• Category Archives Reimaging revelation

  • A Use for God?

    Posted on by Charles Comment

    Samain and the Winter Solstice Moon

    Sunday gratefuls: Images. The eye and its mysteries. Our stories, the Ancient Brothers. Evoked by photographs: Orion, a candle, the symbol of the Tao, a leafless tree in winter with a sun on the horizon. Christmas Cactus. A light, fun drama. Alan as an assistant director. Cheri the salsa dancer. Leo, a true garbage hound. Luke in Granby with Tal and friends. Rabbi Jamie and Laura yesterday. Going on a mushroom journey on Tuesday. A celebratory steak dinner at Bastiens. Wednesday. Thanks, Alan. Reading now about covenant. All day today.

    Sparks of Joy and Awe: Alan

    One brief shining: Found the strip mall, found suite J, the Wheatridge Theater Company, delivered my phone as ticket, found a seat next to Alan and Cheri, a three sided stage with three sided seating, a woman next to Alan working the lights in a black curtained space, and settled in for the entertaining story of Christmas Cactus, the detective.

     

    On my heart this morning. A new vision, new eyes. Opened to a different wavelength, the band of sacredness. Since the drive the other day when the sacred pulse along the road began to insist, I have had my sensibility shifted. Not all the time, but much of the time. That tree, the Aspen there with its gray bark, its leafless Branches, its sturdy Trunk, and the roots below say to me: yes, I grow here, am here, one piece of this Forest whole. But not in words. The Lodgepole just out my window. Its curved Branches salute Great Sol as they soak up fusion energy, life giving energy. Their humility, their prayerfulness. I feel glad.

    Where these new eyes to see what I’m looking at have come from I don’t know. I can only report that I have them. Sleeping Leo gives me a swelling heart as he is the Dog, Leo, but also all Dogs, all animals.

    I hear the heat pump working, drawing what heat there is in the 35 degree weather into my house. Warming me. A marvel. Awesome. Sacred. Think of the water vapor also invisible, also in the air. When a cloud forms, the invisible water vapor becomes visible. Ah, we say. Water. But only a fraction of the story. Why? Because the water vapor is there right now, all around you, around that Aspen and that Lodgepole. The cloud functions as a reminder, a natural heuristic device.

    “See” the water vapor. Know it’s there. This is the same experience I’m having with the sacred right now. I can see it where before it was invisible to me. Perhaps I’m meant to be a cloud, a natural heuristic device.

    Different tact. Same vein. God. Does that word, that idea add anything to this experience. My inclination is no. In fact perhaps the word God with all its linguistic and historical baggage obscures rather than unveils. Yes. My immediate, knee jerk response after many years of abdicating myself from God language.

    However. As a word that might denote the totality of this experience, of seeing, being enveloped by, the sacred? There might be some purpose there. Not finished with this. Not at all.

     


    Cinema and Television Feelings Fourth Phase Friends Reimagine. Reconstruct. Reenchant. Reimaging revelation

  • I Could Have Said, Hallelujah

    Posted on by Charles Comment

    Samain and the Winter Solstice Moon

    Saturday gratefuls: Word to Deed. Rabbi Jamie. The dark of a Mountain Winter morning. Good sleeping. Darkness and Fog. Obscurants. Leo. Here again. Luke. Tal. Sofers. Scribes for Torah scrolls, ketubahs, and mezuzah scrolls. Evenings out. Alan. His BMW. Dispatched from the factory. Not yet at the port. Kabbalah. Talmud. Midrash. Faith and its cultured despisers. Including me? Learning. Bread Lounge. French Sourdough. A Cuban.

    Sparks of Joy and Awe: The Christmas Cactus, Alan as assistant director

    One brief shining: The Bread Lounge inhabits a second floor space over Nelly’s General Store in a small upscale shopping center in Evergreen and is at least for now the place to go filled all the time with young lovelies, retirees, the occasional tourist, and the friendly cash register lady who asked Alan and I yesterday morning, “What are you two fine gentlemen up to this morning?”

     

    You know you’re a regular when the cashier not only greets you but on occasion gives you the military discount just because she wants to. Or a waitress leans out from the kitchen, “Hi, Charlie!” Or when the Sugar Jones folks put together a box of 8 creme brulee truffles just for you because they’re selling out their Christmas orders and want to be sure you have your weekly fix.

    My address says Conifer but I spend much more time in Evergreen. CBE is in Evergreen and many of my friends. Though. My precinct is actually an Evergreen precinct. I live between Evergreen and Conifer, a bit closer to Conifer but not that far from Evergreen either.

    As a small town boy, I find these sorts of interactions grounding. I’m known. Not well, but as a person who belongs here. That was the way of life in Alexandria, Indiana as I grew up. Many folks knew who you were, well enough to greet you on the street or in a restaurant or shop. Those greetings said, yes, I know you and I know you know me. The relational glue that made a small town function.

    We also knew when Art got caught again playing poker in the backroom while on duty as an Alexandria policeman. When a local teacher got caught stealing a cup of quarters at a casino in southern Indiana. Who died. Who had a wreck. Who was sick. Who got pregnant with no husband. But we also knew who the father was. Small town life had its definite pluses and minuses, especially in the golddust covered years of the late 50’s and early 60’s.

    Plus or minus my 76 year old person still responds with warmth to situations that remind me of days spent at Bailey’s Drug Store or the Bakery or at the County Fair. 12 years of education with the same kids. Paper routes on the same streets. All those stories involving the same people. A real place, a real there there.

    I want to be clear. These are not conscious triggers. Rather, they are subtle, below awareness until they begin to mount up, hit a critical mass. And I realize, oh, I feel comfortable here. Part of not apart from.

    Had a related feeling yesterday as I drove to Evergreen. Driving through the Arapaho National Forest, familiar with the curves, the houses, the terrain up and down. The sacred began to be visible. Those Lodgepoles growing in the rocky crevices, life powerful and insistent. The wavy brown stalks of Grass covering a Meadow like a beard on a face. The Red Osier Dogwood and the Willow Trees outlining the Mountain Stream from which they drink. Those two Mule Deer crossing the road in front of me. All sacred, all part of the one. Suppose I could have said, hallelujah.


    Feelings Fourth Phase Friends Mountains Reimagine. Reconstruct. Reenchant. Reimaging revelation Shadow Mountain Wild Neighbors

  • Call Me When You Get It

    Posted on by Charles Comment

    Samain and the Choice Moon

    Friday gratefuls: Good sleep. Laying around. Hanukah. Lighting my first candles as a Jew. Toba Spitzer. Mordecai Kaplan. Metaphor. God is Here. Mussar. Holimonth. Advent. Posada. The darkness. My inner Shadow Mountain. Tara’s cute new puppy. Kippur. Leo. Kepler of blessed memory. Rigel of blessed memory. Kate of blessed memory. A pinch of dysthymia. Oversleeping. Winds knocking over my trash can. Weather on the way. Cold and Snow. Rich. Diane. Tom. My son and Seoah and Murdoch.

    Sparks of Joy and Awe: Leo

    One brief shining: The cloud as metaphor sitting in Evergreen, Colorado, talking to Rabbi Toba Spitzer in Newton, Massachusetts, while others dotted the screen from Lakewood, Georgetown, Conifer who was the live audience, us around the table in Beth Evergreen or the individuals in the cloud, or were we all simply in the Cloud alive to ourselves but bits and bytes elsewhere? The multiparity?

     

    Not sure what’s going on with me right now, but I’ve slept in a lot this week. Over two hours this morning. Post-conversion dysthymia? That old melancholy coming up the chimney from its shack on my inner Shadow Mountain? Have felt slightly off for a few days. Negative thoughts showing up, not staying, not affecting my mood for long. Thanks to the how do I feel exercise Tal taught us. Yet they keep returning and oversleeping usually means a disturbance in the inner world.

     

    When I drove back from p.t. yesterday though. Mary discharged me. Good work on the back and I now have the exercise tools to manage it, know when to ask for help if it flares again. Prior to seeing Mary we had the Zoom which included Rabbi Toba Spitzer answering questions about her book, God is Here. Loved her. A great mind working at the frontiers of religious thought.

    Coming back up Brook Forest Drive I felt good. Reminded myself that people, people are good. I need people on line and in person regularly. Patted myself on the back for attending mussar, seeing Mary. Having meaningful connections in both places. Told Mary when she said something about her boyfriend that he was lucky, somebody out there needed her in their life, glad to know she’d found someone.

     

    Janet and I had an interesting post-mussar conversation. She said the only way to find God is through meditation. She’s a Jewbu. A Jewish Buddhist. And a very bright lady.

    Well, god is a universal idea so how can you be sure if the one you find in meditation is the One? Don’t we need each other for that sort of connection? She agreed we need the sangha, the synagogue.

     

    I don’t think the only way to connect with the sacred is to go in. As most of you know. Though it’s a sound way. I find the sacred right out there on the surface of things. The Lodgepole. Janet. Black Mountain. Mary. Leo. Electricity. Computers. Darkness. Daytime.

    Rich and I had a disagreement about this on Wednesday night. He wanted to preserve the particularity of Judaism, that its holy places in Israel, for example, were special. I asked him what Judaism points to.

    I agree with his appreciation and love for the particularities of Judaism, its holy places, rituals, people. Otherwise I would not have converted. Yet. I also want to preserve the idea that we do not need the rock on which Abraham would have sacrificed Isaac, or the Western Wall, or Mt. Sinai, or even the Torah to find our way to the sacred, to recognize our inescapable linkage to and with it.

    Here’s a poem that Tom offered this morning that says what I’m saying. By David Budbill

     

    The Three Goals
    The first goal is to see the thing in itself
    in and for itself, to see it simply and clearly
    for what it is.
    No symbolism, please.

    The second goal is to see each individual thing
    as unified, as one, with all the other
    ten thousand things.
    In this regard, a little wine helps a lot.

    The third goal is to grasp the first and the second goals,
    to see the universal in the particular,
    simultaneously.
    Regarding this one, call me when you get it.

     

     


    Feelings Fourth Phase Friends Judaism Mussar Reimagine. Reconstruct. Reenchant. Reimaging revelation

  • Revelation Real Talk

    Posted on by Charles Comment

    Samain and the Choice Moon

    Friday gratefuls: Cardiology. 1818 Ogden Street. Enlarged Aorta. A trip down the hill. Potluck tonight. Participating in the service. The oneg. Mindy’s chocolate treat. Leo coming on Sunday. Luke to Florida. His mom. Veronica. Rabbi Steve. Rabbi Jamie. Joan. Cooking. Classes. Reading about Jewish Identity. Preparing a session on emunah, faith, with clouds as the metaphor. The kippah. Israel. Having a new name.

    Sparks of Joy and Awe: The Lev, the heart-mind

    One brief shining: Revelation, revealing, stripping, strip clubs are religions really strip clubs for the sacred and the holy I ask this only because I wonder what neon sign synagogues and mosques and churches might put out front to advertise themselves maybe a cloud fading away, returning, or maybe a rock solid boulder with a small halo, or perhaps a great waterfall, sure you could go with the usual the cross, the crescent, the star of David, but how yesterday let’s catch up with the times, eh?

     

    Revelation. Simple, really. Reveals. Reveals what? Ah, there’s the rub. If it reveals, and here’s a very serious question, why were these matters covered up in the first place? Occulted. Hidden. Obscured. And, if they are so powerful, so important, so necessary why go to the trouble to make them difficult to locate or understand? I mean, come on.

    Take Mohammed, his name be blessed, in the cave. God downloaded the Quran from the cloud through him. Holy Dropbox! Or, Moses authoring the Torah. Or, the moving finger guiding Matthew, Mark, Luke, and John.

    Not to mention all of us who subsequently made a living helping people understand all this revelation. All the ink spilled since on the meaning of jihad, salvation, Abraham. Not to mention too, all the blood spilled. Institutions, buildings, gathered wealth and power. Moving far away, as Emile Durkheim predicted, from the charisma, tending toward the bureaucratic.

    Was this the point of all those who wrote and who later claimed or had claimed for them, divine inspiration? Doubt it. But we are human, all too human, bound to want to hoard wisdom, fence off knowledge, keep others a safe distance from our stash.

    So revelation has this unintended consequence of creating religions, never the point. But if not what was the point and why did the revelations stop coming? Did the God referred to in these Abrahamic religions stop talking? Did the still small voice become so still and small as to be inaudible?

    Real talk. We’ve blocked our ears. Shut our eyes. Swathed our hands. Stopped up our nose. Closed our mouth. Revelation never stopped. How could it? The sacred reality of our daily life screams to be heard. To be seen. To be felt. Smelled, tasted. Taken into our bodies, realized too, from our inner world, the still small voice of the sacred? No. It shouts to you from your inner cathedral (Ira Progoff). You are made in the image of Mother Earth! You are part of this vast throbbing, buzzing universe perhaps its consciousness, its opportunity to perceive itself and you spend your time worried? No. It has all been provided for you. Just look around. And you’ll know.


    Reimagine. Reconstruct. Reenchant. Reimaging revelation

  • Sacred. So Sacred.

    Posted on by Charles Comment

    Samain and the Choice Moon

    Thursday gratefuls: Choice made and sealed. Gas. Retro, good ol’ gas for Ruby’s engine. Tinned fish. Morning darkness. Holimonth. Now, for me, November 28th. Choice Day. Part of my holimonth. Jacob at the Jabbok Ford. Wrestling with a man, an angel, God, himself. 311 E. Monroe, its kitchen. Mom. That Garden Spider. Finding the sacred at the breakfast table. Immersing in the holy Waters of the Mikvah of East Denver. Being with my sacred community tomorrow night.

    Sparks of Joy and Awe: Water

    One brief shining: Each morning I crank shut the window, stop my alarm, pick up my blinking save my life please pendant, turn off the oxygen concentrator, and wander out onto the oriental carpet Kate bought for her long ago condo, lie down, do my back exercises, pick up my hearing aid, oh more sound, then make my way to the kitchen for a can of cold water and a cup of cold coffee, climb the seven stairs to my office, sit down and start to write as I’m doing right now.

     

    A word about ritual.* If you read the short piece about ritual below, you will notice that it confidently ascribes the term sacred to the transcendent realm. If I have an original contribution to make to this millennia long conversation, it is this. No to transcendence. I know this would shatter my former UU heroes of the American Renaissance like Emerson, Thoreau, perhaps Emily Dickinson, but I find the idea of transcendence a fallacy of misplaced concreteness as Whitehead would have said. The very notion of a sacred realm beyond our experience, especially one transcending the universe or material existence, drains the magic from the world around us. The sacred is not here with us, it’s in that other place, far away or almost impossible to reach.

    No. I do not believe that. Might there be a realm beyond this one, different in nature and purpose? Of course. May there be one and may I have the good fortune to visit it some fine day after this life finishes with me. But it is not the location of the sacred. Or, at the very least, not the only home of the sacred. Not the home of God or the Gods or the spirits or the daemons. No. That home exists here with us, within our reach and accessible to our senses.

    Place your hand over your heart. The pulse of sacred life beats beneath your palm. Take the hand of a friend, a beloved and feel their warmth, both physical and emotional. The spiritual reality of the sacred exists next to you and within you. The Cat that walks across your lap, perhaps deigning to stay. The Dog, eager and loving, tail wagging. Greeting you when you come home. The Tree in your favorite park or along your route to work. The Lodgepole out my window. Sacred. And witnesses to the sacred for those who can see what they’re looking at.

    Transcendence carries with it a host of problems not the least of which is a hierarchical view of the universe. Think the old three-story universe. Hell below. Earth. Heaven above. No. The Sky above, the liquid center of this Planet below, and our surface world on Land, not even the dominant form of matter on the surface. That would be Water. We inhabit a sacred realm, right here, right now.

    Plant a Seed. Watch Birth. Experience an orgasm. Feel the warmth of Great Sol on your face. Embrace this sacred world for what it is, not for what it is in the reflection of a separate reality. We so need to do this. Right now.

    Well, got away from ritual. Another time.

     

     

    “Ritual behaviour, established or fixed by traditional rules, has been observed the world over and throughout history. In the study of this behaviour, the terms sacred (the transcendent realm) and profane (the realm of time, space, and cause and effect) have remained useful in distinguishing ritual behaviour from other types of action.” Britannica entry


    Commentary on Religion Reimagine. Reconstruct. Reenchant. Reimaging revelation

  • Consider Oneness

    Posted on by Charles Comment

    Fall and the Harvest Moon

    Monday gratefuls: Fat Bear Week. See this link. Rebecca in India. Mary in K.L. Mark in Hafir, Saudi Arabia. Me on Shadow Mountain. My son and Seoah and Murdoch in Songtan. Israel. Gaza. West Bank. Korea. Divided nations. Night Sky. Stars above and around the Lodgepoles. The coming darkness. A Mountain Morning. Aspen Torches, Trees of Ohr. The Tree of Life. Malkut to Keter. The Wildwood Tarot. Luke. Ginny. Jimmy. Murdoch, the silly. My son, the silly. Kate, who was also silly. Jon, who was not. Ruth. Gabe.

    Sparks of Joy and Awe: Fat Bear Week

    One brief shining: A bear stands on a rock facing downstream, salmon climb the ladder of flowing water headed to their clan home to spawn, one tight powerful snap and the journey ends.

     

    War. A son whose life lies in preparation and readiness for war. A nation, Korea, divided and still at war. Israel, my coreligionists fighting a war of their own creation. Oppression has a heavy price, paid too often, most often, in blood. Consider the violence of a nation that still relegates its native peoples to lands not wanted, depriving them of the lands that once sustained them. Consider the violence of a nation that systematically denies the vote, a decent education, good housing, well-paying jobs to persons descended from the enslaved. Consider a nation that denies an entire people, the Uighurs, even the crumbs of citizenship. Consider a nation, any nation, that allows its majority to wreck havoc on its minorities without conscience or care. Most nations.

    Consider all these things. We are human after all, all too human. Jealous of what we already have, greedy for what we might get. Israel did not invent oppression. Nor did China. Neither did the U.S.A., even when slavery was legal. No. We humans find love, justice, and compassion often beyond our grasp even if in our individual hearts we might feel it. Collectively we protect our families, our clans, our regions, our skin color fellows, our nations. And in protecting, a noble and worthy action, deny others what they need, a base and evil result. This is the original sin of our species. To love those we prefer and exclude those who fall outside of our love’s sphere. A sad, pitiful narrowness to our vision.

    Then consider the human body. Consider what the philosopher Alfred North Whitehead called the fallacy of misplaced concreteness. The often unfortunate result of a reductionist science that separates the heart as a consideration of medical care from the liver, from the gut, from grief and joy and stress and despair. That separates the teeth from the pancreas. The blood from the lungs. The thyroid from the feet. Treats each one as a thing sui generis when no. Cortisol bathes each organ, blood moves through and into and out of the lungs, the gut, the feet, the brain and into the kidneys. We are one.

    Of course we can learn and know about the heart when we dissect it, image it, palpitate it, treat its actions with chemicals of our own devising. Of course. But how did the heart come to have that blocked vessel? That flapping valve? That enlarged chamber? How does the heart function as part of the oneness that is homeostasis? How is that homeostasis affected by the smile of a child? The sound of a jackhammer? The death of a loved one? The denial at every turn of opportunity?

    More. Yes. My body is one. Yes, it is. But. It is one within a community, within an atmosphere. My body so individual and precious to me can last no more than a few breaths without the oxygen exhaled by plants nearby and faraway. My body so individual and precious to me cannot live more than a few days without food grown by farmers, caught by fisherman, sustained by healthy soil and oceans and skies. My body so individual and precious to me cannot last without the touch, the warmth, the smile, the greeting of others.

    Our original sin. To misplace the apparent concreteness of our skin color, our tribe, our class, our nation as worthy of dominance over others. No. We are one. The Eternal One only knows unity. Only sees togetherness. Insists in its nature on love, justice, and compassion. It has ever been so, and has ever been denied. Our fault, our most grievous fault.


    Great Wheel Health Judaism Reimagine. Reconstruct. Reenchant. Reimaging revelation Science US History Wild Neighbors World History

  • Embodiment

    Posted on by Charles Comment

    Fall and the Harvest Moon

    Thursday gratefuls: Deep, vulnerable conversation. Healing. Colon back to on guard status and off active duty. Yay! Jet lag still dissipating. Blue day. Bright Sol. Green Lodgepoles. Scat in my driveway. Probably Fox. Olives. Simchat Torah. One of my favorite holidays. Dancing with the Torah. Friday: Forgot this yesterday. Mary, my physical therapist. Polio. Sister Kenny. Mary, my sister in Kuala Lumpur. Mark in Saudi. Seoah and my son in Korea. Diane in San Francisco. My close, yet so faraway family. Kepler. Kate, always Kate. Jon. Ruth, a young woman. Gabe. Rigel. My Star in the night Sky

    Sparks of Joy and Awe: Friends in Colorado, good friends

    One brief shining: A shiny blue Sky shone through the Bamboo mats on the Sukkah children’s hand prints on cloth decorating its slatted wooden sides, my Thursday mussar friends smiling as I came back after a six week absence.

     

    Interesting. Yesterday I sat in the Sukkah with the other mussar folks, Rabbi Jamie giving me a hug when I sat down next to him. We began the conversation with a meditation as we always do. And I got this feeling of sitting in one for thousands of years. As if this moment, the one I inhabited also, simultaneously, inhabited other moments in serial regression. A sensation of at-one-ment. Sukkot is an ancient harvest festival, the sukkah supposedly similar to the temporary dwellings farmers used during the hectic last days of the harvest before the winter rains. Probably not originally Jewish in origin.

    Jews, who incorporated this festival long ago-and Rabbi Jamie says it used to be the primary holiday, not Rosh Hashanah and Yom Kippur, the Days of Awe-imagine these sukkah as also representing the temporary dwellings used by the Hebrew slaves during their forty years in the wilderness.

    I love Sukkot and the holiday that immediately follows it, Simchat Torah, rejoicing with the Torah. Simchat Torah is tonight. I’m going even though it’s a second night out for me this week. During this holiday the Torah Scroll is removed from the Tabernacle, completely unscrolled, and the congregation, using prayer shawls to grip it, dances with the Torah. It marks the completion of the reading of the entire Torah in the old year and the beginning of the new year’s reading in Bereshit, Genesis.

    Not sure why I find Sukkot and Simchat Torah so meaningful, but I have for several years. I love the physicality of them both. The sukkah and the unscrolled Torah. The dancing. Eating in the Sukkah. An embodied way of celebrating our connection to the holy, to the divine that manifests whenever we open ourselves.

    Perhaps that’s it. The embodiment. The whole of me involved. Not just my head. I find the High Holidays very heady and so not as meaningful. Odd for me to say, I know. But maybe I need not an out of body experience of the sacred but an out of mind one. Take me out of the theological and the ethical and the political and let me dance with the Torah. Hey!

     


    Holidays Judaism Myth and Story Original Relation Reimaging revelation

  • Go now, the play has ended

    Posted on by Charles Comment

    Lughnasa and the Korea Moon

    Sunday gratefuls: The Trail to Cold Mountain. Performed to applause. Released. Packing started. Radical light this time. The company of actors. Acting. Alan and Joan at dinner last night. Cold Mountain. His poetry. The improv class’s Armando. Ginnie. Rebecca. Marilyn and Irv. Ruth. Jen. Gabe. Joan’s piece on the dybbuk. Alan’s on aging. Tal, a master teacher at 26. A chilly Mountain Night. Luke and Leo. Vince. The Parking Spot. TSA open at 4 am for precheck security. Korea. Israel. Taipei.

    Sparks of Joy and Awe: Live a Great Story (decal on a Jeep back window)

    One brief shining: This time there was a crowd when I walked out, confident in my piece, carrying the drinking Gourd and my parchment poems, dropped into Herme and Han Shan’s story, Great Sol gone unseen as Berrigan Mountain rotated west with the rest of us, a light breeze blowing.

     

    Go now, the play has ended. My first play has found an audience. What a rush. I finished saying, “Take the Trail to Cold Mountain.” And we all had. My performance was over. The work of the summer over. Ups and downs culminating in a work I was proud of and a performance I was proud of. Felt wonderful. Stretched in a healthy way past my comfort zone.

    Only will know later if my goal for the piece spreading the word about the Rivers and Mountains poetry tradition of China found its way into anyone’s heart. If I had written an artist’s statement for The Trail to Cold Mountain it would have been something like this:

    I want to introduce to a Mountain audience the Rivers and Mountains poetry tradition of China through the Tarot archetype of the Hermit. I believe most Mountain folks have a strong component of this archetype that led them here. We like the curvy roads, the cool Mountain mornings, living with Wild Neighbors on Forested Land. No, more. We need to live away from the World, to clear the heat and dust from our minds and be where the Wind sings through the Pines. So, too, in China. In the Andes. In all the great Mountains and Forests of the World. We are one people.

    Poetry and archetype, myth and legend. Religion. This has long been my realm. From one novel to the next, from one job to the next, even the motor behind the justice work. Now it speaks to where and how and with whom I live. In the Mountains, with other Hermits yet also linked in loving ways to a community, caring for them and being cared for by them. Still linked in deep heart connection with Minnesota made friends, with family far away and nearby, living my own life with them all, yet apart from them, too.

    Deepening the love. Burning away the dross.

     

    Coming home, late. Drove up Brook Forest and Black Mountain Drives. Realized a powerful raison d’être for experiencing the sacred. As I drive along the familiar ranks of Lodgepoles and Aspens, I look now for another glimpse, a brief appearance of the natural world calling to me. (Art Green, Radical Judaism, p. 120) I know that the opportunity, the chance to again see through a portal like the Rainy Night Watcher exists. Thus, I’m more aware of the sacred all along the drive.

    This is, I imagine, the reason others over the course of history have written down their experiences, collected the stories of others, and collected them in what we call sacred writings. Not to freeze those moment and make them rules against which to measure our lives, but as clues, as prompts to the possible moments when the natural world will reach out to us, to help us be ready to see what we’re looking at.

     


    Acting Family Feelings Fourth Phase Friends Myth and Story Plants Reimaging revelation Shadow Mountain Tarot Wild Neighbors Writing

  • Love

    Posted on by Charles Comment

    Lughnasa and the Waning Crescent of the Herme Moon

    Sunday and Monday gratefuls: The Trail to Cold Mountain. Off book. Kristie. Off meds? Sunday’s Ancientrails, forgotten. Unusual. The Ancient Brothers on love. A morning with Rich and Ron. Also about love. Burn away everything but love. Study today. Jewish identity. Cool and Foggy morning. Good sleeping. Ready for packing. Cable organizer. Reinforcing off book for the Trail to Cold Mountain. So many wonderful people in my life. Korea and Israel. Same continent. 5027 miles apart. [Osan to Jerusalem]

    Sparks of Joy and Awe: Good friends

    One brief shining: A bowl filled with strawberries, blueberries, black berries, and slices of mango sat by a wooden cutting board with lox heaped upon it next to a lazy susan with cream cheese, capers, cut onions, almonds warm cut bagels on my plate as Ron and Rich and I sat together talking mussar, parenting sons, writing, such a good morning.

     

    I have now a surfeit of riches. Wealthier than I could have dreamed possible. And, yes, in terms of money, too. More important than money though friends and family who love me. Whom I also love. Who will open themselves to me and I to them. A wonderful morning yesterday as an example.

    The Ancient Brothers gathered on zoom to talk about love. Ode talked about Robert Bly’s connected universe, all atoms linked to each other in a grand chain of becoming. As are the atoms in each of us. Bill added Buckminster-Fuller’s Cosmic Plurality:

    “Cosmic Plurality”

    Environment to each must be

    All there is, that isn’t me

    Universe in turn must be

    All that isn’t me AND ME

     

    Since I only see inside of me

    What brain imagines outside me

    It seems to be you may be me

    If that is so, there’s only we

    Me & we, too

    Which love makes three

    Universe

    Perme — embracing

    It-them-you-and we

     

    Paul offered Rilke:

    Widening Circles

    Written by Rainer Maria Rilke

    Translated and read by Joanna Macy

    I live my life in widening circles
    that reach out across the world.
    I may not complete this last one
    but I give myself to it.

    I circle around God, around the primordial tower.
    I’ve been circling for thousands of years
    and I still don’t know: am I a falcon,
    a storm, or a great song?

     

    Tom reminded us of the love we learn from the dogs in our lives, the angels of our youth and of our old age. Of kindness. Of the sweetness of vulnerability.

     

    I spoke again of the gift given to me between Mile High Hearing and Dave’s Chuckwagon Diner: The purpose of life is to burn away everything but love. If we perfected a just society, we could live only in love with each other. So to burn away everything but love, seek justice. If we could see the ohr [the shard of sacredness, divine light] in each other, in all Trees and Rocks and Roads and Flowers that love Great Sol and Mule Deer and Elk and Mountain Lions and Bears and all Mountain Streams and all Rivers and Oceans and in the Air we breathe, we would cry out in revelation like Mohammed, like the writers of the Torah and like Matthew, Mark, Luke, and John, there, the sacred, it’s right there! And we could/would love it all.

     


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  • Joy

    Posted on by Charles Comment

    Summer and the Herme Moon

    Monday gratefuls: Herme. The Seeker. Gaius Ovidius. Han Shan. Writing a very short play. Acting. Distractions. Procrastination. Writing again. Working on revelation. Sacred. Divine. Holy. Spiritual. Religious. Worship. Inspiration. What do these words mean? Are they still important? Judaism. Sarah. BJ. Family. Ruth and Gabe. Marina Harris. My son and Seoah. Murdoch. Korea. Adapters. Travel. Love. Burning it all away but love. Life’s purpose.

    Sparks of Joy and Awe: the religious life

    One brief shining: Here it is the Lodgepole out my window I look at it and see all its Branches arranged towards the East where Great Sol becomes seen each morning no need for western facing Branches due to the shade of others those Branches toward Great Sol right now hold Needles and Cone, survival and reproduction of the species, unseen but known to me is that most magical and necessary of all transformations/transubstantiations photosynthesis gathering in the nuclear fusion power of Great Sol, combining it with carbon dioxide and water, then stepping it down into sugars and oxygen and fixed carbon. A miracle of the ordinary. The ordinary as miracle.

     

    Oh. Speeding into my mind since last Tuesday night Herme and the nature of revelation. Prompting a creative torrent can’t keep up with it. Have to slow down. Stop. Read. Watch television. Burning through my photosynthetically captured energy reserves. Glad my thyroid stimulating hormone has given me the ability to use the energy as long as I can. More than glad. Joyful.

     

    This is so much fun. Considering how to lace lines from Han Shan into my own written dialogue, stage directions, settings. Imagining how to advance the plot, how to have a smash bang ending. Yippee! Having to figure out how to represent each character distinctively. When I have trouble having to do that for one character. Gotta thank Alan for suggesting acting classes. I’ve learned so much about myself. About talents and skills long buried. Not gone. Which makes me happy.

    Acting combines the intellect and the emotions, the lev heart/mind, into a sharpened tool with the whole body. The voice. Movement. Posture. Cadence. Emphasis. Volume. All important. Plus memory. Putting it all into the mind and retrieving it as necessary, remembering per Meisner how to live truthfully in an imaginary situation.

     

    Also going to sleep thinking about revelation. What does it reveal? How? When? How do we know it when it’s happening? Waking up with revelation still on my mind. Seeing revelation through my window.

    The book of Nature, of super nature, always open to one page or another. Great Sol in the Sky. The Lodgepole out my window. The first six inches of Top Soil. Feeling the Oxygen breathed out by the Lodgepoles going into my lungs. Another miracle. The transfer of Oxygen into my blood stream so the energy gained from Plants and Animals can transubstantiate into my organs, flesh, bones, lev. How marvelous! How wonderful.

    These are the ordinary encounters, yes, but still inspirational. Perhaps they don’t rise to the level of revelation. The line between revelation and an ordinary miracle is still not clear to me. Perhaps an ordinary miracle involves the intellect more. I can look up photosynthesis, read about it, yet its role in our life of very life is so intimate, so critical, and so ignored that seeing where it is happening, right now, opens my heart in wonder.

    Yet it does not have the jolt, the jitterbugging of the Rainy Night Watcher. That was a hairs on the skin rising up goosebumps moment. I take from those indicators that my body/lev responded holistically. No mental processing. No slotting of the experience or wondering about Elks. Rather an oh this is happening to me right now! Wow. What? Gosh. A frisson of fear. I can still see him dimly lit at the side of the road, watching, his Antlers spread wider than the space of the two Lodgepoles just behind them.

    Loving this, too. Reimagining revelation. Yes. That’s the key.

     

     


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