Imbolc Valentine Moon
Imbolc, or in-the-belly, celebrates the time in Ireland when the ewes would freshen. Their pregnancies meant milk would be available after the long fallow season that had begun at Samain, Summer’s End.
Imbolc lies halfway between the Winter Solstice and the Spring Equinox, what the Celt’s called a cross-quarter holiday since it falls between two quarters defined by the solar year. That milk is also a promise, like the gradual lengthening of days after the longest night of the year in late December, that spring and the growing season will come.
It’s easy for us in our refrigerated, grocery stored world to gloss over these signals of the natural world. It seems like we don’t require them anymore. After all we can buy milk, cow’s milk, at any time of the day or night, 365 days a year. And the growing season particular to our latitude and longitude also seems irrelevant since it’s always the growing season somewhere on earth. The occasional gaps that even modern transportation can’t resolve can often be filled by greenhouse or hydroponically grown produce. We’re good, right?
I’m afraid not. Celebrating Imbolc or any of the Great Wheel holidays will not resolve our alienation from the sources of our sustenance, the sun and mother earth, but this ancient tradition exists to call us back home. The Great Wheel is a reminder that the cycle of life continues, even when the fields and animals are barren. The power of the sun, working in harmony with the soil, with plants, with animals that eat the plants does not disappear. It can be trusted.
It is though, that alienation, evident in so many ways, that drives climate change, that creates produce modified for harvest and storage, not human well-being, that underwrites the paving over of cropland and wetlands. We imagine that somehow the droughts in California will stop there. We hope they’ll be confined to somewhere else, somewhere where we’re not. Global agriculture means we’ll be affected wherever the damage occurs.
Right here in Colorado we have a key example of the interdependence for which the Great Wheel stands. Our snowpack, high in the Rockies where the Colorado River rises for its journey south toward its ancient destination in the Gulf of California, determines the amount of water available to nine states. Including California. Winter snowfall, melted by the increasing warmth of spring and summer, nourishes millions of people, cities like Las Vegas, Phoenix and Los Angeles.
In the age of Trump and rising nationalist, right wing populism, the need for the Great Wheel has never been more profound. It softens our in the moment, human conflicts by lifting up the long term, the cycles of life in which all humans, all life participate. The Great Wheel reminds us that there is no other when it comes to living on this planet. We’re all here and bound to one another, connected. My hope is that someday, perhaps someday soon, we’ll all realize that and adjust our politics accordingly.
The grandkids have been here since December 23rd, with the exception of one day. That means a full house, lots of zigging and zagging. Adding Hanukkah to the mix leaves empty boxes, unfurled wrapping paper and gifts cluttered in the living room. Lots of watches this holiday: Ruth, Gabe, Kate all got watches. Too. There were legos, several games like Pandemic, Mexican Train, Rock of Archimedes, Mille Bourne, an assortment of clothing items like socks, ski jackets, t-shirts and the odd book or dvd.
Gabe enjoys the dogs, sometimes too much. Yesterday he squeaked and squeaked and squeaked a nerf football at Kepler. Eventually, Kepler told him to stop that. He did.
Christmas. Today. Right now the electricity of children twirling in their beds after a sleepless night, the clatter of little feet racing down stairs, bleary eyed parents waking up, wondering why all of this has to happen so early in the morning cause psychic vibrations to pulse through the country, hitting even the top of Shadow Mountain. If they were lit, they would put the northern lights to shame.
Winter Moon of the Winter Solstice
My mother and my Aunt Virginia helped me. At the family farm in Morristown, Indiana I drug myself along the sofa, my head often collapsed on the floor, getting rug burns as I pulled it along with the rest of my body. They helped, but it was only that young boy who could move his legs, drag his body along. He did it. Since then, I have identified walking upright in the world as a major theme of my life.
During holiseason many cultures celebrate holidays of light: hanukkah, diwali, christmas, for example. They are rituals that stand against the primal fear occasioned by the winter solstice; that the sun will never return, that the world will continue to grow dark. Even last night at mussar we spoke of the light of the candle, finding the light reflected in unusual places, the light that can get us through this period.
The sabbath experiment. I liked it for the most part. There was a couple of hours + for reading. I reread the material on zeal in the Mussar text translated by Rabbi Mordecai Kaplan. I also read the Torah portion for this week, the story of Sarah ending with the death of Abraham. Finally got into