Category Archives: Judaism

Kate’s Inner World

Samain                                                                     Thanksgiving Moon

Up and on the road around 5:30 am. Out to Park Adventist Hospital in Littleton for two more imaging studies. The first one, an ultrasound, looked for narrowing of arteries feeding blood to the bowels. If they are narrowed, food passing through the intestines can put pressure on them and cause nausea and pain. The second, a barium contrast study, combined fluoroscopy, which follows movement in internal organs, with still x-rays. This study was to determine how food moves through the digestive system from top to bottom.

The techs let me stay with Kate for the second study. I sat on her rollator, think walker with a seat, wheels, and a brake. To not expose me to the x-rays I had to sit back in the little booth the technicians use. I got to see the barium she swallowed go down her throat and into her stomach. This was fluoroscopy. Very strange. I’ve gotten to know the inner you, I told Kate.

Afterward we went to Krispy Kreme and got a couple of original glazed to blot out the chalky taste of the barium.

Gabe’s concert is tonight. Big fun.

20180418_154539 (2)Last night, as the kids and I were making pizza over at CBE, I got a call from Kate. Cell service is dicey in the mountains, but I finally understood. The door blew open, again, and all three dogs escaped. Uh-oh. That meant I put on my hat and left, telling Tara on the way out, “Our dogs escaped. It’s more important.” Drove home. Kate tried to call me three times but for some reason I didn’t hear the calls. The neighbor had brought the dogs home while I was on my way. Since it’s 30 minutes each way by the time I got home and found this out, it was too late to return. I’ve not been a reliable teacher this first semester.

As we’ve noticed other times our dogs have escaped, they were pretty damned pleased with themselves. Rigel’s smile would have lit up Broadway. Kate said they came home prancing. Oh, what a good time we had.

Life on the mountain. Never dull.

 

I like this guy

Samain                                                               Thanksgiving Moon

5002011 09 10_1164Happy to have some good news to report about Jon. Went to his court date yesterday. His inner attitude seems to be shifting away from anger about the divorce (understandable, but not helpful) toward getting on with his life, accepting the constraints of the restraining order (unreasonable, but legally enforceable, as he just discovered). He wants to get his art in a gallery or up for sale. This is big because it’s a key part of his identity that lay fallow during the twelve years of his marriage. He needs positive reinforcement and he’s had more than his share of negatives over the last few years.

artistHe’s a very talented, smart guy who can handle all the work necessary to remodel his home, replace an axle in his car, ski a great line down an A-basin bowl, teach elementary age kids how to express themselves. I hope he can organize his life so these thing line up, move him forward, and make him feel good about himself.

Kate had a nausea free day yesterday. She took the ativan and that seemed to help. A day without nausea is like a day with sunshine. It makes her feel good and makes me feel good. May it continue.

breathe thich-nhat-hanh-calligraphyI’m feeling a bit stressed, a lot going on. Religious school tonight. I’m taking pizza makings and teaching a unit on holidays, especially winter holidays. The kids will reimagine, reconstruct a new winter holiday. Tomorrow morning Kate has two imaging studies, looking for zebras. Tomorrow evening is Gabe’s winter concert in Stapleton. A sequelae of the hearing yesterday is that Jon can’t, for the moment, attend. The old protection order carved out an exception to the 100 yards rule for events with the kids, things like parent-teacher conferences, concerts, doctor visits, but the law is a blunt instrument.  Yesterday by default it eliminated those exceptions. Jon wants me to go to represent our side of the family. Important for Gabe. I’ll go.

Stressed, yes, but not anxious. Still. Amazing myself right now. Following the water course way, going with the many changes, leveraging their energy, keeping my feet while wading in a fast flowing river. Not trying to dam it up, divert it, slow it. Finding the chi, aligning mine, taking each day on its own. Most of the time, and this is the part that amazes me, little of this is conscious. Means I’ve integrated something at a soul level, some amalgam of mindfulness, wu wei, and love of life.

tao laoGot reinforced shortly after the move out here when I had to deal with prostate cancer. That shook me. I worked hard to keep myself upright and maybe, in the process, began to consolidate a lot of learning. A major part of that consolidation came from the support I got from family and friends. Oh. Life can be good, even when it’s bad. Weird. Since the move, it’s been one damned thing after another, or it feels that way right now. Those things forced a going deep, being honest, being grateful a lot. Now, four years later, our move anniversary is the Winter Solstice, my Colorado Self, the one born in the alembic of all those insults, has asserted itself.

And I like this guy. This mountain man, man of the West, embedded in family and friends and Congregation Beth Evergreen. Doing ok. Thanks to all of you and some random acts of life.

 

Jewish Identity

Samain                                                                     Thanksgiving Moon

Friend Bill Schmidt sent me this link.  Jewish Identity in America: Assembly Required.

He asked if Adam Platt’s thoughts rang true in CBE.

Here’s my response:

high holy daysInteresting. First, on Dec. 6th I will join all teachers in the religious school, board members, and staff for an emergency response training evening. Stimulated, as you might expect, by Pittsburgh, but always an active consideration.
Second, I read a number of the Jewish responses to the Pittsburgh shooting. All said some version of what Adam Platt emphasizes: believing or not, culturally Jewish or not, anti-Semitism binds us together.
Packing Thanksgiving Boxes at Jeffco Action Center, 2017
Packing Thanksgiving Boxes at Jeffco Action Center, 2017

Only 30% or so of Jews in American attend synagogues. That number grows on the High Holidays, like what we used to call the Christmas and Easter alumni. Most of the Jews that I know, including members of CBE are either outright atheists or find the metaphysical part antique, unnecessary.

Like Adam Platt though, most of the CBE folk place a high value on Jewish civilization, on folkways, on the irl lessons that can be learned from Torah, kabbalah, mussar, Talmud, following birth, marriage, coming of age, and death rituals. I fit in with this thinking even though I’m a good bit to the side of the culture, not to mention the metaphysics.
The Judaism I experience at CBE focuses on what it means to be a better human being. That includes being playful, thoughtful, and, above all, being willing to bear the burden of the other.

Blow Hards

Samain                                                                           Thanksgiving Moon

Winds. Over 40 mph. Some gusts up to 50. Blew open our front door yesterday. Gertie got out. We’ve had loose dogs only a couple of times in the last four years. This was the first time up here without one of us seeing it. After a few frantic minutes Kate saw her over at the neighbors. I ran over there and had to physically pull her out of the neighbor’s overturned trash can. Her version of Thanksgiving dinner. “Oh, thank you for tipping over the big trash can so I can find food  in it!”

The catered meal was just what the doctor ordered. (Ha.) With the exception of the whole, hey, the oven’s not working thing, it was the right choice for this Thanksgiving. Now I’m looking at the crown roast of lamb or a tenderloin roast for a winter solstice meal. It’s cheaper than a good restaurant, the quantities are larger, and Tony’s does a great job. Left overs!

We’re heading into the heart of Holiseason with Thanksgiving just finished. Hanukkah starts next Sunday, December 2nd, as does the Advent season for Christians. It runs until Christmas Eve. Hanukkah ends on December 10th.

I’ve been developing a lesson plan for the religious school on winter holidays. We’ll discuss what holidays are and what holidays they already know. I have four handouts: a Jewish holiday calendar in the round, a representation of the zodiac that shows its equivalency to the Great Wheel, a Great Wheel showing the Celtic holidays and their seasons, and a blank wheel of the year. What winter holidays do you know? Are there any common features among them? If you wanted to develop a winter holiday of your own, say one for Congregation Beth Evergreen (not Hanukkah) what would it look like? What would make it a holiday? A winter holiday? Should we propose it to the congregation as a CBE winter holiday?

I also studied Week 2 of the introduction to the Talmud. Today I’m going to watch the first lecture on “Between Cross and Crescent: Judaism from Mohamed to Spinoza” and the first lecture of the Coursera Online offering:  “The Bible’s Prehistory, Purpose, and Political History.” It’s another Jewish Studies Sampler Sunday on Dec. 2nd.

What’s My Sign?

Samain                                                                         Thanksgiving Moon

At Bean Fosters Coffee House off Golden Ridge Road I wandered into a new phase of thought. Suitable for birthdays and holiday giving in Korea a red envelope contained money to pay my astrologer. Elisa sat in the back at a large table for four, today’s ubiquitous laptop in front of her; my natal chart, a copy of the one I already have, with handwritten notes on it beside her.

(all astrological symbols used are the work of Lucis)

astrology neptuneastrology Square

astology moonastology mercuryretrograde, 9th House.

 

These symbols (glyphs) were on the upper left in Elisa’s hand. She had run the current position of the planets, stars and moon and overlaid that information with my natal chart. In my still very limited understanding the first three mean that Neptune squares (is at a right angle with) the moon. The second symbol, Mercury, appears to be going backwards in relationship to the earth (retrograde) for the next three weeks and it is moving from my 9th house into my 8th.

kabbalah magicLike the study of kabbalah with Rabbi Jamie it’s easy to get overwhelmed with all the new information since astrology and kabbalah are centuries, millennia old. Both have multiple competing schools and a good deal of learning necessary to fairly evaluate them. That is, they both require a certain suspension of disbelief in order to get traction. Kabbalah has enriched my understanding of Judaism in many ways, none more important than its insistence that all the Torah is metaphor, but it took me a good ways in to the study to learn this. By undermining a literal interpretation of the Torah, kabbalah gave me a way to appreciate and use the biblical material without having to contort my own thinking. In my world that reopened those old stories that we know so well, made them available for my own growth.

I suspect astrology contains the same sort of insights. I’m so new at it that I can’t say for sure, but I think the equivalent insight (to the one above about the Torah) is about archetypes. Astrology, as Elisa said, is a “gateway.” It can open the mind and heart to the interaction of archetypes on our lives. This close connection between Jungian (and Platonic) thought synchs up with so much of my personal history. Years of analysis with Jungian analyst John Desteian. Studying with aspiring analysts. The Ira Progoff Intensive Journal retreats. Degrees in philosophy, anthropology and theology. The whole reimagining faith project. Even fiction writing and this blog.

crane2To give you a taste of the possibilities here are a few lines from an analysis of mercury retrograding into my 9th house: “Re-examine what you believe as Mercury backs up into the 9th house. Your beliefs create what you experience. It’s time to consider the future. What you do now effects the outcome. What’s your overall philosophy of life? Are your really living it?…During this transit you may be called upon to re-assess what the truth really means.”

I’m going to go back into Jungian thought, too. Focused for the moment on archetypes. Astrology, as Tarnas sees it, opens a window, a gateway (as Elisa said), into the movement of archetypal energies through our lives. It is not predictive; it is illuminating. As Neptune squares the moon, for example, it is a difficult time for certainty, for confidence, for contentment. Knowing that this is part of the archetypal ocean in which I’m swimming helps me not overreact, make rash or impulsive decisions. At least I think that’s what it means. More to come.

 

a prepper at work

Samain                                                                       Thanksgiving Moon

astrology natalOne more turn to Tarnas before my consultation with Elisa tomorrow. He made his move toward a synthesis of   the modern mind and the Romantic–equivalent to the distinction between the self shaped by the Copernican disenchanted cosmos and the primal, ensouled (enchanted) universe that went before. His initial step came through depth psychology, tapping the collective unconscious and the idea of synchronicity to suggest a permeable self influenced by the cosmos and influencing it. Having opened the door between Self and cosmos with depth psychology, he turned toward astrology.

Over three decades ago he began to make natal charts, do the calculations, first for himself and several (40 or so) people he knew well. He began finding uncanny correlations between charts and people’s lives, people with whom he was familiar. He went further, expanding his investigations through students and colleagues to include many more individuals. Tarnas admits the difficult, often subjective nature of determining correlations and seems genuinely interested in an unbiased look at the claims of astrology.

I’ve only read Cosmos and Psyche, but he seems honest in his approach to scholarship, careful, not prone to easy enthusiasm. That counts a good deal for me in assessing his work. He’s an intellectual historian and a depth psychologist, a working intellectual with a Ph.D. Of course, none of that says he’s correct; but, it does mean he’s been vetted by other scholars.  He offers the usual and some not usual objections to the direction of his research.

archetypesHis argument about skepticism as a tool, not an end, was a wakin’ up moment for me. Oh, duh! Of course. Only I hadn’t seen it that way. Skepticism was a way of life for me and I treated the world of ideas as you might expect. I embraced almost nothing, held every philosophical and religious claim at a skeptical arms length. Yes. And no. I had let the tool use me, rather me using the tool.

Opening to the possibility of some value in astrology has not come easily for me and I’m still not sure about it, though I hope Elisa will help me when I see her tomorrow. I’m having an X-File’s moment: I want to believe. Tarnas, recommended by Tom Crane, has helped push me a bit further along the way, opening me. Even if I become convinced of its utility though, I believe there are more ways to heal the disenchantment. Tarnas has leaned into astrology, but why not the tarot, the i ching, using the same arguments.?

There are other, less esoteric methods to open the Self, to mutuality between Self and enchanted cosmos. I mentioned a few of those a post or two ago. Here are a couple more.

Soil Organisms There are millions of microorganisms in 1 tsp of fertile agricultural soil
There are millions of microorganisms in 1 tsp of fertile agricultural soil

Most of you who read this are familiar with my story of mystical atonement after a class on metaphysics in college. It was a moment, maybe a minute, maybe two, in which I stopped and the world beyond became clear to me. I was connected to it and it to me. It was a vital, all engaging other, the other in this case being the whole beyond me, beyond my Self. Yet. It was not beyond me, but within me while I was within it. This was a visceral, embodied experience. It needed no mediation from sacred scripture, natal charts, or card reading. It just was.

Dig. I mean it. Go outside (wait til it’s warmer if you want). Take a trowel or a shovel or use your hand. Scrape away the surface matter, push your hand wrist deep into the soil.* By going down into the earth you can know the thin substrata that literally keeps us alive. Without this living soil we could grow little food. It is outside of us and yet, in what I’ve often called the true transubstantiation, will become not only one with us, it will become us.

mysticismMy only point here is that astrology, especially one linked as Tarnas does to the concept of archetypes, may provide us with aids to self-knowledge, aids that light up an enchanted universe, help it become visible. And if it does, I want to use it, include it in my tool kit. Right there alongside skepticism. But I don’t see it as the only, or even the most important, clue to an ensouled universe.

Mysticism is more important to me. So is the tactile spirituality that requires no charts, no trines or alignments, to show me the way outside of my self and into an enchanted universe. This synthesis between the primal worldview and the modern one is a critical for our time. It’s what reimagining faith wants to build. It’s what reconstructing faith will look like. There is more. Far more.

 

*According to S.A. Waksman, a microbiologist, in just ¼ teaspoon of fertile soil you could find:

  • 50 nematodes;

  • 62,000 algae;

  • 72,000 amoebae;

  • 2,920,000 actinomycetes;
    and

  • 25,280,000 bacteria!        Youth Guide to Soil

 

Kate

Samain                                                                      Thanksgiving Moon

20181107_121717SeoAh left. CBE, neighbors, and Kate’s sewing friends stepped in. We have food from Marilyn and Irv, Jamie, Holly and Eduardo, and Tara. Joan and Lauri will bring dinner on Wednesday and Friday. Helps a lot, easing back to full time cooking. Helps a lot, too, feeling the caring and love of folks from various walks of our lives.

 

Our Place

Samain                                                                       Thanksgiving Moon

20181111_1718577 degrees this morning on Shadow Mountain. About 10 inches of fluffy powder since Saturday night. Fell yesterday clearing snow off our temporary decking, the palettes and stall mats I’ve shown before. Not hurt. Reminded, again, pay attention.

Cosmos and Psyche, by Richard Tarnas. Recommended by friend Tom Crane. I mentioned it a few posts back when I talked about skepticism as a tool, not a lifeway. This is an important work of intellectual history. I’ve finished the first section and, as I told Tom in an e-mail yesterday, my head is spinning. Tarnas points out, accurately I believe, the fundamental problem of our modern, Enlightenment inflected era. The application of reason and the scientific method created the Copernican revolution. Since that radical shift in humanity’s thousands of years old world view the ongoing advance of reason, buttressed, oddly, by monotheism, has in Max Weber’s wonderful phrase, disenchanted the world.

The primal world view, the one held before Copernicus showed the earth and the other planets orbited the sun rather than the reverse, believed in a permeable barrier between human experience and the experience of an ensouled universe. Our inner world and the outer world, the whole vast outer world, shared vitality, intention, consciousness. Gods. Faeries. Cyclops. Shiva and Krishna and Brahma. The pervasive sense that trees and bears and moose and squirrels and the grasses and buffalo were as alive, in a spiritual sense, as humans. The weather, the climate, the shifting seasons, the phases of the moon.

astrology2But, as the human mind, using its sharpest tools, reason and skepticism, saw through this primitive perspective, and, as monotheistic religions posited a creator who made a special creature, humankind, in their God’s own image, a gap grew between the human and the universe. Now, in the modern era, we look out from within to a morally neutral cosmos, devoid of soul or spirit, moving with randomness according to physical laws that, since we have discerned them, reveal the trapped, the determined nature of, well, nature.

This disenchanted cosmos holds us, God’s special creation, categorically different and detached from the barren vastness that surrounds us. We are, in effect, alone, small, aware of our isolation, but with no purchase on anything outside the Cartesian split between spirit and matter. We have spirit and all the rest, matter, does not.

This disenchantment and isolation, this sense of uniqueness, is, when viewed from above (not from within) a simulacrum of Lucifer Morningstar’s fall from heaven. With our hubris we have challenged the creation and in turn been ejected from it, living our short lives with no sense of our place in the universe. We gradually fought a war against anthropomorphism of the physical world, pulling back first from the notion of the earth as the center of the universe, then from the ensouled moon and the spirits of the our forests and streams and oceans, finally we separated ourselves from the evolutionary process by positing ourselves as conscious and all other living things as mere automatons. We pushed ourselves out of the garden, left ourselves to wander the earth, having to toil under the heat of the faraway sun for our food.

The interesting turn comes next when Tarnas tries for a synthesis between the modern view and the primal view. Not sure where he’s going, but he has convinced me of the necessity to try. In another post I’ll talk about how, in an incoherent way, I’m already some ways down the path toward such a synthesis.

Come Home

Samain                                                                    Thanksgiving Moon

restaurantsI’m at Dino’s on far west Colfax, near Kipling. This is an Italian place that my friend Alan Rubin used to visit when he grew up on west Colfax, further east, into Denver. The old orthodox neighborhood. Much like, I guess, the northside of Minneapolis at about the same time. His dad was a brilliant immigrant who ended up running a string of dry cleaners, doing very well. Dino’s, founded in 1963, hasn’t changed its decor since then, we both guessed. Great pizza.

Kate calls. “SeoAh and I are sick.” OMG. Both had a stomach bug. Something neither one needed, Kate least of all. “Can you come home and take care of the dogs?” Sure. “Alan, this seems to be my life right now.” “That’s because it is your life right now.” I missed packing Thanksgiving dinner boxes at the Jefferson County Action Center, something Kate and I did last year. This time though Alan and mines religious school class was there.

November, 2017, Action Center
November, 2017, Action Center

Alan and I went at Dino’s, close to the Action Center, to plan for next week’s class. We’ll be using a wonderful graphic rendition of the Pirkei Avot, the Ethics of the Fathers*. Each student will pair up with another and we’ll give them a copied page. They’ll help each other learn about the text, then color them. This paired learning is called havruta.** After they’ve studied and argued over their page, they’ll teach the class. At least that’s the plan.

After we finished our sausage and mushroom pizza, I got in the Rav4 and headed back to Shadow Mountain. 6 pm. The heart of rush hour. Fortunately I only had to travel a small chunk of 470 with all the folks going back to the southern burbs from downtown Denver. At this hour it can be stop and go past 285. Which is where I turn west into the mountains.

 

*”Pirkei Avot (literally, “Chapters of the Fathers,” but generally translated as “Ethics of Our Fathers”) is one of the best-known and most-cited of Jewish texts. Even those who claim to know little about Jewish literature are familiar with maxims such as “If I am only for myself, who am I? (1:14)” and “Say little and do much (1:15).” Popular Hebrew songs take as their lyrics lines such as “The world stands on three things: Torah, service, and acts of loving kindness (1:2)”  and “You are not obligated to complete the work, but neither are you free to desist from it (2:21).”” My Jewish Learning

**”Jews seldom study alone; the study of Torah is, more often than not, a social and even communal activity. Most commonly, Jews study Jewish texts in pairs, a method known as (“fellowship”). In havruta, the pair struggles to understand the meaning of each passage and discusses how to apply it to the larger issues addressed and even to their own lives.” My Jewish Learning

I Know

Fall (last day)                                                                 Healing Moon

Fujinraijin-tawarayaThe weather gods have chosen an apt offering for the last day of fall, 8 inches of snow. In true Colorado fashion it will probably be here tonight and tomorrow, gone by Thursday if not late Wednesday. Looking forward to it. A difference between Colorado and Minnesota exists in forecasting snow. Here in Colorado people pant for the snow, welcome it, do celebratory dances. In Minnesota, not so much. It means work and slick roads in the Gopher State; here snow means beauty, tourist dollars, and will be gone conveniently.

Scheduled my first full chart reading with Elisa on November 16th. I’m curious. The ancientrail to self knowledge never ends.

Having said that. I want to claim what I’ve learned, not keep shuttling it to the back to let new information in. That’s why I’m reluctant to avoidant when it comes to converting to Judaism. I find it compelling in many ways, a practical down-to-earth way of life lived out in a solid community. I love the people at Beth Evergreen and I feel member of the tribe solidarity when anti-Semites shoot up synagogues.

But. I long ago quit molding my perceptions and beliefs to outlines drawn by the dead. Said positively it’s the Emersonian insistence on having revelations to us, not the dry bones of theirs. Doesn’t mean I can’t learn and learn deeply from other faiths, other political beliefs, other gendered views. Of course I can. And I do.

I’ve never found the balance between stating what I’ve discovered, seen, had revealed to me, and the obvious limitedness of it. I know that my knowing is fragmentary, tentative, subject to change. Yet, it is mine and I do have it. On the one hand I seek knowledge like a thirsty desert traveler seeks an oasis. On the other I’ve done so for so long that I have accumulated my own wisdom.

In spite of my logical bent, in spite of my study of systematic thinkers and even my desire to emulate them, I’ve not been able to pull off anything book length. I seem to function best in shorter formats like sermons, blog posts, brief essays. I guess that’s why fiction appeals to me. It’s a medium where my writing can extend itself, dig into the depths of my soul and reveal mySelf, but obliquely.

It’s not that I don’t want to learn new things about myself. I do. It’s just, how do I stop, say that for now this is what I know. It may be different tomorrow, but today, perhaps just for today, I claim this understanding and offer it. Haven’t figured that one out.

Here’s a couple of things I know, at least right now. Death is. As is life. The two are the ultimate dialectic, the ur form of creative tension for all of us. We literally live into death. If we do so without fear or with less fear, then the tension of our end can enliven our present, make it rich and precious. Confronting and accepting death is a key to living well.

This fundamental truth is writ both large and small in the turning of the seasons. Tomorrow we move into the fallow time, the time of a death-like pall on the earth, a necessary pause, rest. During the fallow time, the spring time of the soul, we can dig into our own substrata, let our roots seek nutrients in the collective unconscious. Bloom, even, with new understanding, new acceptance.

With spring the subtle gains of decay will have fed the soil, which will feed the plants, which will feed us.

I also know that love is a rose and you’d better not pick it. Neil Young’s song, made popular by Linda Ronstadt, is a moment of that revelation to us that Emerson sought in each generation. Hear it on Youtube.

(love) Only grows when it’s on the vine.
Handful of thorns and you know you’ve missed it.
Lose your love when you say the word mine.