Category Archives: Judaism

Awesome

Lughnasa                                                                                       Eclipse Moon

OzymandiasThe last night of the Eclipse Moon, a disastrous month for North America from the eclipse to its waning moment. The wildfires are still burning in the West from the state of Washington to California, in Oregon and Montana and Idaho. Harvey and Irma related disaster cleanup has only begun. The same in southern Mexico for the victims of the 8.1 earthquake. Jose is still pounding around in the Atlantic and Maria, now a category 5, has just shattered Dominica, Guadeloupe, and is headed for Martinique and Puerto Rico. It’s not the apocalypse, no, but for those whose homes and forests are on fire, under water, battered by wind or destroyed by the movement of the earth, it may as well be.

Awe is not confined to the benign, the amazing and wonderful. Each of these disasters, both in their gestalt and in their particulars, and as a collection of events, is awesome. They show the limits of human preparation, of human intervention. We are not, even with our nuclear weapons and our space station and our icebreakers, more than bystanders when these acts of earth strike us. We even have a name for them, force majeure, enshrined in insurance policies.

Nations and civilizations rise and fall, but earth, air, fire and water continue in their eternal way, or, at least as long as the earth herself lasts, to do what they want, when they want, where they want.

We are, in the end, Ozymandias, look on our works, ye Mighty, and despair.

L’shanah tovah!

Lughnasa                                                          Eclipse Moon

Samuel Palmer, The Harvest Moon (c 1833)
Samuel Palmer, The Harvest Moon (c 1833)

That old moon, the one that occulted our star, has two days left in its cycle. It will give way to the first moon of this new fall, this moon that oversaw the journeys of millions to watch it work in the daylight. It also presided over Hurricane’s Harvey, Irma, Jose and Katia, over the 8.1 earthquake in southern Mexico and the fiery end to many forests in the U.S. West. Earth, Air, Fire and Water. What will this next moon bring?

I’m still feeling a sense of exhaustion from Saturday night, not unusual I guess. Seventy after all. The burns I got on my right hand making the sugar cream pies last Tuesday are still healing. Again, seventy year old skin. This exhaustion feels ok, part of the third phase.

Went to bed last night in a mild funk, exhaustion will do that, allow negative moods to take hold, grip me. They’re like infections, sudden and pervasive; but usually, if I can find their source, a triggering event, then I can quiet the infection, let it dissipate. It takes brutal self-honesty.

Abandon all attachment to the results of action and attain supreme peaceYesterday I traced the funk back to an e-mail I sent out late Saturday night thanking all the main participants in the Evergreen Forum. Two folks responded quickly, thanking me, too, and I realized, as I searched for the source of the mood, that I wanted more of those and when they didn’t come, I wondered why not? It was that wondering that created the bad mood. In others words I had poisoned my own well, then drunk from it. Well, I realized, that’s silly. Take the compliments, move on. So, I did.

Rosh Hashanah begins Wednesday evening, erev Rosh Hashanah. This is a pensive time in the Jewish calendar. As the old year ends, Tishrei 1 (Sept. 21st) ushers in the Jewish year 5778. Rosh Hashanah, according to Chabad.org, means head of the year and celebrates the birthday of the universe and in that process, the day of the creation of Adam and Eve.

After it there are then 10 days to complete a cycle of seeking forgiveness from others so God can be approached on Yom Kippur for forgiveness. At the end of Yom Kippur the book of life is sealed for 5777 and written in the book will be all those sins for which forgiveness has not been received.

Happy-Rosh-Hashanah-Shofar

This is a wonderful way because it encourages an annual cleaning of the slate, then beginning a new year ready to live fully, unburdened by baggage from the year before. Whether or not you accept the metaphysics, the practice itself is healthy.

Prayer

Lughnasa                                                              Eclipse Moon

The Sacred Wood, Arnold Bocklin, 1882
The Sacred Wood, Arnold Bocklin, 1882

The first Evergreen Forum has happened. Rabbi Jamie Arnold, Imam Mohammad Noorzai, Rev. Dr. Judy Morley, and Pastor Peter Hiett spoke about prayer to forty or so folks at Beth Evergreen. It was a lively evening with great food provided by my oneg Queen, Kate, setup and other help provided by members of the adult ed committee: Tara, Marilyn, Sally and Anshel. A couple of other Beth Evergreeners pitched in, too.

One thing, a happenstance in a way, stood out for me. We had the grandkids, Ruth and Gabe, with us. Mohammad brought his son and granddaughter, Lila. Lila, Ruth and Gabe played while the adults talked about prayer. A major aspect of the adult event was to increase interfaith understanding and comity. The kids did it naturally, punctuating the evening with occasional shrill cries of delight, crossing the Jewish/Muslim barrier with no problem at all. Might be a lesson here.

jackfruit_instructions2Kate was nervous about her food, but it was received well, its disappearance a testimony to its yumminess. Especially the jack fruit. Kate found it at King Sooper this week. She bought a 20 pound one, then she and Ruth performed a fruitectomy on it to retrieve the sweet yellow flesh. This southeast Asian fruit is unfamiliar to most North Americans, but I had it for the first time when preparing to board a water taxi on the Chao Phraya in Bangkok. If you haven’t had it, really good.

Today is a rest day. Tomorrow, back at it.

 

 

Exhaled from the abyss

Lughnasa                                                                    Eclipse Moon

Say awe. My focus phrase for this month’s middot: yirah, or awe. (middot=character trait)

CamusAlbert Camus. One of my favorite theologians. It occurred to me that the abyss Camus mentions may be what gets crossed when we experience awe. Somehow we let the absurd in, or the mute world gives us a shout.

“For Camus … [our] astonishment [at life] results from our confrontation with a world that refuses to surrender meaning. It occurs when our need for meaning shatters against the indifference, immovable and absolute, of the world. As a result, absurdity is not an autonomous state; it does not exist in the world, but is instead exhaled from the abyss that divides us from a mute world. ‘This world in itself is not reasonable, that is all that can be said. But what is absurd is the confrontation of this irrational and wild longing for clarity whose call echoes in the human heart. The absurd depends as much on man as on the world. For the moment it is all that links them together.’ …” 

Here’s another way of thinking about awe from Alan Morinis, a mussar guru:

“Awe is the feeling of being overwhelmed by a reality greater than yourself and greater than what you encounter in ordinary life. A curtain is drawn back and the little human is overtaken by a trembling awareness that life is astounding in its reality, vastness, complexity, order, surprise. Experiences of awe awaken a spiritual awareness.”

yggdrasil
yggdrasil

Immanuel Kant used the phrase ding an sich, the thing-in-itself, to name that from which our senses separate us. We experience the ding an sich, the mute world of Camus, only through our senses, through our sensory experience of certain qualities, qualia, that the thing-in-itself presents. We do not, in other words, experience that which has the qualities, but only its qualia and then only those within the very limited range of qualia accessible to our senses.

The ding an sich, the abyss, a reality greater than yourself all name a something beyond ordinary experience. There are many ways of articulating the gap between us and the ding an sich, the things in themselves.

Here’s one I like.  Bifrost is the rainbow bridge of Norse mythology. As in this illustration, bifrost connects Asgard, the realm of the Aesir (Odin, Thor, Freya), and midgard, or middle earth, the realm of humans. Awe could be a brief moment when we stand not on midgard but on the rainbow bridge, able to catch a glimpse of the realm beyond us.

Or, we might consider the Hindu concept of maya. Among other meanings maya is a “magic show, an illusion where things appear to be present but are not what they seem”” wikipedia

heimdallWhat all of these ideas suggest, I think, is that a gap exists between an individual and the really real. An important religious question is what is beyond that gap, or what constitutes the gap, or what is the significance of the hidden for our spiritual lives.

I don’t know how to answer that question. Camus’ notion of the absurd makes sense to me. If that’s not an oxymoron. What I do know, for sure, is that the only tool we have for answering it is our experience. Awe may help us. It may allow us a momentary peek into the abyss, or place us on bifrost, or pierce the veil of maya.

What has awed you this day? This week? This year? In this life?

Embarrassed

Lughnasa                                                           Eclipse Moon

mussar chartThe mind and heart, so wonderful, so necessary, so amazing, but also so fragile. Take mine for instance. Yesterday was a full day, beginning, as my days do, around 4:45 am. I got the dogs fed, ancientrails written, Jennie’s 750 words written and went downstairs to eat breakfast and make two sugar cream pies.

I met Rabbi Jamie for lunch in Evergreen, drove back to Shadow Mountain and took Kate to Bailey for her Patchworker’s gathering. Stopped by Happy Camper on the way back home. A 30 minute rest, then back to Evergreen for a meeting about the first ever Evergreen Forum.

Here’s the tricky part for me, the tricky part for moving more fully into the space of Beth Evergreen. My responsibility for the meeting was to get the four panelists there. I reminded them all in an e-mail a week plus ago, but only Rabbi Jamie and Rev. Dr. Judy Morley of the Science of Mind church showed up. I was embarrassed. Of course, they’re adults and had plenty of prior notice; still, I felt I failed at part of my task. Not a great feeling. The planning went fine though and we got the work done.

However. This meeting preceded a second meeting, Mussar Vaad Practice leadership, of which I am also a part. (MVP, get it?) At this one I’m part of a group of six taking responsibility for continuing the integration of mussar’s character development work into congregational life. This was the meeting for which I baked the pie.

During this meeting, I fell into a dispirited place. Dispirited is such an interesting and evocative word. Exactly right here. My spirit, my ability to engage as me, waned during the course of the time. Why? Well, MVP intends to lead by deepening our own personal practice of mussar. Part of that practice involves focusing for a month on a particular character trait, last month’s was self-awareness, this month’s is awe.

The practice involves using a focus phrase, mine was be aware, to keep our attention focused on how we are with that particular trait over the month. I said I’d journal my awareness. Others made lists twice a day of how they made choices, another put a note on their car dashboard asking, Where I am going, why, Where I am going, how, and another turned off the radio in their car and used that time to focus, while yet another checked in on how they were eclipsing themselves, hiding their true feelings behind socially expected behavior.

At check in we said how it had gone over the month. Most of the folks had very fruitful months with some behavior changes I would describe as significant. When it came my turn to check in, I couldn’t remember any of the things about which I’d journaled and I admitted that the journaling didn’t last long. As my Woolly friends who read this will know, I love assignments and am diligent about fulfilling them. Comes from all those years as a student. Except I hadn’t this time. Again, I felt embarrassed.

Too, this meeting went until 8:30 p.m. I’m in bed at 8:00 p.m. since I get up at 4:45 or 5:00 to feed the dogs and start my day. I’m not sure, but I think as my mind begins to move toward sleep, at least at this age, my emotional resilience goes down, especially when I’m out.

The end result of this was that I came home feeling like a failure. Too big a word? Not really. The good news here is that I recognize the context for this feeling, why it came over me and that it was contextual, not core. I told Kate I’d feel better after some rest. And I did.

Being older means having gone through this cycle before and being self-aware (hah, ironic, eh, in light of last month’s character trait?) enough to know the feeling will pass. This is so important, though it may not be obvious. If I allow my embarrassment to mutate into shame, then it could well weaken the bonds I’ve begun to develop at Beth Evergreen.

Shame at not being able to fulfill my obligations could make me much more reticent in future meetings and in general with the people involved. It could push me away from Beth Evergreen. But that only happens if I see the embarrassment (my reaction) as being produced by the other’s shaming me. If I understand and own the reaction as my own, and as a reaction to circumstance, not as a character flaw, then I can continue in community.

A tough but good learning.

 

 

Engaged

Lughnasa                                                             Eclipse Moon

The waning Eclipse Moon stands high in the southern sky this morning above Orion’s head and shoulders. The brightness of even a half moon obscures many stars, a good reminder that light does not always reveal. It can hide things, too.

sugar cream pieToday is a busy one. Once I’ve finished my writing, ancientrails and Jennie’s Dead’s 750 words, I’m going to make two sugar cream pies. One is for home, the other for the mussar leadership group that meets tonight. Sugar cream pies are a distinct cultural marker for the Hoosier state, but more than that, they’re really delicious. Why I don’t make them often.

At noon Rabbi Jamie and I are going to eat at Sushi Win, a sushi joint, excellent, in Evergreen. We’re going to discuss the Evergreen Forum, in particular the meeting with the four participants at 4:00 p.m. this afternoon. We have to decide on format, setup, a questionnaire. The topic, prayer and worship in each person’s tradition, is already chosen.

kaddish the first line from Bleichrode prayer book 1923

Judaism, evangelical Christianity, science of mind and Islam will present this coming Saturday night. This will be the first of what we plan to be quarterly events. I’m excited about it, a little nervous, since it’s my idea, but Beth Evergreen is a collaborative place and many others have helped move the concept to this point. Next up will be a Buddhist, a Sikh, a Hindu and a Native American. That will be December 5th. A visiting scholar will present in the first quarter of 2017 on Reconstructionist Judaism’s thinking on these topics.

After lunch with Rabbi Jamie I’m going back to Shadow Mountain. Kate needs to get to the library in Bailey for her patchworkers group which meets there. I’ll take the opportunity to to go over to The Happy Camper and pick up some edibles.

Back home for a nap, then over to Beth Evergreen for the meeting at 4:00. Following this is the mussar leadership group at 6:30. Home around 8:30 or 9:00 p.m. A very full day.

Sine Me Up

Lughnasa                                                                Eclipse Moon

OK. Cataracts. The good news. Stable and not too bad. Bad news. The same. Sigh.

sine wayHad a nightmare last night. Not often I have those. This one involved a gradual decompensation from ordinary life to forgetfulness to a social worker coming to help me as a vagrant, finding me in a dilapidated house with some others, also disoriented. Frightening. Might have been instigated by a pun game I played last night at Beth Evergreen. I wasn’t very quick, sometimes had nothing. I felt a bit embarrassed, slightly intimidated. It had been a long day, I was tired and the games went on past my bedtime, so it wasn’t the best circumstances for me. Still.

This morning I’m off to Stevinson Toyota to see if I can get the air conditioning revved up again. Ironic because it was 40 degrees when I got up this morning. Down the hill is hot, record breaking hot over the last week with DIA hitting 96 two days ago, and we’re going in more often with Jon’s move to Aurora still underway. So. Fix the air con.

Electrical problem fixed. A wonky main circuit breaker. Fortunately Brian of Altitude Electric was nearby and had time in the early afternoon.

Kate had problems with hypoxia yesterday. The wildfires further west have filled our skies with particulates and ozone, making air quality tough on those with respiratory issues. Once she hooked up with her O2 concentrator, she improved quickly.

So. Life’s sine curves oscillate through our days. Yesterday had more trough than peak.

 

Fellow Traveler

Lughnasa                                                           Eclipse Moon

Arthur_Szyk_(1894-1951)._The_Holiday_Series,_Rosh_Hashanah_(1948),_New_Canaan,_CT.jpg
Arthur Szyk (1894-1951). The Holiday Series, Rosh Hashanah (1948), New Canaan, CT

Judaism as a civilization, a culture, appeals to me on several levels. As practiced at Beth Evergreen it focuses on ethical living through character development, mussar, offers solace to mourners through kaddish at regular services, nourishes a vibrant community where folks actually care for each other and their daily lives, and punctuates the year with the celebration of meaningful holidays.  There are also multiple opportunities for learning. This fall I will participate in the adult education series Words, Words, Words, take Hebrew and later the second kabbalah class.

Mussar yesterday focused on forgiveness. It was timely. Forgiveness couples with the energy of a new year during the high holidays, Rosh Hashanah and Yom Kippur. Giving and seeking forgiveness for wrongs committed in the past year is on the hearts of everyone in Jewish communities around the world. There are of course more involved theological reasons for both holidays, but at its humanist level Yom Kippur, the day of atonement, underscores the impulse to punish others in ways great and small for their actions that hurt us. And reminds us forcefully to resist it by forgiving those actions in others and seeking forgiveness for the wrongs we have done to them. In a small community where relationships really matter, like Beth Evergreen, like your extended family, forgiveness makes ongoing community life possible, reducing rancor and hostility while opening relationships up for movement into the next, new year.

 

Bee Alive

Lughnasa                                                                     Eclipse Moon

2010 01 19_3455Trying to seat a new work habit. Write ancientrails, then my 750 words for Jennie’s Dead and after breakfast, do my 30 minutes on reimagining. Still cutting and filing posts. Workout. Lunch. Nap. Then, Latin and reading. After the writing, and before breakfast, catch up on the news. Worked yesterday. Ha. Takes awhile to get the body and mind to expect what I want at certain times of the day.

Kate went in to Jon’s new house on Tuesday after I got my hair and beard cut. New look! She took bedding for the kids. But going down the hill right now is fraught because our air conditioner has decided that above 85 degrees is just too hot for it to work. It blows, but it doesn’t cool. Denver, in the late afternoon, has been hitting the mid-90s.  Kate’s not a warm weather gal. Not in any way. She got overheated and it’s taking her a bit to recover. And, yes, the ac goes to the shop on Tuesday.

Artemis Honey, a good year
Artemis Honey, a good year

I went over to Rich Levine’s house last night for pizza and a salad. He’s the lawyer who did our estate work and a member of Beth Evergreen. He has also put lot of work into the new Beth Evergreen preschool project. The old preschool was about to shut down, taking with it not only the service provided to the kids, but a revenue stream for the synagogue. Rich and a few others, including Hal Stein, the new board president and Rabbi Jamie, who was a preschool teacher, led the effort to keep the preschool going under Beth Evergreen’s aegis.

The evening was cool and his beautiful house, which sits above Evergreen on the aptly named Alpine Drive has a mountain lawn; that is, one filled with boulders and native rock. After supper we walked up from his house, first on a short boardwalk, then on a trail over exposed rock, the mountain side, really, to a large open deck with an enclosed room where he does his academic work. Rich teaches constitutional law at the Colorado School of Mines.

Kate, decapping with the hot knife
Kate, decapping with the hot knife

The preschool’s Bee Alive theme this year correlates to Rich’s bee keeping project, which he began a year ago. We looked at his hives, he wanted my advice. His bee hives hang from a steel cable attached to a roof beam for the deck and about 50 feet away, a large ponderosa pine. This is a novel set up, mimicking, but with beehives, the way many people suspend bird feeders. Bears create the need. They love bird food and honey. A pulley system allows him to raise and lower the hives. Having their homes hanging in the air is just fine for bees.

I’m now, I think, an unofficial consultant and fellow worker in the preschool Bee Alive program. A lot of bee related work ahead. I have to do some research about mountain beekeeping.

 

 

 

Being in community

Lughnasa                                                                  Eclipse Moon

ancient-scholarI’ve not written about politics here for awhile. A welcome relief to both me and, I suspect, you, the reader. My political energies have become subdued, mostly as I decided to turn my focus to reimagining work, Jennie’s Dead, Ovid and Beth Evergreen. That feels right to me now, though the news pings me daily. What are you going to do about Charlottesville? What are you going to do about climate change? What are you going to do about Korea? What are you going to do about electing a new representative to the Colorado House of Representatives? Of course I know I can do nothing about them alone, the nature of politics is communal, so the choice is to remain isolated.

Beth Evergreen has absorbed my communal energy. Tara Saltzman, director of education for Beth Evergreen, wrote in a note about the bee-oriented hike up Mt. Pennsylvania, “Being Jewish is being in community.” I feel that. I’m part of the community there, doing my part, glad not to be a leader. They accept me, a peculiar offshoot of the Christian and UU ministry, a pagan.

Camus one-cannot-be-happy-in-exile-or-in-oblivion-one-cannot-always-be-a-stranger-i-want-to-albert-camus-123-46-22Next Tuesday those worlds, the political and the Jewish communal, conflict because I volunteered to set up for the adult education events all year, Tuesdays with Morim. At the same time at Grow Your Own, a nearby wine bar cum music venue, Tammy Story, a candidate for the Colorado House is going to speak to the Conifer Alliance for Action. Her opponent, Tim Neville, doesn’t believe education should be public among other strange notions. I’m going to set up chairs and tables at the synagogue.

577407_10151223800114776_1644126159_nTrump is still there, of course. Over the course of the last couple of weeks he’s given aide and comfort to white supremacists and neo-nazis, pardoned a sheriff who broke the law and engaged in inhumane treatment of immigrants. He also made Hurricane Harvey a campaign event. He’s a child, maybe 8 or 9, going off instinct, refusing history and decency. He is the greatest test our democracy has faced in my lifetime, more dangerous to our national fabric than the war in Vietnam and the Cold War. He must be challenged, over and over again, until he final slinks away into the dark place from whence he came. I’m glad there are many engaged in doing just that. I’ll do my part here from time to time, but that’s the balance of my political work for now.