Category Archives: Reimagine. Reconstruct. Reenchant.

A Busy Few Days

Fall  (High Holy Days)                                                                            Hunter Moon

rosh-hashanahYesterday included three separate trips into Evergreen. First, I took Kate in for the morning Rosh Hashanah service at Beth Evergreen. Then, I came back to answer questions, be available for the electrician and the painter. At noon I went back to pick up Kate and eat the after service lunch with her. All these trips included waits in two spots on Brook Forest Road for culvert repair. Stop. Slow. Stop. Slow.

It was a glorious Colorado day with brilliant blue punctuated by puffy white, a soft wind, then a brisk wind blowing and temperatures in the mid to high sixties. Low humidity.

The service, as services often do, ran 20 minutes over so I sat on a concrete patio outside of Beth Evergreen’s event hall. The brisk wind stripped pine needles from the huge ponderosa’s on the hillside sending flotillas of the connected two needle bunches at me. Round top tables set outside on the patio had rocks on their table cloths. A table near where I sat blew over; the tablecloth, I think, acting as a sail.

my-familys-noodle-kugel1There were kugels in aluminum pans, bagels with lox and cream cheese or chopped egg, fresh cut vegetables, fruit. Paper plates and plastic forks. Lots of eating and greeting. Some very short skirts. Some men carried small cloth pouches containing prayer shawls and yarmulkes. Kids ran around,

teenagers laughed knowingly to each other. The wind continued to blow.

Back home we napped while Caesar finished painting. The big thing unfinished is installation of the shower door. That will probably happen today. The result is even more pleasing than I imagined it would be.

Where the Books Go
Where the Books Go

The third trip into Evergreen was for the Evergreen Writer’s Group at Where the Books Go. Writing groups are fragile things, easy to get wrong. They focus on critiquing work, the very work you’ve been laboring over in private for hours, days, sometimes weeks and years. The internal stakes are high, no matter the outward stance individuals take.

If one of Kate’s sewing groups was similar, the women would bring in their current project and ask others what they thought. How are the seams? What about color choice? The fabric. Their intention for the work and whether they seemed to be achieving it. Most important, the event would not be collaborative as these groups are, but critical.

There might be something to learn here. Perhaps the writing group could be more collaborative, be more a place where we could write together, work on current projects or doing writing exercises together.

Anyhow this trip to Evergreen was without the stop. slow. stop. slow bit because the Jeffco work crews had shut down the skip-loaders, dump trucks and road graders and gone home.

Kate went with me, dropping me off at the meeting and going on to the Lariat Lodge where we ate a couple of weeks ago. She managed to get most of the reading done for our Mussar group, four chapters worth! She also bought supper for me.

With the grandkids coming last Friday night and leaving at 2 pm on Sunday, then erev Rosh Hashanah that night, and the three trips into Evergreen yesterday, it’s been a very busy few days for us. And, we’re not done yet.

This morning I’m seeing Lisa Gidday, our internist, to discuss knee replacement. We’ll also get our flu shots. The week calms down some after this.

 

Shana Tova

Fall                                                                                 Hunter Moon

arthur_szyk_1894-1951-_the_holiday_series_rosh_hashanah_1948_new_canaan_ct
arthur_szyk_1894-1951-_the_holiday_series_rosh_hashanah_1948_new_canaan_ct

The winds howled from Mt. Evans early this morning, signals of a sudden change in the weather. We’re cooling down. The winds blow finished gold leaves into the air, creating bright spots of light fluttering in the shadows of the lodgepole pines. This is the time of that not-so-gentle stripping of the deciduous tree’s leaves. Up here that means the aspens will soon be leafless and slowing down like the calorie gorging bears. Winter, as they say on HBO, is coming.

The sliver moon that rose last night marked the beginning of ten days of High Holy Days for Jews across the world. Today is Rosh Hashanah, the Jewish New Year. Shana tova! Happy new year in Hebrew.

Kate, Jon and I went to the service at Beth Evergreen last night. It was a joyful event with lots of singing punctuated by readings from the prayerbook. Occasionally certain men would bow. Others had prayer shawls, many wore yarmulkes, many (including me) did not. It was not fancy dress, though some were dressed up, including me.

rosh-hashanah

The service commemorates the creation of the world and a Jewish belief that God must continuously recreate the world. This opens up the possibility of a truly new world being formed at the new year just as it opens up the possibility of a truly new you. So, this is a moment of celebrating the coming of the new year, 5777, and the opportunity to shed last year’s skin and to redecorate.

In this case I reinterpret God as the creative principle in the world, along the lines of process metaphysics, a notion made popular by Alfred North Whitehead. If we lean into that creative principle, we can reshape ourselves and our environment. The actual execution of such changes are made much easier by life in community, especially a beloved community. That’s the potential power of a congregation.

Having all this come while the sky is bright blue, while the aspens are showing what they’ve done with their one wild and precious life, while the crispness of autumn begins to change the nights, makes the Great Wheel and the cycle of the Jewish calendar sync up.

 

 

Soul Renewal

Fall                                                                            New (Hunter) Moon

medieval-hades-and-persephone
medieval-hades-and-persephone

Last night was a black moon, defined as the second new moon in a month. This is relatively rare, the last one occurring on March 30, 2014 and the next one on August 30, 2019. (earthsky news) This black moon precedes the rising, tomorrow night, of a sickle moon that will mark the start of the Jewish New Year on Rosh Hashanah. It’s also the beginning of the Muslim New Year.

Autumn is upon us now. Cooler nights. The possibility of snow next week. The Chinese, again according to earthsky news, say weeping is the sound of autumn, a part of its essential sadness. Not something to be avoided, but embraced, a regular part of the Great Wheel as it turns and turns again. My own response to this season used to be so pronounced that Kate and I had a phrase for her to say, “You seem to be slipping into melancholy.” That way I would know that my inner atmosphere had begun to mirror the outer, gray clouds and a wet chill had crept into my bones.

michaelmas_175This conforms to Michaelmas as the springtime of the soul. Sadness is a way we consolidate past experiences and sort them out, learning from them and choosing which aspects of the past to embrace and which to let go. When our tears are over, we are cleansed and renewed, ready for the next phase of life. Autumn gives us an annual opportunity for self-renewal. This Great Wheel, natural cycle phenomena matches up exactly with Rosh Hashanah and its climax, Yom Kippur.

This is the time of soul renewal. And I’m ready for it. Bring on the gray skies, the inner turn. My favorite time of the year.

An Ancientrail, A Walk Along It

Fall                                                                                     New (Hunter) Moon

jamie

imagesMy fellow traveler shoes are beginning to get a lot of mileage on them at Congregation Beth Evergreen. The Rabbi there, Jamie Arnold, is a very sweet guy, empathetic, bright, learned, good singing voice. At the Mussar midday session yesterday we looked again at the first chapter of Mesillat Yesharim. There are many important ideas in it, two stand out for me right now.

The first is that delight and pleasure are primary to our lives. Why? Because the contentment and serenity they provide give us a life in which we can focus on what matters. I love the notion of joy as a, or even the, core attribute of our day to day existence.

mussar-path-of-w-logo1The second idea is that we can be tempted, pulled away from delight and joy, by both prosperity and adversity. Recalling this simple, but far from obvious truth about the human condition helps us see that our material advantages are not the core focus of our lives. Our material success is incidental to the spiritual journey-unless it distracts us from it.

When the hour long learning session is over, we go into vaad, which is personal sharing. Yesterday’s sharing was so profound. The level of trust and intimacy in this group, a testament to Jamie’s leadership, is deep. When a person finishes, we say shimat, “I have heard you.” (I think that’s right.)

Springtime of the Soul (& the Equinox)

Fall                                                                                       Harvest Moon

“Just as we can experience the Death and Resurrection of the God in the Easter season in spring, so can we experience in the autumn the death and resurrection of the human soul, i.e. we experience resurrection during our life on earth…”  Festivals and Their Meaning, Rudolf Steiner

The Archangel Michael (left), Gabriel (right) and Raphael accompany Tobias. Francesco Botticini, 1470; Galleria degli Uffizi, Florence. Source: Joachim Schäfer
The Archangel Michael (left), Gabriel (right) and Raphael accompany Tobias.
Francesco Botticini, 1470; Galleria degli Uffizi, Florence.

Today is Michaelmas, the feastday of Michael the Archangel. British universities start their terms today, the Michaelmas term. Following Steiner, I have, for some years, seen Michaelmas as the beginning of a long period for soul cultivation. It is not, I think, an accident that the Jewish New Year, Rosh Hashanah, falls in the same period.

These are, too, harvest festivals, falling near the autumnal equinox. It makes sense to me to begin the New Year as the growing season ends.  Samain, Summer’s End, in the Celtic calendar, marks the finish of the harvest festivals and the beginning of the fallow time. It is also the Celtic New Year.

Last night at Congregation Beth Evergreen I waited for Kate while she took Hebrew. Where I chose to sit filled up with religious school kids, bouncing with tweeny energy. Rabbi Jamie Arnold came down to talk to them about the shofar and the upcoming New Year. He talked about Rosh Hashanah and described it as a moment when the creation can begin anew. It is possible, he said, for each of us to start life anew on Rosh Hashanah. I like this idea and the question it poses: Who do you want to be in the New Year?

Marc Chagall, Shofar
Marc Chagall, Shofar

I’m going to consider this question over the next few days before Kate, Jon and I attend the Rosh Hashanah service on October 2nd at Beth Evergreen.

Another way to pose this question is, how do I want to nourish my soul in this, its springtime? What practices can I use? Kate and I have begun to seriously wrestle with the Jewish spiritual practice of Mussar, as I’ve mentioned here before. It will be one lens through which I approach the possibility of a new being, a new me.

Yet. That new me will have a strong relation to the man who harvested years of friendships over the last week in Minnesota. He will have a strong relation to the man who hears, Grandpop!, from Ruth and Gabe. He will have a strong relation to the man who loves Lynne Olson, and Kate, too. He will have a strong relation to the man who is several dogs’ companion. He will have a strong relationship to the man who writes novels. He may be a new man, yet still the old one, too.

Lectio Divina

Lugnasa                                                                       Harvest Moon

lectiodivinaInteresting intersection of past and present yesterday. In my Christian days, I explored many different forms of spiritual practice, including a Benedictine form called lectio divina. Turns out a Rabbi is teaching a version of lectio to other rabbis for use, in particular, with Torah study. Bonnie, a rabbi in training who attends Beth Evergreen, modified it to use in our Mussar study.

She read short passages three times, emphasizing different words each time and we all listened silently. She then gave us a brief time and introduced two questions about the passage. The idea was to react to the feelings generated, not the intellectual content. This is congruent with what I know of lectio in which language, often as little as one word, functions as a mantra rather than a message.

imagesI found myself slipping into a comfortable place, going inside, considering my inner journey. It felt good. I hope we use the process more.

Kate has had her second Hebrew lesson. We plan to attend at least some of the high holy day services, beginning with Erev Rosh Hashanah, the first service of the Jewish new year.

 

 

 

 

Harbingers

Lugnasa                                                                                Harvest Moon

orion2Black Mountain, which is covered in lodgepole pine and actually green as a result, has small gold flecks this morning. Those few aspen groves on its slopes have begun to turn, as have more and more aspens between here and Evergreen, but not those on our property. Too, Orion appeared in the southern sky a week or so ago, the early morning southern sky. On Shadow Mountain Orion and the changing of the aspens are true harbingers of autumn.

The splashy colors of a Minnesota fall, when the remnants of the Big Woods flash their deciduous glory, are absent here, but Denverites flock to the mountains anyhow, going on “color” tours. The transformations of the Great Wheel, in all temperate latitudes, stimulate celebrations, holidays, ad hoc personal adventures.

Autumn, with its temperature changes, plant senescence, calm blue skies, the ongoing harvest and the beginning of school is one of my favorite seasonal transitions. Cooler weather increases my intellectual and spiritual energy, underscoring for me the upcoming holiday of St. Michael the Archangel on September 29th. I think it was Rudolf Steiner who referred to Michaelmas as the springtime of the soul. I know it was Tom Crane who introduced me to the idea.

I will be lucky enough to be in Minnesota in a week and a half. I’ll get a chance to visit that Midwestern fall, get pictures for the folks here in Colorado.

 

Living Consciously

Lugnasa                                                                              Harvest Moon

Two great quotes yesterday. One from our mussar group: I never saw a U-Haul trailer behind a hearse. The second from a comment on a NYT article on the meaning of life: You say No Matter, I say Never Mind.

Mussar. It’s September, the days are cooling down and years of Septembers have me getting ready to accelerate my study. This year a focus will be mussar.

mussar-path-of-w-logo1Mussar is defined here by Rabbi Ira Stone, of the Mussar Leadership Program: “The most accurate translation of the word mussar into English is “discipline,” defined in all three ways we use the word in English. Mussar defines a discrete area of study, like the discipline of physics. It describes a practice, as in “it takes discipline to practice piano every day.” It also describes the act of correcting behavior, as in “you must discipline the child.””

In our study of the Way of the Just, begun yesterday at Congregation Beth Evergreen (CBE) and led by Rabbi Jamie Arnold, we talked about the purpose of life. Rabbi Jamie offered what he said was a traditional Jewish perspective: Experience happiness fully. Experience sadness fully. And in the times between be content. Works for me.

It feels good to have some anchors in Evergreen now. Our work with Bear Creek Design will introduce us to the contractors who do work for them. Kate’s study of Hebrew and our mutual study of mussar has begun to open up relationships at CBE for CBE. This means Evergreen is no longer a destination only for restaurants and shopping, but also for community.

 

A Fellow Wanderer

Lugnasa                                                                              Harvest Moon

Caspar David Friedrich Wanderer Above the Sea of Fog (1818)
Caspar David Friedrich
Wanderer Above the Sea of Fog (1818)

Fellow traveler. Back when America was great, like the 1950’s or sometime, fellow traveler was an epithet that indicated a person with sympathies for the communists. To be a fellow traveler meant shared understandings if not complete agreement.  The aim of communism, an egalitarian society with the basic needs of all met, is still my dream. But, how to achieve it is as muddy to me now as it has been all my political life. True: I voted for Gus Hall for President in several elections.

There is, though, another sense to this term. A fellow traveler can also be one who is with, but not of, a particular group or thought-world. It occurred to me this morning that being a fellow traveler is an important part of my life.

This may be a deep flaw, but it is and has been an ancientrail on which I have walked often in my life. Let me explain. The most salient example right now is my involvement with Congregation Beth Evergreen, or CBE as they often shorten it. Being a fellow traveler with Jews and Judaism has been a consistent thread in my life since early college. That is, I admire Judaism as a culture and have found many friends among observant and non-observant Jews-not to mention a wife. Jews tend to approach the world as curious, skeptical, engaged people, people embedded in history and tradition. That worldview has appealed to me since my first anthropology assignment took to me a synagogue in Muncie, Indiana.

Maurice Denis Jacob Wrestling with the Angel
Maurice Denis
Jacob Wrestling with the Angel

Kate’s a converted Jew and feels herself part of this ancient tribe. I do not. But Judaism continues to speak to me in its ethics, its ability to withstand constant suffering and abuse, its tribalism and in its ritual and spiritual practices. I am gradually becoming in, but not of, Beth Evergreen.

Even in seminary, I felt more like a fellow traveler with Christianity. Though I did immerse myself in the Christian tradition and its beliefs, its intellectual and cultural practices, its political message was more important to me than its metaphysics. Let justice roll down like an everflowing stream. Do unto others as you would have them do unto you. Suffer the children to come unto me. What you do to the least of these, you do to me.

I tried to merge my political passion with a religious sensibility, but in the end it became clear that I had got the stick wrong end round. Political purpose preceded religious conviction. Within any religious way that’s backwards. As a result, over time I became more of a fellow traveler with my colleagues and friends in the Presbyterian Church than a true believer. Throughout my ministry after ordination in 1976 I felt in, but not of, the church. Eventually, the tension between my purpose and the church’s purpose became too strained and the link between the two broke.

build a tablePolitically I feel and have felt in, but not of, mainstream American politics. That is, political action has been another key ancientrail in my life, but I’ve had to engage it from a stance left of even the further edges of liberalism.

There are other examples, but you see the point. It is my habit to be with groups, but not of them. This is the deep flaw I referred to above. That same curious, skeptical, engaged, embedded in history (but not tradition) fellow feeling I have with Judaism keeps me just to the side of certainty, a seeker with little probability of arriving at his goal. By this point in my life I find this outsider role familiar and, for the most part, comfortable. But I wonder what it would be like to enter the world of the convinced, the believer? Am I missing out on an important element of life? I don’t know.