Thanksgiving

Samain and the Choice Moon

Thanksgiving gratefuls: Ruth and her Thanksgiving meal. Gabe, as, well, Gabe. Mia, my granddaughter from another mother. Jen. The shema. The mezuzahs. Darkness. An early morning/nighttime conversation across the Pacific with my son and Seoah. My son in Hawai’i next week. Murdoch. Gratitude. Thanksgiving. Alan. Marilyn and Irv. Tara. Rich. Jamie. Ron. Holimonth. Thanksgiving itself. Native American Heritage day. Native/First Nation Americans. The West. Shadow Mountain. Snow on the way.

Sparks of Joy and Awe: Thanksgiving

One brief shining: The kitchen island had sprouted small oasis’s of food the Mushroom Wild Rice stuffing, the Persimmon and Pomegranate salad, cut Vegetables, Turkey breast, Corn bread stuffing, a spiral cut ham, so we grabbed our plates from the table and moved like folks in a cake walk making sure our plates got the good stuff.

 

Columbus Day. Native American genocide. America’s embrace of slavery. The too casual churning of history to invest a wonderful holiday with faux roots. Yes. All true and all bad. Sins for which we will and must atone. Not yesterday, but right now. The United States did not invent coloring its history and holidays with imperial swagger and false memories. But we have done it, too. Here is a New Yorker article that details this effect for Thanksgiving.

Yet. I choose this morning to return to Abraham Lincoln’s proclamation of the last Thursday of November as a day of Thanksgiving for the entire nation. Its last paragraph is below.* Here is a link to the whole which is worth reading. This man knew how to write, but had his Secretary of Defense, William Seward, pen this one.

Sarah Hale

This came before the linkage with Plymouth Rock and the Wampanoag visitation to the Pilgrims, apparently as part of a mutual defense pact. See the New Yorker article.

It came after a long campaign by Sara Josepha Hale, a woman of many talents, including being among the first female American novelists and the forty year editor of the most widely circulated magazine prior to the Civil War, Godey’s Lady’s Book.

In her spirit. This holiday, a secular one celebrated throughout the country and in other places where the American diaspora resides, unites us in gratitude. It does this in spite of the mess made of our history and later added to its celebration. Gratitude, taken in acknowledgement of our need for “humble penitence for our national perverseness and disobedience”, has the effect of dissolving bad feelings, opening hearts, and reminding us of what is good in our life. No matter the life.

I see it as a holiday that has two great impulses. The first, echoed by the what are we thankful for question heard at many Thanksgiving tables, turns our attention to gratitude. My first spiritual director, a Jesuit nun, had me keep a gratitude journal, saying that all of spirituality can be found in gratitude. I believe that to this day. The second impulse, to bring friends and family around a common table, is a necessary counter to the atomized meal times of our current lives and reinforces the truth of family, together whether MAGA or not. As it did for me yesterday when I celebrated with Ruth, Gabe, Mia, and Jen.

One last note. If you have ever been puzzled by my gratefuls, let me explain. In the Jewish tradition a unitary metaphysic was once denominated through the notion of monotheism. God is God of all and all is of God. Though many Jews, like me, have passed into a secular reality, the notion of a unitary metaphysic remains. And it has troublesome implications.

That is. We must be grateful for the yetzer hara, the selfish inclination, as well as the yetzer hatov or the good inclination, for example. We must be grateful for Hamas as well as Israel, Palestinians as well as Israelis. For the spectrum of human hues in our nation and for the life they all lead. For the criminal as well as the law abiding citizen. This does not go down well or obviously from a usual perspective, yet a unitary metaphysic demands it. And I happen to think it makes sense. Jarring as it may be. More on this at a later point.

 

 

*”…And I recommend to them that while offering up the ascriptions justly due to Him for such singular deliverances and blessings, they do also, with humble penitence for our national perverseness and disobedience, (my emphasis) commend to His tender care all those who have become widows, orphans, mourners or sufferers in the lamentable civil strife in which we are unavoidably engaged, and fervently implore the interposition of the Almighty Hand to heal the wounds of the nation and to restore it as soon as may be consistent with the Divine purposes to the full enjoyment of peace, harmony, tranquillity and Union.”

The Monk Comes Alive

Samain and the Choice Moon

Wednesday gratefuls: Mezuzah’s hung. Rabbi Jamie. A nice evening. Dead battery brought back to life. These newfangled autos. Cold night. Sesame Tomato salad. Ham with Ruth and Gabe. Jen and Barb. New windshield! Finally. Reading more in the Tanakh. Jacob’s story. His ladder. His wrestling with the angel. His deceit and cunning. His name change. My Hebrew name: Israel. Shaddai. A feminine word for the sacred. New US plant hardiness zone map. Climate change.

Sparks of Joy and Awe: Sacred Thresholds

One brief shining: Jamie took out his drill, widening the holes in the mezuzahs so they would fit the nails, we said the blessing for affixing them and I snapped the front door mezuzah in place, the back door mezuzah took a bit longer, but snap and crossing my own thresholds had an affordance for the sacred journeys of going out and coming in.

 

Odd. Finding that the more practices of Judaism I adopt, the more I find comfort and resonance in them. The Sabbath. Services on a more regular basis. Hanging the mezuzahs and having them there when I go in and out of the house. Studying mussar. Reading the parshas, studying them.

A part of me, a not insignificant part, yearned for a long time to be a monk. To have nothing else to do but study, pray, do some manual labor. I loved women so that was never a true option for me, but the secluded life of the monk, the hermit spoke to something important in my soul.

The Hermit. Herme. My neon major arcana. My introverted, scholarly, slow side now enforced by the loss of Kate. Alone. In the Mountains. Though I would have her back in a heartbeat, a strong part of me stood ready to blossom and has. She did not suppress it. No. We allowed each other the space to live our separate lives, coming together when we had matters in common, sewing and writing and working and logging when we did not.

Yet now. Alone. Perhaps becoming a secular monk, a Jewish monk. Almost an oxymoron. But not quite.

Judaism now encourages me to have the regular discipline offered in a monastery. Sabbath candles. Services. The sabbath itself. The shema on my doorposts. Reading the parshas, studying them. Holidays to lift up liberation, the harvest, the Torah, learning, memory of the Holocaust, to search deep into the soul and to mend relationships, for the trees, for Esther. Appointed times for nourishing, feeding the soul.

Could I have done these on my own? Maybe. But. I haven’t in the decades this monk has lived inside of me. Today he feels nurtured and honored. A definite and realized part of my life. I needed the structure of tradition, of community, of friendships.

In one sense you could say that becoming a Jew offers me the same rhythm I had with Kate. I live my separate life, but come together with CBE when we have common matters like worship, holiday observances, breakfast, or lunch.

Cancer Dancer

Samain and the Choice Moon

Tuesday gratefuls: Dr. Eigner. Retiring. Testosterone. Rising. Thanksgiving. Urban Farmer. Ruth and Gabe. Tomorrow. Tom. Diane. Alan and Joan. Today. Rabbi Jamie. Tonight. Mezuzahs. Learning the shema in Hebrew. Snow. Driving Mountain roads in Snow. 76. Mountain life. Wild Neighbors. Adapted to the Snow and cold. Humans, in our artifice. Vince and his girls. Fixing the strip in the lower level.

Sparks of Joy and Awe: Good medical care

One brief shining: Not often, no, but yesterday hunger rumbled my stomach as I drove to my appointment with Dr. Eigner, the last one, and I pulled into Wendy’s, got a Dave’s single and a chocolate frosty, finished the hamburger in the car before I went inside, the frosty when I came back to the car. Not my preference, but. Fast. Food.

 

Dr. Eigner walked in looking fit. You’ve seen your numbers? Yes. They’re good! He’s always cheerful at any apparent good news.

PSA .04. Undetectable. Testosterone. 31. You see your testosterone is increasing? Yes. The good news is you’ll have more energy, gain some muscle, maybe some weight. (I don’t want to gain any weight.)

And, the bad news is that the cancer has food. How long will it take for my PSA to go back up? When do you treat me again?

Great question! The question. And I won’t answer it.

Oh.

Because there are three variables. How high is your testosterone? How much did the PSA increase and how long did it take to get there. So. If we said we’d treat you at 2 and your PSA stayed at 1.9 for three years, then went up to 2? We wouldn’t treat you because it took a long while to there. If, on the other hand, you come in next time and your PSA has increased to .4? We’ll probably treat you.

With what?

Orgovyx and Erleada. The same ones you were on.

Well, I guess this is good-bye.

Yes. I wish we hadn’t met, better for you. But since we did, I’ve appreciated the time I’ve known you. You’re a good man, Charlie.

You, too, Dr. Eigner.

I now understand this dance. With advanced prostate cancer the idea is off the drugs until the cancer recovers, then back on them or something new that’s come on line. Thus, cancer as a chronic disease. A new world for cancer patients. Living with the disease rather than dying from it. As long as possible. Kathy. Diane. Judy for five years. Mike. Dave. People I know.

 

Breakfast with Alan and Joan this morning. Rabbi Jamie comes tonight to hang the mezuzahs. I’m going to get a cheese pizza. He eats eco-kashrut.* Doubt I’ll get there though I get it and it would be better for me.

Looking forward to having these markers of my added identity put up. I like the way they honor the concept of thresholds and liminal places, reminding me to make going out and coming in a sacred moment.

Gradually adding practices to reinforce and deepen my choice.

 

 

 

 

*Eco-Kashrut, also called the Eco-Kosher movement, is a movement to extend the Kashrut system, or Jewish dietary laws, to address modern environmental, social, and ethical issues, and promote sustainability.[1]

This movement began in the 1970s among American Reconstructionist Jews, and eco-kashrut or eco-kosher approaches enjoyed a resurgence in the 1990s with the work of Reconstructionist rabbi, author, and activist Arthur Waskow. A third wave of the eco-kashrut or eco-kosher movement began in the mid-2000s, spurred on in part by a series of kosher production facility scandals.[2]

…More recently the movement has been championed by other Kosher-keeping Jews who strive to eat only food that has been ethically and sustainably produced, and ideally, locally sourced.[6] Eco-Kashrut also finds expression in the sharing of sustainable shabbat meals.  wiki

 

The Animal Shall not be Measured by Man (sic)

Samain and the Choice Moon

Monday gratefuls: Snow. Cool night. Gray-white Sky as Snowflakes glide past the Lodgepoles. The three Mule Deer Bucks in the yard yesterday. One with a magnificent rack. Thanksgiving week. Urban Farmer. Ruth and her new (to her) Subaru. Gabe. Mia who calls me grandpa. Mezuzah hanging tomorrow. The Iliad. Hector and Paris and Menelaus. Helen. Agamemnon. Ajax. Odysseus. Achilles. Troy. Reading. Sangfroid. Veronica. The mikveh. Canceling Starlink.

Sparks of Joy and Awe: Snow

One brief shining: On Snowy days I’ll load a fire in the fireplace, get a cup of coffee, and pick up the current book, right now the Iliad, and take off into the world of Troy, of men who lived for war, of women so beautiful they were worth fighting and dying for, of the wine-dark sea and the rage of Achilles.

 

No more Starlink. In my reason for cancellation I quoted Musk’s comment on X.* Back to DSL and Centurylink.

 

Those three Mule Deer Bucks in the back yard yesterday reminded me of the three who greeted me on Samain 2014. I had come to Colorado for the closing. They were in the back, like these three, grazing calmly. I walked out of the lower level, not sure what to expect. I was brand new to the Mountains. We stayed a respectful distance from each other while staring intently into each others eyes. After a few minutes, we broke off. They returned to grazing and I went back inside. Altered.

As I reflected on it later, and as I’ve said, I came to believe they were three Mountain spirits come to greet me, say it was all right for me to live here. That began my ongoing experience of my Wild Neighbors, of their world in which I’m just passing through. They come and go on their own schedules, according to their own needs and desires. Sometimes I am fortunate enough to see them, usually not.

I’ll finish today with a quote that if I ever had a tombstone big enough I’d want to include on mine.

“We need another and a wiser and perhaps a more mystical concept of animals. Remote from universal nature and living by complicated artifice, man in civilization surveys the creature through the glass of his knowledge and sees thereby a feather magnified and the whole image in distortion. We patronize them for their incompleteness, for their tragic fate for having taken form so far below ourselves. And therein do we err. For the animal shall not be measured by man. In a world older and more complete than ours, they move finished and complete, gifted with the extension of the senses we have lost or never attained, living by voices we shall never hear. They are not brethren, they are not underlings: they are other nations, caught with ourselves in the net of life and time, fellow prisoners of the splendour and travail of the earth.”
Henry Beston, The Outermost House: A Year of Life On The Great Beach of Cape Cod

 

*”An X post Wednesday afternoon said: “Jewish communties (sic) have been pushing the exact kind of dialectical hatred against whites that they claim to want people to stop using against them.” The post also referenced “hordes of minorities” flooding Western countries, a popular antisemitic conspiracy theory.

In response, Musk said: “You have said the actual truth.”” CNN.com

A Jewish Home

Samain and the Choice Moon

Sunday gratefuls: The Ancient Brothers. Sangfroid or not. All those happy for my choice of Judaism. Rabbi Jamie. CBE. The power of community and friendship. Beit din. A drop of blood. Mikveh. A deep sense of belonging. Darkness. Orion. Pleiades. Hercules. The Great Square. The Great Bear. Polaris. Sirius. Rigel. Vega. Kep. Gertie. Kate, my beloved. A cold night.

Sparks of Joy and Awe: Studying the parsha for the week

One brief shining: Part way to celebrating the sabbath yesterday after attending services Friday night; I stayed home, read Genesis: 25:19 to 28:9 about Isaac, Esau, Jacob, Rebekah-the birthright gained by manipulation and a patriarchal blessing by deceit-then a fascinating commentary on it by Avivah Zornberg, made it till three in the afternoon with eating, reading, working out, reflecting, then I turned on the TV. Too much seriousness.

 

Don’t have the right mix yet for the sabbath. A day of rest, of focusing on family, spirituality, learning, pleasure. I find the traditional restrictions too narrow, my own too broad. I’ve wanted to observe the sabbath since seminary. Yes, the Jewish sabbath. Even then. Just never found the traction for it in my weeks and months. With the prod of becoming Jewish I now have a considerable impetus.

Rabbi Jamie asked me during our session on the Jewish life cycle how I planned to create a Jewish household. I’m no longer married, raising no children, not working. Not the usual context for starting a Jewish home, he said. He’s right, of course. I do have ideas though.

On Tuesday evening Jamie’s coming over to hang two mezuzahs, my front door and the door I use most going to the garage. That’s a start. My Jewish identity will be visible to me and to others who come to my house. I have ordered a set of candle holders since I also plan to light the sabbath candles which mark the beginning of the sabbath on Friday night. If I can figure out how to get a loaf of challah or an equivalent, I will have it, too.

I’m already saying the Shema when I go to bed and when I wake up. Though. The wording is still not quite what I want. Since I’m not a theist. Working on this.

The grandkids and I celebrate Hanukah together. There is that electric Menorah that Kate and I have put in our front window since our marriage. I’ve continued that. I doubt I’ll ever do a Seder though. Other ideas will occur to me.

I plan to observe the sabbath, the full day, but before I do I have to reconstruct it so it makes sense to me and fits into my life. I have some resources on the way and of course there’s always Rabbi Jamie. Part of the sabbath is attending Friday night services which I have long avoided. Not anymore. As often as possible, I’ll start the sabbath at the synagogue.

Though not part of creating a Jewish home, I do have other observances. Except. Not sure I’ll go to the High Holy Days. They seem, I don’t know, too stiff. Too long. The month of Ellul, which precedes them though, a month of self-reflection, yes. Sukkot, Simcah Torah, Passover, Tu B’shvat, Purim, Shavout. For sure. Yam Hashoah, important for historical memory. There are others.

Of course, my mussar classes, seeing my friends, staying in touch with the lives of those I’ve come to love at CBE.

The Forest after dark

Samain and the Choice Moon

Saturday gratefuls: The Blues Shabbat. Ron and Jamie, the Blues Brothers. Veronica. The oneg. Thanksgiving. The Forest at night. Orion. The Pleiades. Scorpio. The night Sky on Shadow Mountain. The half crescent Choice Moon. Driving at night. Tara helping me get ready for my aliyah on December 1st. The torah blessings. Alan and Adrian. Helen. Evergreen at night. Israel ben Abraham and Sarah. Word to Deed today on prayer. Studying the Parsha. Making a sabbath.

Sparks of Joy and Awe: Orion rising

One brief shining: At the service last night Elizabeth announced Veronica and I would sponsor the oneg (after service food and drinks) on December 1st, people turned and smiled, greeted us afterward with genuine joy, reeling us both in closer.

 

Last night I drove home from the Blues Shabbat, which was wonderful. Back up Brook Forest Drive which becomes Black Mountain Drive. A fat crescent moon hung in the southern Sky, stars twinkled, coming into sight and disappearing among the trees of the Arapaho National Forest.

Two different realms. The daytime Forest and the nighttime Forest. We diurnal animals can navigate the Forest with relative ease during the day. Rocks and Trees, Valleys and Creeks. A trail going up or down. If there’s Snow or Ice, we can plan how we want to approach it. Or, turn back. The colors of the Grass, the Trees, the Granite and Gneiss show up. Green Grass or dead Grass, dusty brown, reddish bark, the gray of Boulders and other Outcroppings of Rock. We can cross the Creek on the fallen Tree, or those hopefully not too slippery Rocks.

At night? Not so much. Our eyes, like all diurnal animals, gather light, but not as efficiently as nocturnal animal eyes. Our body temperature tends to be lower since we have the heat of the day. We sleep at night while the nocturnal animals sleep, or rest, most during the day. Nocturnal animals’ senses of smell and hearing also tend to be more acute that us day lovers.

The Forest at night for a diurnal animal. Not our world. Even when our eyes adjust to the dark we don’t see well. Much more likely to trip, run into something, miss the patch of Ice or deep Snow. Nocturnal Predators have the upper hand over diurnal animals once darkness falls.

As a result, when I drive through the night time Forest, an atavistic fear or at least caution arises as I imagine myself having to make my way through that dark landscape. Vulnerable. Uncertain. Certain species memories arise from the collective unconscious saying beware, there may be monsters. Not difficult to see how folks of say, the Middle Ages, created folk tales and legends around the Black Forest, Sherwood Forest, or even the Big Woods that used to stretch from the East coast to the Midwest.

That’s in part why the Bull Elk I saw in the Rain and at night had such a powerful effect on me. He roamed the night time Forest, had a presence there I could not imagine.

 

A bit more on choosing Judaism

Samain and the Choice Moon

Friday gratefuls: Alan. Tara. Joann. Rabbi Jamie. Mezuzah hanging. Spiritual autobiography. Beit din. A drop of blood. Three immersions in the mikveh. Luke 4:18-19. The Devil. The crossroads. Robert Johnson. John Lee Hooker. BB King. Muddy Waters. Howlin’ Wolf. Etta James. Billie Holiday. Strange Fruit. Racial justice. The South. The West. The Midwest. The East. The United States of America. Democracy. Its enemies in our midst. Its champions. The old pale males.

Sparks of Joy and Awe: Immersion in the mikveh

One brief shining: Check your doorframes, are they wood or metal, I’ll need a hammer, nails or screws, we’ll talk about thresholds and liminal spaces, going out and coming in, there’s a prayer, we’ll get the mezuzah’s hung.

 

 

                              On Tuesday morning the 28th of November. At Temple Emanuel in Denver. Its mikveh.

 

 

A bit more on the ritual of becoming a Jew. The beit din, court of judgment, takes about 40 minutes. The three people involved Rabbi Jamie, Joan Greenberg, and a second rabbi read a spiritual autobiography I’m in the process of writing. At the court they ask questions of me based on it and on my awareness of matters Jewish. They confer, make a decision about admitting me to the tribe. After that a drop of blood from my private parts. Then, the mikveh.

Three immersions. The first one, with all body parts in the water. Floating, feet off the bottom, fingers spread. Water needs to touch all exposed flesh. After the first immersion, I’m a Jew. The second immersion is one I have to do as a Jew because it is a commandment that I didn’t have to follow until the first immersion. A prayer is said. Then, the third immersion. I repeat the Shema. Dry off. Get dressed.

A naming ceremony. I have chosen Israel for my Hebrew name. It means struggles with God which names my inner life. It is also the name Jacob gets after wrestling the angel at the Jabbok Ford, the parsha I chose. I will be given my Hebrew name which will be Israel ben Abraham and Sarah. All Jews by choice have Abraham and Sarah as their direct Jewish ancestors.

Walk out with a new name and an old community now different for me. I will be a part of it forever and a day.

A big morning.

Appropriate to the Shema which starts with Listen, Israel, I have a 1 pm appointment with my audiologist that day, too.

I’m excited and happy. Can’t say why but I feel I’m stepping into a civilization, a culture into which I fit and which fits me. Never intended to do anything like this again. Ever. Yet here I am.

Veronica Grunig will go through the ritual the same morning. We’re sponsoring an oneg, an after service celebration on December 1st. We will also get called up during the service to hold the Torah for the first time and lead the congregation in prayer. This is an aliyah, an honor available only to Jews.

 

 

 

 

Dissonance and the Classics

Samain and the Choice Moon

Thursday gratefuls: Echocardiograms. Dilation and dysfunction. PSA not there. Testosterone still low. Medicine. A nuisance until it’s not. Early trauma. Myth of Normal. Tom. Diane. Mark and Mary. Computers. This old desktop. The laptop. The phone. Starlink. Brother laserjet. This digital life. Zoom. The internet. Chatbotgpt. AI. Altitude and Tea. Weak Tea. Mary for p.t. today. Mussar. Pamela. BJ. Sarah. Anne. Jewish life cycle with Rabbi Jamie today.

Sparks of Joy and Awe: Pamela

One brief shining: Put filtered water in my red Tea kettle, pushed the button for P-power on the induction stove, waited until the whistle, poured boiling water over a tea bag given to me by Diane and Dan in Korea, took it upstairs in my World’s Best Grandpa cup, and drank a weak and almost unidentifiable beverage because altitude boiling sucks.

 

Went to Jackie’s for a cut and a beard trim. It was dark! 5:30 pm. First time I’ve ever had a haircut after dark in 76 years. That Jackie. A sweetheart. She always gives me a hug and says she loves me. Ronda, too. Extended community that makes life rich, buoyant. The Mountains. A special place. Kate introduced me to Jackie.

 

Online discussion of Israel-Hamas war last night at CBE. By turns tedious, sad, boring, infuriating. No new light. The grind of a nation acting out, a nation we feel identified with and in some inchoate way responsible for. The awful news of casualties in the thousands. Pictures of Palestinians picking through yet another building reduced to rubble by Israeli airstrikes. Still smoldering anger at the murderous invasion which killed Israeli’s in their beds. Now watching Israel do the same. Over and over. The history. The Nakba, the catastrophe. First with the Jews fleeing pogroms in Russia at the turn of 19th century. Then in 1948 with the foundation of Israel. Palestinians feeling or actually displaced by Jews moving onto land they occupied. Jews feeling safe for once. A place a Jew can go and feel secure. At last. At long last. The might of Israel ensuring that safety and security. Then its discordant use for slaying thousands in the name of defeating Hamas. All bad news.

At the same time contemplating my choosing Judaism, my ritual on the 28th. Becoming an intimate part of this whole reality. What I want. I already feel the anguished split between love of Israel and justice for the Palestinians. Both, yes. Both. Without compromise. With liberty and justice for all. Now.

 

Enjoying a re-immersion in the classics. Started Fagles’ Iliad yesterday. Achilles. Agamemnon. Ajax. Patroclus. Odysseus. Troy. Priam. Hector. Helen. Menelaus. Hollow-ships and the wine-dark Sea. Ordered a hardback copy of Moby Dick. After the Iliad. May reread the Divine Comedy after that. I love these stories, their ability to challenge expectations, hold up and put down characters, run fast and hard, then calm down.

My reading chairs have different roles. Upstairs by the fireplace I read what I consider serious books. The classics, yes, but works on Judaism, philosophy, non-fiction. Downstairs by the wonderful map of the Island of Hawai’i that Kate got me I read non-literary fiction like Jack Reacher, Joe Pickett, and my current jag, a series about a land of fairies and high fae.

 

 

Missing Art

Samain and the Choice Moon

Wednesday gratefuls: Choosing Judaism. Nov. 28th. Temple Emmanuel. Mikveh. Beit din. Blood letting. Rabbi Jamie. Mezuzah hanging Nov. 21. CBE. Luke. Feeling better. Leo. And his friend the Corgi puppy. Gracie, Anne’s dog. Marilyn and Irv’s Australian Shepherds. Kippur, Rich’s new dog. Kep. My sweet boy. And Kate. Always her. Rembrandt’s Lucretia. Goya’s Dr. Arrieta. Beckmann’s Blind Man’s Buff. Kandinsky. Bacon. Close. Augustine. Aquinas. Chardin. Tillich. Whitehead. Evans-Wentz.

Sparks of Joy and Awe: Blind Man’s Buff

One brief shining: Missing this morning access to the Art Institute, those hallways filled with art become good friends, relationships that repaid frequent visits with new insights: Goya gripping the sheet as Dr. Arrieta treated him, Lucretia bloodied by her own hand after being raped, the tall red figure with flowing yellow hair in the Kandinsky, new acquisitions, new shows being installed.

 

On the personal health front. Yet again. My first labs after stopping all treatment for prostate cancer. Undetectable PSA! Still rock bottom low testosterone. Good news. And the echocardiogram. Nothing serious as near as I can tell from the report. Dr. Gonzalez will let me know.

Back to normal. Do back exercises. Workout. Try to eat right. Maintain low stress levels. See friends. Write. Read. Sleep. Repeat. All calm here.

Goya, Self Portrait with Dr. Arrieta, 1820         Minneapolis Art Institute

As you might have noticed, I’ve felt nostalgic this last few days for my time as a docent at the MIA, the Minneapolis Art Institute. Art occupied an important spot in my life before my twelve years at the museum and only became more important during that time. I grew to understand and appreciate a much broader range of artistic expression across many different cultures and time periods. What a lucky dude I was to have that experience.

I’ve been a sort of Twin City’s snob here in Colorado. The Denver Post is not a good paper. I really don’t think it is, but when Marilyn told me she wrote for it, I backtracked, owning prejudice. Not that the Star-Tribune is a Des Moines Register or New York Times, but still… Also, the art scene here. Especially the Denver Art Museum. Not an encyclopedic museum. Stuff hung poorly. Bah. Humbug. No Guthrie or Children’s Theater. No St. Paul Chamber Orchestra. Also, further in to any of these things from Conifer than from Andover.

Result? I’ve let my art world experiences wither. An important part of my life gone. Want to remedy that. Not the Denver Post. But the DAM. Live theater. Jazz. Which is quite good here. Means scheduling time to go and actually going. A bit harder solo, but not much. I don’t mind night driving. I don’t like it, but I’m not impaired. I have the money, the time. And, the art world I can visit during the day. Maybe schedule an art day a month? Something like that.

Ever since I quit the MIA because the docent role had changed and not to my liking, I’ve had this feeling. Now almost eleven years, perhaps a bit more. Time to wrassle this bear to the ground.

I call bullshit

Samain and the Choice Moon

Tuesday gratefuls: My son. Jon’s estate. Probate. Still not over. Good sleep. Luke. Tarot. Astrology. Jamie. CBE. Becoming a Jew by choice. Israel. Hamas. Gaza. War. Peace. Gravity. Epigenetics. Genetics. A Long Day’s Journey Into Night. Angels in America. Oedipus. The Bacchae. Jason and the Argonauts. Odysseus. Telemachus. Penelope. Eumaeus. Jesus. Paul. Luke. Mark. Matthew. John. Moses. Abraham. Isaac. The angel at the Jabbok Ford. Struggle. Revelation. A calm heart, a clear mind. Palestine. The Nakba.

Sparks of Joy and Awe: My son as Jon’s probate representative

One brief shining: Jon died over a year ago, his ashes remain in a plastic box on a shelf here in my study, his retirement account and mutual fund account still frozen by his death, messages flickering back and forth among my son, Jen, a financial advisor, and me the last details of a life cut short by angst and meth.

 

Colorado law on beneficiaries after a divorce. Complicated. Paper this and paper that required. Divorce decrees. Powers of Attorney. Copies of a pension plan document and a mutual fund document. Then decisions up the ladder in a financial affairs company. All will work out. In time. So. Many. Steps. My son, a saint for his brother whom he loved unconditionally.

Many twists and turns among the living. Those I know. Many. Late life gender transition. Brain bleeds. Illness. Joining a tribe. Monitor Lizards and Monkeys outside a Malaysian home. That white Camel Mark has befriended. APEC in San Francisco. Bringing the U.S./China tension close to home.

 

Call from my doc last night. All will be well, all manner of things will be well. Sort of. We’ll check my blood panel again in two months, ratchet down my Synthroid dose to 100 micrograms from 112. Echocardiogram today to check out that aorta and the walls of my heart. Had my blood drawn yesterday to check PSA and testosterone levels. Exercising. Sleeping well. You know. Old people stuff.

 

I push back against thinking young. I’m not young. I’m 76. I’m old. I want to think old in a healthy, vibrant way. I want to be who I am without needing to reclaim past eras of my life. Sure I have my medical issues. Most of us do at this age. Yet I get up each morning, write, eat breakfast. Go about my day as a man, an adult responsible for himself, his house, his relationships. I have assets that the younger me did not have and could not have. Stored knowledge. Experience of joy and grief with enough of both to know how to navigate them. With authenticity. Long friendships. Having lived long stretches in different places. Deepened inner knowledge.

No. I do not want to be young. Do not need to be young. I am me. At 76. This may seem like a trivial distinction but our culture, even some of the medical advice I see wants me to turn my gaze back toward my forties or my fifties, to imagine myself living as that man did. In that way we live longer, better. No. I live best by knowing who I am right now. And living my best life now. Other cultures, most cultures, have know this to be true, obvious. Revered the elderly. Ours tries to rip our wonderful reality out from under us in the name of long life or psychic well-being. I call bullshit.