Category Archives: Commentary on the news

Leave It Alone

Samhain                                      Waning Thanksgiving Moon

Coming home tonight from the city I encountered a traffic slow down.  It allowed me to get close to an older model GM car with a bumper sticker in letters too small for me to read from a distance.  The bumper sticker read:  Leave the Constitution and the Bible Alone.

The world of such a person, that is a person who would both buy and display such a message, must have a lot of fear leaking into it.  Not surprising.  Job losses.  Uncertain economics at the national level.  A black President.  The furor stoked by the Tea Party folks.

Think of it though.  A whole world bounded by two written documents, documents written by men, interpreted by men and now some women, too, but documents of humans nonetheless.  A world with absolute faith in those two written documents, a faith so necessary, so critical that if others tamper with them…  Well.  They’d better not.  Leave’em Alone.  This feels like such a lonely and fettered existence, cramped, perhaps like a one room apartment or a small economy car.

Any conversation with such a person must not start with the constitution and the bible, it must start with the aspects of their life they believe protected by them.  Their sense of identity.  Security.  Safety.  Morality.  Only as people feel safe can they begin to question, until then, too much is at stake.

So, for God’s sake, leave them alone.

Teaching Pigs to Sing

Samhain                                           Waning Thanksgiving Moon

“Trying to get people to reason in a way that is not natural for them is like trying to teach a pig to sing. You don’t accomplish anything and you annoy the pig.” – E. Jeffrey Conklin and William Weil

This seemed like a useful thought as we approach the opening of the 2011 legislative session.  We need to change our message so that those in charge of the legislator can hear it and realize that safeguarding our environmental heritage is a non-partisan responsibility to our kids, our grandkids and their grandkids.

More interviews today, more with talented people who want to work with the Sierra Club.

Little new snow today so I don’t anticipate the crush this morning that I experienced yesterday.  And more Big History on the drive.

Nick

Samhain                                       Waning Thanksgiving Moon

The Nick Caspers murder trial will not happen.  Nick decided to plead guilty to Felony A Murder, a charge that gives a chance at parole, as opposed to the Felony AA that he faced at trial.  That one carried life without parole.

As Woolly Paul Strickland said, we all have done things in our lives for which we were not brought to account, not so for Nick.  I share with Paul a hope that the judge will be merciful in his sentencing.  The extraordinary impact an event like a drunken fight in a small North Dakota town can have on individuals and families near and far makes me aware of the lives impacted by each person involved in our criminal justice system, victims and perpetrators alike.  On TV the criminal is often a bad person and the prosecution and the victims good people; in life, the shades of gray cover the just and the unjust.

Nick enters the darkest part of this long and unfinished journey in December.  There is, of course, the irony of his situation counterpoised to the holiday lights and Santa Claus and families gathered in churches singing Christmas carols.  Not so ironic, and perhaps more helpful, is the season seen from the perspective of the Great Wheel.  In December the earth reaches the point in its orbit, the Winter Solstice, when the darkness that has gathered strength ever since the Summer Solstice reaches its zenith on the longest night of the year.

The Great Wheel teaches us that the descent into darkness is never the whole story.  In fact, it shows us that even the darkest night bears within it the seeds of increasing light, an increasing light that will lead, in time, to a new growing season.  Owning the descent for what it is, a trip down into the underworld, but a descent that has a path leading back to the surface world, is a strong narrative for Nick and his next few weeks and months.

Mikki and Pete, Nick’s adoptive parents, Nick, Jim and all the South Dakota folks:  we’re with you as you make this journey.  You don’t have to go it alone.

Night Talk

Samhain                                   Waning Thanksgiving Moon

Though the pain has subsided, it still keeps me awake without medication.  So, I’m up at 6 am, a rarity for me these days.  When Kate shifts off regular work, no longer comes home around 10 pm, then I’ll go back to an earlier bed time and 6 might not be so unusual.

I understand the attraction of the night.  I feel it myself.  The quiet, the dark has a friendly feel to it, a time when the home becomes a hermitage or a studio or a writing garret, far off from the demands of mundane life.  Reading late has an appeal, the book, the words float up and occupy the whole, not reading anymore, but traveling along, carried on a river of narrative.  Writing has the same free, anchors away momentum.  The ship sails away from the dock, following the rhythm of an ocean current, one that runs just along the border between the conscious and unconscious realm, between the warmer, busier, lighter waters near the surface and the benthic deeps, unvisited, stygian, fecund, down there the ocean reaches its source, the collective unconscious, yet deeper and universally expansive, the holy well from which archetypes, genetic memory, forces creative enough to bring life itself into existence make their slow way.

Night talk.  Or, rather, very early morning talk.

Black Friday

Samhain                                                   Waning Thanksgiving Moon

Kate had to tell me, again, what black Friday means.  Apparently (and you probably already know this) it’s the date retailers calculate they slip over from being in the red to being in the black.  When I have trouble remembering something, it’s often because I have another association clogging up the rememberer.  In this case black Friday has a theological tinge in my brain; it takes me to a day of lost hope, ultimate despair.  As a result, I have trouble associating it with anything positive.

If I consider the number of people camped outside (one woman since Wednesday night at a particular BestBuy), and, if I consider the reason many of them are in those lines, my association seems closer to the mark.  Our emphasis on extravagant gifts to celebrate the birthday of a man who wanted us to declare freedom to the captives and recovery of sight to the blind has always revealed the dark side hedonism which we let loose at Christmas, but the pitiful sight of people braving cold and inclement weather as blind captives of our economic system.  Well…

A very positive note is the number of scientists now willing to engage in reasoned debate on the topic of global warming.  Understanding the science behind global warming takes careful attention to several different lines of reasoning and a dispassionate explication of those various strands works best from within a scientific rather than a political frame.  Perhaps, as an article in the paper said, we will be able to move beyond this debate and onto the question of what can we do.

We are not saving the earth; the earth will be fine no matter what we do.  We want to preserve an earth fit for human habitation; that’s what’s at risk here.  Can we learn to live on this planet lightly enough that it can carry us, feeding us, watering us, disposing of our wastes, providing materiale necessary for our habitations and our economies?  Those are the stakes.

It’s Here! It’s Here! It’s Finally Here!

Samhain                                    Waning Harvest Moon

Election day.  Or, as I prefer to think of it, extinguish those politicoporn commercials day.

The constant negative drone, the contention that the other person has committed some perfidy totally unexpected of a human being, let alone a politician, gets on my nerves, so, for the most part, I shut it out.  But that’s not what I mean.

What I mean is the amount of hard cash required for designing, shooting and airing political commercials.   Along with other technological expenses in the modern campaign the dollar amounts required make it inevitable that each politician, each one, Republican and Democrat, spend their incubency focusing not on policy or the politics of the day, but on fund raising.  Fund raising in amounts so large that often times they go back to the same well not just twice, but thrice.  This places every politician in Congress squarely in the sites of those who have wealth or who have become adept at bundling wealth from others for political purposes.  This is not only bad form; it is also a bad way to create a government.

Add the constant fund raising to the incessant drum beat of lobbyists and it’s no wonder our democracy–for which we want to make the whole world safe–has twitches and contortions that make professional gymnasts look clumsy and out of practice.  We are a people proud of our democracy, often hubristically so, and yet it has become a clogged artery, a broken limb, a part of our body politic that needs strong medicine and tough therapy to heal.

Our system of checks and balances has devolved into a system of halts and stops where partisan wrangling and/or ideological purity turns each place where a check might happen into a full body check against the boards and puts a thumb on the scales wherever balance must come into play.

While I’m at it, let me point out, too, a problem in our Senate.  No, not the rules, though those do need attention.  No, not Jesse Helms.  He left office.  I’m talking about representation.  Here’s what the point in a brief paragraph from Wikipedia:

“The Constitution stipulates that no constitutional amendment may be created to deprive a state of its equal suffrage in the Senate without that state’s consent. The District of Columbia and all other territories (including territories, protectorates, etc.) are not entitled to representation in either House of the Congress.[12] The United States has had 50 states since 1959, thus the Senate has had 100 senators since 1959.

The disparity between the most and least populous states has grown since the Great Compromise, which granted each state equal representation in the Senate and a minimum of three presidential Electors, regardless of population. In 1787, Virginia had roughly 10 times the population of Rhode Island, whereas today California has roughly 70 times the population of Wyoming, based on the 1790 and 2000 censuses. This means some citizens are effectively an order of magnitude better represented in the senate than than those in other states. Seats in the House of Representatives are approximately proportionate to the population of each state, reducing the disparity of representation.”

And this from a book blurb on Amazon for:  Sizing Up the Senate: The Unequal Consequences of Equal Representation

“We take it for granted that every state has two representatives in the United States Senate. Apply the “one person, one vote” standard, however, and the Senate is the most malapportioned legislature in the democratic world.

But does it matter that California’s 32 million people have the same number of Senate votes as Wyoming’s 480,000? Frances Lee and Bruce Oppenheimer systematically show that the Senate’s unique apportionment scheme profoundly shapes legislation and representation. The size of a state’s population affects the senator-constituent relationship, fund-raising and elections, strategic behavior within the Senate, and, ultimately, policy decisions. They also show that less populous states consistently receive more federal funding than states with more people. In sum, Lee and Oppenheimer reveal that Senate apportionment leaves no aspect of the institution untouched.

This groundbreaking book raises new questions about one of the key institutions of American government and will interest anyone concerned with issues of representation.”

I mention this intriguing and disturbing analysis to underscore the problems with the amount of money it takes to win a Senate race which is, by definition, a whole state affair.  This means that money sunk into races in smaller population states can have the affect of negating changes in the House of Representatives while increasing the amounts for which the elected Senator is beholden.  This is not a recipe or a chance for corruption; it is a guarantee, a built in consequence of modern elections and an increasingly unequal Senate.

What to do?  We’ll look at that tomorrow, apres deluge.

Congratulations, Mary Ellis

Lughnasa                                            Waning Grandchildren Moon

A big shout out to sister Mary.  She got her degree!  Dr. Mary Ellis.marygetsdegree670 How about that hat.  She owns all that regalia now.  This was in Singapore last week.

Heard an interesting theory today on Favre’s ankle angst.  Allison’s husband thinks Favre has plans to come back after the first game of the season.  Why?  It’s against New Orleans.  New Orleans is the home team for the Mississippi fan boy.  Who knows?  I do know this.  Favre’s played football for many, many years.  At this point he knows his body very well and he knows/has known the impact of the ankle surgery.  In addition this is a guy who makes split second decisions on the field, about football.  He’s not indecisive.  My guess at this point is that his wife is leaning on him to quit.  He has enough money, a pick-up truck, a dog and a farm.  What more does a country boy need?

Spoke with a docent who taught political science at U of Wisconsin in Eau Claire.  Neither one of us have a clue what’s going on in this election, either at the state or federal levels.  These are peculiar times in American politics, unlike any I have seen.  Right wing nutjobs in ascendancy within the Republican party.  An African-American President.  A recession that will not die and unemployment that will fall away.  Environmental catastrophes and congress can’t even consider a bill on climate change.  Health care legislation at the Federal level challenged at the state level.  Arizona comes out as a state of anti-immigrant bigots.  A California judge overturns prop 8 in California prohibiting gay marriage, a decision that will almost certainly send this lightning rod issue all the way to the Robert’s Supreme Court.  I know I missed a few things.  Who ever said politics were dull?

Kate spent the day with her sister Anne going to quilt shops in the southwestern burbs.  She got home about 7:00 and went almost straight to bed.  Exhausting.

Tomorrow more gardening and maybe bees.  Probably bees.  We’re getting set to order extracting equipment.  That means I gotta keep these lil buggers alive and producing for years to come.  Artemis Hives.

Cultural Relativism

Summer                                 Waxing Strawberry Moon

“The trouble with life isn’t that there is no answer, it’s that there are so many answers.” – Ruth Benedict

Long ago, back in the Paleozoic 1960’s I majored in anthropology.  Anthropology taught me a lot, shaped my view of the world.  In anthropology, long before it became fashionable enough to merit bashing on the then non-existent Fox News Network, multi-culturalism was an everyday conversation.  Ruth Benedict, herself an early anthropologist and student of Franz Boas, the father of anthropology reflects just that sensibility in this quote.

Anthropologist’s developed the idea of cultural relativism and it was and is crucial to anthropology as a discipline.  Anthropologists do field work using the participant observer method, which involves immersing oneself in the cultural of another, then writing about it.  Boas and the early anthropologists, among them Margaret Meade, had to undergo psychoanalysis as a preliminary to field work.  This was to enable the field worker to grasp, as best he or she could, the difference between something they brought to the interaction and the actual expression of a different worldview.

Cultural relativism meant that much as we might like to believe otherwise (manifest destiny, Hail Britannia) one culture’s solution to the way of surviving and flourishing is as valid as any others.  This is the core idea behind multi-culturalism, not merely a liberal tolerance of difference, but suspension of our own values and beliefs in order to accord respect to the other.

Does this have problems?  Yes, it does.   Critics like Alasdair MacIntyre in his book, After Virtue, say it represents an essential of Modernism, that is, ethical relativism.  MacIntyre suggests we consider Hitler’s Nazi party or, I suppose, Pol Pot’s Khmer Rouge.  Using the notion of cultural relativism are we not bound to honor their horrific outcomes?

Academics often get caught in the absolutizing of their notions.  It’s either cultural relativism or a solid tradition, like the Thomistic Catholicism that MacIntyre puts forward.  In fact, I think these are more tendencies, ways we lean when assessing data.  Cultural relativism and the thinner soup of multi-culturalism are an inoculant, a vaccine against imperialism, against the unthinking imposition of a more powerful culture on a weaker one.

Tradition, on the other hand, seems an inescapable and therefore most likely necessary ingredient of the human lived experience.  Within in it we learn how to behave as an American, a Vietnamese, a Hmong, a Trobriand Islander.  We come to assume that the tradition and the culture in which we are raised is normative, and, in fact, it is normative in the vast majority of situations which we encounter.  It is when we cross cultures or traditions that questions arise that we may not have considered.

Who says democracy  is the only acceptable form of government?  Who says individual rights always come before the needs of the tribe or the state?  Who says marriage between homosexual couples is wrong, ipso facto?  Who says circumcision is critical?  Who says we cannot execute anybody we want to by firing squad, lethal injection or the electric chair?

It occurs to me that cultural relativism is a necessary defense against the arrogance of power, just as tradition is a defense against the moral relativism that a global perspective seems to require.  To position these two powerful aspects of human life, culture and tradition, against each other goes too far.  Instead, we need to learn the lesson each has to teach us and apply them both with humility and care.

NB:  Back to Hitler and Pol Pot.  We do not need to accept their violent prejudice as normative even under the notion of cultural relativism. What is necessary in those cases is to go within the culture of Germany and Cambodia, to mine their traditions and to critique them from within their worldviews.  It can be done and can easily be shown to be possible.  Then, we respect culture and yet have an avenue for expression of our deeply held values in a different cultural idiom.