Lughnasa Kate’s Moon
A week from today we’ll be on the road in a rented R.V., Ruth and Gabe on board, headed to Driggs, Idaho. It will be Kate’s 73rd birthday. I wrote a post on Ancientrailsgreatwheel.com about dark ecology and the ecocide. It occurred to me just now that the total eclipse might be the perfect metaphor for it.
As the extinction event occasioned by our rapidly changing climate, both already well underway, slides over the face of our inner sun and blots it out, we will not enter total darkness, but the corona of that black sun will flare in our consciousness, the heavens filled with the stars and galaxies of our inner universe will pop into view. We will have a chance then to consider the majesty of all of which we are a part, often hidden. We will see the world without us and know that it can and will be beautiful, more than we can imagine.
Perhaps this eclipse on August 21st is an opportunity for us all to merge the outer with the inner, to experience the same fear our long ago ancestors did when they imagined the world might die, the sun might never reappear. It may be a chance to integrate this slow motion catastrophe through which we are living, in which we are implicated, and consider it in a new way.
I’m going to try for that experience. Maybe you will, too.
Oh. Right. Slept in yesterday until 7:30 am. About 2.5 hours past normal rising. The guy from Conifer Gutter came by to give us an estimate on needle guards for our gutters. Then, well, I worked out and forgot to post.
Dark ecology. I’ll post more about this both here and on AncientrailsGreatwheel.com, but it interests me a lot right now. It’s a contrarian view of the climate crisis, but not in a denier vein. These are folks who accept climate science, but take a pessimists look at the likelihood of change, at least change sufficient to stave off disaster. They don’t see it happening. This could be equated to the final stage of the grief process, acceptance.
I’m not familiar enough now with the movement to comment in depth, but the tone of it strikes a chord in me. Admittedly, it’s a melancholy chord though the more you know about both climate science and the current political will to tackle change, the more that chord may come to dominate the melody of your life. It’s either brave, facing reality in spite of its horror, or defeatist. Maybe it’s both.
“Earth rapidly is approaching the point where the amount of warming locked in by human pollution exceeds the limits nations set last year at the international climate meeting in Paris, according to government-backed research unveiled Monday.
So there is not only the Donald to wreak havoc with the future, but the already emitted carbon dioxide and other gases like methane.
How can we work now to help them be resilient, proactive in their adaptive strategies? How can we work now to help them develop psychological/spiritual tools for coping with the cultural stresses that are inevitable? We cannot brush away the bad effects by magical thinking. Oh, the world will catch on and act in time. No, it won’t and it hasn’t. We need sober work on how to live with changed weather, increased heat, moving targets for animals and crops in terms of altered seasons, the disruptions of sea level rise, spread of insect borne diseases and the like.
Kate’s doing a lot of self care. She’s eating more, trying to get her weight up, an irony lost on neither of us. She does facial saunas, sinus clearing saline, pays attention to the development of thrush and knocks it back. Yesterday was her third or fourth infusion of Remicade for her r.a. Her rheumatologist gave her a drug for her dry mouth, a saliva stimulator. She uses the oxygen concentrator at night and sometimes at naps. Its humidifier has been a big help. None of these aggravations are fatal, but they do rob her of energy and sleep, of time, of resilience. Hard. But, she’s a strong, smart woman and able to develop a solid care plan for herself.
After leaving the ministry, a gradual process of demythologization and disenchantment took over. In retrospect it’s not hard to see why. A primary motivator of the shift away from Christianity and toward a more pagan worldview came because transcendence bothered me. Transcendence takes us up and out of our bodies, or least out and away from our bodies.
Then, at some point-the reimagining faith project signals that point-the flat-earth humanism of this pagan orientation no longer felt like enough. Could the warmth and the depth available to those in the ancient religious traditions somehow be suffused into this empiricist, anti-metaphysical worldview? Could, in other words, a feeling of religious awe and wonder emerge out of our relationship with the web of life and the cosmic experiment we know as the universe?
Transcendence still seems suspect. Reimagining though has to take account of it in some way. Here’s one idea. The mystical experience, a well documented and not at all rare phenomenon, often carries the descriptor transcendent. I had one and I want to challenge that idea. In mine, which occurred in 1967 on the quad at Ball State University, I did feel a sudden and inexplicable connection to the universe, all of it. Threads of light and power emanated in a pulsing glory carrying with them a physical sensation of oneness.
As our habitable space ship races along its track, its tilt gives us seasonal changes and four regular moments, two with roughly equal days and nights, the equinoxes, and two extremes: the solstices. The longest days of the year occur right now with the sun rising early and setting late ignoring Benjamin Franklin’s early to bed, early to rise. Six months from now, in the depths of midwinter, we will have the winter solstice where darkness prevails and long nights are the rule.
At midsommar in the temperate latitudes where farms dominate the landscape, the growing season, which began roughly around Beltane, is now well underway. Wheat, corn, barley, soybeans, sorghum, sunflowers have risen from seed and fed by rain or irrigation make whole landscapes green with the intense colors of full growth. Midsommar mother earth once again works hard to feed her children.
Our seasonal dance is not only, not even mostly, a metaphor, but is itself the rhythm of life. When its regularities falter, when either natural or artificial forces alter it, even a little, whole peoples, whole ecosystems experience stress, often death. We humans, as the Iroquois know, are ultimately fragile, our day to day lives dependent on the plant life and animal life around us. When they suffer, we begin to fail.
The meaning of the Great Wheel, it’s rhythms, remains the same, a faithful cycling through earth’s changes as it plunges through dark space on its round. Their implications though, thanks to climate change, may shift, will shift in response to new temperature, moisture regimes. The summer solstice may be the moment each year when we begin, again, to realize the enormity of those shifts. It might be that the summer solstice will require new rituals, ones focused on gathering our power to both adapt to those shifts and alleviate the human actions ratcheting up the risks.
You may not know I have a second blog, 
These are bread crumbs, usually no more than that, of the predilections I have, of the circumstances of my life. I say I do it for the grandkids or for folks I know, but really I do it for myself, to have a chance to speak out loud, to be able to follow my own life. So much of our daily life disappears (and probably should) under the onward spiral of time, but I find it interesting to know what June 18th in 2006 or 2010 was like for me.