Category Archives: Reimagine. Reconstruct. Reenchant.

Generosity of the Heart, Nedivut ha-lev

Beltane                                                                             Mountain Moon

20180228_182023Another recovery hallmark. Kate drove yesterday, went out on her own for the first time since March 22nd! The bank, a few groceries, gas. When doing these errands feels routine, they can be mindless or even a nuisance; but, this sort of moment allows us a glimpse into the ordinary miracles that make up what we think of as normal, usual. We can get up from the chair, pick up the keys, start the car, drive to the grocery store, the gas station, the bank.

So different from not being able to get out of the chair, being unable to pick up the keys, being too physically impaired to drive. That milk, the bread, the full gas tank, the money in your pocket then become unobtainable. Not a nuisance, not something to go through as if by habit. No. These are vital, though small, increments of  life, necessary and significant in themselves. Worthy of attention, even celebration.

nedivut ha lev6Mussar Vaad Practice Group last night. Vaad = sharing without comments. Mussar = Jewish ethics focused on developing middah, character traits. This is a group, partly because of its nature, partly because of its members that has become a Woolly Mammoth equivalent for me, a place where I can be transparent, share, look inside, gain from the ancientrails that others walk.

Marilyn brought in an article about a child of pogrom survivors. This woman felt she had  to be perfect, show that she was worth saving, worth the sacrifices her parents made. An awful burden. She started her own company by the age of 30, then slowly fell apart in her thirties. Discovering compassion, nedivut ha lev, generosity of the heart, led her to a new way of life. In particular she talked about self-compassion. “Talk,” she said, “to yourself as you would to a good friend.”

Snowing here this morning, fat heavy flakes. Rained and snowed yesterday. All moisture good, welcome.

 

 

Beltane 2018

Beltane                                                                                         Mountain Moon

cernunnosEarth has come round the sun again to the second half of the Celtic year, marked by Beltane or Mayday, the start of the growing season. I’m going to try something new this Beltane and introduce at least a half year’s emphasis, a theme of sorts. Mountains. Yes, I’m working on Jennie’s Dead and the sumi-e and qabbalah, but I want to extend the mountain moon’s influence to Samain, to Summer’s End, six months away. On that day, the Celtic New Year, I’ll reassess.

Beltane is the day when the horned god, Cernunnos, and the Maiden aspect of the triple goddess consummate their sacred marriage which fertilizes mother earth and gives energy to plant and animal life for the season of sun and warmth. The spring ephemerals lance their way toward the sun daffodils, grape hyacinths, bitter-root, crocus among others. The color palette shifts from grays and whites and browns to wild purples, vibrant yellows, subtle whites, deep blues. Buds come on the trees. Animal babies begin their perilous lives here in the mountains. This is the true easter, the moment of resurrection. Celebrate, celebrate, dance to the music.

beltane_2017On this day a market week would commence among the ancient Celts, one where handfast marriages could be performed, women would leap over fires to enhance fertility, cattle would be driven between bonfires to ward off disease and young couples would go into the fields and imitate the marriage of Cernunnos and the Maid, adding their magic to that of the god and the goddess.

I want to take into myself that energy, the fecund moment that Beltane offers us, and use it to enhance my appreciation of our mountain home as the earth blossoms forth with food and flowers, new life of all kinds.

A Dark Mystery

Spring                                                                       Mountain Moon

death book of the deadSuicide. A dark mystery. It closes off communication, denies explanations. Though it seems cruel to me, the Roman Catholic prohibition against suicide puts a moral weight on the individual’s scales. Says, wait. Pause. They see it, clearly I think, as self-murder, but there is no nuance in the stance. No admission that life sometimes becomes a heavy burden, heavier than can be borne.

Among people I know, I know of two suicides, one a software programmer, an adult, and another, recent, a young man with apparently psychotic tendencies. I also know, closer to home, of an instance of suicidal ideation. That’s the difficulty, it’s so easy to proceed from considering suicide to a brash act, a momentary lapse in judgment that becomes tragically permanent.

Death Pendant_with_a_Monk_and_Death_-_Walters
Pendant_with_a_Monk_and_Death Walters

I applaud the hot lines, the counseling centers, the encouragement to see a person slipping away and to do something concrete about it, now, before nothing can be done. I’m also sure that no number of such services and attitudinal shifts will stamp out suicide.

The French existentialists posited suicide as the ultimate moment of human freedom, choosing how to die expressing a final raised fist against the crowd, against ennui, against the absurd. And, as an instance of individual choice, I agree. It is this stance toward suicide that carries forward into the debate about choosing death when a terminal illness allows for no hope.

Death remains the barrier about which we all wonder and about which we have no reliable information. Is it an extinction level event for the individual? Or, is it merely a passage way to a different mode of existence? How about reincarnation? I have no idea. I do know that our body returns its star dust to the great pool where it will resurrect in some other form.  I do know that though the dead no longer have agency, they can continue to influence life through wills, through creative work, through those they affected.

isle of the dead, arnold brocklin
isle of the dead, arnold brocklin

It is this profound and blanket uncertainty that gives death and, by extension, suicide, their fearsome reputation. Yet it does not need to be so. As I read recently, every generation finds entirely new clerks at the grocery store, politicians in office, farmers and factory workers, scholars and dancers. Death itself is not an uncertainty and in that intransigence gives away its secret. Death is not abnormal, in fact it is a perfect example of normal since it affects 100% of humans, of all living things save for a handful. That which is normal is just that, normal.

No one, to paraphrase Garrison Keillor, is above average when it comes to dying.

Wednesday

Spring                                                                             Mountain Moon

dishesYesterday was d-2 of the new dishwasher era. I have now seen the wonderful word, CLEAN, on its external panel twice. And, after checking, it’s true! I believe, barring trouble, that this brings the dishwasher saga to an end. Blessed be.

We’ve had maybe 8 inches of snow over the last week. All gone. As if it it never happened. 62 yesterday. Blue skies, small cotton balls of cumulus drifting over Black Mountain. Another day in the Rockies.

Kate sewed yesterday! This is a big deal and I’m happy for her. She can get her right arm up to 90 degrees though she still can’t use the shoulder for the most part. Coming along though. Her weight is up and so are her spirits. “I’m so happy I did the surgery.” Me, too.

whelmAfter the initial overwhelm (what’s a whelm*, I wonder?), I’ve been surprised by the good feelings that have come from my part in Kate’s recovery. Doing more, enjoying it more. Though. I will be happy when Kate’s back to full functioning.

Qabbalah last night. A lot of talk about sacred time, about creating sacred time, especially referenting Shabbat. What kind of practices move us toward eternal time? Observing Shabbat is one.

Allan talked about creating characters as an actor. He’s just been cast in two plays. The formation of a character and then the expression of the character on stage is a lot of work, a technical and often demanding process, but it’s ephemeral. After the rehearsals are done and the play has closed, the work disappears. I imagine each character leaves some residue, but I take his overall point that immersion in another identity allows for a glimpse of sacred time.

time, creation and expulsion

The Creation of the World and the Expulsion from Paradise   Giovanni di Paolo (Giovanni di Paolo di Grazia) (Italian, Siena 1398–1482 Siena)  1445

*who knew?

verb

archaic literary
verb: whelm; 3rd person present: whelms; past tense: whelmed; past participle: whelmed; gerund or present participle: whelming
  1. 1.
    engulf, submerge, or bury (someone or something).
    “a swimmer whelmed in a raging storm”
    • flow or heap up abundantly.
      “the brook whelmed up from its source”

noun

archaic literary
noun: whelm; plural noun: whelms
  1. 1.
    an act or instance of flowing or heaping up abundantly; a surge.
    “the whelm of the tide”

Absence makes the heart grow wiser

Spring                                                                            Mountain Moon

Black Mountain white
Black Mountain white

Yes, it arrived. The bad Samsung got hauled away ignominiously with nary a tear of loss or grief. The new Kitchenaid now glares from its Cylon lens, hunting for dirty dishes, pots and pans that need a wash. This morning I walked past it and a single word glowed on the small screen visible from the front: CLEAN. Oh, joy. Oh, bring on the robotic revolution.

interstellar mediumBuddy Bill Schmidt shared a paper sent to him by a friend from JPL, Jet Propulsion Laboratories. It’s title is: Science and Enabling Technologies for Exploration of the Interstellar Medium. Exploring among the stars. I mean, wow. Still an avid reader of science fiction, I thanked Bill and noted in my reply that we live in a time when science fiction and science fact often intersect. One of the delightful realities of living through this particular era.

Since we have a deep freezer drawer filled with ground beef from our quarter we bought last fall, I picked up an important cookbook, The Essentials of Cooking Ground Beef. In it, to both Kate and mine’s delight, is a recipe for the famous Matt’s jucy lucy’s. This recipe is for sliders and last night I divided a pound of hamburger into eight parts, balled them up, dented the ball with my thumb and stuck white cheddar inside. Hmmm. Tasty. Served with frozen Arby’s curly fries, dill pickle slices and haricourt vert. OK, that last dish didn’t really fit, but I always like to have a vegetable and it was available.

jucy-lucy-burger-042

As the photo at the top shows, we did get another round of snow yesterday. Maybe four inches. All of it welcome. Precipitation, especially now, aids to some extent in fire protection and recharges the ground water. When your daily water comes from the ground water, having moisture to replace what’s been used is important. Water is safety as well as life here. Without it we become vulnerable to lightning strikes, visiting campers and the odd animal trying to navigate high voltage power lines.

ch'an

Kabbalah tonight. More about time. Qabbalah is another way to explore the interstellar medium, a matrix of space/time with its deep roots in what I’ve learned the mountain and rivers poets of ancient China called absence. Absence is at the heart of Ch’an Buddhism, that peculiar blend of Taoism and Buddhism that emigrated to Japan to become Zen. Absence is the place of the Tao, the generative force that gives rise to the ten thousand things in all their uniqueness and detail. Learning to penetrate the gauze of sensation and feel your way into the absence behind it leads to enlightenment. In fact, both Ch’an and its child, Zen, believe in instant enlightenment; once you learn this truth in your core, you know what needs knowing. Absence makes the heart grow wiser.

Oh. I did get my cleaning, reorganizing finished. Spiffed up and ready for a return to both writing and sumi-e.

Out and Back Again

Spring                                                                       Mountain Moon

20180422_182925Earth Day. Thanks, Gaylord Nelson. Gabe’s birthday, too. 10 this year. He got a fidget spinner, an infinity box and a red envelope with money, $10 for each year. This year Earth Day is also Kate’s one month mark after surgery. She’s on an upswing in many ways, weight, pain, nausea.20180422_173735

We were at Domo again, the rural Japanese restaurant that was one of Zagat’s five best Japanese restaurants in the U.S. in 2007.

Quite awhile ago I told Ruth that I liked restaurants that transported me to another culture or offered a very different experience than my day to day life. She remembered and asked me last night if Domo was one of those. “Yes. Definitely.”

20180422_174528In addition to having an Akido studio that is one of the oldest in the country, Domo has a museum of rural Japanese objects, many related to farming or carpentry. They also have art hung in many spots, but in an unobtrusive, organic way. It’s located in an older, warehouse looking building in what is now a rapidly growing part of Denver. A brand new apartment building is under construction right next to it.

It’s not surprising, then, that there is a disclaimer on the door that reads, “No. We are not closing. Domo has no intention or plans for closing. We look forward to serving you in the future.” Both Domo and the equally unique Buckhorn, which is about three blocks further south on the same street, have been enveloped by Denver’s hot housing market and its drive for non-vehicular transportation. The Buckhorn, liquor license #1 in the City of Denver, sits in the curve of a rapid transit station and shares with Domo new housing starts, mostly apartments, all around it. The old city, Buffalo Bill Cody ate at the Buckhorn, and the new smooshing together.

20180422_174540It’s been an unusual weekend visually with the suspended bee hives and the elk Saturday, the 4/20 celebration at Happy Camper on Friday and Domo yesterday. There is, too, of course, always the mountains. When we drive down the hill into Denver, we leave them behind for a bit, decanting ourselves onto the terminus of the great plains, still high at 5,280 feet, but flat all the same. Last night when we came home, a mountain in the distance toward Evergreen was a flat, pastel teal with pink ribbons of clouds behind it. Only Cezanne could have done it justice.

Black Mountain
Black Mountain

We go into Denver less and less, remaining in the mountains unless family or medical matters call us. On occasion we do visit jazz clubs, go to a movie, head into a museum, but not often. As a result, each time we drive into the city, I feel a little more strange, a little more estranged from the (relatively) crowded streets, the hurry, the built environment. When we turn west, which from Denver means headed toward the Front Range, I get the same feeling of peace now that I used to get when I turned north on a trip and headed back toward Minnesota.

We can return home three different ways, each offering a different sort of return to the mountains. The most dramatic is to take I-70 to Evergreen. After passing through the first foothills and getting up the rise, the snow-covered (now) continental divide appears in the distance, the sort of mountain scenery that is post-card worthy. We can also turn off 470 and head through the small touristy mountain town of Morrison, up past the famous Red Rocks Amphitheater and onto a windy road with rocky cliffs and Bear Creek tumbling alongside. The most common way home is up Hwy. 285 which enters the foothills through a dynamited opening in the hogback. 285 winds in largely gentle curves up to Conifer. All three take us home by gradually reintroducing us to elevation and the rocky, fir covered slopes where the great plains come to end.

See

Spring                                                                            Mountain Moon

Slate sky behind snow loaded lodgepole pines,

Scraping blades scritch, push, push, push

While more white falls, softening the edges.

Our house has a white roof, like me.

20180327_094904Find myself leaning into a favorite phrase of Bill Schmidt’s, “See what you’re looking at.” It’s a mantra now as I drive in the mountains, trying to see their essence. What about their shape, their altitude, their rock, their trees tell me, this is a mountain? Close looking is a skill, a hard to develop one since distractions of all kinds, a key this-moment-in-time issue, lead us away from direct experience to mediated experience. Close looking, like the close reading of poetry, opens up the unseen, the unexpected.

As I continue to develop my sumi-e skills, I’ve decided I want to focus on only a few things: mountains, Hebrew letters, Tarot major arcana, and objects I’ve used and love like chain-saws and axes, garden tools, bee equipment, maybe dogs, too. I plan to seek what I understand is the central objective of sumi-e painting, expressing the essence, the soul of an object rather than aiming for a Western representational rendering. Good thing, since I don’t have the patience to attend an atelier like my friends Lonnie and Stefan Helgeson.

 

 

Up in Smoke

Spring                                                                Mountain Moon

A cloud crawls down Black Mountain,

Cotton embraces ski runs, blue above.

A light scrim of snow covers our solar panels,

The sky falls toward us, slowly.

 

four twentyToday is 4/20. In Colorado and elsewhere it’s a pot linked holiday and here’s a brief explanation of its strange origin.* A couple of years ago I was downtown Denver near the National Western Stockshow Grounds on April 20th. Driving to a small taqueria for lunch I passed hundreds of people walking along the road, smoking joints, smiling, lots of dreadlocks under Rastafarian knit saggy caps. Last year the 4/20 crowd made such a mess at a city park that Denver stopped the celebration for this year.

4/20 is also Adolph Hitler’s birthday, my brother Mark reminded me. Hitler is a figure in the childhood dark closet of most Baby Boomers whose parents, like mine, were veterans of WWII. My dad had a beaten up copy of Mein Kampf, Hitler’s autobiography. It always seemed strange to me as a boy; but, as an adult, I came to realize how large Hitler loomed over his life, occasioning several years in the military for both him and my mom.

Nazis+on+parade.Now Hitler is mostly a boogeyman, a perfect example of either evil or the potential power of white supremacy. His Nazi party serves a similar function, offered up in movies if an ultimate villain is needed. Just as the Vietnam War, which dominated my life in the late sixties and early seventies, has faded from the memory of millennials, so even the holocaust has begun to fade from memory. Yes, it’s dangerous to lose sight of this horror; but, it’s also human. As an event moves further away from us, it changes, transforms.

Most, all?, religions are an attempt to hold a historical moment close, to keep it vibrant, vital. Easter and Passover. Even these though show the great difficulty in maintaining the urgency of something that has been covered over by distance and lack of direct experience. Max Weber called this the rationalization of charisma. As the charismatic figure or moment recedes, institutions grow up to protect its memory, but that very fact, the institutionalization of a matter of the heart, encrusts the event and eventually depletes it of its power. It becomes covered over by dogma, by tradition, by the ridigities of too much thought.

Emerson'Emerson knew this. “The foregoing generations beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe? Why should not we have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the history of theirs?” From the introduction to his essay, Nature.

We need to discern not only, perhaps not even most importantly, the facts of the holocaust, though they are incalculably significant, but we need to look evil in the face in our time, confront it now, name it now. Stop it now. Evil, like good, does not stop in a historical moment, but gains new, contemporary expressions. If we keep looking for revelation about what it means to be human in sacred texts or historical tragedies, we can easily miss the revelation appearing in the neighborhoods and rural areas of our own country.

 

*In 1971, Steve Capper, Dave Reddix, Jeffrey Noel, Larry Schwartz, and Mark Gravich, five high school students[4] in San Rafael, California,[5][6] calling themselves the Waldos[7][8] because “their chosen hang-out spot was a wall outside the school”,[9] used the term in connection with a fall 1971 plan to search for an abandoned cannabis crop that they had learned about,[7][10] based on a treasure map made by the grower. wiki

 

Homey

Spring                                                                        Mountain Moon

the political side
the political side

Played domestic goddess yesterday. Wash dishes. Make taco meat. Three loads of laundry. Feed dogs twice. Make supper. Pick up. Take out the trash this morning. The duties of an ordinary housewife of the 1950’s, coupled with raising the kids, would have been physically and mentally exhausting. No wonder they wanted to go to work. It’s easier.

Whole process getting simpler, better understood, flowing with the tao of the moment which is nurture and be nurtured.

We went to see Jackie yesterday at Aspen Roots. Better coiffed now. I’m enjoying the well groomed look. It’s all persona. Cut the hair. Let it grow. Trim the beard. Let it flow. Just different. Since this look is less counter cultural, I feel it less. It’s a way of hiding in plain sight.

Cleaned up
Cleaned up

Decided a few days ago that I’d stick, for now, to my resistance workouts and some modest cardio before and after them. That’s three days a week, leaving me four days to do house work or take care of other matters. It’s better because I’m not feeling short changed on those days I usually do my longer and high intensity cardio. I’m good at getting back to the routine after I’ve changed it, so it’s only a matter of time.

Today is a workout day but before that I’m going to fold laundry and wash my bee suit. Hiving some bees on Saturday morning for Beth Evergreen and I want to look spiffy. Part of the well-coiffed thing, I guess. Can’t find my hive tool or my full body bee suit. Gotta be here somewhere, but I can’t find them.

Kabbalah tonight. More on time.

housework_thumbWhich brings me back to housework. Housework, in its earthy, basic realm, is a microcosm of the Great Wheel. It’s a cycle that never finishes, food must be bought and cooked, trash discarded, dishes cleaned. Then again and again and again. Likewise clothing gets soiled and must be washed, folded, put away. Toilets and counters and floors and windows get dirty, then cleaned, then dirty, then cleaned. It’s a great wheel because it relates to the true life needs of us all and is, as a result, repetitive, but powerful.