Two Good Movies

Fall                                                                      Samhain Moon

The wood got split.  The Latin trounced me.  Two essays on pragmatism, one by Richard IMAG1083Rorty and one by Cornel West, put philosophy into the day and the next to last essay in ModPo just went into cyber space.  It’s below, if you’re interested*.  The assignment was a few posts back.

Saw two good movies tonight, too.  Once Were Warriors is a difficult movie to watch since it shows domestic violence in as raw a way as I’ve seen.  About Maori’s living in contemporary New Zealand Warriors has a long tragic arc which only lifts near the end and then to recognize the role of tradition in a tribal people.  Most of it is grim and much of the grimness comes from self-loathing generated by rootlessness, abandonment of the past for a present with no cultural handles.  It’s definitely worth seeing.  The funeral of Grace had me in tears.

Then a longer, unusual Hollywood movie, the Place Beyond the Pines.  This Ryan Gosling/Bradley Cooper movies has a surprise narrative arc as a major character dies halfway through the movie.  This is a movie about consequences, too, like Warriors, but here the past is not so cultural, it’s personal and it skips a generation before it comes to ahead.  I liked the longer plot line, an unusual choice in a mainstream Hollywood movie.  An actual adult movie.  Also worth seeing.

*All That’s Left Is Letters

The title “Why I Am Not A Painter” answers the existential why of the poem’s second line before the poem itself ever starts. O’Hara is not a painter because he writes poetry. For example, here’s one titled “Why I Am Not A Painter.” The poem is his work as the painting hung in the gallery is Goldberg’s. Thus, O’Hara is a poet and Goldberg a painter.

He thinks he would rather be a painter, but he says, “I am not. Well,” This is, I guess, a soft end-stop, a sort of pause here and think construction which suggests a wry answer to the question. He is not well, at least not well enough to be a painter.

The two long stanzas provide an alternative narrative to the usual description of the creative process and in so doing give an insider’s look into the difference between painters and poets.

“Mike Goldberg is starting a painting”, this line in the continuous present, puts us with Goldberg and O’Hara until in the third to last line the painting is finished. What has happened? O’Hara dropped in, had a drink, noticed the painting had the word SARDINES in it. He leaves, comes back, leaves, comes back. Then he returns and it’s finished.

O’Hara asks, “Where’s SARDINES?” In what I read as a plaintive or mock plaintive note, he notes, “All that’s left is just letters,” “It was too much,” the painter says.

In the alternative narrative of a painter painting, we get no description of the painting itself save for the word SARDINE and then its absence in the final work. Even one word was too much.

So, having shown us a painter at work, O’Hara says, “But me?” The poet. What does he do? Well, ironically, he thinks of a color: orange. He writes a line, then a whole page of words, not lines. Like SARDINE this is at the beginning of the creative process. As with Goldberg, O’Hara lets days go by, then he says, “It is even in prose, I am a real poet.” I don’t understand this line except perhaps as irony meaning something like, I’m a real poet so even prose is poetry.

The twist comes at the end and like a magician there is a big reveal. When he names his twelve poems, he calls them ORANGES in spite of having not mentioned orange in any of them.  When he sees Goldberg’s painting in a gallery, it is named SARDINES.

Painter and poet are alike in what they leave out, but different in that with Goldberg “all that’s left is just letters.” O’Hara, on the other hand, has words. That’s the key difference between the two, when their work is done, O’Hara has words and the painter only letters.

 

Fall                                                                                  Samhain Moon

News From Saudi Arabia

O, women of the kingdom, do not get behind the wheel!

But they did anyway.

Splitting Wood

Fall                                                               Samhain Moon

Each day has its lessons.  Today the Latin was harder than yesterday or the day before and I had to spend time in the grammar book reminding myself about supines and gerundives. On top of that I still couldn’t wrestle a sentence out of the two verses that troubled me.

When I’d run my brain as far as I could down the old Latin way, it was a good time to go IMAG1084outside and split wood for the Samhain bonfire.  Boy, it had been awhile since I split wood.

The splitting maul combines a dull axe and a sledge hammer. When you’re splitting wood you want to force the fibers apart, not cut them, as a sharpened felling or limbing ax will do.  That results in ax blades sunk deep into the log.

Besides, as often happens, the splitting maul wedges itself in the wood, allowing for a secondary maneuver which involves lifting maul and with it the log into the air, then bringing both down on whatever solid surface you’re working with, in this case a chunk of the elm formerly in the vegetable garden.  The more slender handle of a felling ax is not designed for the force generated by this action.  The splitting maul, however, has a plastic handle that absorbs the blow and keeps right on working.

Here’s the completed work, which consists of two cedar trees blown over by a windstorm aIMAG1081 couple of years ago.  They used to be beyond our deck, between us and the vegetable garden.  I still miss them.  Well, this is actually about half of it, but you get the point of what splitting accomplishes.  It creates a surface that more easily catches fire; and, if it were an issue, which it isn’t, makes them easier to put in a fireplace or stove.

Anyhow, after lifting the maul and the occasional log in the air and slamming them back down on the elm, I was glad I do regular resistance work.

Arm-Chair Meteorologists

Fall                                                                          Samhain Moon

As Paul Douglas say, Minnesota is full of arm-chair meteorologists.  And I’m one of them.  My Davis weather system, now in its sixth year of operation, sends me information to a display that sits over the computer.  Right now we have a 2 mph wind from the NNW; it’s 34 degrees, with 76% humidity, a dewpoint of 28% and a rising barometer at 29.94 millibars.  We had .01 inches of rain overnight and the moon, waning, is half full.

When, for a two year period, I wrote a weather column for the Star-Tribune as one of several state-wide volunteers, the weather was even more central to my day.  During the growing season, I watch it primarily for its effect on work plans.  The longer term trends like drought and the changing frost-free window that defines our productive time I follow occasionally, the latter more carefully as spring or fall approach.

Weather is an example, and a fairly straight-forward one comparatively, of the complex systems not reducible to their individual atomic parts or their physics alone.  It’s fairly straight-forward because weather is not alive, though it can act that way at times.  It is, however, dynamic in the extreme, and the famous chaos effect example of a butterfly flapping its wings is a metaphor for the often far off events that impact our local weather.

Who could have predicted at the beginning of the industrial revolution, sometime in the mid-18th century, that those churning, whirring, creaking, whooshing machines would someday alter the weather forever?  What’s starting right now that might have an equal impact?  I’d guess private space-exploration and the field of biotechnology.

With complex systems the drivers are not easily discovered and are sometimes impossible to discover, at least early on, e.g. the industrial revolution.