• Category Archives Holidays
  • Remembering. Mililtary Veterans and Gun Violence Victims

    Beltane and the Living in the Mountains Moon

    art@willwordsworth

    Monday gratefuls: Alan, turning 70. Veggie Burgers.  Kippas. The Wild Animal Sanctuary. South Koreans rescuing Moon Bears. Kep’s wooooah. Felix, wanting to be appreciated. Oscar, oblivious. Deb. Robbie. Tal. Acting lessons. Kura: The Prophetic Messenger. Eco-Mutualism. Adopting a grizzly. The Land Institute. Aldo Leopold. Ira Progoff. Life review.

    Sparks of Joy and Awe: The Wild Animal Sanctuary.

    Tarot: Page of Stones, The Lynx

    key words-study and scholarship, school, apprenticeship, starting out, reflection, meditation, observing other people

     

     

    Brett Sayles

    Just had a thought. How about making Memorial Day celebrations include all the people who’ve given their lives to gun violence? Veterans of all the violence in which our country plays a role. I actually think this could be a thing. How could we make this happen?

     

    Buddy and acting partner Alan turns 70 today. We’re almost off book with our scene from the Odd Couple. Got a long ways yesterday over veggie burgers at his place overlooking the Continental Divide. He did two turns as the Burgemeister in a ballet put on by the Colorado Ballet Academy on Saturday.

     

    Jon seems to have turned a corner for now. Makes me happy. Gabe’s coming up for a couple of days at the end of the week. Ruth’s struggling again.

     

    Kura: The Prophetic Messenger

    Still reading Overstory, almost done. Also the wonderful book Ode gifted to me, Kura: The Prophetic Messenger. This book details the conceptual and handwork by craftspersons and artists to create this sculpture. This article gives a precis of the project.

    Bresnahan is a prophetic messenger himself. This work combines three distinct cultures: Japanese, Benedictine, and First Nation. The latter two reflect the uses of the land on which the sculpture sits. The first represents Bresnahan’s roots in a four apprenticeship in Japanese style pottery making and thought.

    A kura was a storage building for precious items especially in the Edo period, but got its shape and function from structures used to save the rice harvest in ancient Japan. The Benedictines built St. John’s Monastery and college on land previously used by First Nation’s people.

    Inside the Kura Bresnahan placed seed jars containing seeds of the Three Sisters: beans, squash, corns. He also had a scroll created of the Rule of St. Benedict. By hand and illustrated. All of these reside in clay pots created and fired by the St. John’s Pottery. Once placed in the metal Kura, dried wild rice hulls went in as insulation and protection.

    The Prophetic Messenger is a symbolic horse Bresnahan uses on much of his work. “The carving of the Prophetic Messenger in my clay works is a reminder that asks me, Are you on the right path? I carve it in different clay forms and each time it reminds me of my own journey to all of this. Are you abusing the land? or materials? Are you abusing the community? It reminds me to work in a way that plans for generations into the future.”  p.17, Kura: The Prophetic Messenger.

     

     

     


  • Beltane: You are alive!

    Beltane and the Beltane Moon

    Sunday gratefuls: Beltane. The growing season. Fire festival. Life renewed. Again. Still. My voice. Jon. Better. More insight, moving forward. Three dead mice. 2nd night, none in the kitchen. Edward Abbey. Mario. Taos. Road trip. Iran. Possible tour in the fall. Taipei, winter. Energy back. Got a lot done yesterday. Closing in on a finished downstairs. Feels so good. Jon’s idea about centering the chandelier. Smart guy.

    Sparks of Joy and Awe: Jon, taking hold

     

    October, 2014 Andover

     

    Beltane. Yes. The season I need. A Fire festival. Those crazy Scots and Swedes. All naked today, bonfires. Probably a lot of making love in the tall grass. Sympathetic magic. Maybe a few year and a day handfast marriages. The maiden goddess lying with the Greenman, with Cernunnos. Persephone with Pan. Ceres waving her hand, seeds unfurling, heading toward the sun.

    A celebration of the Garden, the Prairie, the Pasture, the Woodland. Life giving. Soaking in the Sun. The Rain and the Snow melt. Mountain Streams full. Trout loving the cold Water. It’s Beltane. Ring out the fallow season for real. Ring in the season of plenty.

    In the old days, the farthest away of the Celtic times, only Beltane and Samain. The growing season and Summer’s End. One or the other. Fertility or waiting, decomposition, getting ready. Resting. For this. The time of green. Of yellow and brown.

    Oh, I’m so ready. I’ve had a long, long fallow time. Maybe since 2018 or so. Life with Kate had hit its late fall, early winter. The Covid. Her decline and death. Grief. Kate, always Kate. Now less Kate and more me. Alive still.

    Beltaned. My Seed beginning to unfurl, blast its way through the Soil. Drinking in the Rain. Basking in the Sun, gaining power. My own Photosynthesis. Hands out, palms up, neck back, face lifted to the warmth of a new life season. Probably my last one. The fourth phase. Joyful. Rich. Headed toward joy.

    Leave no bit of juice in the tank. Spill it all on the road, running the engine as long and as far as possible. Like Ode on his long road trip. Like Neal Cassidy and Ken Kesey. Like Walt Whitman and his powerful Yap.

    That’s the message of the Great Wheel. Until you fall into the soil, become one with the next generation of life, you are alive. An agent. A whole universe swirling with galaxies of love, nebula of knowledge, Big Bangs of creativity.

    Contra Dylan Thomas I do want to go gently into that good night. Not as one passive and resigned, but as one filled with experience. One who took the moments and lived in them, loved in them. Shouted. Danced. Acted. One who knows the night is nothing to rage against, rather something to embrace. These element’s fallow time after their long journey as me.

    So. Take off those clothes. Throw away the inhibitions and the ambitions. Open. Spread out. Jump and twirl. It’s the Beltane festival. For you and for me.

     


  • A Simpler Heart

    Spring and Kate’s Yahrzeit Moon

    2019

    Sunday gratefuls: Pesach. Chag Sameach. Easter. Ramadan. All together now. A time of high Winds. High Fire danger. Liberation. Resurrection. Revelation. Spring. Nowruz. Ostara. Beltane. The birth of Lambs. The Greening of Grasses and Trees. Blooming of Flowers. Bees hard at work. Snow and Cold in the Rockies. The fallow season becoming a distant memory. Fresh Milk. Seeds in the Ground. (not in Minnesota or up here.) Life triumphs. For now.

    Sparks of Joy and Awe: Family

     

    The second day of Passover yesterday. Tell me that old, old story of Pharaoh and his slaves. Saw it on Zoom. Broadcast live from Congregation Beth Evergreen. Was gonna go. Got Covid feet at the last minute. Fear makes prisoners of us all. Also. Didn’t know what to wear. I don’t have fancy clothes. Well, I do. I don’t like to wear them. Jeans and plaid shirts. An LL Bean vest. That’s the outer decor. With a pair of Keens.

    When I watched Rabbi Jamie go through the haggadah with the gathered (smallish) crowd in the sanctuary at Beth Evergreen, I both wished I was there and was glad I wasn’t. This is a long service. A couple hours until the meal.

    I stayed with it both out of a sense of obligation these are my people after all and out of a desire to re-member an ancient tale of liberation. An ancientale of authoritarian rule and those who broke away from it. The ancient and lonely trail of trying to lose the slave mind, to take life in your own hands and live it responsively and responsibly.

    It’s not easy being free. It takes work. Every day. Get food. Maintain health. Love family. And the Pharaoh’s of our day want their slaves to have just enough money to buy the things Pharaoh wants them to. Just enough to have some food, be healthiesh, maybe maintain a family. Buy gas, processed foods, over the counter remedies, pay rent.

    Then there’s the lower caste. The people of the street. Who are either can’t or won’t play the Pharaoh’s game. Who suffer from mental illness, addiction, loneliness.

    Those with privilege can navigate past the Scylla of money and the Charybdis of social expectations. Yet even most of the privileged founder anyhow. Crushed between the jaws of earning and wanting to fit in.

    Judaism knows this in its traditions and works to keep the freedom. It’s hard though even for ones who know the true difficulty of the journey from Egypt through the Reed Sea and those days years in the desert and hardest of all-gaining the Promised Land.

     

    Christianity went off on a tangent about mortality and its pain. Solved through a resurrected God who would take us all with him someday. Beautiful metaphor, resurrection. Death is not the end. Ain’t no grave can hold my body down. A little creepy in its bodies zipping up from cemeteries, or taken whole out of life in the rapture.

    There’s a liberation message there, too. But you have to work to find it, embrace it, follow it. Would have been better without the sin. Making it seem that resurrection needed earning. By not doing this or that. Rather than by following a path. A via negativa toward heaven. Born good? Nope. Born bad. Work to put away the stain of the Eden rebellion. Wash, wash, wash the stain away. Shout it out!

     

    We can take this wonderful wakin’ up morning and realize that death does not define us. We can take this pesach and gain our freedom. The resources of these two great faiths are available to us, but they come with so much damned baggage. So much institutional hoohah.

    Even so. I’ll stand with those who find death only a part of the journey. I’ll stand with those who know Pharaoh lives in our own heart and the journey lies in turning him from dictator to collaborator.

    Sure. I believe those things. They’re important.

     

    I have a simpler heart I’ve learned. One not so enmeshed. I recognize the wonder, the miracle of elemental creation. I see the Sun and its life-giving power. I feel Mother Earth under my feet, responsive to my hands, bearing all I need for this life, the one right here, right now. Ichi-go, Ichi-e. I see the moon in the darkness. I feel its gentle lunar power ripping whole oceans from here to there.

    I do not need to go further than these. I do. But I do not need to. I could live happily with giving only them reverence. With realizing awe only in their presence. With letting them think about my afterlife. About Kate’s.

    Death and life. Oppression and liberation. Yes. Important, big questions. Journeys of a lifetime. But, too. Following the water course way. Living life as it comes, letting it flow beneath and around and with our feet, our body, our heart, our mind. I’ll flow with the Taoist while I stand with those others and their ways. Seems strange I know, but that’s the spot I’ve come to for right now.

     

     


  • Hello, Darkness, My Old Friend

    Yule and the Winter Solstice Moon

    Max on the Winter Solstice

    Tuesday gratefuls: My slab, all fabricated, comes home. Jodi and Blue Mountain Kitchens. Jon. Birthday dinner at the Black Hat tonight. The darkest, longest, deepest night. Yule. The Winter Solstice. First tarot reading. Max, growing.

    Sparks of Joy and Awe: Fabrication

    Tarot: going to create my first Celtic holiday spread, a Winter Solstice one. I’ll report later. This is the first day in my year long study of the Wildwood deck in particular and Tarot in general.

     

    The quartzite fabricator has met his schedule, bless him. He will be here today to put in my new counter top. This is the piece I chose, the more expensive one, because I didn’t want the next few years working on a counter top I’d settled for. Excited to see it in place. Coming around 9 or 10.

    Brian, the cabinet maker? Not so much. Looks like the promise of my kitchen coming home by Christmas ain’t gonna happen. My friendly cynic Alan predicted this. I chose to believe. Sigh.

    I have asked Jodi if she can have Bowe come and connect my new sink and dishwasher if we’re going past this week.

     

    Jon and I will attempt a reprise of the birthday dinner. I’m looking forward to it. Black Hat Cattle Company. I’ve had great meals and horrible meals there. Hope this is a good one. Planning to try to get a better bead on how he’s doing, where he’s going. With the family in the picture I’m feeling easier about him and about us.

     

    Did my first ever Tarot reading yesterday for Luke, the Executive Director of Beth Evergreen. The Tree of Life spread I learned from Mark Horn. It was both harder and easier than I had imagined.

    Harder in that I kept wondering what I’d say next. Each card has its own meaning and that meaning has a link with the sephirot on which it falls. My knowledge of the cards is still very sketchy and my knowledge of kabbalah, though better, is very far from deep.

    Easier in that I found I could go from the images on the card and my understanding of the sephirot to questions that brought a point of reflection home to Luke. I think I talked too much and knew too little. Other than that, I’d give myself an attaboy for the first reading.

     

    The Winter Solstice. The beginning of Yule. It’s my favorite time of the year! Darkness. Gets a bad rap. The longest night is as important to our soul as the longest day is to our crops. I think of this day as the culmination of the promise made on September 29th, the Saint’s Day of the Archangel Michael: This is the springtime of the soul!

    As the darkness and cold of winter offers us a chance to sit by the fire, get warm, read, dream, the longest night offers us a chance to go as deep as we can into the inner structure of our becoming. Yes. Of course. You can do so at other times; but this day, this night reminds us of how deep we can go, how much of our life happens in darkness occulted even to our own consciousness.

    Since I left the Christian ministry in 1991, I’ve stayed steadfast against transcendence as a spiritual goal. It takes us up and out of ourselves, away from this reality, away from life. It also reinforces the idea of a three-story universe with good heaven, to be suffered through earth, and a bad hell. And, with the Roman Catholic hierarchy leading us toward heaven, it has reinforced the patriarchy of Western culture.

    In rebelling against transcendence I chose to go down and in, rather than up and out for spiritual sustenance. I wanted to sanctify this world, this place that we know. Existence before essence. That meant I wanted to know what happened in the interior of my life, how it could inform my journey.

    So happened that the Great Wheel came into my life at the same time. When I started to write novels, Kate suggested I find something close to me as subject matter. At the time I was learning about the Correls, my Irish ancestors from County Wicklow. I chose to look into the Celts, their history, their mythology, their religion.

    I learned so much. The Faery Faith, by Edward Evans-Wentz, took me into the daily, seasonal lives of 19th century Celts still involved with the auld religion. The holidays like Beltane and Samain, Lughnasa. My first awareness of them from this exploration.

    Then I discovered the Great Wheel. The expanded Celtic calendar of holidays that includes the solar holidays, equinoxes and solstices, with the cross-quarter holidays peculiar to the Celts: Imbolc, Beltane, Lughnasa, and Samain.

    The Great Wheel was the key that unlocked the door to my new spiritual path. It’s seasonal and I’m a Midwestern boy attuned to their changes as they relate to the agricultural year. The Great Wheel is an agricultural calendar so it matched my lived experience in the corn and beans belt of central Indiana.

    Now, thirty years plus later, I’m growing beyond my rebellion against transcendence. I still don’t want or need its reinforcement of patriarchy, of hierarchy. But. Transcendence can place us in this interconnected web of evolution, a literally universal process happening both in us and outside of us. Transcendence can be the way we come out of the comfort of our own interior to interact with the ongoingness of all things.

    The Summer Solstice, the longest day, the promise of the Sun’s energy delivered to plants so that our lives might be sustained, is the holiday of transcendence. A time when we go beyond ourselves, feel beyond ourselves. Live in the web aware of the web.

    The Winter Solstice, the longest night, the promise of fecund darkness, of fallow times, of the life that gathers in the dark world of the top six inches of soil, reminds us of our precious particularity, our uniqueness, our once and only time. We go down, down into what Ira Progoff called the Inner Cathedral. We knit together our shadow, our unconscious, our consciousness, go down the inner Holy Well that connects each of us to the collective unconscious. We knit them together, see them for the whole, the distinctive pattern, that is our Self. It’s a both/and, our uniqueness and our can’t get away from it interconnectedness.

    Gone on too long. Sorry about that. Can’t wait for night to fall. This night, this Holy, Sacred, Blessed night.

     

     


  • Insight. Important.

    Samain and the Winter Solstice Moon

    ©willworthingtonart

    Gratefuls: Samain and Winter, my favorite time of the year. Holiseason. Cranking up speed. Paul. 75 years! Charlie H. A reprieve! Another beautiful Colorado Day. High Fire danger since July. New cabinets arriving on location tomorrow. TSA prechek. Hanukkah presents from the Johnson (and my) sisters. Delightful. Gabe, Ruth helping unload cabinets, clearing out the sewing room. Joan Nathan’s chicken stew. Ham and cheese on sourdough. The Meme game.

    Sparks of Joy and Awe: That family feeling

    Tarot: The Hooded Man, #9 of the major arcana

    “The Hooded Man stands at the winter solstice point on December 21, along with the earth and the sun in the night. This is the time to be alone and contemplate life. This card describes the gates of death and rebirth, deep inside the Earth.

    After the difficulties and tribulations when confronting the ancient forces, we need a moment of calm and reflection on life.

    The Hooded Man (The Hermit, Robin – i – The – Hood, the hermit in the deep forest) will bring persistent light in the middle of the winter as well as use his wand to dig deep and accumulate knowledge. His lantern illuminates the darkest frightening crises in every soul, repels misunderstandings, and opens the way to the door to The Great Tree. He knows that knowledge is the light and can only be cultivated through self-sacrifice and self-discipline. He points out the secrets of the deep forest and helps those seeking ways to cultivate their minds to go deeper into the forest. The Great Tree is one of the symbolic powers of the forest, which contains countless secrets and treasures of erudition.” Tarotx

     

    All righty then. I’ve got my old totem animal, the Moose, and my new, sidecar totem animal, The Great Bear, and coming home tomorrow my neon sign of The Hooded Man, aka The Hermit.

    Since I wrote yesterday’s post, I’ve been pondering the drum set with JUSTICE spelled out on the bass, long haired me sticks in hand, banging and kicking and whooshing. I’ve been pondering, too, the Hermit, the Hooded Man.

    And an odd insight has come to me. The little drummer boy for justice may actually be my anima, so, a little drummer girl instead. Justice is frequently portrayed as a woman and I can see (not sure about this yet) how my mother’s compassion toward and with the poor might have taken root in my soul as the constant song of a just world. Insistent. Rooted in feeling, not ideology. Instinctive. And, feminine. The yin impulse in my soul. Unexamined, strong, protective, nurturing. Insistent. A mother’s way.

    Which would then let the Hooded Man (reinforced by the Moose and the Great Bear) have the animus role. Makes so much sense to me. I have a conflict within me between an instinctive desire/need to right wrongs, fight injustice and an equally strong need to be alone, to go within, to sit in the darkness of the long Winter Solstice Night and be still.

    These are not exclusive, no. The one refreshes, recharges, brings perspective and deep connection while the other gathers up that energy and throws it into the world, crashing down bowling pins as it does. But it’s the opposite of the stereotypes. The man wants to return home, cook, play with the kids, have a quiet and peaceful life while the woman wants to take up arms against the sea of troubles and by opposing end them.

    This feels so right. And so complicated. Especially right now. The trinity of Hooded Man, Great Bear, and the Moose are of the Winter Solstice while Justice runs with the hot sun of the Summer Solstice. Fire energy.

    I suppose this time might be a time when the two try to come into harmony, realizing how much each needs the other. Yet, I feel the Hooded Man wanting to claim more and more of our common life. Home. Family. Introspection. Calmness. That bomb throwing Emma Goldman, deeply loved and cherished, on the other hand, feels guilty sitting out when there are wars still to be fought.

    Perhaps this new year will be a time to consider how these two can achieve the alchemical marriage: “Alchemical marriage is a soul-interaction that invites the sacred feminine to the sacred masculine. As a result, we experience wholeness in our spiritual core.” from here.

    In fact that would be a good goal, uniting the Hooded Man and Lady Justice. How to do that? No clue. Is it a good idea? I think so. Maybe it’s the end of the ancientrail of life. The conclusion or the work of the fourth phase.

     


  • And on the third night

    Samain and the waning crescent of the Holiseason Moon

    Wednesday gratefuls: Jon, in trouble. Ruth, caring for a friend. Gabe, cheerful and helpful. Hanukkah. Lights, presents. Gratefulness. Sarah, Anne, BJ. Tender brisket. Melts in the mouth, they said! Neil Stephenson. Termination Shock. The Master of Djinn. Reading. Fantasy. Science fiction.

    Sparks of Joy and Awe: Gifts

    Tarot:

     

    Hanukkah. Lights, camera, presents!


  • A twofer

    Samain and the Holiseason Moon

    Sunday gratefuls: Ancient brothers. Bright, Sun shiny Day. Black Mountain. Enduring. Wildfire. Drought. Kin. Of all kinds, furry and other. Cooking. Kitchen(s). Beds. Chairs. Computers. Televisions. Wires. The internet. Newspapers, online and papery/inky. Reporters. Politics. Climate. Its changes.

    Sparks of Joy and Awe: Cooking.

    Tarot: Sunday-The Queen of Stones. Bear.  Wildwood Tarot Monday-The Sun of Life, #19 of the major arcana

     

    Oh, boy. A little bleary eyed at 8:30 am. Slept in till 7:30. Made a chicken stew(soup). A Joan Nathan recipe. A Jewish Julia Childs. I made brisket as well for our traditional Hanukkah dinner tonight. Instant Pot. Moist and tender.

    Had an interesting experience while I was cooking. A sense of well-being and rightness rose up. I love this! Cooking. It made me so glad that I’d persevered with the kitchen remodel. I feel alive in the kitchen in the same way I do when I write. Paint. With the occasional call from the mitzvah committee at CBE, Jon and the kids I have real people to cook for too. Including me. Maybe I’ll work on a cooking for yourself cookbook.

    YEP. Forgodda about it. So, this is now the post for Sunday and Monday.

    Saturday evening cooking put me down. For the night plus a bit. Has me thinking about finding those cushiony mats for the stove and prep area. It’s the standing. Combine low to no testosterone and sarcopenia. Result: Legs not as strong as the gardening days. Or, the more recent fire mitigation days. Even so you’ll note I’ve found a happy place. The kitchen.

    The Ancient Brothers (our new name, probably the one we’re sticking with) zoomed. Paul joined on the road from Burlington to Robbitson, Maine. Topic: post-pandemic life. Positives from the pandemic. I’ll share the article and some of our thoughts later this week.

    Lunch with Tara, who has moved on from her position as director of the religious school at CBE. Sushi! Tara and Marilyn, both last name Saltzman, not related, Kate and I met our first ever evening at CBE over six years ago. Both of them are good friends today. I celebrated her work for the synagogue and our friendship.

    Jon discovered what he believes are hookworms in his feet. So. No Hanukkah yesterday for the kids. Maybe tonight, or we might do it on Saturday. My brisket and the chicken stew with matzo balls rest in the frig until they come. I had a bit of the brisket last night. Moist and tasty. The chicken stew has a second lap to its cooking and I won’t do that until I know they’re coming for sure. Part of it is making the matzo balls. Needed the rest yesterday, too, so I’m not unhappy with waiting. Still worn out from Saturday evening.

    Need to go down for breakfast and break Kep and Rigel out of the house. It’s housecleaning day. I so look forward to the day when the house has been reorganized, the kitchen remodeled. I have boxes and piles everywhere on the main level. Getting ready for emptying the kitchen when I get a firm date from Jodi.

    Bought a Roomba. Kep. It will keep the main level and my floor downstairs clear of dog hair. Shoulda bought this years ago. Happy Hanukkah, me!

     


  • Thanks

    Samain and the Holiseason Moon

    Friday gratefuls: Thanks giving. Kate. Who was always prepared. Ruth, who did not want to talk about Grandma. Then, did. Good stories, well told, bringing Grandma to Thanksgiving. The Ham. The Stuffing. The Pecan Pie and the Cranberry sauce, both made by Ruth. The Texas Toothpick Gabe got me served the ham. “It was the best present ever for you, Grandpop.”

    Sparks of Joy and Awe:  The kitchen remodel

    Tarot: doing a spread later

     

    On the Pampas, 2011

    It has come and gone. The first major holiday without my wife, without Grandma, without the oldest sister, without Kep and Rigel’s and Jon’s mom. These are holes in the fabric of our family, dug by Azrael. Left to be filled in as we knit together a new family, one without her physical presence.

    Since I have long cooked the holiday meals and since Kate’s presence as an active participant in the holidays began to fade a couple of years ago, it was not as painful as it might have been for me. Ruth, less so. Jon, too. Gabe seems pretty level.

    We spent time talking about Kate. Jon remembered when she brought the makings for pizza when he was in rehab. Ruth remembered Kate and her cooking. Gabe said he didn’t remember much. I told about the time in the Galliard Cut of the Panama Canal when a woman sitting with us pulled out wet wipes, just like Kate always did, and I gave in to her be prepared way. Then there was that time in Pizarro’s house (really) in Lima, Peru. She leaned her head on my shoulder. So much more.

    Pizarro’s Place

    On our honeymoon I got pneumonia and spent most of the time in Vienna recovering. Thanks to the antibiotics Kate had packed. Kate as the ninja weeder. Her name for her dogged attention to the plants out of place in our garden. A bandana around her forehead, a spading trowel in her hand. She gave so many things all she had. The ski bags she made for Jon. That dress she made from six-year old Ruth’s sketch. The shirts she made for me. Her medical practice. Her quilts. What a woman. So lucky I met her and got to love her. Be loved by her. May her journey be what it needs to be.

    Slept in for an hour this morning. Cooking and cleaning up after a big meal. Whew. I find myself now able to do all that, not cringe. Just do it. What I’m not is a great host. Kate had that gene though neither of us enjoyed the role. Wonder if I could learn? Not sure. The introverted me finds shepherding an event and cooking/cleaning for same just too much. Not sure if I want to learn though it is an ancient and honored part of entertaining. Making folks feel welcome, seeding good conversations, maybe a game or two.

    Kate with Jon at St. Josephs 2019

    Whenever reading books about the Middle East, especially historical works, the rules of hospitality are so prominent. No matter who, even an enemy, deserved and received at least three days of food and shelter and freedom from attack. Don’t know whether that reflects actual practice, but they did lift hospitality to a prominent social norm, for sure.

    Sunday night, the first night of Hanukkah, Jon and the kids return. I’m making brisket, traditional, and Jon has the making for latkes. We got a gift from Schecky and BJ, a box of lox (hah), latkes, apple sauce, sour cream, Hanukkah candles, and gelt. The presents from the sisters, the wrapped ones, are on the downstairs table. Not sure yet how we’ll handle the 8 days of present giving and candle lighting. We’ll decide on Sunday.

    Another first without Kate.

     


  • Simcha

    Samain and the Holiseason Moon

    from Mary. Eau Claire, Wi

    Friday gratefuls: Alan. My phone. Derek. Laurie Knox. The Bailey Patchworkers. Holly Bailey. Kate’s gifts, still coming in. Hanukkah presents from the Aunt’s. Jon, Ruth, Gabe. Coming up here tomorrow and Thanksgiving. Cincinnati Chili tomorrow. Honey Baked Ham on Thanksgiving. Kep and Rigel. Indulgent. Another later morning for me. By 30 minutes.

    Sparks of Joy and Awe: Mary in the Midwest

    Tarot: Thanksgiving Spread. What can I do to make this Thanksgiving joyous?  Eight of Stones, skill. Ten of Vessels, happiness. Page of Stones, Lynx.

     

    ©willworthingtonart

    The first card I turned over, the issue card, was the Ten of Vessels, happiness. This is a card about family, coming from the watery, emotional realm of vessels and cups. It celebrates completion, realization, harvest. Exactly the issue. Yes, Kate will not be with us for the first time on Thanksgiving. Yes, that’s sad. I feel it already.

    Yet. We live now. Not then. Thanksgiving is a harvest itself. Those around the table are folks brought in from the various corners of your life. In my case Jon, Ruth, Gabe. Each thanksgiving is a harvest of the moments big and small in the past year. In our case. Whadda year. Lot of my friends, too. Seeking joy in times made cold by Covid, by death, by other losses. This is when joy is most important, if it’s authentic.

    ©willworthingtonart

    The second card. The eight of stones, skill. This one took me aback at first. Then, I realized. Oh. Yeah. This is what to avoid. This meal is not about skill in the kitchen or being on our best behavior. A focus on those things will kill the joy. This is a time to say yes. To be with each other as family, not as chefs or party planners.

     

     

    ©willworthingtonart

    The third card. Action to take. The page of stones. The earth focus. Malkut. Here and now. Learning how to live in this place, with others. We’re learning how to be here for each other. We have learned how to be here for each other. Thanksgiving will be joyful if we (especially me) remember we’re all just students, figuring out how to be human. How to be family.

    Having two stones in this spread reminds me that this Thanksgiving the focus is on us, here, in this place. Right now. In the physical realm. Together. Food. Hugs. Dogs. Life as family, family as legacy, family as home.

     

     


  • Radical, man

    Samain and the Holiseason Moon

    Black Mountain

    Monday gratefuls: Rigel. Her head on my pillow most of the night. Kep, so happy to get up. Orion of the morning. Skeletal Aspens. Lodgepoles waiting with spring loaded Branches. For Snow. Shadow Mountain. Solid Rock beneath my house, my feet. Black Mountain. Which tucks in the Sun.

    Sparks of Joy and Awe: Mitzvah

    Tarot: See notes from my hexagram spread next post

     

    Holiseason. A primer. I discovered holimonth 15 years ago. That was December with its abundance of holidays. Then I extended the idea to holiseason. (discovered later that this was a word anyhow. But, hey.) Holiseason by my reckoning runs from Samain on October 31st to the Feast of the Epiphany on January 6th. [A Kate aside here. She left Sunday School for good when one of her teachers, 4th or 5th grade, kept pronouncing the holiday epi-fanny.]

    Holiseason contains multiple holidays, many of the holidays of light like Divali, Christmas, Hannukah. Thanksgiving. Posada. Advent. Kwanza. Winter Solstice. Gregorian New Year. Dia de los muertos. All Saints. And, of course, Samain. It’s my favorite time of the year. Lots to celebrate.

    Reflecting on my radical career. One thing in particular. A long time ago, either 1975 or 1980, I attended a conference. Liberation Theology in the Americas. There were two and I can’t recall which one I attended. Cornel West. Harvey Cox. Lettie Russel. My roommate was a priest from Guatemala. Lots of impassioned speeches. Marxist analysis. Great meal conversations. Bus tours by a Detroit Socialist party that had made some political progress.

    At the time I thought the conference was important for the clergy and theologians. Only later did I realize that the most radical moment came from a member of the Iroquois Confederacy, a medicine man in a 700 year lineage of medicine men.

    At the end of the conference he performed a ritual typical of the Confederacy, planting a pine tree as a sign of peace. In the original rituals tomahawks and bows and arrows and knives would have been placed into the hole, covered in soil, the tree planted on top of them.

    Afterward, and this part of the story I’ve told many times, he gave a long prayer. I listened carefully. You can read it below.*

    When he finished, I went up to him and asked, “I noticed you didn’t mention the two-leggeds.” Oh, he said. Yes. The people are the most fragile of all. We need all the other spiritual forces healthy if we are to survive. So we pray for them. If they are well, so are we.

    That was the radical moment at this most radical of all theological gatherings. I see it now. I carried on with work for economic justice: affordable housing, supporting unions, worker owned cooperative businesses like food co-ops and grocery stores and drug stores. Restaurants. Direct financial aid to the unemployed seeking work. Until.

    Kate and I attended a Physicians for Social Responsibility conference in Iowa City. On climate change. This was in the mid-1990’s. A national conference they had now well-known figures in the climate change movement presenting. Each day we would go back to our hotel and express wonder that this science was not public. And, it wasn’t then. At least not enough for anyone to notice.

    No habitable planet. No need for justice. I decided then that the remainder of my political work would be on climate change. And so it was. But, I could have made the same realization back in 1975 or 1980. Had I listened to the Iroquois medicine man.

     

     

     

     

    •   Reimagining Faith: Tree of Peace

    Spring                                                              Bee Hiving Moon

    The essence of the Peacemaker legend follows as told by Mohawk chief Jake Swamp at the planting of a Tree of Peace in Philadelphia in 1986. “In the beginning, when our Creator made humans, everything needed to survive was provided. Our Creator asked only one thing: Never forget to appreciate the gifts of Mother Earth. Our people were instructed how to be grateful and how to survive. But during a dark age in our history 1000 years ago, humans no longer listened to the original instructions. Our Creator became sad, because there was so much crime, dishonesty, injustice and war. So Creator sent a Peacemaker with a message to be righteous and just, and make a good future for our children seven generations to come. He called all warring people together and told them as long as there was killing there would be no peace of mind. There must be a concerted effort by humans for peace to prevail. Through logic, reasoning and spiritual means, he inspired the warriors to bury their weapons and planted atop a sacred Tree of Peace”

    It is said that the Tree of Peace given by the Peacemaker symbolizes the Great Law of Peace. The symbol is a great white pine, and it is said to shelter all nations who commit themselves to Peace. Beneath the tree are buried the weapons of war of the original five nations. Above the tree is an eagle that sees far. Also, four long roots stretch out in the four sacred directions, and they are called the white roots of peace. The Peacemaker invited any man or nation desiring to commit to the Great Law of Peace to trace the roots to their source, and take refuge beneath the Tree of Peace. The Peacemaker’s teachings stressed the power of reason to assure righteousness, justice and health. Faithkeeper Oren Lyons, an Onondaga, states that the Great Law of Peace includes freedom of speech, freedom of religion, and the right of women to participate in government.

    The seed-idea underlying all Iroquois philosophy is that peace is the will of the Creator, and it is the ultimate spiritual goal and natural order of things. The prayer below comes from the people of the Iroquois Confederacy. The prayer is based on the tradition of interconnectedness that the Iroquois or Haudenosaunee possess. This prayer is said to be the backbone of the Iroquois culture. The prayer expresses the belief that rather than take the world for granted, it must be respected, and that we must thank all living things in order to align our minds with creation and the Creator. Usually, a faithkeeper is selected to share the prayer of thanksgiving at the opening and closing of social, government, and ceremonial events. The prayer is comprised of three levels:

     

    Spiritual Forces on the Earth, Spiritual Forces in the Sky, Spiritual Forces beyond the Sky

    The Spiritual Forces on the Earth are:
    the People, our Mother Earth, the Waters, the Fish, the Grasses, the Plants,
    our Sustenance, the Animals, the Trees, and the Birds.
    Throughout the year we bring our minds together as one
    We give thanks to one another
    All year long she gives us all that we need

    We give thanks to our Mother Earth
    Everyday it quenches our thirst
    We give thanks to the waters In winter it replenishes the lakes.
    We give thanks to the waters

    During the year they purify the lakes
    We give thanks to the fish
    When the wind turns warm a green blanket appears
    We give thanks to the grasses
    In early summer the flowers turn sweet
    We give thanks to the medicinal plants
    In early summer they help us survive
    We give thanks to the food plants
    In midsummer we dance for the green corn
    We give thanks to our sustenance
    In midsummer we dance for the red beans
    We give thanks to our sustenance
    During the winter their pelts warm the soul
    We give thanks to the animal creatures
    Since early times they have been our companions
    We give thanks to the animal creatures
    In early spring we are glad they reappear
    We give thanks to the animal creatures
    At one point in time it became a symbol of peace
    We give thanks to the trees
    At the end of spring the sap will flow
    We give thanks to the trees
    In early morning they carry messages
    We give thanks to the birds
    In times of danger he warns the people
    We give thanks to the birds
    In the summer they sing sweet songs

    We give thanks to the birds Spiritual Forces in the Sky are:
    the Four Winds, our Grandfather Thunder, our Elder Brother Sun, our Grandmother Moon, and the Stars
    Throughout the seasons they refresh the air
    We give thanks to the Four Winds
    In early summer they bring the falling drops
    We give thanks to our Grandfather Thunder
    Every morning he brings light and warmth
    We give thanks to our Elder Brother Sun
    Every night she watches over the arrival of children
    We give thanks to our Grandmother Moon
    In the night their sparkle guides us home
    We give thanks to the stars
    The Highest Spiritual Forces beyond the Sky are: our Protectors, Handsome Lake, and the Creator
    All the time they remind us how to live
    We give thanks to our protectors
    At one point in time he brought back the words of the Creator
    We give thanks to Handsome Lake
    Everyday we will share with one another all of these good things
    We give thanks to the Creator.
    – Prayer of Thanksgiving, Iroquois Confederacy