Category Archives: Mountains

Technical Problems

Beltane                                                                          Mountain Moon

The Dead Sea Scrolls exhibition runs from March 16 to Sept. 3, 2018 at the Denver Museum of Nature & Science. The exhibition showcases ancient artifacts predominantly from Israel. Photo courtesy of Denver Museum of Nature & Science.
Photo courtesy of Denver Museum of Nature & Science.

On Sunday I reached some sort of odd apotheosis, presenting a series of video lectures on the Dead Sea Scrolls at Beth Evergreen. In the audience of 20, larger than I had expected, were 4 people from Idaho Springs and Georgetown, Christians invited by a biblical scholar who is a member of Beth Evergreen. That meant that in answering some of their questions, even haltingly because I don’t know the field very well, I, still an ordained Presbyterian clergy, represented a Jewish perspective to Christians on subject matter that altered both faith traditions. Weird.

It could have been better. Two weeks ago I checked out the A/V setup I would use. Though I had a DVD, my laptop, a Lenovo has no DVD player. Not a problem because I could stream the lectures off the Great Courses’ website. The link to the synagogue’s wifi was fine, as was the hdmi link to the projector set in the ceiling. Rabbi Jamie and I fussed around with the sound board, unfamiliar to me, linking the computer to it. We did get the sound to work and I thought I had it down.sound boardTurns out I missed a key move on powering up the sound board.

Kate and I got to Beth Evergreen at 1:15 since she had agreed to handle the food (which she did in typical splendid fashion) and I wanted to have time for tables and for making sure my setup would deliver. With some satisfaction I soon had the lecture displayed on the screen. But. No sound. Hmmm. I have plenty of time, that’s why I came early.

After looking carefully at the soundboard, being sure it connected to the hdmi feed, a few people began to show up. Uh oh. I really had to get this to work. Finding the power buttons, I got the sound board to light up, but still no sound at the screen. It’s been a long time since I got sweaty palms, but I did on Sunday. Folks kept coming. I kept having no sound. It was ten till 2, the start time, and being an unreconstructed Northern European the thought of starting late literally made me sweat.

GreatCoursesLogoI had to call Alan Rubin, a new Beth Evergreen friend, who is the A/V sage. He said he was sitting by his pool enjoying the weather. It was a blue sky, white cloud, warm but not hot, Colorado day. After some false starts, Alan isolated the problem, I poked a button and, right at 2, the sound. Whew.

andragogy-5-638However. All this meant I had not had time to arrange the tables for folks to take notes, so they sat in chairs looking up at the screen. I also had not given sufficient thought to the pedagogy of the afternoon. How would we interact? What questions might prompt discussion? The fact that everyone faced front rather than seeing each other across a table made getting a conversation started difficult. Though I don’t think the audience cared, I’d hoped for a more interactive event and I didn’t facilitate that.

This was the first of what we hope to be many more online type offerings by the adult education committee, so I’ll get a chance to get better at it.

Sunday’s session anticipated a May 20th trip to the Denver Museum of Nature and Science for a tour of the Dead Sea Scroll exhibit currently there. Russ Arnold, Rabbi Jamie’s brother and professor of religion at Regis University, Denver, will lead the tour.

Reenchanted

Beltane                                                                                  Mountain Moon

kilauea fissure 7, opening on May 5th
Kilauea fissure 7, opening on May 5th

Still fascinated by the eruption of Kilauea. The Leilani Estates, houses bursting into flame, residents standing dazed by their vehicles after evacuating, monster movie scenes like the one below, show humans as do many Song dynasty paintings, small and insignificant next to mountains and rivers.

Listening to residents of the Leilani estates describe the shock is a lesson in reenchantment of the world. There were expressions of grief, of course, and bewilderment. All knew this possibility existed, but, like residents of flood plains and the wildlife-urban interface (us here on Shadow Mountain), hoped they would be spared. The lure is beauty. Always beauty. We take risks to live in beautiful places.

At the Columbian Exposition
At the Columbian Exposition

Some said things like, “Well, if madame Pele wants the land…” “Pele goes where she wants.” There was, in these remarks, no irony that I could detect. No wink, wink, you know what I really mean. The native Hawai’ian’s faith in Pele, given witness by the offerings at Halemaʻumaʻu Crater and numerous legends and dances, has, at least partially, reenchanted the Big Island for haoles (non natives). Whether they believe in a real, physical goddess or not, probably not, I sense the feelings of awe and the mysterium tremendum et fascinans that Rudolf Otto associates with the numinous, the essential components of the holy.

What’s happening at Leilani Estates is similar, perhaps the same, as my experience here on Shadow Mountain when I came for the closing on our home. The three mule deer bucks in our backyard, curious and welcoming, were mountain spirits blessing our move. I knew it while standing there with them, present with them in this new, strange place. It is not, in other words, that the numinous has disappeared from our encounters, only that we have unlearned how to know it. The reductive nature of scientism, that attempt to totalize our understanding with numbers and equations and laws, and the restrictive arrogant nature of religions certain that they know truth, has blinded us to the numinous.

numinousReenchantment has a precursor experience, a moment when we embrace the awe and the mystery, a feeling that we each experience, perhaps even experience often (childbirth, death, sunrise, the greening and flowering of spring, a snowstorm, bitter cold, blazing heat, the vastness of the ocean, love), but a feeling we have allowed others to reframe for us. The laws and beauty of scientific understanding do not explain away, as many assume. They are descriptive, a language of their own about the world in which we live. But they have not stripped out awe and mystery though men like Richard Dawkins, Sam Harris, and Christopher Hitchens insist on it. Empiricists, fed by scientism, want to suggest only through data and analysis can we know the truth.

numinous universe-2Or, the experience of the Celts and the Roman Catholic church is instructive here, one faith’s certainty can leave no room for the numinous anywhere but in their dogma, their rituals. Catholics built churches over Celtic holy wells. They deployed words like heretics and blasphemers and pagans to undercut the authority of the old faith. They appropriated Celtic holidays by turning Lugnasa into Lammas, Samain into All Saints. Mordecai Kaplan, the founder of Reconstructionist Judaism says it well, “It is not the seeking of God that is the problem, it is the certainty of those who believe they have found God that is the problem.”

We can learn from the residents of Leilani Estates. We live in a wild universe, one well beyond our capacity to either control or understand. When we can set aside the certainty of others, the narrow thinking, and open ourselves to awefull and wonder of wilderness home, then we can know the ordinary holy, the secular sacred, the profane faith of those whose revelations no longer come from books or laboratories, but from that wilderness itself. That is reenchantment, that is reconstruction, that is a reimagined faith.

The Tao

Beltane                                                                               Mountain Moon

Black Mountain
Black Mountain

Black Mountain sits, stoic and massive. No Pele here on Shadow Mountain either though not far away, less than 600 miles, is the supervolcano at Yellowstone. Does Pele feel these others, all these others? Stromboli? Mt. Etna? Montserrat’s Soufrière Hills volcano? Mt. Pinatubo? All those seamounts like Lo’ihi? Are there other Pele’s around the world or is She the one goddess of fire beneath the earth’s surface?

The Rocky Mountains, Lander's Peak. Albert Bierstadt 1863
The Rocky Mountains, Lander’s Peak. Albert Bierstadt 1863

And what of the Rocky Mountains? Is there a Vishnu-like deity here, noted for His calm, stolid presence, a stable and stabilizing force? To be on and among these mountains does not call out terror, does not reveal the raw fierce power of an erupting volcano. The wildfires that can scour their flanks are not of them, but of the soil, of the world of plants and lightning, of drought and human folly. Their orogeny was, of course, violent, a brutal tearing of the earth itself, forcing rock up, up, up, a tectonic plate pushing hard against another. But that was long ago, ended long ago.

 Leilani Estates May 5, 2018
Leilani Estates May 5, 2018, USGS

The tao here is quiet, steady whereas the tao of Kilauea creates in ropy pahoehoe and ragged aa, in blasts from the magma chambers meeting underground water, by rips in her surface. Yet they are both the tao. No less generative, no less powerful for their difference. The tao here relies on cohesion, aggregation, altitude, the flow of the atmosphere. The tao on the Big Island relies on explosion, heat, creative destruction, movement.

Both are outward expressions of absence, the unceasing, unrelenting power of pure creation. The tao comes into this reality from the ein sof, making the ten thousand things. The same source that births you or me or the ocean or the sun or the Sombrero Galaxy.

A Mountain Path in Spring, Ma Yuan, Song Dynasty
A Mountain Path in Spring, Ma Yuan, Song Dynasty

(Emperor Ningzong’s poem inscribed in the upper right corner reads, “The wild flowers dance when brushed by my sleeves. Reclusive birds make no sound as they shun the presence of people.”)

 

Yes, I am one with the calm of Black Mountain, with the hottest lava erupting now on Kilauea’s eastern rift zone, with the gathered strength of the Yellowstone magma, with the flow of the Colorado, the Rio Grande, the Platte with the globe straddling fluidity of the world ocean. So are you. We bring our own uniqueness, self-consciousness, to the tao. We know ourselves as part of the tao. I am stolid, explosive, fluid, distant, near. We are of the tao now, as we were before being thrown into this time, these places, and we will be of the tao after this life we have dissipates, falls away.

 

Not slowing down

Beltane                                                                                  Mountain Moon

Kilauea,  Leilani Estates, May 5. lava fountains 230 feet high, USGS
Kilauea, Leilani Estates, May 5. lava fountains 230 feet high, USGS

Here is the great wild

Beltane                                                                            Mountain Moon

volcanoes big island

 Volcanoes of the Big Island

volcano haleakalaIn the month of the Mountain Moon Kilauea has reminded me that my interest in mountains precedes the Rockies. My first mountain driving experience was Haleakala on Maui. I learned there that you don’t have to brake going up, take your foot off the accelerator and the mountain takes care of you.

Haleakala means house of the sun and on one of our trips to Maui I did the tourist thing of seeing the sunrise on Haleakala. As we rode in the small van around 4 a.m., the skies were cloudy, rushing across the island, allowing the full moon to become visible, then blocking it out. Even though we were on Maui, a tropical paradise, the early morning temperatures on Haleakala’s summit, 10,023 feet, were cold and windy. Black Mountain, visible from my window here in the loft, is 10,731 feet.

volcano peleHawai’i put vulcanology on my oh this fascinates me list. On a visit to the big island, Hawai’i, we drove the Highway east out of Kona, traversing first Hualalai, which sits just above Kona, then Mauna Loa, the long volcano, and finally, climbing up the eastern flank of Mauna Loa we went past Kilauea. We did not go in that day, driving on to Hilo town. On our way back, later that evening, we drove along the southern flank of Mauna Loa again, the air scented by gardenias and jasmine.

In 1999 we visited the Big Island again, this time staying in Volcanoes National Park at Volcano House. We were there for two weeks. Learning the language of volcanoes was easy there: fumaroles, vents, calderas, pahoehoe, ropy undulating lava, and aa, fragmented sharp blocky lava, lava tubes, magma, magma chambers, and the home of Pele, Halemaʻumaʻu Crater. (see poster above)

Hiking a long path around the summit, walking on lava flows where the Pu’u O’o vent added to the land mass of the Big Island, exploring inside now drained lava tubs with ferns growing from the ceilings and reading about volcanoes gave me both an experiential and intellectual immersion. I’ve followed Kilauea off and on since then and the news coming out of the Big Island has me riveted.

20180505_095251Maps. Kate bought me this wonderful vintage map of the Big Island. It now hangs in a prominent position here in the loft, reminding me of many adventures including our stay at Volcano House. Kilauea is in the yellow portion of the map that extends south to the Pacific and butts up against the large swath of green in the middle. The new eruptions are in the eastern, white segment that extends to the north from the point where Kilauea meets the Pacific. This is Kilauea’s eastern rift zone*. People building there knew about the rift zone, but hoped it wouldn’t affect them, much like we hope our location in the Wildlife Urban Interface, WUI, won’t result in our home burning down. Mother Nature gives no passes for human hopes however. She decides when and where things happen, according to her own laws.

20180505_085728Over years of travel I have purchased maps and annotated them. I did this especially in Hawai’i where we visited often while Kate practiced. It is a popular location for continuing medical education. Each time we visited I would mark where we had gone, the date, sometimes a brief note though the longer explanations were in my notebooks. We spent time on Maui, Hawai’i, and Kaua’i, enjoying all of them in turn. Each has their particular charms.

The section of my Big Island map above shows the eastern rift zone area with our 1999 visit marked by the black circle in the  upper left and the current eruptions in the Leilani estates circled in orange. The Lo’ihi seamount, the latest island of the Hawai’ian archipelago forming beneath the sea, is just south of the shoreline shown here. It’s the volcano that is most directly over the hotspot** which has formed the whole archipelago.

volcano pele2In 1999 I stood on the rim of Halemaʻumaʻu Crater. Next to me were empty bottles of gin and rum, sprays of flowers, especially red ginger and bird of paradise, a lei of gardenias. These were left by native Hawai’ians who came here to worship Pele, the goddess of fire, of volcanoes, of creativity. This is, according to Hawai’ian theology, Pele’s current home though I imagine she will be moving in the next few thousand years to Lo’ihi.

Rudolf Otto, the German religious philosopher who wrote about the nature of the holy, said it combines two elements: awe and the mysterium tremendum et fascinans***. Gazing down over the rim, looking 150 to 200 feet to the crater’s floor, awe came bubbling up at me. In 1999 Pele’s home had no active, visible lava, but just knowing that the magma existed below a thin crust of cooled lava was enough. There is a large lava lake in the crater now.

Otto could have written these words to describe my feeling: “overpoweringness, majesty, might, sense of one’s own nothingness in contrast to its power.”

Wordsworth, too, in the World Is Too Much With Us:

“I’d rather be

A Pagan suckled in a creed outworn;

So might I, standing on this pleasant lea,

Have glimpses that would make me less forlorn;

Have sight of Proteus rising from the sea;

Or hear old Triton blow his wreathèd horn.”

The lava on Kilauea is about 2,200 degrees Fahrenheit. Various magma chambers up to six miles below the surface feed the lava flows into Halemaʻumaʻu Crater, formerly fed (up until this last week) Pu’u O’o and now feed the fissures breaking through the eastern rift zone 21 miles from the Kilauea caldera. Here is the raw power of our wild universe visible in its most primal form, kin to the winds of a hurricane, the awful speed of a tornado, the waters of a tsunami, flooding rivers, avalanches, wildfire, orogeny. Nothing subtle at all in these forces; we ignore them at risk to ourselves and those we love.

I need no book, no prayer, no revelation of another. Here is the great wild, the generative power of the tao laid out for all to see. Stand in a sanctuary and feel no more divinity than in their presence. Visit St. Peter’s or the Temple Mount or the Wailing Wall or Angkor or the Great Medicine Wheel and know no more of the sacred, the holy than when the heat of the lava brushes your delicate skin. Pele’s touch.

 

*Rift zones are areas where the volcano is rifting or splitting apart. The rock in a rift zone has many cracks and is relatively weak, and thus it is easiest for magma to make its way to the surface through these rift zones.

**Hot spots are places within the mantle where rocks melt to generate magma. The presence of a hot spot is inferred by anomalous volcanism (i.e. not at a plate boundary), such as the Hawaiian volcanoes within the Pacific Plate. The Hawaiian hot spot has been active at least 70 million years, producing a volcanic chain that extends 3,750 miles (6,000 km) across the northwest Pacific Ocean. Hot spots also develop beneath continents. The Yellowstone hot spot has been active at least 15 million years, producing a chain of calderas and volcanic features along the Snake River Plain that extends 400 miles (650 km) westward from northwest Wyoming to the Idaho-Oregon border.

*** Rudolf Otto and the numinous

Mysterium tremendum et fascinans” (fearful and fascinating mystery):

  • Mysterium“: Wholly Other, experienced with blank wonder, stupor
  • tremendum“:
    • awefulness, terror, demonic dread, awe, absolute unapproachability, “wrath” of God
    • overpoweringness, majesty, might, sense of one’s own nothingness in contrast to its power
    • creature-feeling, sense of objective presence, dependence
    • energy, urgency, will, vitality
  • fascinans“: potent charm, attractiveness in spite of fear, terror, etc.

Three Years and Done

Beltane                                                                            Mountain Moon

Ironically for this post, this quote came from a character traits game for children
Ironically for this post, this quote came from a character traits game for children

The fan is in the bedroom, ready for summer. May seem like a minor achievement, but I spoke with Alpha Electric about doing this during the can we ever get the generator installed fiasco. A long time ago. Done.

And, for the hmmmm factor. Turns out Mason, the electrician came here from White Bear Lake, Minnesota. The plumber who will come when we call came from the area around Nowthen, just a few miles from our home in Andover. And, Ted of All Trades, the handyman, before he moved here, lived in Ames, Iowa, right across I-35 from Nevada where Kate grew up. The only longtime Coloradan that we use regularly is Ken of Boiler Medics. He is Latino.

Not sure what the deal is with the other trades people we’ve tried to use up here though an ad in the 285 advertiser reveals a lot. I don’t recall the service but its first two key messages in the ad, in bold print, were we return phone calls and show up on time. Those two attributes alone differentiate them from most of the folks we’ve tried to work with.

 

 

Beltane 2018

Beltane                                                                                         Mountain Moon

cernunnosEarth has come round the sun again to the second half of the Celtic year, marked by Beltane or Mayday, the start of the growing season. I’m going to try something new this Beltane and introduce at least a half year’s emphasis, a theme of sorts. Mountains. Yes, I’m working on Jennie’s Dead and the sumi-e and qabbalah, but I want to extend the mountain moon’s influence to Samain, to Summer’s End, six months away. On that day, the Celtic New Year, I’ll reassess.

Beltane is the day when the horned god, Cernunnos, and the Maiden aspect of the triple goddess consummate their sacred marriage which fertilizes mother earth and gives energy to plant and animal life for the season of sun and warmth. The spring ephemerals lance their way toward the sun daffodils, grape hyacinths, bitter-root, crocus among others. The color palette shifts from grays and whites and browns to wild purples, vibrant yellows, subtle whites, deep blues. Buds come on the trees. Animal babies begin their perilous lives here in the mountains. This is the true easter, the moment of resurrection. Celebrate, celebrate, dance to the music.

beltane_2017On this day a market week would commence among the ancient Celts, one where handfast marriages could be performed, women would leap over fires to enhance fertility, cattle would be driven between bonfires to ward off disease and young couples would go into the fields and imitate the marriage of Cernunnos and the Maid, adding their magic to that of the god and the goddess.

I want to take into myself that energy, the fecund moment that Beltane offers us, and use it to enhance my appreciation of our mountain home as the earth blossoms forth with food and flowers, new life of all kinds.

T’ao Ch’ien

Beltane

Ninth Day, Ninth Month

T’ao Ch’ien, (365-427 A.C.E.)

scholars in a landscape, 16th centurySlowly autumn comes to an end.

Painfully cold a dawn wind thicks the dew.

Grass round here will not be green again,

Trees and leaves are already suffering.

The clear air is drained and purified

And the high white sky’s a mystery.

Nothing’s left of the cicada’s sound.

Flying geese break the heavens’ silence.

The Myriad Creatures rise and return.

How can life and death not be hard?

From the beginning all things have to die.

Thinking of it can bruise the heart.

What can I do to lighten my thoughts?

Solace myself drinking the last of this wine.

Who understands the next thousand years?

Let’s just make this morning last forever.

translator, 2000 A. S. Kline

Wednesday

Spring                                                                             Mountain Moon

dishesYesterday was d-2 of the new dishwasher era. I have now seen the wonderful word, CLEAN, on its external panel twice. And, after checking, it’s true! I believe, barring trouble, that this brings the dishwasher saga to an end. Blessed be.

We’ve had maybe 8 inches of snow over the last week. All gone. As if it it never happened. 62 yesterday. Blue skies, small cotton balls of cumulus drifting over Black Mountain. Another day in the Rockies.

Kate sewed yesterday! This is a big deal and I’m happy for her. She can get her right arm up to 90 degrees though she still can’t use the shoulder for the most part. Coming along though. Her weight is up and so are her spirits. “I’m so happy I did the surgery.” Me, too.

whelmAfter the initial overwhelm (what’s a whelm*, I wonder?), I’ve been surprised by the good feelings that have come from my part in Kate’s recovery. Doing more, enjoying it more. Though. I will be happy when Kate’s back to full functioning.

Qabbalah last night. A lot of talk about sacred time, about creating sacred time, especially referenting Shabbat. What kind of practices move us toward eternal time? Observing Shabbat is one.

Allan talked about creating characters as an actor. He’s just been cast in two plays. The formation of a character and then the expression of the character on stage is a lot of work, a technical and often demanding process, but it’s ephemeral. After the rehearsals are done and the play has closed, the work disappears. I imagine each character leaves some residue, but I take his overall point that immersion in another identity allows for a glimpse of sacred time.

time, creation and expulsion

The Creation of the World and the Expulsion from Paradise   Giovanni di Paolo (Giovanni di Paolo di Grazia) (Italian, Siena 1398–1482 Siena)  1445

*who knew?

verb

archaic literary
verb: whelm; 3rd person present: whelms; past tense: whelmed; past participle: whelmed; gerund or present participle: whelming
  1. 1.
    engulf, submerge, or bury (someone or something).
    “a swimmer whelmed in a raging storm”
    • flow or heap up abundantly.
      “the brook whelmed up from its source”

noun

archaic literary
noun: whelm; plural noun: whelms
  1. 1.
    an act or instance of flowing or heaping up abundantly; a surge.
    “the whelm of the tide”