• Category Archives Feelings

  • Alembics

    Posted on by Charles Comment

    Spring and the Purim Moon

    Thursday gratefuls: Diane. San Francisco. Bechira points. MVP. A family. Rich, powerful conversation last night. Blintzes. Joanne. Marilyn. Irv. That wide open Spring feeling. Anything is possible. Blood draw today. PSA and testosterone. Blood pressure. The Iliad translated by Emily Wilson. Formula 1. Baseball’s opening day. Feeling significant.

    Sparks of Joy and Awe: Deep friendships

    One brief shining: We gather once a month, driving from our Mountain homes beside Streams and through Forests, to the synagogue, arriving as the Hebrew School ends, kids bouncing off walls, sliding on handrails, put down what food we’ve brought, perhaps as I did last night, the material for the discussion, too, and slowly ease ourselves into the presence of the others.

     

                                          Alembic

    Not sure the activity matters. What matters is persistence. Showing up. Listening. Speaking your own story. Even if only between songs, or whacks at the golf ball, or over the sound of crochet needles thwacking. Over and over. As years go by the stories become familiar. Even our own story. The polished versions, the ones we use when unsure of the crowd, fall away and the tarnished ones slowly reveal themselves.

    This is the way of kehillah. Of sacred community. Of friendship. The Woolly Mammoths, for example. Not knowing what we were doing. Well over 35 years in now. No longer needing to know what we’re doing, embracing the becoming, the deepening. All really because of persistence. We showed up. Two nights a month for years and years.

    Could have been a poker game, I suppose. Maybe a print-making co-op. Instead it was a bunch of guys who Velveteen Rabbited themselves into real men, often exposed and dangling from another of life’s precipices, yet still welcome, still seen whole. Gathered in.

    Memories of time together. At Villa Marie. At various spots on the North Shore. In each others homes. In restaurants. At the Nicollet Island Inn in that one room decorated for Christmas. You might call it a form of group marriage, within this meeting I pronounce you man and men. As long as you all shall live. What sacred time has joined together, let no man pull asunder.

    An alembic. That’s what these community choirs are. These sheepshead games. These exercise mornings. These rummy cube games. These gatherings on the first Wednesdays at CBE. Alembics for the soul. A place of transformation, of transmutation, of lasting change.

    I’ve been privileged to be part of several. Where the heat of vulnerability softens and opens a soul. Allows it to see itself anew, or, better, as it truly is. That’s where we’re going in these alembics. Running not away from ourselves but to ourselves. Feeling and getting support for who we most truly are. After the polish wears off. After the achievements drop away as inconsequential. As we do, the journey becomes easier. Lighter. Less burdened with expectations.

    If you’re part of an alembic right now, cherish it. Persist. By staying in you achieve the alchemist’s dream. You can turn lead into gold.


    Family Feelings Fourth Phase Friends Judaism Reimagine. Reconstruct. Reenchant. Reimaging revelation Woolly Mammoths

  • The Day After

    Posted on by Charles Comment

    Spring and the Purim Moon

    Monday gratefuls: And yet more Snow today. Sigh. Yay! The day after Easter. Incarnation. Another big religious idea. April Fool’s day. The Fool in the Tarot deck. April. The cruelest month. Dawn. Spring. Choice points. Choice points that build community. Talking Story. Clan Keaton. San Francisco. Amtrak. Defeating inertia. Lucille’s New Orleans cafe. Alan.

    Sparks of Joy and Awe: Ruth turning 18

    One brief shining: The day after Easter has a dawn, too, can you imagine that day when the disciples and others gathered around the resurrected Jesus, wanting to touch him, to deny, to embrace, to wonder, to laugh, you’re back, and we thought, well, we thought…

     

    No. Again. Does not have to be a historical event anymore than the story of Persephone and Hades, or the Bremen Town Musicians, or Hansel and Gretel. We can still lean into the story, imagine what it might have been like. Use that imagining to flesh out our own response to the idea, in this case, of resurrection.

    Wouldn’t you want to test resurrection? Kick a tire? Look under the hood? See if the idea could unwrap dead selves, dead gifts, dead hopes? I would. I did. Many years of Jungian analysis found me sifting through dreams, through active moments of my imagination, reexperiencing the traumas of Mom’s death. Of the strained and then withered relationship with Dad. Of that moment when I dropped German for fear of a low grade. Of fear itself trapping me in its silk web, bound and trussed, waiting only for the spider to finish its work.

    Then there came that dream, a big dream, as Jung called them. In front of a large crowd I held a sword, lifted it with both hands above my head. He has the power they whispered. He has the power. And I knew I did.

    Yet this use of resurrection is not one and done. No. Throughout our lives we continue to let fear or regret or guilt or shame wrap key moments in a soft protective shell, imagining it’s better that way. There, there. You don’t have to worry about that. We’ll just put a bow on it and place on the shelf here.

    The Easter story says, hey! Unwrap that box. Roll that stone. Take your shears and cut that web, let it drop away. Though your fear sought to protect you it’s time now to say its work is over.

    This is the work of the day after Easter. Work that can only be done in the light of a day when resurrection has become a settled reality for us.

     

    Just a moment: My Midwestern heart loves basketball of all sorts including the reigning NBA champs the Denver Nuggets and the plucky women of Iowa, especially Caitlin Clark, and it beats strong today as Iowa faces LSU, replaying the NCAAW championship game from last year. Go, Hawkeyes!

    My American heart grieves for the people of Baltimore, an already difficult urban area hit with a one hundred thousand ton body blow.

     


    Dreams Feelings Fourth Phase Holidays Humanities Myth and Story Reimagine. Reconstruct. Reenchant. Reimaging revelation Sport

  • Wakin’ up mornin’

    Posted on by Charles Comment

    Spring and the Purim Moon

    Sunday gratefuls: Spirited Away, my biopic for the Ancient Brothers. Dawn and the longer days. Spring in an adagio, playing slowly toward its late April, early May crescendo. A short season in the Mountains. Each living thing up here, the Wild Neighbors, the Humans, all the Plant life, the Fungi and Lichen, the Soil Microbes, Streams and Rock Faces, Boulders and Talus has begun to respond, to anticipate the changing temperatures, to give birth, to run a little fuller, to find more light and the increased warmth of Great Sol each day.

    Sparks of Joy and Awe: That great wakin’ up mornin’

    One brief shining: What in my inner Shadow Mountain needs to have the stone rolled away from its tomb, what dark and hidden fear or regret or failure has lain too long on the stone slab of its occultation, waiting for an Easter morning of the nefesh, a push toward consciousness of that shard of my past buried because its edginess could not be accommodated in a forgotten moment of psychic pain?

     

    Yes, it’s Easter morning. The most famous Jew in the world has his special day. Resurrection. What a splendid piece of mythology, one we need, have always needed. Will always need. It is not blasphemy to recognize that resurrection need not be a historical event for it to be a profound reality. Its mirroring of the vegetative cycle, of course. But also its blatant affirmation of the human journey from inner darkness to enlightenment.

    What do you fear about the course your life has taken? Did you shame your parents? Push down your gifts in service of the material God, Mammon? Hurt the one you loved? Loved the one you never had the courage to talk to? Which death bed in your life shook your inner world, perhaps opened a crack into the abyss? Steal or commit fraud or murder? Sure, it could be that tenebrous.

    All of these and so much more we tuck away, morticians for our own pain, placing rock after rock over the fearful and shameful. Like Jews even when we visit the grave we put yet more rocks on. Can’t let that get out. Gotta keep that crucified part of our past away from the living parts of ourselves. Because it could ruin everything. Couldn’t it? Wouldn’t it? Shouldn’t it?

    That Shadow Mountain of yours, how many sites does it have? Perhaps a mausoleum? Two? The ashes of your past still preserved in small urns of repressed memory.

    Here’s the Easter sunrise service promise. Humanness is glorious, all of it. Even the moments of pain and shame. I left my dreamed of college, Wabash, for a state school. Ball State. A teacher’s college. I drank myself through my early twenties. I had two marriages and a sort of third. Judy. Tina. Raeone. I went to seminary because I needed a trade, a place away from the papermill. I couldn’t bear the sight of Kate’s corpse, of Vega’s pleading look. And so much more. All put away in the mountain that is my Shadow. Yet as I have called these and many others to the light, as I have put my shoulder to the stone once rolled across their tombs, I have become more not less human.

    We are not only good. We are not only the worst things we have done. We are now the result of all those moments pushing against each other, shaping and forcing our growth. All of my previous marriages prepared me for the ancientrail of intimacy I found with Kate. And ensured that I know how fortunate I was. At Ball State I majored in two disciplines, philosophy and anthropology, which had few majors. The result? A close and careful journey through two departments with full professors. Both Kate’s corpse and Vega’s pleading reminded me of the limits of my own ability. An oh so important learning about aging. And death.

     

     


    Feelings Fourth Phase Judaism Reimagine. Reconstruct. Reenchant. Reimaging revelation Shadow Mountain

  • Tradition

    Posted on by Charles Comment

    Spring and the Purim Moon

    Shabbat gratefuls: My son and Seoah and Murdoch. Kathy. Cancer. Morning darkness. Taxes done. Ruth and Gabe. Barb. Alan. Joanne. Tallit. 77. Blood pressure low. Ruth’s graduation on May 18. Surrender. Dreams. Irene. Mountain melting. Slow. Snow. Graupeling.* Yesterday. Spring. The scent of Soil, the odor of sanctity. Mountain Streams ready for their big show.

    *A precipitation that forms when supercooled droplets of water condense on a snowflake.

    Sparks of Joy and Awe: Taxes

    One brief shining: Heated up the simple Pinto Beans, got out some crackers and a mineral Water, peeled a Tangerine, carried them downstairs, and sat down weary from a day of writing, working out, dreams, and rituals. Ah.

     

    The days of our lives. Three days with Ruth and Gabe. They come, deposit their various shoes at the door. Gabe purple Converse tennies. Ruth oxblood boots. Go to their respective rooms, designated by long habit. Gabe in the mural painted “children’s” room. Ruth in the guest room.

    Ruth drove them up in her Subaru, the official car of Colorado. They stopped at King Sooper’s to buy groceries. I thought they’d buy food for meals. Forgot they’re teenagers. Mostly snacks. In addition vegetarian corndogs, a box of mac and cheese.

    Gabe is an early riser; Ruth a night owl like her dad. We talk. Laugh. Go out to eat.

    At the 202, a Thai spot in Aspen Park, I ordered a spiciness level of 1. They both went with 4. Jon would have, too. Ruth remembered and wanted the Sticky Rice Custard. Oh, so good.

    The two of them have been coming up here since Kate and I moved here in late 2014. Ruth was eight and Gabe six. Jon brought them up here frequently, often to avail himself of our washer and dryer, but we got to see the kids.

    When Jon and Ruth went skiing at A-Basin, many times Jon would drop Gabe off with us and pick him up later that night after a full day of skiing. Ruth told me she finished her first Harry Potter on those trips.

    Skiing bonded Jon and Ruth. As did art.

     

    Just a moment: Timber framing. Traditional carpentry. The route of an American Jew to the restoration of one of Roman Catholicism’s most well-known cathedrals, Notre Dame. Found this article fascinating. Timber framing is a traditional form of carpentry that any one familiar with Japanese or Chinese woodworkers would recognize. It uses mortise and tenon joints, wooden pegs to hold joints together. It was also the most advanced form of construction available when Notre Dame was built. The restoration of this Paris landmark has focused on original materials and methods, meaning work for timber framers, stone masons, stained glass artisans, sculptors, and metal workers focused on techniques of the high middle ages.

    Hank Silver’s story fits in with Charlie’s List. These pre-modern building technologies could reduce the currently heavy carbon footprint of contemporary construction. Let’s build homes from stone and timber framed roofs. Stores and office buildings, too. Let’s employ, at a living wage, those folks for whom college holds no interest, but working with their hands does.


    Commentary on the news Family Feelings Fourth Phase Great Work Humanities Reimagine. Reconstruct. Reenchant. World History

  • A Great Wheel look at Easter

    Posted on by Charles Comment

    Spring and the Purim Moon

    Friday gratefuls: That white Water Buffalo in Bangkok. The museums of San Francisco. Amtrak. Ruth and Gabe. Mussar. Ginny and Janice. A week of meals with friends. Upcoming. Warmer weather. Still plenty of Snow on Shadow Mountain. Korea. Birth rates. Climate change. Dawn. Bechira and Kehillah. Jesus. Good Friday. Easter. Pesach.

    Sparks of Joy and Awe: Resurrection

    One brief shining: Mussar yesterday with Ruth on my left and Gabe on my right both participating, Gabe read, Ruth said you had to choose among your expectations of yourself and the expectations of others, not let either one have authority over the other, out of the mouths of teenagers.

     

    Brother Mark asked if I had any reflections on Good Friday.* Made me wonder what was good about it. See below. Not sure why I didn’t know that already, but I didn’t. The crucifixion. No thoughts on the crucifixion make sense without consideration of the resurrection. Related by blood.

    Let me put this out there, then go on. Good Friday and the New Testament account of it has led to most of the anti-semitism experienced in history. Jews in these accounts, the High Priest in particular, not only participated in the crucifixion but caused it. The crowds want Barabbas. Jewish authorities ask Pilate to crucify Jesus for blasphemy. These stories have shaken Jewish communities throughout Europe and the West. Deicides. God killers. Unfortunately the history of Jews in the West has taken place in parallel with the history of Christianity, so Jews have always been considered over against the Christian story. Wonder what the cultural reception of Jews could have been without this.

    OK. Bracketing those thoughts. It’s a profound and important religious mythology, the story of the dying and rising God. Osiris. Inanna. Dionysus. Jesus. The vegetative cycle writ in mythological tales. The death of the fallow time. The rising to new life of Spring. The growing season and its devolution toward harvest and the next fallow time.

    In other words all those good Friday services with the sorrow, the black cloth over the crosses, the recollection of the crucifixion itself, can be read as a ritual reenactment of plant death as winter approaches. Then, like Persephone Jesus descends into the fallow time, into death, into the soil, only to have a glorious waking up morning in late March or early April just as Spring arrives in the temperate latitudes.

    I find it interesting to see these holy days for Christians through this lens. Why? Because it underscores the powerful hold the cycle of vegetative life has on both our bodily life and on our mythic imagination. This is “real” religion, of course, not the pagan Great Wheel. Right? But what if it is the same story told with different actors?

     

     

    *’Good Friday’ comes from the sense ‘pious, holy’ of the word “good”.[10] Less common examples of expressions based on this obsolete sense of “good” include “the good book” for the Bible, “good tide” for “Christmas”… wiki


    Commentary on Religion Feelings Fourth Phase Great Wheel Holidays Judaism Memories Myth and Story Reimagine. Reconstruct. Reenchant. Reimaging revelation

  • Species survival

    Posted on by Charles Comment

    Spring and the Purim Moon

    Thursday gratefuls: Fire in the fireplace last night. Talking and laughing with Ruth and Gabe. Mac Nation. Indian Hills. Mountain town funky. The drive back through Kittridge, Evergreen, up Brook Forest and Black Mountain Drive. All the years of visits and sleepovers with these two. Ruth’s college plans. Kate and Jon also present. Family.

     

    Sparks of Joy and Awe: Generations

     

    One brief shining: Mac Nation has an upstairs reached by outside wood stairs, crossing a balcony, and entering through a blue door which opens into two rooms one with large industrial tables on wheels and a smaller one with two wooden tables, one overlooking the curve outside which is the one Ruth, Gabe, and I chose for our macaroni and cheese midday meal.

     

    Easy to forget the biological imperative involved in families. What with all the drama, the highs and lows, the tears and laughter. But there is one and from an evolutionary perspective it’s their raison d’etre. Human beings as a species must reproduce and that’s what families are for at their most basic reality.

    Yes, Ruth and Gabe will place some parts of Jon and Kate, genetic parts, into the future, but what they are at the biological level is the next generation of humankind. The species needs them to find partners and reproduce as well. And so on until that Great Sol red giant moment which will end all evolution on this planet.

    You may think this an obvious point, unnecessary to note, yet it isn’t. Ask policy makers in South Korean, Japan, and China. South Korea, at its current birth rate, will cease to exist at all, it’s population halved by 2100 and accelerating toward national extinction.

    South Korea’s birth rate is .72. The replacement rate for any generation of humans is 2.1 births per woman. China is at 1.09 and Japan 1.26. The U.S.? 1.6.

    Much handwringing has ensued. Who will care for the elders? Who will work in the factories and businesses? But most chillingly, who will ensure the survival of the species.

    An odd problem to emerge as past generations of humanity fuel a rocket sled ride to a much warmer future, one with higher sea levels, and more extreme weather.

    Also odd. One of the main factors in the decline of birth rates lies in women’s empowerment. An educated and workplace integrated status for women serves much better than birth control or even government policy to restrict birth rates.

    What we may be seeing is a transition to a world that will be forced to embrace a totally new paradigm for child rearing and family structures, one that takes full advantage of the gifts and talents of women while encouraging more births.

    What would this look like? Not sure, but some sort of communal child care, education and health care and housing provided by the government would probably be required. It just might be that a population crisis finally forces humans to take care of each other.

     


    Asia Family Feelings Fourth Phase

  • Grandkids

    Posted on by Charles Comment

     

    Spring? And the Purim Moon

     

    Wednesday gratefuls: Ruth and Gabe. Thai 202. Sticky Rice custard. Long talks with Ruth. Gabe’s chair in the Snow. 14 degrees. Mark’s colleague Dale recovering. The Monsoons. Alan. Ruth going to mussar with me tomorrow. Memories of Jon. Of Kate, of blessed memory.

     

    One brief shining: The young Thai man brought out a platter with a bowl of sticky Rice on one end, a smaller metal bowl of sweetened thick milk, and a portion of green, slightly salty custard at the other; Ruth and I ate it, slowly, as it deserved.

     

    Gabe shoveled a path for me from the back door to the garage. Sweet of him. He also carried in some groceries yesterday afternoon. Ruth and I have had several long conversations, something I’d missed with her. She’s doing so well though vibrating about college admissions.

    She applied to CU-Boulder and got into their studio arts program. She also applied to the Rhode Island School of Design. A no there. Tomorrow she hears from NYU. After that, she’ll make her decision. Financial aid matters, too. I hope she chooses Boulder so I can see her while she’s in school.

    The last semester of her senior year. Wow. And on April 4th. 18! The changes come fast and hard at this age. Big decisions, all on her. Where to go to school. Major. How to live life away from home, without the structure of public education. Transitioning to young adulthood. Exciting. And, terrifying.

    Gabe’s got a couple of years before he hits this point. Not sure how he’ll handle it. He’s less focused, less ambitious than Ruth. A different person for sure. We’ll see.

    Of course they’re both making these changes without Jon, without their Dad. That impacts them in ways not easy to discern. I imagine part of Ruth’s decision to major in studio arts reflects her desire to please him. Again, how his absence affects Gabe is less obvious. May be a while until we know.

    We plan a trip to Mac Nation today, an Indian Hills restaurant that has many different variations on the American college student’s favorite food. One of mine still.

    Tomorrow Ruth will attend mussar with me. My conversion to Judaism has reinforced an already strong Jewish identity for her. She’s looking forward to my bar mitzvah. It’s on her calendar.

    All of this underscores the reason Kate and I moved to Colorado over nine years ago. We wanted to be part of their growing up. And we have been, still are. They know that two adults of my generation love and care about them. Kate’s death has done nothing to affect that.

     

    Just a moment: The bridge collapse. The Francis Scott Key bridge. Brought back memories of the day the I-35W bridge over the Mississippi collapsed in the Twin Cities. Shocking has too faint a meaning for either one.

    The good news in Maryland is that there was just enough warning to prevent traffic from falling into the waters of the Patapsco River.

     

     

     

     

     

     

     

     

     


    Family Feelings Fourth Phase

  • Surrender

    Posted on by Charles Comment

    Spring and the Purim Moon

    Tuesday gratefuls: Ruth and Gabe here for spring break. Blood pressure. This laptop. Ancientrails. Black Mountain and Great Sol. A Mountain morning. Herme. The Monsoons in K.L. The Desert and the white Camel Bull in Hafar. That Mule Deer Doe back again yesterday. Hunting for Grass beneath the Snow. Simple Pinto Beans. Pretty good.

    Sparks of Joy and Awe: Grandkids

    One brief shining: Soaked the Pintos for six hours, drained them, covered them with Water, added a Bay Leaf, slab bacon, and half an Onion, hit P for the power setting on the stove, brought the Water to a boil, then backed it off to 3, a gentle simmer, one hour later added Salt, Cayenne, and Paprika, waited another hour, stirring occasionally, the beans softened, chopped the bacon into bits, returned it to the Beans. Tasty.

     

    Cooking more and more with Beans. Easy. Freezable. Lower on the food chain. Fire up my Zojirushi Rice cooker at the same time. Rice and beans. Filling and nutritious.

    I make most of my meals, some as easy as lox and cream cheese on English muffins, some more difficult, but not much. The freezer lets me extend a batch of Beans, some Greens, even hamburger into many meals.

    Rarely eat out by myself anymore. Breakfasts and lunch with friends maybe two, three times a week at most. Once in a while I’ll get a Subway or food from Fountain Barbecue or the Evergreen Market. But not often. The way life has evolved. I enjoy either reading or watching TV while I eat and both are easier at home.

     

    Suppose this goes back to the bechira points question of yesterday. Am I hiding out or living comfortably? Feels like the latter. But is it?

    Also relates to the broader implications of surrender. Not resignation. Not submission. More wu wei, the Taoist notion of going with the flow, not trying to control events but to discover their patterns and to move with them.

    Perhaps, too, it relates to thoughts about chi, love, the sacred consciousness, becoming as the underlayment of the universe. If I am surrendering to the flow of chi in my life, to the patterns of becoming, leaning into love of self and others as my prime directive, then how I’m living is fine. That is, it matches the movement of essential energies intersecting and shaping my day to day existence.

     

    You know, as I’ve been writing here, as often happens a crystallization of thought, of learning has precipitated out onto the page and in my heart. My current life of friends, family, Judaism, and a rich home life does feel right and good.

    Even when I decide to stay home rather than go to an event. Those events are not the key moments. Not anymore. Probably never were. No, the key moments find me in a booth at Aspen Perks or Primos, or the Bread Lounge, or the Parkside, or Thai 202. With Ruth and Gabe, Ginny and Janice, Marilyn and Irv, Tara, Rebecca, Alan. Or on zoom with Tom, Diane, the Ancient Brothers. Or talking with my son and Seoah. Going to mussar, not the event so much as the time with the people there.

    Other key moments find me painting, writing, reading, cooking by myself. This is me. Now. Walking myself, my friends, and family home.


    Family Feelings Fourth Phase Friends Shadow Mountain

  • Choice

    Posted on by Charles Comment

    Spring and the Purim Moon

    Monday gratefuls: 9 degrees. Yet more Snow. The Dark. The Quiet. Ruth and Gabe coming up for Spring Break. Chamber Music. Inertia. Ginny and Janice. Bechira points. Kehillah. Mark still in Hafar. Exercise. The rain in K.L. Torrential. Travel. Pleasure. Guilty pleasure. Nuts. Pistachios. Salted peanuts. Alan and BBQ. Reney. Shiva.

    Sparks of Joy and Awe: What’s App

    One brief shining: Said to my friends I’m done with winter but winter is not done with me and sure enough around three pm yesterday the Snow came again, hard, like rain in straight lines, the cold came too as the temperature fell into single digits making the night perfect for more Snow; in bed I felt Snow melt on my head, my window still slightly open.

     

    Open Snow and Weather5280 keep me informed. Open Snow has a handy feature that gives a Snow to date number for very specific areas. Intended for skiers tracking powder and the best Mountain conditions, it also works well for Mountain microclimates like Shadow Mountain. As of last night’s storm, we had 11 inches of new Snow bringing our running total to 136 inches for the year so far.

    Down in Denver they had blizzard warnings. Ruth and Gabe had planned to come up today and stay through Thursday. They’re on spring break. Probably not gonna happen today. Maybe tomorrow. April is their mutual birthday month with Ruth turning 18! on April 4th and Gabe 16 on April 22th. This is Ruth’s last semester of public school. College next fall.

    Beautiful, yes. I can see that. Yes, I’ve stayed too long without a break. Not the winter’s fault.

     

    Which brings me to bechira, a Hebrew word for choice, especially as choice signifies free will. Mussar tradition talks about bechira points, choice points where we can exercise free will. According to Jewish tradition they’re not as common as you might think, though they’re not rare either. A bechira point occurs when the yetzer hara, the selfish inclination, and the yetzer hatov, the good inclination conflict. That is, when we choose between a selfish course of action, one we know is not the direction we need to go, and a good choice, one that enhances our life and the lives of others. In that moment we know, are conscious of, a choice. It is that knowing, that awareness that makes it a bechira point.

    Let me give you two examples. Yesterday I had a ticket for a chamber music concert at St. Laurence Episcopal. Which is about as close to me as possible. Less than ten minutes. And I love chamber music. At 2:30, the concert was at 3:00, I looked at the Snow. I thought about parking in a small lot, being crowded into a small sanctuary. Sank back into my chair and continued watching a not very good movie.

    The night before. The Purim speil at CBE. 7 pm. I wanted to go, intended to go. But as the time approached the same concerns cropped up, parking and a crowd. Added to that night time driving. I stayed home. Again.

    In and of themselves neither choice was a big deal. It’s the pattern, the bechira point pattern, that matters. These choices reinforce my inertia, my Covid hangover fear of crowds, my I like it here where everything is comfortable tendency.

    Here’s another way to consider this. I’m making choices that make sense for this time of my life, for my vulnerability as a cancer patient, for my safety. I need to consider the valence to give these choices, don’t I? They are still bechira points. The question becomes whether they are moving me forward in my life or hindering me. Right now I’m not sure I can tell.

    Making clear and healthy decisions drives our lives forward, advancing our capacity to love ourselves and to bear the burden of the other. It is the awareness of choice points that allow us to exercise free will. Otherwise we have become habitual, conditioned, acculturated.

     

     

     

     

     


    Feelings Fourth Phase Health Judaism Mussar Shadow Mountain Weather +Climate

  • New Identities

    Posted on by Charles Comment

    Spring and the Purim Moon

    Sunday gratefuls: Yet more Snow! Today. Blue Colorado Sky with scattered white Cumulus Clouds. The Ancient Brothers. Hafar. K.L. S.F. Maine. Minnesota. Jackie in Bailey. Aspen Roots. Kissing Frogs. Movies. Nights. Days. Resurrection. A new life. The Shema. Full days. Travel. Dogs. Marilyn and Irv. The Socrates Cafe. Meeting new people.

    Sparks of Joy and Awe: Questions

    One brief shining: Each month I drive eight minutes from Shadow Mountain to Aspen Park, going by the new bakery the Wicked Whisk and my old personal trainer at On the Move Fitness, past the physical therapists who got me through knee surgery, to the never in my time up here full suite of offices and business that contain the Pinball place, the massage folks, a live theater, Thai 202 which makes the wonderful Crying Tiger, and hop up the stairs to Aspen Roots where Jackie cuts my hair and tells me she loves me which I say back.

     

    Long enough now. Long enough for relationships to have come and gone. And for some to remain. My tenth year on Shadow Mountain, begun last Winter Solstice. This is where I live, a Coloradan, a Westerner, a Mountain dweller. All distinct identities created by geography and geology and the human imprint on both.

    As a Coloradan I inhabit a former red hate state, transitioning to a blue progressive state. As a Westerner, I have heeded Horace Greeley and gone west though not as a young man, but as an older one. Greeley, Colorado* is named after him. The Western identity has a good deal of complexity to it as does Mountain dweller.

    To be a Westerner means to enjoy the benefits of manifest destiny, of the push west of the frontier, the railroads, those seeking gold, those fleeing law or custom or poverty in the the East. Of those who slaughtered the bison and the indigenous populations who lived here before we arrived. Those who clear cut the Front Range to build Denver and the many, far too many, hard Rock mines that pollute the Creeks, Streams, and Rivers here. The Western U.S. We who arrived later are not innocent. Yet no one is innocent. Either here or there.

    What happens now. What we do today. Who we are in this moment matters, too. We are the stewards, the fellow travelers in this magical wide open place. We are responsible for what happens here as are the Wild Neighbors, the Forests and Streams. The descendants of all those who lived here long ago and all those who altered the landscape not so long ago. We must build the sustainable way for humans to live here for as long as human beings can live.

    The Mountain Dweller is the most personal of these three identities and the most narrow, representing that place where I live and love and have my becoming. Each day my eyes open to the top of Shadow Mountain, to the taller prominence of Black Mountain, to the Lodgepoles and Aspens that cover them both. My lungs take in the scarce air of 8,800 feet as I set aside my nighttime oxygen canula. Often Mule Deer will be around, hunting for grass.

    To go anywhere. To see Jackie at Aspen Roots. To get groceries at Safeway. To breakfast with friends. To the synagogue. To the doctor. I drive on Mountain roads. Two lanes, blind curves, sudden changes of altitude, vistas opening and disappearing.

    Mountains whose names I do not know rise on either side, the Streams that drain them flowing often near the road itself. Sometimes I am up high and able to see for miles, then I go down into constricted views of only Rock and Trees. All the while, not far off the road Wild Neighbors living their wild lives. Beavers damming Streams, their Ponds. The Mountain Lion on a rocky shelf waiting for Elk or Mule Deer to walk below. In my own way I appear and disappear from view around curves, into a valley, only to suddenly reappear in Evergreen.

    How have these three identities changed me from the sea level view of life that was my birthright as a Midwestern boy? I’ve become more of a spectator of life outside of the Mountains. Back east. Or on the coasts. They are not close to me, and their struggles seem far away. My world has become more focused. There are fewer people out here, less urbanization, less agriculture. In those senses the Colorado/Western/Mountain world was unfamiliar to me.

    I live within a smaller world altogether. My fourth new identity, that of a Jew, makes this world, this more narrow and circumscribed world, a friendly and friend full one. As has the nine years plus of living here, making connections like Jackie. And now the Socrates Cafe. This is important because, like most of us who live up here, going down the hill is not appealing. And that’s where the bon vivant of urban life plays out. Even for those things I enjoy I have to factor in a long drive in and a long drive back. Most often the positive gain is too weak to justify the hassle.

    For me. Today. This Colorado guy, this Western guy, this Mountain Man has found his spot and become one with it.

     

     

    *Greeley began as the Union Colony of Colorado, which was founded in 1869 by Nathan C. Meeker, an agricultural reporter for the New York Tribune as an experimental utopian farming community “based on temperance, religion, agriculture, education and family values,” with the backing of the Tribune‘s editor Horace Greeley, who popularized the phrase “Go West, young man”.[7][8][9] wiki


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