Category Archives: Great Wheel

Awesome, Dude

Winter                                                                              Waxing Moon

Yesterday
Yesterday

I’m gonna say between 12 and 15 inches over the last 36 hours. We’ve been plowed twice and our contract specifies 6 inches as the minimum for a push. I’ve cleared the back decks 4 times, or 5, and this morning it was as much as it was yesterday morning, maybe more. I’m pretty weary from it. With the new palette/deck it increases the amount of snow I have to move and reduces the places I can put it. Creates a tough situation.

All of us up here love the snow, in part for the beauty and in part for the practical reasons I mentioned yesterday. That doesn’t mean it’s always easy to remove or a joy to drive in. Right now, I could wait a bit for our next big storm. Nothing on the horizon right now.

Considering some snow shoeing. I’ve not done that much here. Great cardio and beautiful, quiet here in the mountains.

Yrah tornadoGonna look at material for the religious school class on the 16th. Alan will be back from Argentina. Our lesson theme is yirah, awe. Getting fifteen inches of snow over 36 hours creates yirah. We do not impact the weather, at least not directly. Yes, climate change is effecting the sorts of weather we get, but we don’t get to choose the diverse effects of our self-genocide. Fifteen inches of snow is like a volcanic eruption or a tsunami or a tornado, sudden, unpredictable except just before the fact, a natural act that changes the immediate environment dramatically. Though not as devastating as those violent manifestations, a great snow storm does show the power of the natural world, something to which we have to adapt rather than something we can manage.

Those of us inside homes with heat, water, plumbing, a full refrigerator, a kitchen can, and often do, ignore the rain, the snow, the high winds, perhaps only remarking casually, “Listen to the rain.” “The snow’s so beautiful.” “Those winds are really howling.” In doing so we shield ourselves from yirah. Yirah is the Hebrew word often translated as fear in the Torah, as in fear of the Lord. Remember Moses and the burning bush? Yirah.

yirah volcanoYirah and kadosh, holy or sacred, go together. Rudolf Otto defines sacred as an experience of awe, yirah, and the mysterium tremendum et fascinans: mysterious, awesome, urgent, attractive in spite of our fear. “As mysterium, the numinous is “wholly other”– entirely different from anything we experience in ordinary life.” Kenyon College. I disagree here. We experience natural acts, acts that have a cause in the world we know, that are so far beyond our control that though we do find them in ordinary life, they are also, at the same time, wholly other. Ask anyone who’s seen the ocean recede, then come blasting in as a tsunami hits. Ask anyone who’s felt the earth, the solid stable never-changing earth, shake beneath their feet. Anyone who’s been been faced with pyrocastic flow.

When I was 10, back in 1957, I visited my aunt and uncle in Mustang, Oklahoma. About 3 am one morning, my uncle Rheford came in and shook me awake. “We have to go.” I followed him out the backdoor of the house and into the ground. Wind and rain battered us as we went down the steps into the storm shelter. The wooden doors closed behind us and a thick chain was passed through inside door handles then linked to a hook set in the concrete floor. When the tornado crossed over us, the oxygen got swept up and out of the shelter, the doors banged and clanged like living things. Afterward, we went back up the stairs, fearing what we might see. The post office, attached to the front of Uncle Rheford and Aunt Ruth’s house, was gone. Just. No. Longer. There.

Yirah Roaring_Forties_300Something experienced in ordinary life but also wholly other. I’ve been following a sailing race, the Golden Globe, in which several skippers competed against each other in solo jaunts around the world. Ask any sailor, solo or not, who’s navigated the roaring forties about yirah and mysterium. They’re manifesting every day, every hour in places most of us will never go; but, a few do. Wholly other, but also part of the same puzzling universe which coughed us up into life.

A long road to an old observation, the sacred in the ordinary. Religion has too long tried to cordon off the domains of holiness, of the sacred, of the divine. And not only cordon them off, but claim control over the experience of them. This is human, yes, to identify our own experience as unique, as special to us and ours. But it is not true that either awe or mysterium tremendum et fascinans, is only wholly other, and it is especially not true that Christianity or Hinduism or Tibetan Buddhism or Islam or Mormonism has the only safe way to encounter them.

In just a moment I’m going to go back downstairs in a world transformed by snow. It’s awesome and mysterious. And right here, right now.

 

 

The Four Elements

Winter                                                                                        Waxing Moon

jan-van-kessel-the-elder-allegory-of-air
jan-van-kessel-the-elder-allegory-of-air

Every once in a while up here on Shadow Mountain, winds. Today, and they haven’t gotten fully underway yet, I’ve already heard gusts that my anemometer clocks at 40 mph. I imagine we’ll see 60 later. Glad it’s not Wednesday, trash day, when we have to put our trash and recycling containers out near the road. I chased a run away trash container last year. It got past the neighbors before I caught up with it.

Reminds me of the meditation Deborah did. She focused on this coming week’s parsha, but she utilized breathing techniques learned from her studies in Sufism. There are four breaths. Inhale through the nose, exhale through the nose. Inhale through the nose, exhale through the mouth. Inhale through the mouth, exhale through nose. Inhale through the mouth, exhale through the mouth. Each breath corresponds to one of the four ancient elements: earth, water, fire, and air.

(This is Maxwell Falls, about a mile and a half from our house)

Up here in the Rockies the four elements are ever present. The mountain itself. The mountain streams. The ever present threat of wildfire. The wind. In the mountains it’s not difficult to follow the logic that these elements were responsible for everything we see.

Fire mitigation, first tree cut
Fire mitigation, first tree cut

Did the third Jewish Studies Sampler Sundays yesterday. Minor technical difficulties, but a great discussion focused on the Coursera offering, Israel State and Society. I felt reluctant to go in. Sparse attendance. Technical problems. Not sure the model worked. Coming home though I felt again the warmth of CBE, felt good to be supporting the synagogue. It was the folks who showed up: Marilyn, Irv, Stan, Deborah. Engaged, bright, quick.

Zoom yesterday with Tom, Bill, Mark, Paul. It’s good to be able to talk back and forth, to see each other. The miles become irrelevant. So much of interest going on, very nourishing to follow how friends confront challenges, respond to opportunities.

I’ve allowed myself to focus on Kate, on our domestic matters since September 28th, date of her bleed. That has, at times moved me away from writing and exercise, two core activities for me. Back to the exercising, going to push it a bit by adding back in cardio on the non-resistance days. Want to get to writing the new novel, but it’s still gestating. I don’t have a foothold yet on where to begin. That will emerge. Painting and astrology, still pretty new in my world, have allowed me to have time off, to wander down new ancientrails, see the sites.

 

 

A Feynman Method Explanation

Winter                                                                            Waxing Moon

feynmanRichard Feynman, the physicist, had a technique for learning. It’s pretty straight forward in its explanation:

  1. Choose a Concept
  2. Teach it to a child
  3. Identify Gaps and Go Back to The Source Material
  4. Review and Simplify (optional)

I’ve not used it before, but I’m going to try now with reimagining/reconstructing faith. I hope that by clarifying it this way, I can further my year theme: Seeking the myth beyond reason.

To Gabe. What do you need to stay alive? Food, yes. Oxygen, yes. Anything else? A house or place to live, yes.

20190101_103345OK. Let’s start with food. Where does food come from? The grocery store. Well, that’s where we buy it. But where does the grocery store get the food? From trucks? OK. How about the trucks. Where do they get the food?

From farms? Right. And, gardens. And, orchards. And, the ocean. Can you guess my next question? Where do the farms and the gardens and the orchards and the ocean get the food? What’s that? Plants and animals? Right again. You’ve got this, Gabe.

Think about the animals for a minute, Gabe. What kind of animals do we eat? Pigs and chickens. Check. Cows. Check. Fish. Check. Shrimp and turkeys. Check. That’s enough for now. So. Where do the pigs, chickens, cows, fish, shrimp, and turkey get their food? You don’t know? What’s that? Grass. Yes, good. Cows eat grass don’t they? What about chickens? Insects? For sure. How about pigs? Well, some pigs eat acorns. Others eat roots, fruit, fish. Yes, fish. That seems strange doesn’t it? What about shrimp? What do they eat? They eat tiny, tiny plants that live and grow in the water. Fish? What do they eat? Some eat plants that grow in the water, some eat insects, some eat other fish and other ocean animals.

photosynthesisDid you notice that a lot of the food the animals eat comes from plants? Acorns, grass, roots, tiny plants that live in water? What about the rest? Insects, other fish? What do insects eat? Some do eat other insects, that’s right. Praying mantises, for example. But most insects eat plants. Grasshoppers do. Leafchewers. Some eat plant roots. Some eat the nectar, like bees.

Here’s the thing, Gabe. When you really, really look at what animals eat, even if they eat other animals, you’ll find that the animals they eat get their food from plants. That’s strange isn’t it? Does that mean we all get our food from plants? Well, yes, in a way. If the hamburger you like tastes good, it’s because the cows ate grass and corn and beans. Can you guess my next question?

Exactly. Where do the plants get their food? What an interesting question. Land based plants dig deep into the soil with their roots. Their roots take water from the soil and some other things the plant needs to live. Here’s what might seem like a weird question. What color are plants?

Green. That’s right, Gabe! What part of the plants are green? Their leaves. Right again. What? Oh, their stalks, too? Yes. On many plants that’s right. They’re green, too. Here’s the really, really weird part, Gabe. Those green leaves? They make food for the plant from sunlight and water and vitamins from the soil.

photoHow do they do it? Even scientists have a hard time explaining it, but somehow the leaves take sunlight, water, and other things from the soil and make what the plant needs to live. Amazing, right? Sunlight, water, and nourishment from the soil. Nourishment? What does it mean? It just means anything that helps you live, or helps plants live. And you know what’s also amazing? Guess what the plants send out into the air when they’re done making food? Oxygen! That’s right, plants feed animals and they give off the thing we need to breathe to stay alive. Wow. Go, plants!

Now let’s see. Where are we, Gabe? You told me you need food to stay alive. And, oxygen. What’s that? Water. Water, too. We tracked down where food comes from, didn’t we? It all starts with plants and the sun and the soil and water. Plants get what they need from the sun, from mother earth and from the water on mother earth.

Sun. Mother Earth. Oxygen. Water. Without any of them, Gabe, you and Ruth and your mom and dad couldn’t stay alive. You’d die without oxygen which plants put into the air. You’d die without food, which plants create from the sun and water and nourishment (remember what nourishment is?) from mother earth.

Sol Invictus by Jake Baddeley
Sol Invictus by Jake Baddeley

When it comes to what I’m thankful for Gabe, I’m grateful for you, of course, and your family, but I’m also grateful for the sun. The sun provides us with light, heat, and now we know it also plays a key role in providing us with food. Without sun the plants can’t make their own food. I’m grateful for mother earth. She provides nourishment for the plants and through them for us. I’m grateful for the water we have to drink. Did you know it gets made good to drink by going into clouds and coming back down as rain and snow? It’s true. I’m grateful for clouds and rain and snow, too. I like fresh water to drink.

Gabe, I know you’ve been raised Jewish. That’s the religion of your mom. I don’t know how important it is to you right now, but I remember it was important enough that you didn’t like Christmas when you were five. There are a lot of religions, aren’t there? Let’s see if we can name some. Christianity. Judaism. Islam. Hinduism. Do you know that one? It comes from India. Buddhism. Taoism. You may not know that one. It comes from China. Lots and lots more, too.

religionI used to be a Christian, a while back. But, not anymore. What is a religion, do you think? There’s so many different ones that it’s hard to say. To me religions are about what is most important to you. What matters. It might be your relationships with your mom and dad, or Ruth, or your friends. How are you supposed to treat those close to you? It might be about animals and how you’re supposed to treat them. Do you remember when Herschel died? Your great-grandma? Your great-grandpa? Did you ever wonder what happened to Herschel and your great-grandparents after they die? Me, too. I’m not sure, but it is a question most religions try to answer.

Do you suppose a religion could be about food and where it comes from? Oxygen and where it comes from? Staying alive is pretty important. We agreed on that earlier. Right now my religion, my thoughts on what are most important, is about food, oxygen, and the things that make them. The sun and mother earth are like a god and a goddess to me. Together they make it possible for you and me to be alive. Through their children, the plants and the animals, they make possible the whole wonderful world of zebras, dogs, Ruth, you Gabe, forests, seaweed, whales, tuna, peanuts, apples, and oranges. Pretty amazing.

great wheel2Think of it, Gabe. The sun, that distant star that gives us daytime, the one we see everyday, provides us with the heat and energy to live. Mother earth, the ground we walk on everyday, that holds us up, that we see in parks and farm fields and mountains, provides a home for us and nourishment for the plants. The plants provide food for animals. And animals and plants make food for us. They also make our oxygen. You just breathed some in right now.

That’s enough for me, Gabe. The sun, mother earth. Their children. Us. When I drive through the forest, I’m driving in my church, my synagogue. When the rain or the snow falls on my head, it’s a holy act made possible by mother earth through her clouds. What’s that? You don’t know the word holy?

shamanic-spiral-with-qouteI think of the holy as something both amazing and mysterious. Imagine all the time you spent inside your mom’s womb, growing from two cells into the boy you are now. Amazing and mysterious. Think about a plant’s leaf taking energy from sunlight, mixing it somehow with water and nourishment from the soil to create food, give off oxygen. Amazing and mysterious. Or, how about the change from winter to spring when the cold goes away. Flowers come up. Trees put out their leaves. Grass turns green. Up here in the mountains you see fawns and elk calves. Amazing and mysterious. All holy.

And here’s one more amazing and mysterious piece. You were born on April 22nd, Earth Day, a day dedicated to Mother Earth. And, guess what. April 22nd was a Sunday that year. So you were also born on the day of the week that honors the sun. The sun and mother earth. You share a special relationship with them, Gabe.

 

 

Janus

Winter                                                                               Stent Moon

JanusAging brings with it an inevitable glance over the shoulder. Did I matter? If so, how? If not, why? Does it matter if I mattered? I suppose it would be possible to disappear into regrets or vanity or even anguish. But, why?

The past, though we can change its role in our life by reframing, paradigm shifting, or, best in my opinion, acceptance, ended a moment ago. No do overs.

Interestingly, the New Year brings the same glance over the shoulder. At or around January 1st we become Janus* faced, looking squarely at the past year and the one upcoming. He’s the Ganesh of Roman mythology, the one you want on your side as you change jobs, get married, have a child. Wonder about the year ahead. And, the one behind.

As we inch past 70, Janus becomes a god with whom we must contend, one we may worship, even without knowing. He is the archetype for being of two minds, for that part of us that feels pulled back or pushed forward out of the moment.

When tomorrow comes and resolutions start to form, if you do resolutions, they will be concrete expressions of Janus in you. What were things out of the past year I might change for the better? Or out of my whole past? Resolutions express a regret and a hope. Wish I’d been less angry, more loving. Eaten a healthier diet. Been more aware of my authentic yearnings. And followed them. Wish I’d fallen in love. Or gotten out of that damned relationship. As a heuristic, a motivator for positive change, letting Janus take over for a limited time makes sense.

Janus_Bifrons_by_Adolphe_Giraldon

With him in the forefront we can see what was, imagine what might have been, then look forward to how we might live differently. But he is a god and you can’t let him take control. If all your time is spent with Janus’ two-faced view, you will be constantly out of the now, always taking a step back or a step ahead. If you look longer with his past oriented visage, you will tend toward depression. If your gaze looks toward the future overly long, you will tend toward anxiety.

Perhaps a shrine or an altar to Janus could help with this. The Numa Janus shrine** had gates that could be opened or closed. Open, Rome was at war. Closed, Rome was at peace. A small shrine at home might have a door that could be open or closed. When open, you’re consulting the Janus moments in your life, staying open to the truth of the past and its importance for your future. When closed, you’re trying to remain in the present, not get pulled away to what was or ahead to what to might be.

On December 31st, the Days of Awe, and maybe your birthday or anniversary, open the gate of your own shrine. Sit with Janus for a while. Feel in your person the frisson between the face that sees yesterday and the face that sees tomorrow. Consider what that feeling means for your life, not as a route to depression or anxiety, but as a way of knowing how they link together, or better, how they might link together. Take yesterday’s lessons and let them inform life as it moves toward tomorrow. After that, close the gate and live now.

 

 

*…the god of beginnings, gates, transitions, time, duality, doorways, passages, and endings.” Wiki

**”Janus presided over the beginning and ending of conflict, and hence war and peace. The gates of a building in Rome named after him (not a temple, as it is often called, but an open enclosure with gates at each end) were opened in time of war, and closed to mark the arrival of peace (which did not happen very often)…Numa built the Ianus geminus (also Janus Bifrons, Janus Quirinus or Portae Belli), a passage ritually opened at times of war, and shut again when Roman arms rested.[49] It formed a walled enclosure with gates at each end, situated between the old Roman Forum and that of Julius Caesar, which had been consecrated by Numa Pompilius himself.”  op cit.

The Sacred Marriage

Winter                                                                            Stent Moon

ohrOn the drive over to Tony’s Market to pick up Christmas dinner I got to thinking about ohr, the shards of divine light kabbalists believe actually make up the known universe. When I bow to the divine light in you and you bow to the divine light in me, we say that makes sense in that framework. So there can be the ohr, the light of the divine blasted apart at the moment of creation; but, I thought, there’s also the more immediate light, that of the sun.

It’s correct in every important way to say our life spark comes from and looks back to the sun. Photosynthesis creates the food we eat, whether at its primary source in plants or in a secondary source like meat. So the divine light could also be solar, the power of the fusion engine that is our star.

More and more I see the divine sun in sacred marriage with the holy goddess, mother earth. It is through the constant and intimate play between these two that all life emerges. In this sense then the celebration of the incarnation observed tomorrow can be seen as a holiday created to honor us as children of the sun and the earth. Of course, not just us, but all of the animate creations here.

We differ from the rest of the animate world, as far we know, primarily in our capacity to know our creators, the creature knowing the creator, or, said another way, the creators looking on themselves through their creation.

sacredIt is this dance, the days of the dancing star, that we are thrown into this world to execute. Sure, you could take this and conclude a scientistic flat-earth humanism, minus the divinity, but it seems to me you end up in the same place with a reductionistic refusal to see the simcha, the joy, of life as part of, not separate from. It is the bondedness we have with our star and our planet which is divinity, we are part of a dialectic between power and fertile elements, a fruit, in fact, of its creative tension.

Sure, you could also take this perspective and place a whole pantheon in and around it. Aurora. Shiva. Mithras. Yahweh. Even baby Jesus. But I believe it is this pair, this vital union of star and planet that both makes us and teaches us about our sacred relationship to the whole universe through the example of their intimacy. I see no need to add more deities though I don’t think it hurts. Not exactly. As long as we keep our hearts on the source, we can names its elements as we wish. That creative and destructive nature both sun and earth have. Sure, Shiva. The still point, the apparent stability of the earth below, the mountain above, the ocean spread out. Vishnu. The sun appearing as the earth turns on its axis. Aurora. The dangerous interplay among humans and among humans and the rest of the creation. Yahweh. Your presence as a manifestation of this sacred marriage? Jesus.

I come back now to the Great Wheel, that cyclical turning of mother earth around her sol, how it reflects our lives as they grow and change. It is the great scripture in which we can read of our gods, know their moods, and how we can celebrate their deep meaning in our lives. Blessed be.

Sol Invictus

Winter                                                                                 Stent Moon

Sol Invictus by Jake Baddeley
Sol Invictus by Jake Baddeley

The long night began to fall as I drove home from Swedish Hospital. It was only 4:30 or so, but the darkness had already come calling. It is not over yet, still dark here on Shadow Mountain. Black Mountain, out the window, is visible through a very gradual lightening of the sky.

The Winter Solstice marks the deepest immersion we mid-latitude folks have in the night and that’s the reason I love it, embracing the long slow slide into short days. It also marks another important moment, the victory of the light. Like the Summer Solstice which marks the shortest night, but also the point where darkness begins its gradual, yet inevitable return, so the Winter Solstice marks the point when light becomes the victor, again gradually, yet inevitably headed toward Summer.

In this case, not usual for me, but apt right now, I’m celebrating both the long nights and the return of the light. I want Kate’s long journey into misery to have seen it’s demise over the long Solstice night. I want the gradual return of light and lightness to her being and her becoming. I want to see, over the next six months, as light progresses toward Beltane and the start of the growing season, Kate’s health and weight follow a similar path.

Whatever lessons this illness had to teach were learned long ago. It’s time now to move forward. Appropriately, as I write this sentence the sky behind Black Mountain has gone from dark gray to a slightly rosy hue. May Kate’s recovery be the same.

Winter

Winter                                                                          Stent Moon

Christmas, 2014
Christmas, 2014

4 years ago today we moved to Colorado. Yes, we moved in on the Winter Solstice, my favorite holiday of the whole year. It was snowy and cold, well below zero. We thought, oh, this is familiar. Seemed just like what we’d left. And, for four years now it has never been that cold again. Strange.

As readers of this blog know, it’s been an eventful four years. We both hope that events will stop whipping by like Randy Johnson heaters. A nice, calm boring 2019 would be a good thing. Let us catch our breath before Johnson switches to curve balls. If not. Well. It’s been growth inducing. Still. I’m ready to stop growing for a bit.

urukIn ancient Uruk residents opened all city gates, lit bonfires and sang hymns timed to the rising and the setting of certain stars in the sky. This all night vigil honored many Sumerian deities, but most of all Anu, king of the gods, and special protector of the city. In the Congo the Mbuti hunters clap, sing, and dance around a fire at night, the Molimo Ceremony. This is not only a solstice observation, but for significant events. If there has been a death, they sing to the forest: “If darkness is, and the darkness is of the forest, then the darkness must be good.” from the Lapham Quarterly, Winter 2019

Today, four years after the move, Kate gets a stent placed in her superior mesenteric artery, hopefully ending the reign of terror instigated by its stenosis. The placement, done by catheter inserted into her femoral artery, is not without risks. The probe can dissect the artery (open it), letting blood flow out, possibly causing death. The probe can dislodge plaque (causing the stenosis) causing a stroke. A thrombosis can form at the stent placement site, a blood clot that also cause a stroke or bleeding. We both agree that the risks are worth the chance to return her to a normal diet and life.

The guys who’s doing it, Dr. Mulden, has the praises of all those who work with him and know him well. Dr. Kooy, whom we saw at the interventional radiologists, said if anyone in his family, wife or kids or parents, needed a stent placement, he would choose Mulden. May his hands be steady, his eye clear, and his knowledge adequate to the task.

winter solstice 10Then Kate can heal over the longest night of the year. Fecund darkness, calm and quiet night, holy night, sacred night. A 98% full moon. With all the energy of a still waxing moon, one very near fullness, she will receive the best energy this long night can offer. If you have a moment once the darkness falls, feel your way into it, perhaps in the moonlight, and remember Kate.

It will be the most significant solstice for me in a long time, perhaps ever. Candles and silence. A walk outside, here on Shadow Mountain, to view the moon. I will remember the darkness, the emptiness which precedes our birth and the darkness, the emptiness which follows our death. Life grows from the night and flourishes under the sun. We need light and dark, cold and warm, life and death. Blessed be.

Hopeful

Samain                                                                          Stent Moon

Kate, also, Nov. 29th
Kate, Nov. 29th

Kate’s once again on the 8th floor at Swedish, the general surgery floor. This, I imagine, in case she needs another bowel resection due to this most recent bleed. God, I hope not, but… I’m going in in an hour or so to see her, find out what we now know. Her hemoglobin level has been around 10.4 and she had had no new bleeds since the first one as of last night. Both good news. I hope we will get that stent in today or at the latest tomorrow.

I’m distracted and stressed, yes, but not dysfunctional. Ate a good dinner, slept well, put a little paint on my newest work. Fed the dogs, that sort of thing. Not dispirited. Hopeful. That the stent will go in well and solve her nausea and stomach cramping. That she’ll finally be able to gain some weight. Those two things would be wonderful holiday presents.

winter solstice3Tomorrow is the winter solstice. I haven’t gotten yet to the six new rituals I found in Lapham’s, but I will either later today or tomorrow. The dark, the long night, to me symbolizes healing, fecundity, a depth experience for the Self, a soulful journey. It’s what I need right now, a time out of time, time with the ancientrail that winds in and down, following the shamans toward the center of the earth, the center of the soul.

 

 

 

 

The Flame Narrative

Samain                                                                                Stent Moon

20181211_115152Bought this ceramic container a few years back, probably during a Woolly Mammoth retreat at Valhelga, the Helgeson’s family retreat on a lake close to Collegeville, home of St. John’s Monastery. It reminds me of the modest clay cylinders that held the Dead Sea Scrolls and I loved the brown to black glaze, the whoosh.

On the St. John’s campus, Richard Bresnahan fires up the huge Johanna Kiln every fall with the help of students and volunteers who come to feed it wood 24 hours a day while the firing continues. Richard, who hosted us Mammoths several times at his pottery studio on the north side of the large St. John’s campus, introduced me to the idea of flame narrative.

In a kiln like the Johanna, wood-fired, the flame and the heat travel from the firebox at the front up through the dragon like body, hence the name dragon kilns. As the heat and the flame move through and up the various chambers, they pass over the bisque shapes of hundreds of tea-pots, tea cups, storage containers, plates, anything that can be made from clay.

Burned into this container is the narrative of the flame’s passage on that fall day when it sat inside the Johanna Kiln and the dragon’s breath made its way past the wooden platform on which it sat. Literally baked in to the surface of this beautiful pot.

Johanna Kiln Steve Basile photo
Johanna Kiln Steve Basile photo

It’s my choice of a final resting place. I hope whoever cares for my cremains will put them in it and either keep them somewhere, bury them, put them in a mausoleum, or seal the top with wax and cast the whole into the nearest moving water like the Tibetan monks do to their mandalas. I’m fine with any decision.

Not sure why but over the last couple of days the flame narrative idea and my death have been on my mind. They merged. After our deaths, the memory of our life, whatever it is, is like the flame narrative on the ceramics that come out of the Johanna Kiln. The fiery tongue of the dragon breathes life into us, gives us motive energy for our brief sojourn as organized, sentient star dust. As that fire moves through the gigantic kiln of our years, it burns the story of our journey into the universe, never to be gone, never to be repeated. Then, as Beowulf says, “Heaven swallows the smoke.”

 

 

A Profound Week

Samain                                                                     Thanksgiving Moon

Bit of winter. 9 degrees here on Shadow Mountain this morning. No snow and little snow for us in the forecast. Though. Across the divide they’re getting good snow. Our snowpack is 119% of normal and way ahead of last year. Important data for so many people.

Friday and Saturday were more or less rest days. The week through Thursday night found me pretty damned tired. Worth it though. Gabe threw himself in my arms after his concert. Ruth leaned in for a hug as I left Swigert headed for home. Jon seems to have gained some important insight about himself and the reality of his situation. Kate learned the cause of her months long struggle with nausea and abdominal pain, weight loss. Enough for one week. Thanksgiving moon, indeed.

20181123_154009I’ve not been idle. Using some small, 5×7, canvases I’ve begun to use oil paints. My first effort is here. Doesn’t pop like I hoped it would. I have three more of these small canvases painted with an undercoat. One yellow, one sap green, and one violet. Trying color field painting. Mark Rothko is my favorite abstract painter, so I thought I’d see what I could make using him as my inspiration.

This is venturing into really unknown territory since I know little about oil paints, about oil paint brushes, how to make colors do what I want, canvas. Since I began messing around with sumi-e a while back, I’ve found myself wanting to extend myself, get way outside my comfort zone. A key motivation for me in all this is regaining some tactile work, hand work. When I was a gardener, a bee keeper, a domestic lumber jack, I got lots of opportunity to use my hands, to interact with the physical world. Since moving to the mountains, not so much after the fire mitigation work.

20181202_070637After 12 years as a guide and docent at the Minneapolis Institute of Arts, art became an integral part of my life; yet, I’ve struggled to keep art in my life since moving to Colorado. The museums here are not compelling and driving down the hill takes time. Reading about art, looking at it online or in books has not given me the satisfaction I’ve searched for. Painting myself, which necessitates a look into art materials, theory, and careful looking at artists whose work I’d like to use as inspiration, may. I’m not there yet, but I’m having a hell of a lot of fun.

In addition to trying color field painting, I’m going to use the sumi-e ink and brushes to create bespoke Hebrew letters, astrology glyphs, and alchemical symbols. My work in the second kabbalah class, on the mystery and magic of Hebrew, prompted this. I found working with the symbols and letters directly gave me a way into understanding them. I’m also going to create mandalas.

I’ve also continued my reading about astrology. I continue to vacillate between the long time skeptic and the interested novice. Some of the writing is childish, even moronic. That puts me off. Then, though, there’s Tarnas and the Inner Sky by Steven Forrest. Archetypes, too, by Jung and Hillman. A new book on Jung and Astrology. Still trying to figure out my birth chart, how to read it, understand it. Lots to investigate here.

In spite of the various outside turbulence, or, perhaps because of it, these new areas of learning have helped keep me sane, eager. I’ll be at them for a while yet.