Melancholy. It has a purple, gauzy purple backlit with a soft light, feel. The color invades each crevice of the mind, casting a haze. Feelings seem to gravitate toward the haze, not upbeat, let’s get on with this feelings, but sad ones, distressed ones, doubtful ones. These feeling seem to detach themselves from their referents and attach themselves to the thoughts arising now.
Example. At least I’m up here writing, 5:20 a.m. That’s progress given the last 5 weeks. Yes. Yes. It’s progress, but to what end? Who cares that you write this blog? Do you even care? Look around. See all those books, all those ideas and thoughts? What have you contributed? Ever? Oh. Yes, I do see. Could be pointless, right? A shiver of distress ripples across the future work that comes to the surface. Why finish the book? Why learn Latin? Why keep at things, anyway?
Pointless floats up, out of the sentence to which it’s tethered and becomes a prompt. Pointless? Absurd. Absurd. Existentialism. Of course. It’s all, always pointless unless we bring in meaning like a turkey at Thanksgiving. And I do.
This is my life, the one I’ve constructed over the years, the one that fits my history, my skills, my dreams. Is it the only or the best life for me? God, who knows? Is it a life with meaning, with contributions to the world? Yes. Well. There you go.
That’s how melancholy can contain within itself the seeds of its own dissipation. The haze lifts and the usual light, a soft light still, plays over the mind. This light soothes, encourages, spotlights possibility instead of despair. A better light to throw on the matter.
The ancientrail of illness and recovery continues here on Shadow Mountain. Yesterday it brought an unusual moment, a highly emotional tidal wave crashing through my early Christmas morning consciousness.
The immediate trigger was, I think, the pile of Hanukkah presents on the coffee table beside me. The Christmas spirit that still flows around this secular, pagan heart saw them. And rejected the moment. What followed was a period of dislocation, the closest analogy I can give is culture shock.
What was I doing in this house with this holiday underway? Mom, Dad, Mary and Mark rose up. I missed them all, a lot. Further the friends from Minnesota. Why was I here in cold Colorado, in the mountains, when my family and friends were dead or far away?
The logic of these feelings did not account for Kate, who worked the New York Times crossword across the room. Nor did it account for Jon, Ruth and Gabe. Nor the dogs. These were dramatic, histrionic feelings, slouching toward despair and isolation and loneliness. I cried for the distance I felt from the house, from my life here.
In talking with Kate about this later in the day she offered an interesting perspective. After my Minnesota trip in September, I began to forego my workouts which had become too painful. The decision to replace the knee had been made not long before that trip. Oddly, at some point the act of sitting became painful which made using the computer in the loft all but impossible.
Then on December 1st I had knee surgery. Since then, 3 weeks plus, I’ve lived with pain and meds, often so disoriented that I lost track of sentences midway.
Kate thinks I may have lost my self. The self that cut down the trees, cut up the slash. The self that writes. The self that hikes. The self that engages easily with the world. That self was lost in the last few months, diminished, then vanished. The journey from the trauma of surgery to healing and beyond has displaced at least my sense of self.
All this came to a confluence yesterday. Still not sure what to make of it though the crying felt cleansing. I’ve not had the same feelings since then.
My journey on the fringe of Congregation Beth Evergreen continues to fascinate me. In our mussar class yesterday the conversation turned to postelection feelings. Jews are an interesting subgroup in these matters, mostly part of the educated elite, often part of the moneyed elite, yet vulnerable to shifts in public attitudes, very vulnerable, as all post-holocaust, post-pogrom Jews know. I know this intellectually, as I imagine you do, too.
It’s different up close and in person. One woman yesterday talked about her postelection reality. She couldn’t sleep. She had, very uncharacteristically, purchased a gun and headed off to a shooting range. She’s maybe 65-70. She’s getting her homes ready for sale and has looked into landed immigrancy in Canada and requirements for becoming an Israeli citizen.
She sees, she says, the signs of a pre-holocaust Germany. The holocaust devastated her family and left a deep imprint on her soul. Heads nodded around the table, no one dismissed her as hysterical. Her position was extreme for this group, but not at all off the spectrum of reactions.
Other reactions to the postelection time were offered in a round table discussion last Saturday morning. This was the service for that shabbat. The most common words, echoed yesterday in mussar, were afraid, sad, depressed, fearful, angry. I emphasize this because this is not a group lacking power, financial and political. And yet they still find this election disturbing at a primal level. The woman I mentioned senses her survival at stake.
My Beth Evergreen experience has put me in touch with the dread that must be filling African-Americans, Latinos, anyone here without documentation, LGBT folks, Native Americans, the disabled, the destitute, the homeless. This cannot be, must not be our nation. Whole subgroups should not live in fear of their lives or in fear of their lives being reduced from miserable to untenable.
The safety pin is not much, but it’s a start. Let’s at least do that while we get our heads and hearts around what must come next.
Late night phone calls this time of year, every four years, are most likely poll takers. Got one last night. I take the time to answer them because I want my voice to matter statistically, perhaps have a slight reinforcing effect in the larger mess.
If the Donald wins, I’m not leaving for Canada. That would just leave the country to him and his kind. Not acceptable. But I will build a transparent dome around our house. The dome will have a semi-permeable membrane for its skin. Only healthy, clean, non-stupid ideas will be able to come onto our property whether delivered by newspaper, internet, or television. I haven’t figured out what to do when we leave our dome home, a work in progress.
In addition to being the most irritating, unenlightening, miserable f***ing presidential campaign of my entire life (probably of our entire history as a country), this election season has been notably short of ideas. No dearth of feelings, but few ideas. What major policy position, of either candidate, can you name other than Trump’s wall? I thought so.
I despair for our democracy, not just in light of this last year, but since 9/11. The Forever War has eroded and corrupted our Federal budget, our ethical sensibilities and killed thousands. To what end? I know the stock answer, to keep the terrorists at bay, away from the homeland. But is military force the only way to accomplish that goal?
Since 9/11 our politics have become polarized, mean, unbending. The Donald has only ridden that cresting wave; he did not create it. Like any demagogue he has an instinctive feel for the anguish of ordinary citizens and an ability to say things that seem to give it voice. As a representative democracy, we rely on politicians for taking the pulse of their constituents. Yes, that’s true.
But, we used to be able to rely on politicians to dull the uglier proclivities lying underneath. We have, of course, always had a George Wallace, a Pat Buchanan, a Father Coughlin, even our Andrew Johnson’s who instead of dulling the lesser demons of our nature, stoked them. They have, however, been marginal, except for that period in the 1920’s when the KKK rose to political prominence in many states.
Now Trump and his incoherent, id-based politics has given roots and wings to those who would push others down, rather than lift them up. He wants to pull up the drawbridges spanning the Atlantic and the Pacific, leaving us here to rejoice in our fastness. These are emotionally driven policy shapers, not policy themselves. They play to what is the cheapest and lowest among us. Not hard to understand, no. Impossible, however, to accept.
This fissure in our commonweal will not heal when the election is over. In fact, it may well grow broader and deeper. Though it’s a canard, I believe in this instance it is true. We are in a struggle for the soul of our nation.
The big news here on Shadow Mountain. Orthopedic surgeon William Peace added some surgery days. Result: total knee replacement on December 1st. I’m excited because this pain is distracting and medication intensive. Currently using CBD’s and acetaminophen during the day and vicodin at night. This works, sort of, but I still can’t exercise, hike, twist suddenly, get up and down easily.
Kate and I had our first ever joint pain management doctor’s appointment. The family that confronts pain together smiles more. She’s got a bad left shoulder, pain in both wrists and bursitis in her right hip. Makes it hard to get comfortable for sleep. She got a cortisone injection for the bursitis and a referral to a rheumatologist for new treatments. She has rheumatoid arthritis in addition to osteo. Since they moved up the date of my surgery from next January to December 1, I just got a script for vicodin.
So much for the organ recital
It’s surprising, but all this medical stuff, a steady drip since we moved to Colorado almost two years ago, seems pretty superficial. Not unimportant, but more like maintenance for the car. Gotta do it to keep the thing running right.
mule deer in neighbor’s yard yesterday
The important stuff is life: grandkids, divorce, Jon, Beth Evergreen, needlework and writing groups, the mountains, our time together, being creative, the dogs, old friends and new, Evergreen, Denver, politics, climate change work.
And the third phase of life, closer to death, much closer, than to birth, makes all these things sweeter, more precious. I find myself often struck by their emotional power. Their presence in our lives creates the micro-world that sustains us.
Divorce matters seem finally to be breaking Jon’s way. Can’t say more than that right now, but I’m glad.
Took a long ride with Kate out to Elizabeth, Colorado to the Elizabeth Meat Locker. We purchased a quarter side of beef from the Carmichael Cattle Company and they have a contract with the Elizabeth Meat Locker for butchering. We’d not been out this way, south and east of the Denver Metro, so it was an interesting drive. Passing through Parker we both commented on the area’s similarity to Chanhassen, Chaska, Jordan in Minnesota. Then the hilly country began to look like 169 headed to Mankato. Of course, to maintain these similarities we had to keep our eyes from the west where the Front Range rose.
Elizabeth itself is a small rural community that could have been anywhere, usa. It has a small historic downtown; that is, older retail buildings repurposed into boutiques and a fiber art store and antique shops. Mainstreet is Co. Highway 86 and there is the obligatory Walmart anchored, downtown killer of a strip mall on the edge of town.
We ate at the Catalina Diner, a restaurant that would have felt at home in southern Indiana. It had automobile, 1950’s automobiles, posters, high-backed white booths, two lunch counters. Comfort food.
shootout-in-elizabeth
This whole journey was an unusually difficult one, emotional in a way I’ve found strange for over a year. Let me explain. Each time we headed down Shadow Mountain Drive for Aspen Park or Denver, we passed two small fields carved out of a narrow mountain meadow that sits under Conifer Mountain. It has two ponds, a few stands of trees, but is mostly grass.
Over the course of the year Carmichael Cattle has fed three angus and one hereford there. As we drove past, I would look for these cattle, tails twitching, heads down. Or, huddled together in the shade in a hot summer sun. Each time I was glad to see them. Glad these animals were there as we drove by. Part of my enjoyment of them was a tie to my rural roots in the Midwest. I miss the ever present signs of agriculture: fields of corn, fields of soybeans, tractors, combines, dairy and beef cattle. These cattle gave me a link back to the roadsides of my former life.
But. I also enjoyed them as individuals, seeing them interact with each other, wander off in search of a good spot to graze, standing next to each other. Each time I went past them I knew it could be that later in the fall I would be eating one of them. This made me sad and a bit forlorn, knowing that my heart was in conflict with my head.
My head says ethnobotany. Our culture chooses our diet for us, decides which foods are tasty, which gross, which taboo. Our bodies are neither obligate carnivore nor obligate vegetarian. We are designed by evolution as omnivores, able, thankfully, to eat what the world places in front of us, be it plant or animal. This is a great advantage for us as a species and has allowed us to thrive in many diverse climates. There is nothing wrong, then, about eating meat, either from a biological or cultural perspective. Meat is simply one source of food.
But. I enjoyed seeing them as individuals. I knew they were individuals. I could tell by they way moved through the field. One seemed to gravitate toward the shade. Another seemed more social, following its colleagues closely. They were, in fact, separate from each other, unique, not cattle sui generis, but this cow, that bull. They were not, in other words, meat in the abstract, but meat on the hoof, meat as the muscle of living creatures, muscle that functioned within these animals I enjoyed.
To purchase their meat was to kill them as surely as if I took a rifle out and shot them. Back in 1974 I moved onto the Peaceable Kingdom, a farm Judy and I bought in Hubbard County, Minnesota, the county home to the headwaters of the Mississippi. We had goats and decided we wanted to barbecue some goat meat. Johnny Lampo, the man who rented our fields and farmed them, gave me his rifle and I killed one of our our goats. I’ve not been the same since. I can’t even euthanize our dogs.
Though raised in the agricultural Midwest, though I attended 4-H fairs in my youth and state fairs in Indiana and Minnesota, though I knew well the connection between actual animals and the wrapped packages of hamburger, the sirloin steak, the lamb chop, the pork tenderloin, I had still been insulated from knowing that this cow, this bull was the source of my pot roast.
It was this awakened sensitivity, perhaps a sentimental one, ok, definitely a sentimental one, a sensitivity awakened in brief moments passing cattle in a mountain meadow that put my heart into conflict with my head. Even in my heart I don’t feel eating meat is wrong, but I do feel that knowing the animal from which my meat comes changes things. A lot.
So this evening when Kate cooks the ribeye steaks thawing right now in our sink, I plan to add a small ritual to the lighting of the shabbos candles and the sharing of challah. We will remember the animal that died so that we may eat, so that our bodies might be strong. We will thank this particular individual for the role he or she plays in our daily life. We will acknowledge the cycle of life, the interlocking web of life and our mutual parts in it.
This is, I think, one of the missing parts of our 21st century life, honoring the plants and animals that have to die to keep us alive. Without the heart connection we are rapers and pillagers of our environment, no better than Big Ag and its ruthless exploitation of the chain of life for profit.
A soft cotton buffer lies between me and the world right now. My edge, drive is blunted. Why? Don’t know. Might be attention to the emotional demands of the divorce. Could be too many projects in a row. Could be that THC I use at night. Could be I’m still not rejiggered from the move and prostate cancer. Could be that my circle of friends is in Minnesota and I’ve not made new friends here. Just not sure. It has been cool here the last week or so, so it might be that occasional fall melancholy sneaking in early, stimulated by the chill. Frustrating and I’m not sure what to do about it.
Life works best for me when I’m pressing into it, leaning in as Sheryl Sandberg said. Right now I’m leaning away or to the side or up against a wall. Not pushing forward, nor looking backward, sort of caught in stasis.
On the other hand I’m still exercising and the knee feels good. I’ve hit my mark on words per day on Superior Wolf. Kate and I are in a very good place, working together to help our little Colorado family as it careens through the dissolution of Jon and Jen’s marriage. The dogs are healthy.
The garage is much better organized. The garage, shed and decks have solid weather protection and the new green doors look great. The kitchen is officially finished with all the cabinets painted and Kate’s splash of green above the cabinets. Kate’s bathroom is set for a remodel that will make it safer and more beautiful. Jon’s very near finishing the loft. The walnut is planed and ready for staining. The art cart top is smooth and mostly dry.
Our finances are sound. We’re producing our own electricity and have our generator for emergencies.
Of course, there is Trump. Encouraging Second Amendment people to stop Hillary’s court picks. I. Mean. OMG!
Feeling the pressure of the divorce. So many tensors pulling this way and that. Jon and his understandable anxiety about his immediate and near term future. Kate’s tough position as mother, mother-in-law and grandma. Court hearings with deep consequences. The fate of Ruth and Gabe as their mother and father fight over them. The friable nature of our extended family as it goes through a wrenching alteration, one with permanent implications. Trying to stay centered and available. All difficult.
This is life at its most fraught, perhaps the only analogue being serious illness or an unexpected financial crisis. All of us become frayed, our best persons fighting to remain present, but often submerged in our collective anxiety. A good time for Mussar, the Jewish spiritual practice Kate and I have taken up through Congregation Beth Evergreen.
If there were a red flag warning for families, we’d have one on our flagpole right now.
Yet. The immersion in each others lives at increased intensity also has positive implications. We get to know each other better, perhaps most possible when the day-to-day gets set aside and we become more vulnerable, more accessible. If we listen to our inner life, we have a chance, too, to learn more about ourselves.
A friend going through a difficult period refers to it as graduate school for self-awareness, for learning what truly matters. Yes.
The things life splices together. Yesterday Kate had an appointment with her cardiologist. I went with her. She showed me the report of her echocardiogram, we discussed the cardiologist’s finding. All very clinical. Yes, the heart is a muscle and one which can be graded and observed at many levels. It has ejection fractions. leaflets, diffusions and profusions, valves and chambers. The fine tuning of the heart’s care is a substantial branch of medicine.
On the bus to Gwangju
The heart is also, and perhaps more importantly, a metaphor. For love. For feeling. For courage and persistence. For essence. For intimacy. The metaphor can, too, be graded and observed at many levels. Heartless bastard. In my heart. I heart NYC, you, my dog, my honor school student, my rifle, my concealed carry handgun. That gets right to the heart of things. My heart is heavy. You have heart. My heart belongs to you.
Why might the metaphor be more important than the muscle? Because love lives on past the stilling of the muscle. Kate and I spliced together the cardiologist appointment with a visit to DazzleJazz, hearing the Keith Oxman quartet and Dr. Diva, a singing professor from Nebraska. We sat next to each other, she rested her head on my shoulder. We whispered and touched. My heart belongs to her. And that muscle so closely examined a few hours before? No match for her true heart, the one that belongs to me.
BTW: usual aging heart stuff for Kate. Blood pressure meds now. Attention to diet, keep up with the tai chi. Some upper body resistance work. We can push back against the dying of the light, but it goes out anyhow. Something, sometime. Yet love remains.
The mood here. Still subdued, still gathering the reality of Vega’s death around us. When Mom died, now 52 years ago, the ongoingness of life surprised me. Cars still rattled down Canal Street. Lights went off and on in houses. School was open, teachers teaching and kids squirming at their desks. The sun rose and set. Dogs barked. We needed sleep and ate breakfast.
This no longer amazes me. The feelings of absence, of missing, of longing do not disappear however, though they can get submerged in the running creek of life. I still miss my mom, not in that acute, gut twisting way of 52 years ago, but longing for her, for her presence remains.
Abraham Lincoln called these threads of feeling and remembrance, their resonance, the mystic chords of memory. Yes. Part of their function, a paradox, lies in the quickening of our daily life, jimmying us out of the cracks and ruts we fall into. We realize a life time has bounds.
As the writers of the Hebrew scriptures often said, this background music is a blessing and a curse. It can become a cacophony, a dirge we cannot shut off. A mental tinnitus. Yet, it is the dead, as much as the living, often more, who shape us, create us-sometimes to our exasperation, other times to our joy.
With Vega the only source of pain is her sudden absence. The rest, the memory of her, the mystic chords she sets off, are joyful and loving. And those will persist.