Category Archives: Reimagine. Reconstruct. Reenchant.

A Consolation of Philosophy

Beltane                                                         Garlic Moon

The philosophy department at Ball State resided in a brick building littered with the remains of other days.  Religion was there too.  The chair of the Philosophy department Robert (his last name has fled for the moment), a buzz cut positivist, an ornery, no see it, no believe it kinda guy.  Let’s just say metaphysics were taught under sufferance in this department.

Bob drove me out of philosophy, convincing me that the most pressing questions of the day were what hot meant, or cold.  Couldn’t see it.  Not then, not now.  But then I didn’t explore much more, now I’ve been in the wide world and know there are more things than that dreamt of Bob’s dreary positivistic philosophy.  Much more.

In fact, if I’d listened to my self, I would have known it then, did in fact, but didn’t know I knew.

Many of us disenchanted with postivism found a real ally in Alfred North Whitehead, the creator of process philosophy.  I used to think I understood it, now I’m not so sure; but, I knew this about it, Whitehead said the universe was alive.  And that made sense to me.

Still does.  In some deep place it made a whole lotta sense, because one October morning a chill hit me as I left that brick building, a class in metaphysics just finished.  The next step, the one over the threshold into the quad, never happened, at least not in my consciousness, because my consciousness was otherwise occupied.

My heart filled up, my mind expanded, the whole of myself plugged itself into the throbbing matter of the cosmos.  I was one with the whole and it with me.  A sensation of light and vastness and yet intimacy became my reality.  Just for a moment.  I don’t know how long it lasted and at this remove, some 45 years later, I couldn’t reconstruct that aspect if I had to.

Since that time, if I remember to recall this, I have never felt alone.  The universe can be known through one flower, one bird, one puppy, one rock, one college sophomore, that much I learned for sure that day.  And more.

The universe can not only can be known (or felt); it knows (feels) back!  Now this is not revolutionary nor advance news.  Mystics before and after me have had similar experiences, remarkably similar, in fact.  The positivists and their ilk might explain this away through brain chemicals, but even if that were to turn out to explain this experience, it would only serve to under write its power.

It just occurred to me today that long ago moment on the quad, in the chill of an October morning, might have hints for how to live my third phase.

True North

Beltane                                                     Beltane Moon

Went outside a moment to look at the stars.  A clear, calm night.  Darkness may blanket the earth, but in the heavens the lights are on.

Right now ursa major hangs upside down, pouring its contents over polaris and down to earth.  As I continue to wonder and ponder reimagining faith, I’ve looked into a Buddhist sect that worshiped the north star.  Hokusai, the early 19th genius of the ukiyo-e print, followed this belief, which originated in China.

The north star does not move; aligned with earth’s axis it sits over the north pole and is the center point of this time lapse photo. (above)  Since it did not move, and since the other stars seemed to rotate around it, especially ursa major, some Chinese believed it was the center of the universe and transmitted its messages through ursa major.

We nod toward the same sentiment when we talk about our true north, our pole star.  Gazing up at polaris, seeing the stars pointed at it, knowing the revolution ursa major is always in the process of making, I could imagine the north star as the center, the hub of meaning.

One of the virtues of a pagan perspective lies in its simple access to wonder.  Stare at the north star, imagine its constancy, see its relation to, say, vishnu, to your need for a still, calm place at the focus of your soul and embrace it as the message the universe has offered, high up in the darkness, a light that holds its place.

What Now?

Spring                                                                Beltane Moon

Now what?  First draft put to bed.  In Kate’s hands now.

Kate asked how I was doing this morning during our business meeting.  I’m not an immediate answer to that sort of question kind of guy.  So, I paused, reflected.

“I always knew I would mature late,” I said.

Long ago I read a monograph on the development of people in various fields.  The longest was the philosopher/theologian, somewhere in the 50’s.  Since I’ve battered my through more than one field, I figured I’d be later.

“With Greg (Latin tutor) asking me to collaborate on the commentary (Ovid’s Metamporphoses) and the completion of Missing’s first draft, I’m feeling like I may be hitting my maturity at last.”

I’m beginning to feel grown up, as if I’ve retrieved my birthright from the convoluted labyrinth of my life.  This is not, interestingly, about achievement, but about individuation, about becoming who I am and who I will be.

“So,” I told Kate, “I’m feeling pretty good.  Not jump up and down, yippee good, I’m too northern European for that, but pretty good.”

That’s how I am this morning.

Bee Diary 2012: Hiving the Packages.

Spring                                                       Bee Hiving Moon

“Sometimes, you have to step outside of the person you’ve been and remember the person you were meant to be. The person you want to be. The person you are.”
H.G. Well

Drove out to Stillwater and picked up my California girls.  About 16,000 of them.  Sprayed’em down with sugar water when I got home.  Unloaded a 5 gallon pail of prosweet, a food supplement for this early period when nectar is in short supply, and two gallon pails with holes in the top for feeding (turned upside down).

Later today, around 5 pm, I took the packages, the two gallon pails filled with syrup, a pollen patty and went out into the orchard.  There I took the hive’s copper tops off, then the hive box cover and removed three frames from the center of the hive box.

Rain, a light rain fell.  And Rigel came in through a gate I had forgotten to close and ate the first pollen patty.  In spite of not being a bee.  Sigh.

So, back down to the refrigerator for another pollen patty.

Back up to the orchard and out to the packages.  I pried the syrup containing can out of the package, sprayed the bees again with plenty of sugar water, removed the queen cage and put it in my pocket, then rapped the container sharply on the remaining frames and 7,000 to 8,000 bees fell onto the floor of the hive box.

I spread them around with a bee brush, then took the queen out of my pocket.  First, check that she’s alive.  Yep.  OK.  Pull back the small screen on her cage while placing the cage in the hive box.  Tap it and make sure she falls into the bees.

Replace the three frames, gently.  Not killing the queen is an important part of this whole process.

Put a pollen patty on top of the frames, away from the hole in the hive cover since that’s where the syrup will come into the hive box and put the hive cover back on the box.  At that point invert the white plastic pail over the oblong opening in the hive cover, place a medium sized box over the pale and the copper top over that.

That’s it for the first day.

There were a couple of moments.  A bee crawled up into my glove.  I removed it.  All the time saying, if I’m calm, the bees are calm.  This is sort of true though even now, four years in, I still get an adrenalin pump when the bees hit the mesh on my bee veil.

I didn’t get all the bees out of the packages, most, but not all.  It was those stragglers that took off after me.  They were not a problem.  But, they could have been.

The hives look great in the orchard; they give it a productive, yet homey feel.

 

Narratives With Depth and Power

Spring                                                           Bee Hiving Moon

Here is why I think the ironically evangelical atheists have it wrong.

Today is Good Friday (though I’m not clear how it ever got that name), the day Christians commemorate the crucifixion of Jesus, the carpenter from Nazareth.  It’s also, this year, the first night of pesach, the night Jews celebrate the angel of death passing over the first born of Jewish households enslaved in Egypt.

No matter the metaphysics you claim, no matter the beliefs you hold, no matter the faith you embrace these are powerful, heart deep and deeper stories.  They are narratives you can build a life upon.  And millions, hundreds of millions have.

Take a working class man, a man who earns his living with his hands, let’s say a Toyota mechanic.  Imagine him struck dumb one night with the power of love.  So struck that he leaves the garage behind and goes forth into the countryside and into the cities claiming that before anything else we have to love one another.

Imagine, further, that he gets a following, a few at first, maybe 12, then a few more, Continue reading Narratives With Depth and Power

Religion Collapse Disorder

Spring                                                           Bee Hiving Moon

Had a chance to speak to Groveland UU this morning, a regular event each year for me for over 20 years now.  Some years more, some years less, always congenial.

The Reimagining Faith piece (see Current Work at the top of this page) resonated in a way a bit different than I had intended.  The conversation was not so much about reimagining faith as it was about the falling away of religious life and what that might mean.  That’s where the discussion led.

The Reimagining Faith project needs to deliver a fuller account of what I call religion collapse disorder.  Better documentation of this accelerating trend in the US and more on its implications for individual and group spirituality will be important.  I had sort of skipped over that and gone directly to the challenge facing deinstitutionalized Americans.

Between now and the Summer Solstice I’m going to start investigating possible Asian resources.  I’ll look especially at Taoism, Shinto, and the ukiyo-e artist Hokusai who belonged to a Buddhist sect that worshiped the north star.

There is also more work to be done on tactics, or methods, of constructing a new faith and I think the constructive theology exercise lined out below will be fun and a good step in this direction.

Realized, with a bit of surprise, that I’ve spent a lot of my life putting myself in front of people:  preaching, organizing, acting, touring, writing.  Never thought of it all like that before and it made me wonder what drives it.  Don’t know.

Reimagining Faith: The Chauvet Cave Art

Spring                                                            Bee Hiving Moon

32,000 years ago.  In Europe.  When the Alps had glaciers 9,000 feet thick, in a valley in what is now France, in a cave concealed by an ancient rock slide, these astonishing works remain, a galleries of ancient art, a museum with no light, no movable images and nothing between us and the artists who worked here but time.  These are the oldest works of art.  Period.  And their lines flow from one place to the next, moving with the grace of an angel in flight, creating forms with ease, with economy of line.

Werner Herzog makes strange and wonderful films.  He finds human narratives in fascinating places.  That the French allowed him to film Chauvet testifies to his reputation and he only enhances it with this work.

He interviewed a man, I didn’t get his name or profession, who said to understand the photograph below there are two attributes of life then that could help make sense of it.  The first he said is fluidity.  That is, trees talk, rocks talk, entities are not fixed, they are fluid, one can change into the other, so a woman can become a river, a tree can become a man.  The second is permeability, the forms are not fixed, a woman might have the head of a bull, or a horse the head and upper body of a human.

He suggests, and it certainly makes sense to me, that this drawing from Chauvet Cave illustrates exactly that first example of permeability.  It doesn’t take much to get to Picasso’s Minotaurs or the Labyrinth in Knossos.  Or, Ovid’s Metamorphoses.

Imagine living in a world where life, sentience, spirit embedded itself in everything.  More, image a place where the boundaries of your form and your life were not firm, where the boundary between this place and the Other World seemed always thin.  More, imagine lions with the head and forearms of a cave bear.  Or, a woman turned into a tree by a stream.  A hunter turned into a stag and eaten by his own dogs.

This is a world where neither faith nor belief are necessary because the world is as it is.  Magical.  Changeable.  Wonderful.  Horrifying.  Unpredictable.  Just imagine.

 

Step Outside

Spring                                                    Bee Hiving Moon

Boy, have you caught the sliver moon with Venus above it and Jupiter below?  Soon there will be tulips and crocus and snow drops.  The magnolia already lights up our patio.  A soft torch of white burning quietly.  Round Lake just a quarter mile from our house looks great right at sunset and in the dark with stars and the moon reflecting in it.

The climate may be playing havoc with the seasons but the inescapable beauty of the natural world remains.

Keats may have stretched it a bit, but not too far.  Truth is beauty.

The good news here is that no .5%’er will ever corner the market on sliver moons or magnolia blossoms or reflections in that pond near your house.  These, the original art works, the masterpieces of our everyday world, belong to the commons.  All we have to do is step outside.

Reimagining Faith: Tree of Peace

Spring                                                              Bee Hiving Moon

The essence of the Peacemaker legend follows as told by Mohawk chief Jake Swamp at the planting of a Tree of Peace in Philadelphia in 1986. “In the beginning, when our Creator made humans, everything needed to survive was provided. Our Creator asked only one thing: Never forget to appreciate the gifts of Mother Earth. Our people were instructed how to be grateful and how to survive. But during a dark age in our history 1000 years ago, humans no longer listened to the original instructions. Our Creator became sad, because there was so much crime, dishonesty, injustice and war. So Creator sent a Peacemaker with a message to be righteous and just, and make a good future for our children seven generations to come. He called all warring people together and told them as long as there was killing there would be no peace of mind. There must be a concerted effort by humans for peace to prevail. Through logic, reasoning and spiritual means, he inspired the warriors to bury their weapons and planted atop a sacred Tree of Peace”

It is said that the Tree of Peace given by the Peacemaker symbolizes the Great Law of Peace. The symbol is a great white pine, and it is said to shelter all nations who commit themselves to Peace. Beneath the tree are buried the weapons of war of the original five nations. Above the tree is an eagle that sees far. Also, four long roots stretch out in the four sacred directions, and they are called the white roots of peace. The Peacemaker invited any man or nation desiring to commit to the Great Law of Peace to trace the roots to their source, and take refuge beneath the Tree of Peace. The Peacemaker’s teachings stressed the power of reason to assure righteousness, justice and health. Faithkeeper Oren Lyons, an Onondaga, states that the Great Law of Peace includes freedom of speech, freedom of religion, and the right of women to participate in government.

The seed-idea underlying all Iroquois philosophy is that peace is the will of the Creator, and it is the ultimate spiritual goal and natural order of things. The prayer below comes from the people of the Iroquois Confederacy. The prayer is based on the tradition of interconnectedness that the Iroquois or Haudenosaunee possess. This prayer is said to be the backbone of the Iroquois culture. The prayer expresses the belief that rather than take the world for granted, it must be respected, and that we must thank all living things in order to align our minds with creation and the Creator. Usually, a faithkeeper is selected to share the prayer of thanksgiving at the opening and closing of social, government, and ceremonial events. The prayer is comprised of three levels:

 

Spiritual Forces on the Earth, Spiritual Forces in the Sky, Spiritual Forces beyond the Sky

The Spiritual Forces on the Earth are:
the People, our Mother Earth, the Waters, the Fish, the Grasses, the Plants,
our Sustenance, the Animals, the Trees, and the Birds.
Throughout the year we bring our minds together as one
We give thanks to one another
All year long she gives us all that we need

We give thanks to our Mother Earth
Everyday it quenches our thirst
We give thanks to the waters In winter it replenishes the lakes.
We give thanks to the waters

During the year they purify the lakes
We give thanks to the fish
When the wind turns warm a green blanket appears
We give thanks to the grasses
In early summer the flowers turn sweet
We give thanks to the medicinal plants
In early summer they help us survive
We give thanks to the food plants
In midsummer we dance for the green corn
We give thanks to our sustenance
In midsummer we dance for the red beans
We give thanks to our sustenance
During the winter their pelts warm the soul
We give thanks to the animal creatures
Since early times they have been our companions
We give thanks to the animal creatures
In early spring we are glad they reappear
We give thanks to the animal creatures
At one point in time it became a symbol of peace
We give thanks to the trees
At the end of spring the sap will flow
We give thanks to the trees
In early morning they carry messages
We give thanks to the birds
In times of danger he warns the people
We give thanks to the birds
In the summer they sing sweet songs

We give thanks to the birds Spiritual Forces in the Sky are:
the Four Winds, our Grandfather Thunder, our Elder Brother Sun, our Grandmother Moon, and the Stars
Throughout the seasons they refresh the air
We give thanks to the Four Winds
In early summer they bring the falling drops
We give thanks to our Grandfather Thunder
Every morning he brings light and warmth
We give thanks to our Elder Brother Sun
Every night she watches over the arrival of children
We give thanks to our Grandmother Moon
In the night their sparkle guides us home
We give thanks to the stars
The Highest Spiritual Forces beyond the Sky are: our Protectors, Handsome Lake, and the Creator
All the time they remind us how to live
We give thanks to our protectors
At one point in time he brought back the words of the Creator
We give thanks to Handsome Lake
Everyday we will share with one another all of these good things
We give thanks to the Creator.
– Prayer of Thanksgiving, Iroquois Confederacy

The Argument Culture

Imbolc                                            Woodpecker Moon

Deborah Tannen was on NPR yesterday.  She has a new book out called The Argument Culture.  I listened to most of her presentation as I did my rounds to pick up the sub-woofer and learn more about the Great Scanning Project.  I just bought the book.

She made me stop and examine my own complicity in this culture.  Too often, she said, we escalate our arguments with war metaphors or dualistic thinking, seeing only one side of an argument or, at best, two sides when, in fact, some arguments only have one side and most have many.

As an example of an argument with only side, she cited the rage of holocaust denial that surfaced in the US a decade or so ago.  It happened, in large part, she said, because we believe every argument has two-sides and needs balance.  Especially journalists hold this view.  In this case established history leaves no room for doubt, no room for deniers, so there is, in fact, only side to this question.  The reality of the holocaust.  It distorts the reality of holocaust to have it “balanced” by the views of those who deny it happened.

Another example of an argument with only side, she said, is climate change.  I cheered here.  When 98% of scientists agree and the 2% are on the fringe, there is no argument to be had.

Here’s my admitted complicity.  When I enter the argumentative space, I set out to win.  Not to listen.  Not to consider the other point of view, but to beat it down, defeat it, send it limping, head-hung out of the arena.   Continue reading The Argument Culture