Category Archives: Science

Consider the Predators of the Mountains and How They Live

Spring                                                                Anniversary Moon

Been thinking about predators, mountain lions in particular. About how difficult and demanding their life is: hunting for a next meal, finding prey that moves, that can fight back. Consider the plant eaters and how they thrive. Wandering over to the meadow, to the willow, to the shrub, scraping in the soil for roots. I admire the predator, the lonely vigilance their life requires, but to live like that? No thanks. I prefer grocery stores.

Here’s an amazing photograph taken by a Japanese space probe circling the moon.

earth-rise-2-1260x840-cAnd another one by Cassini.

Titan and Saturn
Titan and Saturn (natural colors)

The Vernal Equinox, 2017

Spring                                                                        Anniversary Moon

In the latter half of the 20th century, the spring emergence of leaves, frogs, birds and flowers advanced in the Northern Hemisphere by 2.8 days per decade.”  NYT, The Seasons Aren’t What They Used To Be*, March 19, 2017. See an NYT graphic representation here.

650 2011 04 20_0898

 

We’re celebrating the spring equinox with yet another red flag warning. We need precipitation. Spring in the mountains is not yet, though the temperatures felt like it this whole last week.

A while ago I asked an entomologist at the Cedar Creek Nature Center in Anoka County what was the key phenological sign of spring. Bloodroot blossoming was his answer. Up here on Shadow Mountain it seems to be pasque flowers and they are blooming. Yet in many years, most years, there would be no pasque flower blooms now due to snow cover.

On the Great Wheel, the spring equinox is the point when the promise of Imbolc’s freshening of the ewes begins to appear in the plant kingdom. Leaves push out. Spring ephemerals hurry up and bloom, getting out ahead of tree and shrub leaf shade. Buds for later blossoms appear. Green pushes out brown. The sound of tractors are heard in the fields.

This storied season has a vital presence in poetry, song and many of the world’s religions. Mother earth seems to defy the fallow season, the cold season by creating life abundant from little more than sun and soil. No wonder the tales of resurrection in Christianity, in the Egyptian legend of Osiris and Isis, and the Greek’s Orpheus and Euridice, Demeter and Persephone have their analogs in spring.

bulbsYet it is not a true analog. Mother earth only seems to defy winter and the fallow time. It is not, in fact, death and resurrection, but a continuum of growth, slowed in the cold, yes, but not stopped forever, then magically restarted. Corms, bulbs, tubers and rhizomes all store energy from the previous growing season and wait only for the right temperature changes to release it. Seeds sown by wind and animal, by human hand are not dead either. They only await water and the right amount of light to send out roots and stalks.

20170318_163044I prefer the actual analog in which human and other animals’ bodies, plant parts and the detritus of other kingdoms, all life, return their borrowed materials to the inanimate cache, allowing them to be reincarnated in plant and animal alike, ad infinitum. Does this deny some metaphysical change, some butterfly-like imaginal cell possibility for the human soul? No. It claims what can be claimed, while reserving judgment on those things that cannot.

After Beth Evergreen’s mediation shabbat service last week, a member of the congregation and I got on to the topic of death. “I think it will be like before I was born,” he said. “Yes, I’m a nihilist, too,” I said. “But, I admit the possibility of being surprised.” He agreed.

Brand-Storytelling-In-The-Post-Truth-EraIt is spring, I think, that gives us this hope, no matter how faint, that death might be only a phase change, a transition from this way of becoming to another. It’s possible.

A necessary complement to the objectivity of science, then, is the subjectivity of experience. An enthusiastic openness to the lives of other species — the timing of tree blooms on city streets, the calls of frogs in wetlands or the arrival of migratory birds — is an act of resistance to deceptions and manipulations that work most powerfully when we’re ignorant. “Post-truth” does not exist in the opening of tree buds.” ibid

 

Receive

Imbolc                                                                              Anniversary Moon

“Look at the candles. Choose one. Focus on receiving the light from the candle. Let your thoughts go. When they intrude, come back to the light of the candle.” Sounds like a meditation seminar. It wasn’t though. The speaker was Rabbi Jamie Arnold at Beth Evergreen last night. This was during last night’s shabbat service.

Had I not attended the kabbalah session on Tuesday I would have missed a key point. Kabbalah originally meant receive. It now has the connotation of tradition, teachings received by students over the centuries from kabbalistic sages.

tree_of_life

Too, another key idea of kabbalah is that of a broken world. Shards of light, of divinity, of the sacred scattered from the vessel chosen by God to be the other in a newly created universe. That vessel could not contain the light and shattered into the matter that forms our world. This means that each part of our cosmos contains that light, a spark we can access in our Self, our soul, which is pure awareness. As pure awareness, we can attend to the light of the world.

As masked souls-our always state, we have to learn how to see the light. The service at Beth Evergreen offered mediation styles for that purpose. The second focused on following our breath and punctuating it while visualizing the Hebrew letters forming the tetragrammaton, one of the names of God. This was difficult for me since the shape of the Hebrew letters are distant memories. My Hebrew class was in 1974. Still, the breathing and its pauses on the inhale and exhale was meditative in itself.

I’m staying open to learning from this ancient faith, a tribal religion sustained by its traditions and the difficult history of its people.

An Endangered Species

Imbolc                                                                               Valentine Moon

Let’s call alt-facts what they are: propaganda. Psychological warfare against our own citizens. Though specific attacks on the environment, refugees, people of color and regulations keeping rapacious financiers at bay are horrible, an assault on the nature of truth is deadly.

How can we keep a political dialogue going if facts are subject to derision and distortion and obfuscation? The tobacco/cancer link deniers, the pesticide purveyors, the climate change deniers, the colorful and varied tweets of our Twitler, his outright lies about his inauguration crowd and the massive voter fraud and his distance from his businesses are all instances of outright deception, propaganda presented as fact.

Facts are, of course, subject to interpretation and reasonable people can disagree about their implications. That’s not the issue here. The issue here is changing the facts, ignoring them, hiding them (see the Whitehouse website, for example). Our democracy cannot survive a buffet attitude toward the truth.

I’m not sure that the Trump folks even know the difference between facts and lies. Their ideology or their venal natures may allow them to see only what they want to see. Whatever it is, I hope we can work as a nation to protect truth-sayers, fact-gatherers, lie confounders. Science is a conspiracy, yes, a conspiracy to understand the nature of reality.

So, hard as it is for many to fathom, are the humanities. In studying literature, philosophy, theater, language, cinema we gain the tools to separate fact from fiction. Critical thinking may be the most powerful tool we have in fighting the rise of a nationalist fascism. Critical thinking is taught in the humanities. In them we also learn the value of fiction, when it can enlighten us, when it can deceive us.

Right now facts and the truth they undergird need protection under the Endangered Species act.

Orion Over Black Mountain

Samain                                                                             Thanksgiving Moon

nyctophiliaEarlier in the fall when I got up to feed the dogs Orion stood over our fence between the house and the garage, in the southern sky. Still in the southern sky he has moved on since then until he now resides over Black Mountain, several degrees further west. As he moves, he serves, as many constellations do, as a celestial clock of the Great Wheel. The further west he goes, the deeper into winter we are. Weather doesn’t always synch up with his movement any more, but that’s our fault, not his.

Orion and the mountains are permanent (well, on a human life scale anyhow) reminders of the brevity and true context of any human life. Some might not find that reassuring, but I do. Rabbi Tarfon’s succinct injunction: “It is not incumbent upon you to complete the work, but neither are you at liberty to desist from it.” fits. During the lifetime of any of us we may not see an important work to completion, say, in our generation, the curtailing of carbon emissions; but, if we see as ourselves as participants in a relay race, we don’t have to run the final lap. We just have to run as hard as we can while on our lap, then hand off the baton.

deer-creek-canyon
Deer Creek Canyon

Deer Creek Canyon and Orion will continue as the race is run. They represent, and are, the material context in which we live out our life, the larger frame within which our individual efforts come to rest.

To put this reassurance to work is to remember that on a geologic or cosmic time frame Donald Trump will come and go like the flicker of a flame. This does not mean that what he does while here is unimportant or insignificant. It is neither; but, it is fleeting. We have time to counter him if we act, if we don’t cripple ourselves by despair. As the famous English conservative Edmund Burke said: “The only thing necessary for the triumph of evil is for good men to do nothing.

Do You Know Any Stars?

Fall                                                                             Hunter Moon

orion_head_to_toe-www-deepskycolors-comLooked at Orion on the way up here this morning. He warms my heart like a familiar friend, a friend who comes for the season. I have greeted his return each autumn for 48 years. We first became acquainted during the 11-7 shift at Magnetic Cookware in Muncie, Indiana. I worked there as a security guard. When I see him in the southern sky, I smile.

Hokusai, the great Japanese ukiyo-e printmaker, followed the Northstar sect of Buddhism. In one sense we obviously project our sensibilities on these celestial objects. That’s clear when we look at the different names various cultures have given to the same identifiable stars or constellations.

In another sense, and more important to me, we see the Drinking Gourd, or the Big Dipper, or the Great Bear, or Orion as distant reminders of the changing seasons here on earth and we use them as sailors and caravans in the Rub al Khali, as farmers and hunters have used them, as guides. They are not, therefore, far away from us in the collaborative sense. The vast distances that separate us from these solar engines are irrelevant to their purpose as way finders and markers of seasonal transitions.

northstarNo wonder, in a world lit only by fire, that the stars were the work of gods. We might think we know them better now, now that we can identify their chemistry, understand their age and locate them in a 3-D universe, but that’s only a material, physical way of knowing. Important in its way, yes. Perhaps even key to the future of human existence. Still, very different from that night beacon lighting the way to freedom for escaping slaves. And, very different from Orion as my friend and companion for 48 autumns and winters.

In these latter uses the stars are important parts of our life right here on this planet, giving us direction and even emotional sustenance, clueing us to the coming of spring or the dog days of summer or the fall harvest.

As the squat Welshman asked me at St. Winifred’s Holy Well in Holywell, “Do you know any stars?”

photo credit: Orion Head to Toe, by Rogelio Bernal Andreo, creative commons license at Orion

Soul Renewal

Fall                                                                            New (Hunter) Moon

medieval-hades-and-persephone
medieval-hades-and-persephone

Last night was a black moon, defined as the second new moon in a month. This is relatively rare, the last one occurring on March 30, 2014 and the next one on August 30, 2019. (earthsky news) This black moon precedes the rising, tomorrow night, of a sickle moon that will mark the start of the Jewish New Year on Rosh Hashanah. It’s also the beginning of the Muslim New Year.

Autumn is upon us now. Cooler nights. The possibility of snow next week. The Chinese, again according to earthsky news, say weeping is the sound of autumn, a part of its essential sadness. Not something to be avoided, but embraced, a regular part of the Great Wheel as it turns and turns again. My own response to this season used to be so pronounced that Kate and I had a phrase for her to say, “You seem to be slipping into melancholy.” That way I would know that my inner atmosphere had begun to mirror the outer, gray clouds and a wet chill had crept into my bones.

michaelmas_175This conforms to Michaelmas as the springtime of the soul. Sadness is a way we consolidate past experiences and sort them out, learning from them and choosing which aspects of the past to embrace and which to let go. When our tears are over, we are cleansed and renewed, ready for the next phase of life. Autumn gives us an annual opportunity for self-renewal. This Great Wheel, natural cycle phenomena matches up exactly with Rosh Hashanah and its climax, Yom Kippur.

This is the time of soul renewal. And I’m ready for it. Bring on the gray skies, the inner turn. My favorite time of the year.