jewish Studies Sunday Sampler series for the 2018/2019 adult education year. This will feature both courses from the Great Courses company and courses from the MOOC aggregator, Coursera plus the odd film or two.

I also met Harv Teitelbaum. He’s the Sierra Club’s lead for their anti-fracking initiative, a big deal here in Colorado. I believe he and I share a similar attitude toward our current political reality and a similar focus on local races while maintaining an emphasis on the Great Work.

My flaxen haired Nordic goddess
My flaxen haired Nordic goddess

It’s been a big, big month for me and I want to say out loud how grateful I am to all of you who’ve made it possible. Yes, Kate, especially you. It’s been a very difficult month for you nausea wise, I know, but you picked up a board membership at CBE and guided the food committee for the Patchworkers. All the time you’ve been supportive, though understandably surprised, at my new commitment to finally, finally, finally submitting my work. You’re the gyroscope in all this, keeping us stable and focused. Thanks, Kate.

Fangs and Claws

Summer                                                                     Woolly Mammoth Moon

twilightModern technology is so wonderful. Over the last few days I watched all five of the much maligned Twilight movies. You might ask why, at 71, I would subject myself to all those teen hormones, questionable dialogue, and odd acting. First answer, I’m easily entertained.  Second answer, I’m revising Superior Wolf right now. Werewolves from their source. Also, a project I work on from time to time is Rocky Mountain Vampire. So, the Twilight saga is in the same genre as my own work, though aimed more at a young adult, tween to teen audience. Which is, I might add, a very lucrative market. Maybe, it just occurred to me, some of them will be interested in my work as a result of their exposure to the Twilight books and movies.

20180711_065526The supernatural is a dominant theme in my life, from religion to magic to ancient myths and legends to fairy tales and folklore. My world has enchantment around every bend, every mountain stream, every cloud covered mountain peak. No, I don’t know if there are faeries and elves and Shivas and Lokis and witches who eat children. I don’t know if anyone ever set out on a quest for the golden fleece or angels got thrown out of heaven. Don’t need to. We wonder about what happens after death, a common horror experience often and always. If we’re thoughtful, we wonder about what happened before life. Where were we before?

670HandbookAfterlifeOur senses limit us to a particular spectrum of light, a particular range of sounds, a particular grouping of smells and tastes, yet we know about the infrared, low and high frequency sounds, the more nuanced world of smells available to dogs. We’re locked inside our bodies, yet we know that there are multiverses in every person we meet, just like in us. We know we were thrown into a particular moment, yet know very little of the moments the other billions of us got thrown into. My point is that our understanding of the natural is very, very limited, in spite of all the sophisticated scientific and humanistic and technological tools we can bring to bear. Most of what exists is outside our usual understanding of natural, certainly outside our sensory experience.

The expanse of the wonderful, the awesome, the amazing, so vast even in our small human experience, is cosmic outside of it. That’s where the supernatural realm lies. Not only Just So stories, then, but What If stories, too.

Sure, there are gothic stories, horror stories, fantasy that are poorly conceived, poorly written and poorly executed. I’ve contributed to that slush pile, but at the same time there are stories of the supernatural that allow us to get outside our human chauvinism, to imagine, to wonder. The part of me that loved the Ring cycle as a fourteen year old enjoyed Tolkien, King, Wickham, Kostova, and Clarke.

I have a sophisticated, adult aesthetic, too, and I enjoy it; but, I don’t see why I have to leave behind my more childlike appreciation of things like Marvel Comics, the Twilight Saga, Harry Potter, Hunger Games. So, I haven’t. My inner tween/teen needs screen time, as well.

 

 

 

 

 

Fear and Bitachon, trust

Summer                                                                     Woolly Mammoth Moon

article-new-ehow-images-a07-ti-j3-duties-literary-agent-800x800Spent most of yesterday on submissions. I revised School Spirit, taking 2.0 down to 2,700 words from 4,800, and submitted the revision to Mysterion. I developed a table in Word to track my submissions. It has these columns: submission, work, publisher, response, rejection, acceptance, contract, published. Later on today I’m going to begin revision of Superior Wolf, which I want to get out as soon as I can get it where I want it.

I now have an Evernote file for Novel and Short Story markets which contains 25 new markets and I will build that file. I need another log to track reading periods, periods when a particular market opens to submissions. They are often only a month long, so you have to both have work that fits their interests and know when to send it. Once I get a rhythm going here, I’ll get back to agent submissions, arguably more important than submissions to markets.

tumblr_mh1q88lsfr1s19s9xo1_500So, I’m facing my fear, not only that, I’m leaning into it, grabbing it by the scruff of the neck and saying, “Come on, now. Message received. Stop already.” This is partly mussar driven, the practice I wrote about on July 6; but, it’s also driven by self talk that long preceded mussar, though ineffectually, and even a bit by the shame and embarrassment.

What, exactly, has the fear been doing for me? It’s tried to protect me, fence me off from disappointment and failure. It feels the pulse of shame before it rushes through me and says, go another way, that feels bad. Just keep your head down, don’t poke it up, make yourself visible. And, of course, in spite of that self-protective urge, the result has been that for 30 years I’ve felt disappointed and I’ve failed at publishing because I never took the risk.

Fear, like doubt, is good. To not fear the fall from a high cliff is stupid. Getting a flu shot makes sense because fear rightly says the flu is worse. Slowing down around a mountain curve? Sure, fear tells me I’d fly off into the void otherwise. But fear is pluriform, it responds to many things. When on the Savannah, a fear of vulnerability probably sensed a predator nearby, or an enemy. Pay attention. Hide. Be ready to defend yourself against death. Having a red light moment is adaptive, until it isn’t.

2011 05 06_0875Publishers and editors and agents, even critics and readers, are not lions or hyenas on the veldt. The fear I’ve allowed to rule me for the past three decades however has believed them so. The shame then is a complicated emotion which recognizes the self-deception and self-protection. It knows I’ve chosen the critique of intimates, why hasn’t Charlie ever published, to the critique of possible readers. That’s embarrassing, but it’s where I’ve been for a long, long time.

Now, however, a strange, new moment is on the rise. In part I got tired of the narrative I’d been telling myself, been telling others. “I’m just not good at marketing.” I call bullshit on that. In part I read this article about setting a rejections goal and this time it made sense to me, a sort of akido move, use the power of your adversary against them. In part it was this month’s mussar practice of facing fear in order to learn about trust.

Yesterday, for the first time I can ever recall, I felt like I was getting down to the business side of writing. Yes, I’ve made submissions before, but I have never made as organized and concerted an effort as now. It feels good.

But, if I’ve begun to push the fear, tried to educate it that this is not an arena where it’s helpful, which I have, I’ve begun to wonder about it, too, from the mussar perspective. If I face the fear, face it down, then does trust appear? If the student is ready…

CBE (1)I know that fear vitiates trust. If we’re afraid of another person’s motives, we’ll never get to know them well. If we’re afraid of public speaking, no one will hear us. If we’re afraid of our own motives, we’ll take few risks. In these cases, if we face the fear, listen to it, talk it down, choose to act differently, then we may find love, may discover that people want to know what we have to say, may open ourselves to the world’s rich opportunities.

I’m starting from the fear, however, not trust. If I eliminate the fear, if I continue (and I’m pretty sure I will) to organize, revise, submit, and create new work, will trust appear? In what? The question I’m asking is this, does eliminating or modulating fear create trust, always? If so, in what?

20180624_095408
seeing through the fear goggles on

In this instance, for example. If I have pushed back the fear, acknowledged the shame of constant wheedling about submitting my work, and have finally gotten somewhere with both, in what do I now have trust? That eco-system of publishing and readers will therefore embrace my work? Not really up to me beyond getting my work out there. That I’ll be a better person? Maybe. Since the fear has weighed heavily on my psyche for all these years, lifting it might have, probably will have, a positive effect on my sense of self. Perhaps I’ll trust life more, be less reticent. This would be huge, obviously.

Don’t think this is the heart of it though. Somehow the trust that emerges is, more importantly, in acceptance of vulnerability, trusting that when I’m afraid, or even ashamed, that I can still be in this world. We’ll see, of course, if this is true, but it feels right. Fear, then, can be seen as a tool, an important and necessary one, but one to pick up and then set down. It’s not a tool we want to always have to hand and when it is in hand, we need a plan to get it back in the toolbox after it’s done its work.

 

 

 

Learning to Teach

Summer                                                                 Woolly Mammoth Moon

Tu B'shevat Seder, 2018 Religious School, CBE
Tu B’shevat Seder, 2018 Religious School, CBE

I’m neck deep, ok maybe in over my head, in lesson planning, something I’ve not done before. I realized though that I did do a lot of educating over my twelve years at the MIA and I do have good facilitator, process skills. Even so, I’m having to learn about a key moment of Jewish development, the b’nai mitzvah, oddly, a marker of the very same transition Ruth is in right now. There’s as much culture as theology here, a cultural milieu with which I have little familiarity. But I’m picking it up.

Yesterday I finally got an organizational handle on what I was doing. That’s the moment when a lot of study and thinking begins to sort itself out into recognizable components. In this instance it was a religious school year long calendar, each class for which Alan and I are responsible indicated by date. In other columns there are holidays that occur in a particular month, September, for example, has Rosh Hashanah and Yom Kippur and Sukkot; middah of the month, for example, again, September is hitlamdut or curiosity; a column with one of Maimonides 13 articles of faith for each month. There are also Hebrew letters for each class day, a progression throughout the year that will follow the kabbalist’s tree of life and links to the parsha (Torah portion) for each week.

20180315_080213With these elements identified lesson planning will be easier because content can be plucked from any of the columns to enhance a particular class. There’s another move in the process, integrating the b’nai mitzvah curriculum developed by a national organization called Moving Traditions with those classes for which Alan and I have to develop our own lesson plans. Once how we do that is decided and dates for the b’nai mitzvah classes show up on the calendar, we should be able to move fairly quickly to a plan for the year.

I love this stuff, the pulling together of disparate complexities into one whole. This is a big challenge and I like that, too. Not to mention that I really enjoy the people at Beth Evergreen.

Choose Life

Summer                                                              Woolly Mammoth Moon

Installing solar panels, 2015
Installing solar panels, 2015

Here’s a surprisingly existential sentence from economic journalist, Annie Lowrey, “The way things are is really the way we choose for them to be,” she writes. Her new book, “Give People Money: How a Universal Basic Income Would End Poverty, Revolutionize Work, and Remake the World” (Crown),is considered as part of a New Yorker article, “Who Really Stands to Win from Universal Basic Income?”

UBI is an interesting idea, made more interesting by Nathan Heller who offers a good summary of its possibilities and pitfalls, and I recommend the read; but, I’m much more taken by that single sentence of Lowrey’s. Lowrey is, as Heller says, a policy person, so her comment in this instance refers to our economic reality. Our economic life is not a divine endowment from a class loving God, rather it is the sum of choices we make as a people, choices reflected in our laws, our deference to the wealthy, our moralizing (Calvinist driven in large part) of personal income and wealth (more, better person, less, worse person), even the choices we make as consumers. In sum we live in a created society, one that we can choose to recreate or even uncreate.

IMAG0912Why are we so reluctant to recognize that racism, sexism, homelessness, income inequality, white fear are the result of decisions we’ve made collectively and individually? I think the answer lies in ideas Arthur Brooks identifies as the bedrocks of conservative thought. Below is a portion of that article, Republican or Conservative: You Have to Choose.* NYT, June 25, 2018. Though it may surprise readers of this blog, I have considerable sympathy for these ideas.

They challenge the Lockean idea of a social contract among independent actors, a notion at best abstracted from common life. They challenge the fabric of a liberal political worldview. I agree that we are not wholly autonomous individuals. Heidegger’s notion of thrownness underlines this point by reminding us that our life begins in a particular time, in a particular place and in particular circumstances over which we had no choice whatsoever. Brooks says something similar, “…individuals emerge out of families, communities, faiths, neighborhoods and nations.” To this point, I’m with him. There are unique realities that shape us.

IMAG0913But, to sacralize that unique reality, “…conservatives have always placed tremendous emphasis on the sacred space where individuals are formed.” says Brooks, serves to deny its perniciousness, its damning of so many to lives of desperation, marginalized from both economic and cultural blessings. Once we emerge in the era, the family, the town or neighborhood or rural place, the religious or areligious space gifted to us, the nation of our birth, once we are over being thrown into circumstances beyond our volition, we gain the power of choice.

It is decidedly not the case that though thrownness may come first, as Brooks says “The order comes first.” that “…individual freedom is an artifact of that order.” No. Order is neutral, neither a moral good, nor a moral constraint. If the order into which we are born nourishes lives, lifts people into their best possible existence, then, yes, let’s sustain it. If, however, the order into which we are born is itself pernicious, damning us to poor education, inadequate nutrition, a lifetime of social doubts about our worth, then we must recognize the truth of Lowrey’s wonderful encapsulation of the liberal perspective: “The way things are is really the way we choose for them to be.”

 

*”Conservatives said we…think you’ve got human nature wrong. There never was such a thing as an autonomous, free individual who could gather with others to create order. Rather, individuals emerge out of families, communities, faiths, neighborhoods and nations. The order comes first. Individual freedom is an artifact of that order.
The practical upshot is that conservatives have always placed tremendous emphasis on the sacred space where individuals are formed. This space is populated by institutions like the family, religion, the local community, the local culture, the arts, the schools, literature and the manners that govern everyday life.
Membership in these institutions is not established by rational choice. We are born into them most of the time and are bonded to them by prerational cords of sympathy and affection. We gratefully inherit these institutions from our ancestors, we steward them and pass them along to our descendants.”

Sweet. So, so sweet.

Summer                                                                  Woolly Mammoth Moon

20150509_135508Oh. Sometimes the sweetness of life becomes palpable. More and more of late. Not drowned out by the drumbeat of illness, family struggle, heat it underscores that life, our lives, are moveable feasts. The meaning of life itself lies in this realization, not in achievement or wealth or knowledge or belongings. Why? Because no thing in life carries permanence, not joy, not hate, not anger, not even love. All is transitory, the matter of a moment, then it will change.

We are not prisoners of the failed marriage, the drunken mistake, the doomed career, nor are we prisoners of the awards, the fancy house, not even of the loving family. Life moves on regardless of all these. It’s not a game; it’s not true that the one with the most toys wins. No winning, no losing. Just living.

Vega
Vega

This last is the surprise key. Just living. I’ve been thinking about breathing recently, part of my sharpening doubt practice. Breathing and the heart beating. Breath. Beat. Rhythms of life. Sine qua non of life. Breathing takes the outside inside and the inside outside. It’s binary, one, two, one, two, one, two. In, out. Both necessary. Breathing in is not enough. Breathing out is not enough. Both necessary. Breath in and stop and the body will gradually die, poisoned by co2 and starved by lack of oxygen. Breath out and stop. The same. Only the two together, opposites, continuous, unconscious sustain life.

(the watercourse way, Upper Maxwell Falls)

Sometimes, up here at 8,800 feet, breathing becomes difficult, shallow, a struggle. I’m learning to take those moments as doubt sharpeners. How? Well, we’re always only one breath away from death. Always. As you breath in, it could be the last breath you take. Will be at some point. Each breath punctuates the act of faith required to live, just live. We act as if the next breath will always come, but in fact we don’t know that. The same with the beat of your heart. It only needs to stop once. And we’re dead. Yet we live as if the next beat is coming.

We need no more than breathing and the beating of the heart to remind us of the fragility and awe that is life. We are the animation of elements created in the hot furnaces of mighty stars, elements formed since the big bang, now helping us transfer oxygen from the atmosphere to our hemoglobin, then out to the organs and muscles and nerves. No wonder life cannot last. We’re a magic act, the transubstantiation of matter into vitality, elements moving with intent, with purpose. Entropy must rule. The juggler can only keep so many objects in the air at one time.

If you’ve stuck with me this far, I know, it was thick, but if you have, here we are at the sweetness. It’s always there since it lies in this, every breath a leap of faith, our willingness to act as if the next heart beat will come. The sweetness is just life, the extraordinary and unexpected animation of items off the periodic table. Let no one, no thing, no thought obscure this wonder, this true miracle. A wonder and miracle we can know with each breath, each pulse.

The Emersonian Turn

Summer                                                                     Woolly Mammoth Moon

winter solstice yalda-night-persian-calligraphy
winter solstice, Yalda night, Persian calligraphy

Well, it’s incremental. Down from 14:59 to 14:58 today but the needle has begun to move. By the end of the month daylight will have decreased to 14:56, but, by the end of July, to 14:16. August 13:05. September 11:49. December 21 9:21. That’s for Colorado, of course. Other locations will vary. A lot. But the trend is the same. And, on top of this mountain, welcome.

Started working on lesson plans, a first for me. My task involves the 6th graders of our religious school. Rabbi Jamie has a worksheet I’m using with four columns: Hebrew, Torah, Middah, and Mitzvah. Guess what? The first column is in Hebrew. That makes it a challenge for me. But, in this wonderful age of quick information access I can plug in the word to google’s task bar and get at least a clue quickly.

Glad I learned the quote, “Confusion is the sweat of the intellect.” After yesterday’s work on the lesson plans the metaphorical sweat came easily. It’s no easy feat stepping into another tradition, even one with which I have some familiarity. Yet, it is also rich, resonant.

Not a Jew, but a reconstructionist. That realization about my comfort level at Beth Evergreen has given me a broader insight. It’s a little strange, so bear with me, please.

Spruce Tree House, Mesa Verde
Spruce Tree House, Mesa Verde

I love definite, strong connections to the past, both Christianity and Judaism offer that to their adherents. So does travel. And reading. Among my favorite places to visit are ancient ruins like Ephesus, Angkor Wat, the Great Wall, sites of ancient Rome, Pompeii, Bath, Delphi, Delos, Cahokia, Mesa Verde, Chaco Canyon, even the castles of North Wales like Conway and Dinas Bran, encyclopedic art museums, and worlds created by writers like Ovid, Homer, Dante.

This could make me a conservative, a thinker and an actor with a preference for things as they were, a reluctance to change what works. But, oddly, it has had the opposite effect. I find in the ancient world a panoply of human possibility, ways of coping with this odd gift, life. How we think today, how we feel, has its roots in this vast web of life’s journey. We don’t have to experience everything as brand new, don’t have to figure everything out for ourselves. Others have loved, have doubted, have feared, have wondered, have hoped. So can we.

thoreaus_quote_near_his_cabin_site_walden_pondBut, and I might call this the Emersonian turn, we cannot use the offerings of the past without remembering his introduction to Nature: “The foregoing generations beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe? Why should not we have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the history of theirs?”

When we wittingly or unwittingly chain ourselves to the experience of others, especially those others from the distant past, we disrespect both them and ourselves. We disrespect them by claiming their authority as if something we had earned. We disrespect ourselves because we cheat ourselves of the present, of our own deep intuition, of our own revelations.

When we recognize though that those previous generations did behold God (bracket content) and nature face to face, that they did have an original relation to the universe, that they did create poetry and philosophy of their own insight, that they did create their religions by access to their own revelation, we learn an important, perhaps the important, lesson. We too live in this world with the same faculties, the same powers of observation and discernment that they had.

Gawain and the Green Knight
Gawain and the Green Knight

It was not those who had a religion of revelation to them that blinded us though. It was men, yes mostly men, of institutions, who tried to make the words of the past govern us. Those who declared scripture inerrant and infallible meant they knew what it meant, once and for all, and we had to obey. Well, I call bull shit on that. Those original beholders of God and nature opened themselves, in their present moments, to the awe and wonder all round about them. What a thing of beauty! Think how the mere record of their lives has effected us down to this day.

It is, though, the record of their lives. Only that. In our present, in this sacred moment, we have the same opportunity that they had, we have the same responsibility that they had. Think how the mere record of your life might effect others as distant from us in tomorrow as those are in yesterday.

Open up. Lighten up. Dance to the music of our time. Rip back the cloth from the temple gate in your life. Peak inside. Tell us what you see. We need to know.

Remember this. Always. “In the coming world they will not ask me—Why were you not Moses? They will ask me—Why were you not Zusya?” Rabbi Zusha of Hanipol