Category Archives: Reimagine. Reconstruct. Reenchant.

My Ancient Spiritual Trail

Summer and the Radiation Moon

My friend Rich sees mussar as a metaphysical, not a psychological discipline. It’s soul work, deeper and more consequential than therapy.

Over the last year and a half my skeptical view of soul has begun to break up, fade away. First, from the Cosmos and Psyche (thanks, Tom) insight: Skepticism is a tool, not a lifestyle. Second, from a spiritual realization that despite its implication in the arguments over, say, original sin, soul nonetheless points to a felt reality for me, a phenomenological knowing. Not a dogmatic or doctrinal one.

Big deal, right? You always knew this? Or, no way, dude. Either way, so what?

And, of course, you’re right if you follow this often used, little understood idea back to its sources in Judaeo-Christian thought. Its use either assumed-you always knew this, or, so mean and inhuman, eternal hell for a few years on earth-no way, dude.

The Judaeo-Christian understanding incorporated the Greek notion of psyche, “…the mental abilities of a living being: reason, character, feeling, consciousness, memory, perception, thinking” with a notion of immortality connected to behavior in this life.

I want to push back, back beyond this narrow conception of soul. There was an assumption among the ancient Greeks that soul had to have a logical faculty, and, that it was the most divine attribute of a human soul. ( The current scientific consensus across all fields is that there is no evidence for the existence of any kind of soul in the traditional sense. Wiki.)

First I want to speak for the trees. Let’s call it the Loraxian understanding of the soul. The lodgepoles in our yard, crawling up Black Mountain, growing along Brook Forest Drive as it winds down the mountain. They have souls. They are both alive and animate, creatures with a telos, or end goal. They interact with their environment and grow strong or weak, tall or short, but they remain lodgpole pines, trees with a particular role in a montane ecosystem, a role which they give all they have to fulfill.

The same is true for the mule deer, the mountain lion, the marsh marigold, the elk, the bear, the fox, the squirrel, the dandelion, the cheatgrass, the Indian paintbrush, the mountain trout, the raven and the magpie. Are their souls more or less than ours? Wrong question. Are their souls more like ours or more unlike? Don’t know. I just know that living things on the planet share the wonder of life, an independent spark. That spark gives us organic matter that moves and does so with intention.

Holy Well, Wales, St Dynfog

I’ve felt this way about the world for a long, long time. Taoism, Emerson, the Romantics, gardening, the Celtic Great Wheel. The mystical moment on the quad at Ball State. Oneness. With it all. I’m even willing to entertain faeries, elves, duendes, daiads, Gods and Goddesses. OK, I know I lost a lot of you with that one, but I’m going with my gut, my revelation to me rather than the dry dusty bones of theirs.

But. I want to push one step further. I believe in the spirits of the mountains. They have visited me here on Shadow Mountain, the mule deer on Samain, 2014, and the elk on my first day of radiation. The mule deer and the elk were angels, that is, messengers of the mountain gods, dispatched by the careful, slow, deliberate entities that are the Rocky Mountains.

I believe in the vitality of rushing water in Maxwell Creek, Cub Creek, Blue Creek, Bear Creek, the North Fork of the South Platte. I believe in the entity that is Lake Superior, that is the great deposit of ores on the Minnesota Iron Range, the ebb and flow of the Oglalla Aquifer.

I believe in Mother Earth, the great Gaia, a living system of ecosystems, biomes watered by rains and the snows, irrigated by streams and rivers, planted by Boreas and Zephryus, and given power to change by the true god, Sol.

Neither animals nor plants can grow without the sun’s energy or the food locked in minerals and vitamin: “Our soils support 95 percent of all food production, and by 2060, our soils will be asked to give us as much food as we have consumed in the last 500 years. They filter our water. They are one of our most cost-effective reservoirs for sequestering carbon. They are our foundation for biodiversity. And they are vibrantly alive, teeming with 10,000 pounds of biological life in every acre. Yet in the last 150 years, we’ve lost half of the basic building block that makes soil productive.” Living Soil film

As it appears, I am an animist, a pagan, a person who has found his spot in the great scheme. I’m a moving instance of matter formed in the great fusion furnaces of stars. I’m a temporary instance, holding together a few atoms for a human lifetime. I’m a significant instance of meaning created by the universe observing itself, throughout my short path, as the dynamic, interlocked, soulful reality that it is.

I need no human word to guide me. I need no idea, no rule. I am and I am within all this. The Arapaho National Forest. The Rocky Mountains. Our nuclear family. Our extended family. The community of folks at CBE. The United States. The Mind of God.

My soul and that of Kepler, Rigel, and Gertie dance with each other. In Andover Kate and I danced with bees, fruit trees, perennial flowers, vegetables, raspberry canes. Here we dance with the mountain spirits.

Long ago I set out on a spiritual journey that went down and in rather than up and out. That is, I would not find validation somewhere outside of myself whether Torah, Gospel, Constitution, or political ideology. I would not privilege the idea of transcendence, or a three-story universe. No god is in heaven, and yet all’s right with the world. My ancient spiritual trail has been to turn within for the source of my revelation. And, I have not turned back.

Round 3

Summer and the Radiation Moon

Yesterday

Under the warmth of nuclear fusion’s endless possibilities my body takes in fractions of photon radiation, breaking the DNA of cancer cells and friendlies alike. Outside it was 83 degrees, the sun hitting us with more direct beams. Inside it was all Cyber Knife and its accelerator hitting me. Different nuclear generative processes, but both powerful in their own way.

This is a three day radiation week. The long July 4th weekend is time off, then back at it five days a week until done on August 6th. Yesterday I listened to Bach’s well-tempered clavier. Today, Berlioz. Night on Bald Mountain.

After I said I still had no side effects, Dr. Gilroy, in our weekly management meeting yesterday, said, “Well, you might slide through the whole time. In the last week there’s often an increase in urinary frequency.” Of course that’s just the radiation. The Lupron’s an agent all of its own. Still no side effects from it either.

Kate on the porch on Pontiac Street, 2015

Trying to feel my way toward the life after radiation. Kate’s feeling better, not all the way back, but much, much better. At first I was thinking about 7 weeks in the Cyber Knife tunnel. What it will be like when all the fractions have been given?

I realized though that we entered the true tunnel when Kate’s Sjogren’s began to effect her eating. A couple of years ago. The tunnel narrowed on September 28th, 2018, now nine months past. The bleed and its subsequent hospitalizations, imaging studies, doctor’s visits, and surgeries took more and more of both our energies.

Fortunately, Kate’s long ordeal began to have positive notes as cancer returned for me. If we’re lucky, and I think we will be, we’ll reach a point in September, after the second Lupron shot and a surveillance psa, when we can catch our breath, assess where we’ve been and where we’re going.

One of the tricks of living is to stay in the moment as much as possible without losing sight of life’s context. Not easy. The context includes the past and the future, yet we never inhabit either one. Only the present. Right now I’m living life fraction by fraction. One trip to Lone Tree at a time. One meal at a time. One workout at a time.

In September are the High Holidays, Sukkoth, Simchat Torah. The month of Elul precedes Tishrei, the month of the High Holidays, and as such is considered a time of repentance and preparation. Perfect for us this year. Too, on September 29th is Michaelmas, the springtime of the soul. In this instance Michaelmas falls on erev Rosh Hashanah.

And, in my own inner calendar, daylight’s change from 14 hours and 54 minutes on June 21, the summer solstice, to 11 hours and 53 minutes on Michaelmas, means that I’ll be moving further into the deep parts of my soul.

Looking gently forward to Elul, to Michaelmas, to Rosh Hashanah and Yom Kippur. This year Rosh Hashanah could be a true new year for us, the start of a healthier time. May it be so.

Kudos to Mary

Summer and the Recovery Moon

Kate at Biker Jim’s on Father’s Day

Kate’s recovery continues to go well. She drove the half hour to PetSmart and picked up Kep yesterday. I took him in on my way to the Cyber Knife. She’ll also drive Mary to the Federal Center RTD stop. Mary tried to find a shuttle or taxi and experienced the mountain way. Either not possible or folks didn’t answer the phone. Wish I could take her, but the Cyber Knife beckons.

Mary’s working on school libraries in Singapore. They’re surprised when I tell them I have Masters Degree in Library Science. Libraries are under a lot of pressure these days and are rethinking how they fit into colleges, universities, communities. Mary has helped the nation with her knowledge of how students actually use libraries. She’s so successful that she’s working well past the usual retirement age. Unusual. Kudos to Mary and her internationally acclaimed work.

Brother Mark likes to comment on the Vietnamese currency, the dong. He says it’s drooping right now. What kind of stimulus might make it rise, he wonders. LOL. He’s on vacation, plenty of time to consider the world around him.

With nine treatments my inner glow has increased. I may be a beacon on Shadow Mountain for aircraft trying to orient themselves. Listened to the Cream yesterday. Nicky was not familiar with them, but she knew Eric Clapton. The Cream was one of the first super groups: Clapton, Jack Bruce, and Ginger Baker. I saw them in a weed smoke filled theatre in Chicago’s old stockyard district, maybe 1968. Got stoned just sitting there.

No side effects so far. But. Every ache, like the hip ouching me as I fed the dogs, or some shortness of breath, or general weariness makes me wonder. Is this it? Are the side effects commencing? No. No. No.

Well, at least I think no on that last one. It’s hard to separate the fatigue from driving back and forth, the treatments, pushing myself to get all my exercise in, and any that might be the result of either the radiation or the Lupron.

goes over the faded Baby’s On Board

A strange place to be. Waiting. Not wanting to invite trouble. The runup to both treatments had a lot of focus on the side effects. Cancer care is like that. Here, take this. It’ll help kill your cancer. And, oh, by the way, your hair and teeth will fall out. But that’s only temporary. Oh. Good.

Most important of all: remember why radiation, why lupron. Kill cancer. Go for a cure.

Been focusing on simplicity of the heart as I drive back and forth, reminding myself to stay in the moment, to not let other drivers, current circumstances drag me out of my inner calm. Tough for me, but really good practice. I failed yesterday when a peloton rode up narrow, no shoulder Shadow Mountain Drive. “Ride single file!” I yelled out the window.

Simplicity is about navigating the churn, the “blooming, buzzing confusion” that is our mind, as William James put it. I’ve taken to using advice for people experiencing panic attacks. Find five things you can see. Five things you can hear. Five things you can feel. I like this because it echoes techniques I learned long ago from the existential psychologists like Carl Rogers. Grounding. It helps.

The Mountains Are Calling

Summer and the Recovery Moon

Yamabushi monk

Not sure exactly what’s going on here. They mention Shugendo. It’s a fourteen hundred year old tradition that has esoteric Buddhism, Taoism, and Shinto roots. They refer to themselves as Yamabushi, those who prostrate themselves on the mountain.

Master Hashino

It seems like they’re dedicated to reducing the distance between humans and mother earth. Or, perhaps better, creating awareness of that already existing intimacy, now obfuscated by so much.

Fellow travelers with me, I think.

Green

Summer Solstice and the Recovery Moon

This morning

Black Mountain has a wispy cloud draping over its peak, moving slowly toward the northwest. The greens this summer, with so much water, are intense, Hawaiian. The lodgepoles are a deep dark green, the aspen groves a yellow green spotlighted by the sun. The grasses are lush, the dandelions abundant, cheery dots of yellow.

The white cloud dances with the blue sky, revealing it now, obscuring it. It’s another cool morning, 43. Perfect for sleep. The mountain streams continue to flow fast, white where they hit the rocks, still not full with the snow melt proceeding slowly. On the way to CBE yesterday Kate saw a cardboard sign, hand lettered, Slow: Fawns.

And, snow is in the forecast for this weekend. Yes, on the day of the summer solstice, weather5280 predicts snow that might hit us. Snow. The fire hazard signs are still on low, have been since March. Never this far into the summer. I’m grateful for the wet, for the dampening of wildfire probabilities. One less thing.

Patsy Cline

Day 5, fraction 5, of the 7000 cGy prescription. After today’s isotopic rain, only 30 to go. The weekends are off. Time for the body to rest, they say, though I imagine not running a seven day a week practice has something to do with it, too. Pandora so far: The Band, Baroque, Coltrane, Patsy Cline. Haven’t decided about today. Maybe Izzy.

No side effects so far. Early days for both the radiation and the Lupron. Feels like I have a job. Get in the car at a certain time each day, navigate four lane highways to Lone Tree. Same exit, same turns. Same office. But in this case I don’t have a job, I am the job.

The Beano seems to work, suppressing the gas which screws up the Cyber Knife’s navigation of the volume created by Dr. Gilroy. The Miralax helps as well. The calcium/d3 pills are horse pills, almost as long as a finger joint.

Mussar Vaad Practice group, MVP, last night. Rich Levine led a wonderful session on simplicity. Kate and I went for the second time in a row. Still wears us out. Finished at 9:30 pm, way past both our bed times. Here’s an interesting statistic, of the 10 of us in the MVP group, two of us have active cancer right now and one is in remission from breast cancer. 30%.

The religion that is written and elaborated is not religion.

Beltane and the Recovery Moon

Tomorrow is the Summer Solstice. The day of the sun’s maximum presence for the year. On the solstices the day/night balance shifts. On the Summer Solstice, the longest day of the year (though if you check the time tables the difference between June 21st and July 21st is only 13 minutes), the night begins to encroach, slowly.

Whatever guides my soul prefers the dark days, the fallow time. I celebrate on this holiday not the victory of the light, but the coming dominance of the night. I do like the bright blue days here in Colorado, not saying I don’t. Just that my soul gains more richness, more depth as darkness grows. Probably one of the reasons I felt so much at home in Minnesota, at the 45th latitude, half-way to the Northpole.

As a gardener, of course, I relished the light for the vegetables and fruits, for the flowers that fed our bees. The summer solstice signals the growing warmth and long days that nourish all plant life. It was also the time, though, that bugs grew more troublesome, when the humid weather encouraged fungus and mold, viral infections in the plants.

In Sweden, Scotland, and other Gaelic and Scandinavian countries the auld religion still calls to its people. Bonfires. Nudity. Parties through the night. Feasts. I like the idea of them. If there were one close by, I might go.

My relationship with neo-paganism is as fraught as my relationship with Christianity. Judaism, too, at the doctrinal level. There’s so much intellectualizing, writing of ideas, logic. I’ve come to believe that elaborating our feelings toward the natural world in a Wiccan or Asatru way, a neo-pagan syncretic way, is as damaging to the soul as the dogmas and laws of other religions.

In the language of Taoism, the one lens which seems to consciously push away dogma, I would say it this way: The religion that is written and elaborated is not religion. Barriers between our soul and its path.

Emerson has influenced me here and he was, in turn, influenced by Taoism. If you’ve read me for any length of time, you’ll have read these words more than once:

“Our age is retrospective. It builds the sepulchres of the fathers. It writes biographies, histories, and criticism. The foregoing generations beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe? Why should not we have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the history of theirs? Embosomed for a season in nature, whose floods of life stream around and through us, and invite us by the powers they supply, to action proportioned to nature, why should we grope among the dry bones of the past, or put the living generation into masquerade out of its faded wardrobe? The sun shines to-day also.” Emerson’s Introduction to his essay, Nature.

It is this sensibility that I celebrate as each of the Great Wheel holidays roll round. The sensibility that helps us become native to the various places where we live. The sensibility that finds the soul’s interaction with the seasons enough. The sensibility that drags down, pulls away the words to look directly at this universe into which we are born. The sensibility that does not fight the turning of the wheel, but sees the seasons of our lives as one with the changing seasons. This is my understand of wu wei, conforming our life to what is, not what might be.

What I encourage is the sun on your face. Your hands in the soil. Your feet on a hiking path. Your ears alive to the buzzing of bees, the bugle of the elk, the bark of the dog, the words of your friends. What I encourage is living your life as it comes, knowing that it leads to death, yes, but that until death you are alive.

Hug. Smile. Laugh. Cry. Plant. Harvest. Compost. Be grateful. That’s enough.

The Mountains Called Me

Beltane and the Recovery Moon

After I wrote about the one-antlered elk, another buck jumped our fence. He had two antlers, both velveted, as you can see. These two large animals are the Rocky Mountain subspecies of Cervus elaphus, one of six in the U.S., and the subspecies with the largest racks. In the 700 pound range. They’re big.

These guys stayed all night, lying down from time to time, then getting up to continue snacking on grass, dandelions, our backyard aspen, a Colorado Blue Spruce. When I woke up yesterday morning, they were dining right outside our bedroom window.

The dogs have to go out in the morning and when they did, they chased the elk to the corner of our property. One-antlered guy jumped the fence while I watched. He walked over to it and jumped. Right over. Our fence is five feet high. Dr. Gilroy, who’s from Wyoming, said to keep elk out there, they have to put ten foot fences. I believe it after seeing this one clear ours with grace and ease.

The two-antlered buck stayed a while, but he eventually left, too.

Another instance of synchronicity. I mentioned the three mule deer bucks I saw on Samhain when I came for the closing on our property in 2014. In the intervening four and a half years we’ve had neither mule deer nor elk in the back, fenced in portion of our property. In the front, yes, but not in the back.

We say this to prostate cancer

These two spirits of the mountain came the day I started my radiation treatment. And they stayed the night. No wonder our ancient ancestors painted these creatures in soot and ochre on cave walls. No wonder cultures around the world find spirit animals to guide them. When big animals show up in your life voluntarily, your life shifts. You have to consider their presence.

Some have said that Colorado has not been kind to us. I get it, too. Prostate cancer diagnosed four months after we got here. A new knee. Jon’s divorce. Kate’s shoulder, Sjogren’s, bleed, lung disease. All since we got here.

It’s not Colorado though. AA has a saying, wherever you go, there you are. This comes from the notion of the geographic escape. If I just leave this town where all my trouble started, I’ll start over fresh. Nope. Wherever you go, there you, the alcoholic, are.

We brought aging with us. My PSA was 4.0 the last physical I had in Minnesota. I’m 72, Kate’s 75 this August. Stuff begins to catch up with us at these ages. Genetics plays a large role as do dietary choices, exercise. Even with those all good, it’s still: eat right, exercise, die anyway. Not blaming Colorado. The contrary.

I have what I consider solid evidence that we not only belong here, but that we are welcome. Congregation Beth Evergreen. The frequent visits with Jon and the grandkids. The everchanging, but always wonderful beauty of the mountains.

And, for me, the grace note of these animals. Yes, Charlie, we know this is a difficult time. We know too that you are, like us, an animal. You can worry and fret or you can stop, eat the dandelions, the grass. Lie down among the lodgepole pines and the aspen. Jump the fence into another world. You did just that when you and Kate moved to Shadow Mountain and we’re glad you came. Amen. Blessed be.

Look Who Came to our House

Beltane and the Recovery Moon

When I first came to Shadow Mountain, on Samhain of 2014, I went out back to look around. In the backyard were 3 mule deer bucks. We looked at each other for a long time, seeing each other. We didn’t get too close, but we didn’t move away either.

It felt at the time, and feels now, that the mountains had sent spirit animals to greet me, to say it was ok if I chose to live among them. 3, that mystical number.

On this, the first day of my radiation therapy, the mountains sent another messenger, a large elk buck with one large antler covered in velvet and the other side empty. He is damaged, like me. Yet he’s eating dandelions, proceeding with his life. Not handicapped, just different.

The mountain has assured me that, like this buck, I will be different, too. No prostate. Radiated and testosterone suppressed. Just different. I belong here, the mountain says, and I agree.

A Skeptical Realist

Beltane and the Recovery Moon

32 degrees this morning on Shadow Mountain, raining. Fog grays out Black Mountain. So far our usual summertime foe, wildfire, looks less formidable. At least for this year.

Office, Edward Hopper, American realist

And, yes, if you, reader of Ancientrails, are tired of the medical overcast here, so am I. However.

As Kate and I talked yesterday, I told her about my new friend David, who has a prostate cancer situation more dire than mine. His has metastasized. He said, “I’m good at compartmentalization.” I’m not. Don’t want to be.

I’m a realist. Neither optimist nor pessimist. I want to know what is. There’s good evidence in psychological studies of depression that realists end up depressed more than optimists. That optimists are happier than realists or pessimists. May be. Still can’t look away.

That’s what you’re reading here. My attempt to see. Inside and out. And, even though I learned from Cosmos and Psyche that skepticism is a tool, not a lifeway, surprise; it’s a tool I’ve used so long that I can’t put it back in the toolbox, hang it on its little outline on the pegboard of my mind. Skepticism and realism have never made me the life of the party. Debbie Downer might be more apt.

Yet some deep commitment to honesty, learned I’m not sure where, keeps me realist and skeptic. I don’t like being manipulated, by others, by institutions, by myself. So I long ago chose to deal with the psychological fall out of the examined life, a fair exchange in my world. Not always pleasant, but cleaner. Candid.

Tough Place

Beltane and the Recovery Moon

I’m in a tough place. Tired out. Psychically weary. Physically weary. Workouts stalled due to schedules. Writing non-existent except for this blog. Habit. Of very long standing. No hiking. Watching a lot of TV, dulling the mind, the heart. On purpose.

Of course, as we enter the ninth month after Kate’s bleed, with all that has entailed, and considering flu and pneumonia for February and March, it’s not a surprise. Add the I’m Back! from prostate cancer, the imaging difficulties, the appointment today, and I’m pushed over the line sweet Jesus.

Symptoms: staring blankly, weariness, heaviness in the soul, irritability, lack of motivation. I don’t know what to do with my life, I said to Kate yesterday. Not sure what I meant, though it felt true at the time. In 2015, during the diagnostic runup to the prostate surgery, I talked about losing all sense of the future. My mind just wouldn’t go there. Not the, oh, I’m in the moment sort of thing, but a symptom of possible lost hope. This is probably the same. Cancer eats away not only at the body but at time, too. At our sense of ourselves as ongoing.

I have novels to edit. Ancientrails, the printed edition, to organize and edit. Paintings to paint. Grandkids to see. Domestic chores to get done. Colorado to see with Kate. Yes. All true. But right now I don’t have a sense of urgency with them, they don’t call to me. Sit down. Pen in hand. Start whacking out paragraphs. Or, stand up. The moon and the sun, the lesser light and the greater light. What colors should I use? What shape? Where should they go on the painting?

Will pass. May last through my treatment, however long that takes.