• Category Archives Myth and Story

  • The Grim Boar’s Head Frowned on High

    Posted on by Charles Comment

    Winter and the full Moon of the New Year

    Christmastide Day 5: Bringing in the Boar

    Wednesday gratefuls: The full Moon of the New Year hiding in the West behind the Lodgepoles. Chilly weather, a bit of snow. Mountain high. Spiritual and emotional nourishment. 21 days only. See the bad man leave the house. And go away. All dogs. All people who love dogs. Vaccines. Covid. Page turning. Black Lives Matter. Radical police reform. Economic justice.

     

     

    An interesting day, day 5. It celebrates the bringing of a boar head to a great feast.

    Then the grim boar’s head

    Frowned on high,

    Covered with bay and rosemary.

    Sir Walter Scott Marmion

    Frowned indeed. And odd that it featured/s for so long in the Twelve Days of Christmas. Why? Because boars were apparently extinct during the reign of King Henry II. He died in 1185.

    I say features because bringing in the boar’s head still takes place Queen’s College in Oxford. As it comes, verses of this carol are sung:

    The Boar’s head in hand bear I

    Bedecked with bays and rosemary;

    And I pray you, my masters, be merry

    Quot estis in convivo. (so many as are in the feast.)

    The Boar’s head, as I understand,

    Is the rarest dish in all the land

    When thus bedecked with a gay garland

    Let us servire cantico. (let us serve with a song)

    Matthews suggests leaving an apple or an orange at the backdoor in case the bristled one comes by.

    Sæhrímnir, the ever renewing boar of Valhalla, feeds all the einherjar, those Vikings fallen in battle and delivered to the great feasting hall by the Valkyries. He dies each night, is eaten, then revives. In this sense there is some link between the boar and resurrection, much like the einherjar themselves, brought from death to life. The einherjar will join Odin in the great final battle of the gods, Ragnarok.

    If you had the chance to read Gawain and the Green Knight, you might remember the hunting expeditions of Bertilak de Hautdesert. The boar is the third and final hunt. Bertilak dismounts and fights him in the water, driving his sword straight into the great beast as it attacks.

    Boars were considered as dangerous as a human foe with their sharp tusks, more than human strength, and a wiliness that made them difficult to kill.

    Even pagans have a conflicted relationship with nature. Yes, she provides soil for crops, rain and sun from them to grow, and game to supplement domesticated animals like goats and cows and chickens. But she also had predators in the wild like wolves and game animals like the boar, who killed many hunters.

    Bringing in the boar’s head, in this context, would signal a human victory. A sort of Roman General’s triumph. And, at the same time, it honors the boar as a worthy foe, symbolic of both the danger and the bounty found in the forest.

    Tomorrow: Hogmanay (New Year’s Eve)


    Commentary on Religion Cooking Great Wheel Holidays Myth and Story Reimagine. Reconstruct. Reenchant.

  • Truth

    Posted on by Charles Comment

    Winter and the Moon of the New Year (and, Christmas Eve)

    Thursday gratefuls: Alan. CBE. Jamie. Marilyn. Tara. Kate. Rigel’s clean bowl this morning. Christmas Eve. Our best present only 27 days away! Nordic Advent Calendar. Santa Claus. Magic and wonder. Young children. Another big present only 7 days away. 2021.

     

    Kate’s had a long Sjogren’s flare. Started on Monday or so. Low grade temp. Fatigue. Little nausea, which is good. Drains away energy, leaves the slows. Unusual for it to last this long, often gone in a day.

    We had a tough, sad, necessary talk on Tuesday. It came after a scam call about our Amazon account, after Rigel’s refusal to eat, after Kep threw up, after Option Care failed again to deliver the bags Kate uses for her tube feedings.

    Pierced my calm. Frustration leaked out. Not angry. Momentarily overwhelmed. Got us to talking about this new normal. What we can reasonably expect of each other.

    The tough and sad part. I’m not getting better.  It’s taken me months to accept that, to accept this. She put her hand up, indicated a long, slow decline.

    I know. I just… I know, too. Wu wei. We flow with this. But, it makes me sad.

    Me, too. I used to wonder which of us would die first. Now, I know.

    Maybe not. Heart attack. Stroke. Car accident.

    Maybe not. But, probably.

    There it was. On the table. The dining room table, where, I imagine, most of these conversations happen. Laying things out, saying what’s been unsaid. Right where the plates and the knives and spoons and forks go.

    Acceptance, though. Has its own power. Increases intimacy. Clears the haze away. No one is dead. No one is dying quickly. And, we’re all dying anyhow, every day closer.

    OK. Not a cheery Christmas message. Maybe not. But the divine with us came out and walked the room while we talked. Reminded us of evanescence. Of the joy of being together. Of the time we have, rather than the time we don’t have.

    Brought us together, appreciating each other even more. A gift of a long ancientrail, marriage and love and steadfastness.

    It came upon a midnight clear, that glorious night of old.


    Aging Family Health Holidays Myth and Story Reimagine. Reconstruct. Reenchant. Shadow Mountain Third Phase

  • Green

    Posted on by Charles Comment

     

    Winter and the Moon of the (highly anticipated) New Year

    Tuesday gratefuls: The great conjunction of Jupiter-Saturn. Bertilak de Hautdesert. Gawain. Morgan Le Fay.  Arthur. The Celts. Germans. Swiss. English. Irish. Joseph’s new job. Hawai’i. Maps. Friends.

     

     

    Sir Gawain and the Green Knight summary.* This long poem is part of the Arthurian tales, perhaps the best known outside of Malory’s Le Morte D’Arthur.

    The Green Knight is the most important figure in the poem for our Solstice purposes. Sir Gawain takes on the heavy burden of showing the contradictions between courtly love and chivalry. His role is less significant for Solstice thoughts.

    Here a few lines from the poem itself.

    “Great wonder of the knight

    Folk had in hall, I ween,

       Full fierce he was to sight,

    And over all bright green.

    the hair of the horse’s head was of green, and his fair, flowing locks clung about his shoulders; and a great beard like a bush hung over his breast, and with his noble hair was cut evenly all round above his elbows, and the lower part of his sleeves was fastened like a king’s mantle. The horse’s mane was crisped and gemmed with many a knot, and folded in with gold thread about the fair green with ever a fillet of hair and one of gold, and his tail and head were intertwisted with gold in the same manner, and bound with a band of bright green, and decked with costly stones and tied with a tight knot above; and about them were ringing many full bright bells of burnished gold. Such a horse or his rider were never seen in that hall before…” wayback machine

    He and the horse he rode in on. Green. Green. Green.

    At Camelot the great New Year’s feast only awaits the exchanging of gifts to begin. The knights of the round table, Arthur, and Guinevere sit at long trencher tables, chatting and drinking. Their anticipation fades when a commotion erupts. A knight on horseback has ridden into the hall on his horse.

    Arthur, not wanting Camelot to look cowardly, agrees to the Green Knight’s challenge after silence in the hall. Cut off his head tonight. In a year and a day find him and offer your neck in return.

    Sir Gawain, not wanting Arthur to put his kingship at stake, takes his place. Off comes the Green Knight’s head. It rolls toward the head table and after a bit of searching the green, headless body finds it, and jumps gracefully back on his saddle.

    On New Year’s day a year hence Gawain, after a long search starting on All Saint’s Day, finds the Green Chapel. I am known as the Green Chapel Knight, he told Gawain.

    The Green Chapel though is no church building. It’s a green mound with openings, like a burial mound. The Green Knight appears.

    After three swings, two missed, and one knick on the neck, the Green Knight declares Gawain’s pledge satisfied.

    I see two related, but different, relationships to the Winter Solstice in this story. The first, perhaps obvious, perhaps not, concerns the turning of the Great Wheel.

    The Green Knight comes to the festive hall on New Year’s eve, not long after the Solstice. The world is still cold. The sun low. Plant life browned and enervated. Chopping off the head of the Green Knight corresponds to the harvest. Even after losing his head, his body, his roots, can find it. He lives yet. Just as plants whose bowed stalks and brown leaves live on underground, ready with stored food for the coming of spring.

    All the eating, even the feasting, of the fallow time cannot kill the vegetative life represented by the Green Knight. On the Solstice we stay in the depths, in the darkness, but we also know that on the coming night the light will begin to overtake it. Slowly. Gradually. Until all the Green Heads previously fallen pick themselves up again.

    The second correspondence concerns Morgan Le Fay, the withered woman contrasted to the fresh young wife of Bertilak de Hautdesert. A witch and half brother of Arthur, it is Morgan Le Fay who turns Bertilak de Hautdesert into the Green Knight.

    Magic. Earth Magic. The green covered burial mound is a chapel. The place of Morgan Le Fay, and the Green Knight may represent the older, nature focused magic, a magic that honored the chaotic reality of the natural world. A magic that confronts the civilized world of revels and knights and governments and agriculture. The organized world. Which can only understand death as finality, not as part of an ongoing cycle.

    Christianity adopted a linear view of time. You can see it in a world ending second coming somewhere in the distant future. You can see it in the ominous nature of death. A time of testing, of being sorted, wheat from chaff. Fearing death makes sense if eternal judgment awaits.

    Earth magic and the vegetative power of renewal that the Green Knight displays remains in the cyclical world of the Great Wheel. Death. Then, life. Life. Then, death. Decomposition and decay as a good, a way of transforming death into a process, a part of the ongoingness of the Great Wheel.

    In both of these interpretations a more ancient, wilder world stands against human conceit. Buildings. Honor. Kings. Not necessarily to displace them, but rather to disrupt them. To remind them of the context of their lives.

    Whatever layers we create that push away from the natural world: skyscrapers, airplanes, medicine, family and corporate farms, highways and cars, the natural world is always foundational. Inescapable. The necessary in a contingent world.

    Maybe this New Year’s, at a feast near you, a Green Knight will ride in on his Green Horse asking you to cut off his head. What will you do?

     

     

     

     

    *The Green Knight came into Arthur’s hall and asked any one of his knights to trade blows.

    Sir Gawain accepted this challenge and he was allowed to strike first. He cut off the Green Knight’s head. The latter calmly picked it up and told Gawain to meet him on New Year’s Morning for his turn.

    On his way to this meeting, Gawain lodged with a lord and each agreed to give the other what he had obtained during each day of Gawain’s stay. On the first day, when the lord was out hunting, Gawain received a kiss from his wife which was duly passed on. On the second day, he received a brace of kisses which were also passed on. On the third day he was given three kisses and some green lace which would magically protect him, but only the three kisses were passed on.

    Having left the lord’s residence, Gawain arrived at the Green Chapel where he was to meet the Green Knight. He knelt for the blow. The Green Knight aimed three blows at Gawain, but the first two did not make contact and the third but lightly cut his neck.

    The Green Knight turned out to be the lord with whom he had been staying and he said he would not have cut Gawain at all had the latter told him about the lace. The Green Knight was called Bertilak and he lived at Castle Hutton.


    Garden Great Wheel Holidays Humanities Myth and Story Plants Reimagine. Reconstruct. Reenchant.

  • New Grange. Stonehenge.  Chaco Canyon. Goseck Circle. (Germany) Tulum.

    Posted on by Charles Comment

    Winter and the Moon of the New Year (and the great conjunction of Jupiter and Saturn)

    Monday gratefuls: The Winter Solstice. 30 days. Cottagepie from Easy Entrees. Family. Friends. Lights. Jacquie Lawson’s Nordic Advent Calendar. Magic. In an old guy’s heart. Songs. Gifts. The wonder of children.

     

     

    Ah. Can you sink into the darkness? Feel its fecund cape wrap round your shoulders? Comforting. Nourishing. Deep. Deep as the depths of your soul. Deep as the depths of time, even beyond time, to the Hawking period before the universe began to expand. Deep as the love you feel for those close to you. Deep as the bounty of mother earth is abundant.

    The longest night. It comes to you. The sun low in the sky, the day shortened. Cold weather, perhaps. Early on in humanity’s adventure with the stars they knew. The sun had begun to flee. Even at the height of the growing season, on the summer solstice, the nights had begun to increase in length.

    This gradual, oh so gradual, slipping away of the light. Would it continue until the night became all there was? How would the crops grow? The animals get fed? The people stay warm and fed?

    But, yes, I imagine they also knew. Last year, too. And the sun returned. And the year before that. Let’s see if we can find the moment, capture the day. That way we can assure each other that the sun will not stay away. Let’s build monuments in stone and wood that capture the light of that day, or the position of the stars on that night.

    New Grange. Stonehenge.  Chaco Canyon. Goseck Circle. (Germany) Tulum.

    This suggests to me that far from being frightened on this night of nights, the ancients anticipated it, probably looked forward to it. But, they also wanted to be sure it would happen again and again, so they spent vast resources ensuring they would know its arrival.

    Can you imagine the celebratory feelings when, just as the stone alignments had predicted in the past, the sun came again through the slot, lined up with the stones? The shaman was right! We would get another growing season. See! Life could go on. Ancient science comforting the masses, just as contemporary science comforts us now with vaccines.

    Never in my lifetime have we needed the message of the winter solstice more than this year, this 2020 of cursed memory. As the virus claims more lives, infects more people, remains dangerous especially in the richest nation on earth, we need a sign. Tonight is that sign.

    Darkness need not lead to despair. These depths, this night, this virus, are not static. Just as fecund darkness enriches all plant life in the fallow season, so does the light of creation shine each year to enrich the plants in the green time. We know that because tonight teaches about darkness and its twin, the Summer Solstice, teaches us about light. Both necessary. Like the symbol of the Tao.

    Rising right now, in the Covid darkness, vaccines have begun to dispel the fear and show us that yes, this pandemic can and will end. We are victims neither of darkness nor the glare of a sun that will not set. The earth teaches us this lesson every year. The Great Wheel turns and so do all the vagaries of life.


    Beyond the Boundaries Commentary on Religion Coronavirus Great Wheel Holidays Myth and Story Original Relation Plants Science World History

  • Wintertide is Coming

    Posted on by Charles Comment

    Wintertide  December 21 to February 1

    Conifer. Evergreen. Pine. Get it? We live in Conifer, often shop in Evergreen, and I pass through Pine once a month on my way to the Happy Camper in Bailey. Though a bit on the nose, if you visited our mountain towns, you would see how these small communities got their names. Lodgepoles. Ponderosa. Spruce. Dominant here. Greening mountain sides. Out my loft/studio window Black Mountain rises up to 10,000 feet, almost a thousand above our home on the peak of Shadow Mountain. The shadows make it appear Black right now, but in other times of day it is green with the Lodgepoles that cover it. Our backyard. Lodgepole.

    This is their season. When they stand green while the Aspen and the Willow and the Ash put away their leaves for the winter. Now, as far back in human history, these trees seem to carry on through the cold and Snow of Winter, ever living, their needles green.

    Think of it. The Sun sank lower and lower, the nights grew longer, the air colder. The Maple and the Oak and the Elm and the Willow and the Ironwood all lost their leaves, seemed to shrink into themselves. The gardens had only dead stalks of Beans, Tomatoes, Cabbage. They would stick out, above the first winter Snow, sad and fallen. Dead. The Grasses were brown, bowing to the coming of the Winter King. Nothing that bore food lived. Or, so it seemed.

    Except. Conifer. Evergreen. Pine. Maybe a Douglas Fir, a soaring Redwood, a Sequoia. A Jackpine. Still green. Yes. These cold fallow days were not all powerful. Even though the sun had begun to disappear, these trees braved the elements. Still green.

    Since Summer’s End, Samain, the time of the last harvest, until Imbolc, February 1st, celebrating the coming of the Ewe’s Milk, there would be no new nourishment from the land, from the world of plants. Even the game in the woods grew thin, suffering the death of the green things as humans did. Fish required chopping through thick ice. Standing in the cold.

    Bring in the tree. Bring in the Pine, the Conifer, the Evergreen. Bring them into the house to celebrate the hope, the wish for a new growing season. We need them in the house before the Winter Solstice, when the night and the dark have their victory, light vanquished for as long as it will be all year. Maybe we put stars on them as a Martin Luther tale suggests he did after a Christmas season walk. Or, maybe tree lights remind us of Adam, the first human, who put flaming sticks in the ground for 8 days starting on the Solstice. By the 8th day he trusted the sun would return.

    And, bring in a log. A thick one. One that can burn a while. A Yule log. We’ll put it in the fireplace, light it, then put it out each night. At the end of the season we’ll save enough of it to start the fire for the Yule log next Wintertide.

    Go outside. Bring in the slash from tree cutting. A few thicker logs. A bonfire! Crackling, sending sparks in the air, up toward the heavens. (not here right now though. wildfires.) Fire. Evergreens. In the fallow time.

    Those Romans. Hey, they were something, weren’t they? Saturnalia. Celebrated Jupiter’s overthrow of his father, Saturn. A new world order. It ran from December 17th to December 24th. A lot of decorating,gift giving, feasting, singing songs, giving each other candles to celebrate the eternal light. No Rudolf or Reindeer. Later on.

    Lots of other links to these holidays. If you’re interested, find a copy of The Winter Solstice: the Sacred Traditions of Christmas, by John Matthews. Also, good suggestions for celebration.

    This winter. This particular winter. Wintertide 2020/2021. So much struggle and pain. So many broken promises. So many damaged homes and souls. And, worsening. Right now. As Wintertide comes into its own. Cases in the quarter million or so a day. Deaths over 370,000. Trump still swinging the wrecking ball. Proud Boys in the streets of D.C. Climate change reappearing. Demands to heal centuries of injustice still heating up the body politic. A divided nation. Oh, my.

    So what’s Wintertide all about? Those evergreen Trees that live in the cold and fallow months. Conifer, Pine, Evergreen. The Yule log that burns this year and the next. The long journey into darkness finally comes to a climax. The children of wonder whose births have come to be celebrated now: Attis, Mithras, Baal, Tammuz, Apollo and Dionysus, Jesus. All those architectural monuments to the Winter Solstice: Chichen Itza, New Grange, Stone Henge.

    each birth, always

    They congregate now, in the fallow time, as human markers of lived hope. Look, the Evergreens can survive! Here’s the piece of the Yule log from last year. Last year! This will end.

    Happy birthday baby gods. Reminding us that the true power lives in each of us humans. The sun coming through great hall of New Grange to light up the spirals for seventeen minutes. Kulkukan, the feathered serpent, visible on the steps to the top of the temple at Chichen Itza. We’ve been here before. And made it through.

    Trump will leave. We’ll gather round to work on our nation together. The vaccines will arrive and Covid will get pushed back into the ranks of a seasonal flu at most. You and I will see each other. Give those hugs and kisses and handshakes and wiggles that have waited through this benighted year. That’s what Wintertide is all about.

    So bring in the mistletoe. Hang some green boughs. Light some candles. Make some glog. Sing songs. Read poetry. We’ll be ok.


    Great Wheel Holidays Humanities Myth and Story Reimagine. Reconstruct. Reenchant.

  • A Wandering Soul

    Posted on by Charles Comment

    Samain and the Moon of Thanksgiving

    Sunday gratefuls: Paul’s birthday. Mark Ellis. Mary. Diane. Rigel, keeping me warm. Dr. Bachtel. Cod fingers and steak bits. Onion and Cucumber salad. A Colorado blue Sky day. Colorado road builders. Jeffco snowplow drivers. Whoever invented concrete and macadam. Britain. Wales. Scotland. England. Isle of Man. Druids. The Holy Isle. Castle Conwy. Hawarden, Wales. St. Deniol’s residential library. Chester, England. Horse racing there.

    I have my toe in the Christmas Spirit pond. Not fully there, but it’s coming. Feels wonderful. Getting ready to dive into some research on Yule and the Winter Solstice. Where most of the Christmas traditions originate. I love learning about Celtic and Northern European religious traditions. Their pantheons. Their myths and legends. Snorri Sturluson. Wagner’s Ring Cycle. Tolkien’s work. Beowulf. Not sure why but these traditions resonate with my inner life. As does Taoism and the lifeways of the Japanese. Much more so than the New Testament or the Torah. Seems strange that it would be so. But, it is.

    Even Diwali and Holi. I’d like to experience Holi at least once. Throwing colored powder at each other to celebrate the riotous colors of spring and the triumph of good over evil? Yes. Messy, beautiful, ecstatic.

    Buddhism doesn’t do it for me either. Except certain aspects of Tibetan Buddhism. Yamantaka. Bardo. Again, not sure why. Thin soup for me.

    Those traditions that find animacy everywhere like Shinto, many Native American traditions. Yes. Roman and Greek myth, legend. Yes, not in a soul way, but as story, as ancient layers below this civilization in which we live.

    Perhaps my soul never left the time into which it was born. Maybe during the journey out of Africa when all things were miraculous. When all things moved and lived and had their being right alongside those of us on pilgrimage to humanity’s future. Or, maybe some shamanic ancestor moved directly into this body. Wondering what it was like far from his or her time.

    Whatever the explanation. Once I began to see, and then shed, the totalizing myths I’d been steeped in from birth… Well. I can’t unlearn the fragile and human created nature of them. The scent of fear in them, attempting to make certain an uncertain world. Building meaning for lives out of tissue paper and sealing wax. Like the Catholics who built their English churches over Celtic holy wells. Tried to absorb enough of the Faery Faith to draw the Celts away from their pagan practices. It worked. For a while. As Judaism and Islam work for a while, for many. Zoroastrianism.

    Not sure about Hinduism. It seems to want those most early, most primal connections with this place. Great stories like the Ramayana and the Rig Veda. I don’t know it well enough. Maybe never will. The Mahabharata. Many mystical practices. Lots of color and fun. Also, the dark side of caste, of killing Muslims.

    This month though, the time of deepest darkness, has inspired so much wonderful music. Story. Celebration. At least for those of us in the temperate latitudes. And, I revel in it. Going down with the longest night into the well of my soul. Coming out to light an evergreen tree, hang mistletoe, holly and ivy. Santa Claus. Elves. Snow. Cold. Icicles. Sleighs. Horses with halters. Fire up the yule log. Wish I could lift a glass of grog, or ambrosia, or single malt scotch. But, alas no.

    Guess this is my Sunday unsermon. Leaving one way and seeking others.


    Beyond the Boundaries Commentary on Religion Great Wheel Holidays Judaism Letters Memories Myth and Story Original Relation Our Land and Home Reimagine. Reconstruct. Reenchant. Shadow Mountain

  • 8 Lights for Covid Nights

    Posted on by Charles Comment

     

    Samain and the Moon of Thanksgiving

    Saturday gratefuls: A full week of workouts. Garlic steak bits, Shrimp, Broccoli, Rice. The Cow that died for our meal. The Shrimp, too. 46 days. K=shaped recovery. Essential Workers. Hanukkah. Yule. Winter Solstice. Christmas. Lights. Decorations. Music. Good cheer. Remembering the Maccabees. The menorah. The prayers. Solar Snow shovel. Cod. Drug holiday for mirabegron. Cribbage. 7 Wonders Duel. Deepening intimacy. Covid. Its horrors and its wonders. The election. A new year coming.

    Did some decorating yesterday. Will finish today. Up here in the  loft? Pagan mysteries time. Lights. Santa Claus. Ornaments. Christmas quilt. Christmas pillow. Katy did them. Bill’s gift Christmas tie and Santa hat on my Woolly Mammoth. Snow globes with Christmas scenes. Grandma’s holiday music on Pandora. Grandpop’s, too. A tree, too, possibly today.

    I’m reclaiming childhood memories and welding them onto the thinking I’ve done. Long since childhood passed. This house is Hanukkah house and I’m glad. This loft is a Christmas without the birth loft and I’m glad. Oh, the weather outside is not as frightful as I’d like, but up here it’s delightful. Down below it’s all dreidels and gelt and candles. Also delightful. Let it snow, let it snow, let it snow.

    What are you gettin’ for Hanukkah? For many Jewish kids Hanukkah is the Jewish Christmas. A time for gift giving and receiving. No Santa Claus, but, hey. Many, including those who do give gifts, light the menorah, one candle a night for 8 nights, say the prayers, then it’s done. You can’t blow out the candles and you can’t use them, i.e. read by them, use them to light your way to bed, hunt for a fallen coin. At certain points dreidels come out, gelt-now mostly gold foil wrapped chocolates, singing.

    Back of all this. A more interesting story.

    Alexander the Great divided up his empire among his favorite generals. Seleucus I Nicator got Western Asia, a large chunk of land that ran from present day Turkey in the west to parts of present day Uzbekistan and Pakistan in the east. They pushed the Ptolemy’s out of Palestine around 200 b.c.e. Hellenization, in which many upper class Jews dropped their religion and adopted Greek lifeways, was already well underway when Antiochus IV Epiphanes took over the Seleucid Empire in 175 b.c.e.

    Thus, there was a conflict not only between Jews and the Seleucid empire, but between Hellenizing Jews and those determined to maintain their faith and practice. Antiochus came into the latter conflict by declaring traditional Jewish practice forbidden.* This led to the Maccabean revolt, a guerilla war fought by traditional Jews against the Seleucids. They won.

    And, now. Hanukkah. The Seleucids, perhaps Antiochus himself, had profaned the second temple. (see the wiki entry below) When the Maccabees got the temple back, they found all the oil in the temple desecrated save for one amphora that still had its priestly seal intact. Then, a miracle occurs.

    No new oil could be obtained for 8 days and the amphora contained only enough for one day. Still, the temple menorah had to be lit. During the night all seven lights were lit. Always. When the temple menorah, which was huge, received oil from the one still blessed amphora, it stayed lit for 8 days until fresh sanctified oil could be had. The miracle.

    Though the temple menorah only had seven lights, the Hanukkah menorah has nine. 8 of them commemorate the miracle and the 9th, the shamash, (helper, servant) is lit first and lights the other candles. In the tradition that we follow, on the first night there is one candle, on the second two, on the third three and so on until 8. Kate lights the candles and reads the prayers. I recite them with her. If the kids are here, gifts get distributed. Much like Christmas.

    The first level of meaning is the miracle of the oil. That’s the one most recall. The second level of meaning lifts up the willingness of traditional Jews to take up the fight against the mighty Seleucid empire. And win! A third level of meaning is that the traditional Jews fought for the right to be different from their imperial power. Although. The traditional Jews may have also been fighting to reclaim Judaism from the upper classes who had assimilated.

    It is a minor holiday compared to the High Holidays, Pesach, Sukkot, Simchat Torah, but it is the holiday most visible to the goyim. And, it has been made to fit into the whole Christmas holiday dither.

    Ruth at Beth Evergreen, new year’s 2017, end of Hanukkah

     

    *According to 1 Maccabees, Antiochus banned many traditional Jewish and Samaritan[14] religious practices: he made possession of the Torah a capital offense and burned the copies he could find;[24] sabbaths and feasts were banned; circumcision was outlawed, and mothers who circumcised their babies were killed along with their families;[25] and traditional Jewish ritual sacrifice was forbidden. It was said that an idol of Olympian Zeus was placed on the altar of the Temple and that Israelites set up altars to Greek gods and sacrificed “unclean” animals on them. Wiki


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  • Kakun

    Posted on by Charles Comment

     

    Samain and the Moon of Thanksgiving

    Wednesday gratefuls: Kakun, family precepts. This article. Ikigai. Ichi-go, Ichi-e. Cribbage. Card decks. Playing as the snow came down yesterday. Other cultures. Repositories of wisdom about how to be human. Ours, too. The snow on Black Mountain. The beauty here. Politics. Covid. Going, Going.

     

     

    Japan. An old, sometimes conservative, sometimes radically modern place. So much to learn from them. The article I link to above: This Japanese Shop is 1,020 Years Old has three ideas that resonate (thanks, Tom, for reminding me of this idea). Kakun, family precepts. Many Japanese families have a motto, or a family saying that guides them. Like those quotes at the bottom of European heraldry, I suppose. “Live long, live healthy, die suddenly.” “As long as you strive to be popular, you will remain unpopular.”  “Boys must help with the housework.” Quotes from this website, SoraNews. It’s masthead reads: Bringing you yesterday’s news today.

    Shinise. This term connotes a business that has been in business for a really long time. 19 for over a thousand years. 140 over 500 years. 3100 over two hundred years and 33,000 with over a hundred years. In this last group are Nintendo and Kikkoman. These businesses, especially the older ones, have opted out, really probably never participated in, the notion of maximizing profit, expand all you can. Seems like an idea that might be important in late stage capitalism. The more shinise, the more stable the economy.

    Kakun + shinise = Ichiwa. Family precepts, or values, married to a shinise approach to business, can yield stability and security that lasts. Makes me wonder about our individualistic, upwardly striving, materialistic culture. But, as a counter point. A useful reminder that there are many ways to be human.

    As I age, I find myself more interested in family, about what mine means, about the message, the kakun, that is implicit in ours. Not sure what it is, but I think there is one. One thing that’s a part of our kakun is service as a calling. Teachers. Warrior. Doctor. Organizer. Writer. Journalist. Maybe you can think of others? Pass them along if you do. Perhaps another is: Learn. Lottsa graduate level education. Travel? Read?

    In a mixed economy shinise might play a disproportionate role. While the necessary matters like housing, medical care, and sufficient income for food and education would be governmental responsibilities, there are plenty of opportunities for businesses that have kakun and shinise at their core. In Bangkok, 2004, I visited a small community of folks whose only product was Buddhist begging bowls. The bowls required several different steps, all done by hand, and the steps got distributed among families. Bought one and it sits nearby.

    We’re so binary. Liberal? Conservative? Which are you? Well, on this, I’m liberal. On this, conservative. On this, maybe, neither one. Are you an individualist or a communitarian? Are you gay, straight, trans, bi? Life requires nuance. Ideology is good for critiquing, but not so good for planning.

    It might be that a conversation around these values is what we, the USA, needs.


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  • The New West

    Posted on by Charles Comment

    Samain and the Moon of Thanksgiving

    Wednesday gratefuls: Mountain Waste. Doctors. The one here and the ones out there. Roads. The builders of Colorado Mountain roads. His Dark Materials. Phillip Pullman. Friends. Caregiving. Tsundoku. Collecting books you have not read. William Schmidt. Bill. As he goes through the next 14 days. Tom on December 1st. Carne asada unthawing. Carnitas and beans for supper.

    Red Sky in the morning through the Lodgepoles. A western greeting. When it’s red like this, I always think of Louis L’Amour. I’ve only read one of his. It surprised me. The prose was more like Dashiel Hammet. I think it was Riders of the Purple Sage.

    When we moved out here, I expected cowboy hats, western shirts, cowboy boots, maybe guns on the hip. Bars with half-doors on spring pivots. Lotta chaw. I have been disappointed. There is the occasional Stetson. Cowboy boots are the most common of the things I mentioned. Very few western shirts, though attending the Great Western National Stockshow saw many of them. It’s the rodeo guys, the paid cowboy entertainers, who dress western.

    Although. Yesterday when we got our hair done, Jackie showed me pictures of her son’s wedding. The minister, her son and his bride stood on a large boulder. Her proud father, all dressed in black with a black Stetson and belt with silver stood off to the side below as did the small number of wedding guests. The chairs were hay bales with Diné blankets. This western culture lives on among ranchers. It’s more of a rural thing.

    Denver and its metro area, including the Front Range where Kate and I live, is the New West. Skiers, hikers, back country campers, and many millennials have added themselves to the state. In spite of the many bumper stickers like Native, Colorado: We’re full. This change irritates the hell out of “native” Coloradans. Who are, in my opinion, feeling a slight taste of the angst their ancestors gave the Utes, the Apaches, and the Comanches who lived here first. They’re not native here. No one is, in the longview. It took those wandering tribes from Asia a while to populate North America, but even the earliest of them weren’t here 50,000 years ago. But, as we used to say in the first grade, those early nations did have dibs on the land.

    This change in the human population has changed both the physical and political landscapes. The number of hard rock mines here, hard rock mines with toxic runoff and piles of toxic tailings literally dot the mountainous part of the state. After the Indian wars, the settlement of Colorado got a big push from Eastern mining and railroad interests, plus one pulse of gold diggers. Pikes Peak or bust. Most, almost all, busted. There was gold here. And silver. And magnesium. So many minerals that a college, The Colorado School of Mines, has taken a storied place in both the states recent past and mining around the world. The mines, the railroads, even the stockyards that grew up around the ranches and the confluence of north/south rail lines, were not locally owned, nor locally controlled. Colorado was, back then, a vassal state of financiers, industrialists, and railroad owners like James J. Hill.

    That’s the second big lie behind the nativist bumper stickers. These faux natives of Colorado did not “own” it. Those who saw the West, the Rockies in particular, as a source of resources for their own plans, did. They controlled the politics and the wealth. Those so-called natives descended from peasants who worked the land and mountains for Wall Street feudal lords. The New West, the new Colorado, has its own Fortune 500 companies. The space, technology and military presence here makes Colorado a unique blend of highly educated workers and outdoors enthusiasts. It also means that the state has gone from red to purple to blue over the last few decades. Again, a process highly irritating to those who want to close our borders to new residents.

    Kate and I are part of the New West, the new Colorado. So are many of our neighbors. We have moved West as Horace Greeley once urged young men to do. Sort of. Many of us came from the humid east, but many come from Texas and California. Colorado, by a slim majority, became the first state to mandate by popular vote, the reintroduction of wolves. The natives were the chief opposition. The rancher crowd and the hunting oriented outdoors folks. This will not be their first defeat along environmental lines. We also elected a gay Governor, Jared Polis, two years ago, after having been called the Hate State not twenty years ago.

    When I consider all this, I’m not surprised any more at the low relevance of old west motifs. My fleece and plaid shirt, denim and hiking shoes, are the dress of the New West. At least for me.

     

     

     

     

     

     

     

     

     

     


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  • We are the people of Holiseason!

    Posted on by Charles Comment

    Samain and the Full, Blue Moon of Radical Change

    Saturday gratefuls: Dr. Eigner. Undetectable PSA. The Great Wheel. Taoism. All us pagans. Samain. The fallow season. Holiseason. Darkness. A return, however brief, to time sanity. The big snow that tamped down the Cameron and East Troublesome fires. The American Way. The American Dream.

    Samain. Again. The Celtic New Year. The Great Wheel turned now for a full orbit around the sun since last Samain. Though I embraced the Jewish New Year in September, 5781, as a way out of 2020, it never seemed to stick. That is, 2020 kept crashing back over the dike of even as ancient a tradition as that one. Gonna try again.

    The Celtic New Year puts the beginning of a new year at the beginning of the fallow time. Samain in ancient Gaelic means Summer’s End. In the most ancient Celtic calendar that we have, the Celts recognized two seasons. Beltane, now on May 1st, marked the season of fertility, growth, harvest. Samain, now on October 31st, is the final harvest holiday. The growing season finished villages prepared for the difficult time of year to come, a cold time when people lived off their stores. Interesting to me that the Celts chose such a time for their New Year.

    The veil thins during this time, the veil between this world and the Other World. The Other World is the land of Faery, the land of the Gods, the land of the dead. The thinned veil meant ancestors could cross back into this world, as could the Faery folk. Since the Faery folks sometimes kidnapped children and ancestors could be ornery, it was a scary transition from growing season to the fallow time.

    Contracts ended or began during the Samain market week as they did for each of the Celtic holidays: Beltane, Lughnasa, Samain, and Imbolc. Always a festive time of year Samain like the others, saw trading and feasting, late night dancing around bonfires, visiting family. The Celts also celebrated the two equinoxes and the two solstices: Ostara, Midsommar, Mabon, and Yule with market weeks.

    Rudolf Steiner, Anthroposophist, and radical thinker of the late nineteenth century and early twentieth, says Michaelmas, the Saint Day for the Archangel Michael, September 29th, is the “springtime of the soul.” Along with the Jewish New Year which always falls near the same time, we’re encouraged to go deep into our selves. I marry this idea to the increasing darkness, the gradual lengthening of the night that began at Midsommar and reaches its maximum at Yule, on the Winter Solstice. Samain invites us to not only go inside, but to also open ourselves to that Other World, the Unseen One, that lies just out of sight. Might be a multiverse, might be a dimension not understood by science or reason.

    The Great Wheel teaches us about the link between our inner journey and the seasonal changes. The seasonal changes themselves can teach us about the world beyond our lived reality. We can avert our attention from the screens and pages and indoor rooms of our lives and take our attention out of doors. We can wonder what lies beyond that mountain, beneath that lake.

    It teaches us Covid too shall end. And, makes us aware as well, that it will both end and return again. Though I hope we don’t have to have another Trump. Please. Don’t make authoritarianism and rampant stupidity laced into cupidity a renewing moment. Please.

    Holiseason begins now. The term is not mine-I found it in the Oxford English Dictionary-but I apply it to the time between today, Samain, and January 6th, the Epiphany, the day after the Twelve Days of Christmas.  Holiseason includes so many, many holidays: Samain, Thanksgiving, Divali, Hanukah, Advent, Posada, Winter Solstice, Yule, New Years Day, Boxing Day, Kwanza. Add ones that you know.

    We bathe ourselves in light and darkness, spend time with family, often giving them gifts. Holiseason is a time to sing songs, make the tables groan with food, decorate the house, the city, the nation, hug friends and family, acknowledge all the ancient spiritual trails we follow,  cue ourselves in to the soul’s journey, move deep into the caverns of our own inner life.

    If you open yourself to its richness, holiseason will alert you to the fullest potential in yourself and those you love. It will remind you that the whole globe seeks for wisdom, for love, for light. Traditions come alive in song, in movies, in books. Poetry. We need not despair, even with Trump, even with Covid, even with hurricanes and wildfires. We are the people of the Holiseason. Joyous. Alert. Loving. Singing. Diving deep into our own souls to turn them inside out and know others through them. Blessed be.

     

     

     

     

     

     

     

     

     

     

     

     

     


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