25th fraction today. Ten more to go. No longer sure when I finish since we lost two days more this week. Probably the 9th of August, barring other infestations.
Kate’s promoting a new superhero: Bedbugman/woman. It starts in a cancer treatment center where a mild-mannered physician, who looks like Dr. Gilroy, gets bitten by a bedbug irradiated by the CyberKnife. There’s more to figure out, like powers and villains and such, but this could be a rival to Marvel, doncha think?
Wednesday and Thursday were what we prostate cancer patients like to call Bedbug days. Hopefully the heat treatment got the little bastards. But. Will bedbug guy return with a new creepy crawly and start this cycle over again? Not counting on August 9th.
Kate and I went to mussar yesterday. Since my treatments are midday, except for Bedbug days, I’ve been unable to go since I started the radiation. We got there once or twice prior to my treatment, but doctor appointments and general fatigue kept at home most of the time.
The conversation was again about awe, Marilyn presiding. I’m going to do some more research here, but from a slightly different angle. As we talked, I became convinced that awe and mysticism have a distinct correlation. That’s one part of the research. I’m also intrigued with the connection between Rudolf Otto’s work, The Idea of the Holy, and awe. It may be that awe is an element I’ve been looking for in reimagining/reconstructing the idea of faith. Perhaps a crucial one. More later.
CBE and the Thursday mussar group in particular have been part of our lives since we discovered them in 2016. It was nurturing to be seen, to be able to recount some of my journey to friends. To be, again, part of a group I care about and that cares about me. And, Leslie brought us a meal in a blue plastic cooler. Mindy said she’d be bringing food by on Tuesday. Feeling loved. Gratitude.
My friend Rich sees mussar as a metaphysical, not a psychological discipline. It’s soul work, deeper and more consequential than therapy.
Over the last year and a half my skeptical view of soul has begun to break up, fade away. First, from the Cosmos and Psyche (thanks, Tom) insight: Skepticism is a tool, not a lifestyle. Second, from a spiritual realization that despite its implication in the arguments over, say, original sin, soul nonetheless points to a felt reality for me, a phenomenological knowing. Not a dogmatic or doctrinal one.
Big deal, right? You always knew this? Or, no way, dude. Either way, so what?
And, of course, you’re right if you follow this often used, little understood idea back to its sources in Judaeo-Christian thought. Its use either assumed-you always knew this, or, so mean and inhuman, eternal hell for a few years on earth-no way, dude.
The Judaeo-Christian understanding incorporated the Greek notion of psyche, “…the mental abilities of a living being: reason, character, feeling, consciousness, memory, perception, thinking” with a notion of immortality connected to behavior in this life.
I want to push back, back beyond this narrow conception of soul. There was an assumption among the ancient Greeks that soul had to have a logical faculty, and, that it was the most divine attribute of a human soul. ( The current scientific consensus across all fields is that there is no evidence for the existence of any kind of soul in the traditional sense. Wiki.)
First I want to speak for the trees. Let’s call it the Loraxian understanding of the soul. The lodgepoles in our yard, crawling up Black Mountain, growing along Brook Forest Drive as it winds down the mountain. They have souls. They are both alive and animate, creatures with a telos, or end goal. They interact with their environment and grow strong or weak, tall or short, but they remain lodgpole pines, trees with a particular role in a montane ecosystem, a role which they give all they have to fulfill.
The same is true for the mule deer, the mountain lion, the marsh marigold, the elk, the bear, the fox, the squirrel, the dandelion, the cheatgrass, the Indian paintbrush, the mountain trout, the raven and the magpie. Are their souls more or less than ours? Wrong question. Are their souls more like ours or more unlike? Don’t know. I just know that living things on the planet share the wonder of life, an independent spark. That spark gives us organic matter that moves and does so with intention.
Holy Well, Wales, St Dynfog
I’ve felt this way about the world for a long, long time. Taoism, Emerson, the Romantics, gardening, the Celtic Great Wheel. The mystical moment on the quad at Ball State. Oneness. With it all. I’m even willing to entertain faeries, elves, duendes, daiads, Gods and Goddesses. OK, I know I lost a lot of you with that one, but I’m going with my gut, my revelation to me rather than the dry dusty bones of theirs.
But. I want to push one step further. I believe in the spirits of the mountains. They have visited me here on Shadow Mountain, the mule deer on Samain, 2014, and the elk on my first day of radiation. The mule deer and the elk were angels, that is, messengers of the mountain gods, dispatched by the careful, slow, deliberate entities that are the Rocky Mountains.
I believe in the vitality of rushing water in Maxwell Creek, Cub Creek, Blue Creek, Bear Creek, the North Fork of the South Platte. I believe in the entity that is Lake Superior, that is the great deposit of ores on the Minnesota Iron Range, the ebb and flow of the Oglalla Aquifer.
I believe in Mother Earth, the great Gaia, a living system of ecosystems, biomes watered by rains and the snows, irrigated by streams and rivers, planted by Boreas and Zephryus, and given power to change by the true god, Sol.
Neither animals nor plants can grow without the sun’s energy or the food locked in minerals and vitamin: “Our soils support 95 percent of all food production, and by 2060, our soils will be asked to give us as much food as we have consumed in the last 500 years. They filter our water. They are one of our most cost-effective reservoirs for sequestering carbon. They are our foundation for biodiversity. And they are vibrantly alive, teeming with 10,000 pounds of biological life in every acre. Yet in the last 150 years, we’ve lost half of the basic building block that makes soil productive.” Living Soil film
As it appears, I am an animist, a pagan, a person who has found his spot in the great scheme. I’m a moving instance of matter formed in the great fusion furnaces of stars. I’m a temporary instance, holding together a few atoms for a human lifetime. I’m a significant instance of meaning created by the universe observing itself, throughout my short path, as the dynamic, interlocked, soulful reality that it is.
I need no human word to guide me. I need no idea, no rule. I am and I am within all this. The Arapaho National Forest. The Rocky Mountains. Our nuclear family. Our extended family. The community of folks at CBE. The United States. The Mind of God.
My soul and that of Kepler, Rigel, and Gertie dance with each other. In Andover Kate and I danced with bees, fruit trees, perennial flowers, vegetables, raspberry canes. Here we dance with the mountain spirits.
Long ago I set out on a spiritual journey that went down and in rather than up and out. That is, I would not find validation somewhere outside of myself whether Torah, Gospel, Constitution, or political ideology. I would not privilege the idea of transcendence, or a three-story universe. No god is in heaven, and yet all’s right with the world. My ancient spiritual trail has been to turn within for the source of my revelation. And, I have not turned back.
So easy to get lost in the polluted haze of Trump’s venal presidency. To have our heads down, shaking in disbelief. Wondering when this horror show will end.
So easy. Today though, on this day of tanks and flags, this day when we become like all the nations who try to show bellicosity as a symbol of national strength, I’m very aware it’s all happening far to the east.
Happy to sit high in the Rocky Mountains, far away from the beltway. I lift my head up and look out the window. Black Mountain is bathed in sunlight. So are the tops of the lodgepole pines in our front yard. The sky, a robin’s egg blue, makes all the green pop.
If I were to drive across the plains again, from here to the Twin Cities as I have done so often, I would cross green fields of wheat, of corn. The horizon would be once again flat instead of jagged. Reaching into Minnesota the plains slowly disappear, bumping up against the remnants of the big woods. It’s said that once a squirrel could go tree to tree from the Atlantic coast to Minnesota without ever touching the earth.
The Corn Palace, Mitchell, South Dakota
Near where the prairie begins to morph into another land form is Pipestone, Minnesota. A sacred place for many peoples native to this land. There the blood of mother earth has congealed into a soft, red stone, perfect for making the pipes used in so many rituals. If you go to the quarries, you can sometimes see folks working there, seeking blocks of pipestone. A very low tech procedure.
Driving on toward the Twin Cities, angling north and east, bean and corn fields begin to dominate. Cattle, pigs. Close to sea level and well east of John Wesley Powell’s demarcation line for the arid West, the 100th parallel (really now the 98th), Minnesota is in the humid east. Summer air is sticky, wet, and filled with bugs of various kinds.
In Minnesota the glaciers that bulldozed the plains left behind small depressions in the earth, over 16,000 of them. A journey north and east, turning due north some where beyond the middle of the state, will find a traveler in the North Woods, filled with lakes, and still more wild than civilized.
Burntside Lake, near Ely, Minnesota
It is up there, in the Arrowhead Region, where wolves retained their paw-hold on a U.S. presence. The Arrowhead’s eastern boundary is all shoreline, washed by the cold, deep waters of Lake Superior.
These are the parts of America the Beautiful that I know best. Minnesota and its northerness. The plains and their great level expanses, once filled with grass and buffalo. The Rocky Mountains which rise up from those same plains, suddenly, abruptly, far to the west of any silliness on the National Mall.
I will hold in my heart this day neither tanks, nor flags, nor bluster, but the rocky beaches of the Great Lakes, the farmland of southern Minnesota, the vast wheat fields of South Dakota, Nebraska, and Kansas, the upthrust mantle of Mother Earth’s crust where I now sit.
Camp Du Nord, Northern Minnesota
I’ve lived my life in these interior places of the North American continent, held for now under the politic rubric United States of America. They will still exist when this nation has faded into obscurity. And that makes me glad.
The wind blew up last night as the sun set. With it came the yellow cloud, lodgepole pine pollen. The yellowness, which looked like smoke, refracted the deep reds of the evening sky. Coulda been fire. The fine yellow powder settles on everything. We’ve been lucky so far because the rain has knocked down a lot of the pollen. Not now.
It’s a wild sexual orgy, a sign of midsummer, as the lodgepoles go through their ancient reproductive strategy. Here’s an evocative sentence from Walking Mountains: “With their strobili unabashedly protruding and their ovules wide open, the young gametophytes stand ready to receive the blasts of pollen from trees near and far.” 50 shades of green.
When I was in Lone Tree yesterday, the truckometer read 100. I drove the older Rav4 since Kate volunteered to take Mary all the way to the airport. Stifling.
Sushi Rama
Two weeks out of seven over, 10 fractions beamed into my prostate fossa. The weekends are off. I’m finding I really like the break. To reward myself for a solid two weeks of radiation therapy I followed Ruth’s recommendation and found Sushi Rama. So-so. But fun. The conveyor belt idea works very well, I imagine, when the customer base is large and consistent throughout the day. Variability in a burb makes some sushi get that old and tired look.
Jimmy Johnson. Woolly, artist, designer, wayfinder, South Dakotan. He emphasizes an old men’s movement idea, the wild man. Find your inner wildness. Keep it alive. Present. That way our vitality remains.
OK. But. Cancer. Is wild. Exhibits a form of wildness that has no care for its environment. Only about replication at the expense of whatever can feed it. Sorta like capitalism. Especially fossil fuel companies.
A certain form of inner wildness has found me and I don’t like it. It’s the opposite of the wild man’s inner wildness. Instead of bringing vitality it feeds on life until it is no more. Again, like capitalism, especially fossil fuel companies.
In another sense though cancer’s wildness is no different from any wildness. It’s red in tooth and claw, survival of the fittest it’s prime directive. This vast forest, the Arapaho National Forest, in which we live is like that. Wherever there are deer and elk, there are mountain lions. A Rocky Mountain truism.
The mountain lion feeds from its environment, is ruthless and opportunistic. As an apex predator, the mountain lion may have no enemies here, but after the mountain lion dies, the forest will absorb their essence, put it back into the plant world. Which feeds the deer and the elk. The circle of life.
Cancer is part of this. It’s an element of the natural world just like decomposition, photosynthesis, a mountain lion attacking a mule deer. This wildness within me lives by the laws of natural selection. It doesn’t care who I am anymore than the mountain lion cares which mule deer they can catch. Cancer is predator and I’m its prey.
Luckily I have a means of fighting back. Even so, cancer is wily, persistent. It’s an open question whether this prey can take out so formidable an adversary. TBD
Black Mountain has a wispy cloud draping over its peak, moving slowly toward the northwest. The greens this summer, with so much water, are intense, Hawaiian. The lodgepoles are a deep dark green, the aspen groves a yellow green spotlighted by the sun. The grasses are lush, the dandelions abundant, cheery dots of yellow.
The white cloud dances with the blue sky, revealing it now, obscuring it. It’s another cool morning, 43. Perfect for sleep. The mountain streams continue to flow fast, white where they hit the rocks, still not full with the snow melt proceeding slowly. On the way to CBE yesterday Kate saw a cardboard sign, hand lettered, Slow: Fawns.
And, snow is in the forecast for this weekend. Yes, on the day of the summer solstice, weather5280 predicts snow that might hit us. Snow. The fire hazard signs are still on low, have been since March. Never this far into the summer. I’m grateful for the wet, for the dampening of wildfire probabilities. One less thing.
Patsy Cline
Day 5, fraction 5, of the 7000 cGy prescription. After today’s isotopic rain, only 30 to go. The weekends are off. Time for the body to rest, they say, though I imagine not running a seven day a week practice has something to do with it, too. Pandora so far: The Band, Baroque, Coltrane, Patsy Cline. Haven’t decided about today. Maybe Izzy.
No side effects so far. Early days for both the radiation and the Lupron. Feels like I have a job. Get in the car at a certain time each day, navigate four lane highways to Lone Tree. Same exit, same turns. Same office. But in this case I don’t have a job, I am the job.
The Beano seems to work, suppressing the gas which screws up the Cyber Knife’s navigation of the volume created by Dr. Gilroy. The Miralax helps as well. The calcium/d3 pills are horse pills, almost as long as a finger joint.
Mussar Vaad Practice group, MVP, last night. Rich Levine led a wonderful session on simplicity. Kate and I went for the second time in a row. Still wears us out. Finished at 9:30 pm, way past both our bed times. Here’s an interesting statistic, of the 10 of us in the MVP group, two of us have active cancer right now and one is in remission from breast cancer. 30%.
After I wrote about the one-antlered elk, another buck jumped our fence. He had two antlers, both velveted, as you can see. These two large animals are the Rocky Mountain subspecies of Cervus elaphus, one of six in the U.S., and the subspecies with the largest racks. In the 700 pound range. They’re big.
These guys stayed all night, lying down from time to time, then getting up to continue snacking on grass, dandelions, our backyard aspen, a Colorado Blue Spruce. When I woke up yesterday morning, they were dining right outside our bedroom window.
The dogs have to go out in the morning and when they did, they chased the elk to the corner of our property. One-antlered guy jumped the fence while I watched. He walked over to it and jumped. Right over. Our fence is five feet high. Dr. Gilroy, who’s from Wyoming, said to keep elk out there, they have to put ten foot fences. I believe it after seeing this one clear ours with grace and ease.
The two-antlered buck stayed a while, but he eventually left, too.
Another instance of synchronicity. I mentioned the three mule deer bucks I saw on Samhain when I came for the closing on our property in 2014. In the intervening four and a half years we’ve had neither mule deer nor elk in the back, fenced in portion of our property. In the front, yes, but not in the back.
We say this to prostate cancer
These two spirits of the mountain came the day I started my radiation treatment. And they stayed the night. No wonder our ancient ancestors painted these creatures in soot and ochre on cave walls. No wonder cultures around the world find spirit animals to guide them. When big animals show up in your life voluntarily, your life shifts. You have to consider their presence.
Some have said that Colorado has not been kind to us. I get it, too. Prostate cancer diagnosed four months after we got here. A new knee. Jon’s divorce. Kate’s shoulder, Sjogren’s, bleed, lung disease. All since we got here.
It’s not Colorado though. AA has a saying, wherever you go, there you are. This comes from the notion of the geographic escape. If I just leave this town where all my trouble started, I’ll start over fresh. Nope. Wherever you go, there you, the alcoholic, are.
We brought aging with us. My PSA was 4.0 the last physical I had in Minnesota. I’m 72, Kate’s 75 this August. Stuff begins to catch up with us at these ages. Genetics plays a large role as do dietary choices, exercise. Even with those all good, it’s still: eat right, exercise, die anyway. Not blaming Colorado. The contrary.
I have what I consider solid evidence that we not only belong here, but that we are welcome. Congregation Beth Evergreen. The frequent visits with Jon and the grandkids. The everchanging, but always wonderful beauty of the mountains.
And, for me, the grace note of these animals. Yes, Charlie, we know this is a difficult time. We know too that you are, like us, an animal. You can worry and fret or you can stop, eat the dandelions, the grass. Lie down among the lodgepole pines and the aspen. Jump the fence into another world. You did just that when you and Kate moved to Shadow Mountain and we’re glad you came. Amen. Blessed be.
So I get home this morning and my dog is laying on my porch covered in snow and mud and has a rabbit in his mouth. He’s not bloody, just dirty. Now, my neighbors raised these rabbits for 4H and have blue ribbon winners. I instantly knew it was one of theirs. So I get the rabbit away from my dog, I take it inside, wash all the dirt off and before my neighbors got home I took it over, put him back in the cage and went back home. Not 30 minutes later I hear my neighbors screaming, so I go out and ask them what’s wrong? They tell me their rabbit died three days ago and they buried it but now it’s back in the cage. 🐾🤷
Another big medical week. But they all seem to be right now. Minor: had my teeth cleaned yesterday. “Your teeth are so clean.” Hygienist. So one part of my body’s in good shape.
Kate and I visit Ed Smith today. He’s the surgeon who will, we’ve been hoping for several months now, implant the j-tube. The pulmonologist has cleared her, the last remaining hurdle. I’m expecting (hoping?) that we will schedule a date.
On Thursday I have the standard of care imaging studies for prostate cancer reemergence, a ct and an mri. The axumin scan is a pet-scan. In a followup visit to Dr. Gilroy, the radiation oncologist, we’ll see what these tests have to say and revisit the axumin scan if it seems like it would increase the accuracy and efficacy of treatment.
William Blake
Each step on this journey makes things a bit more real. A bit more sphincter tightening. Right now, I have no idea where I am, except that I’m in a place I’d rather not be. No diagnosis except a rising PSA. No treatment plan. Just the knowledge that somewhere in my body are cells working against my survival.
Death Hendrick Andriessen 1607–1655
It’s a strange place to be, ethereal, filled with fantasy. They’ll find distant metastases and I’m doomed. They’ll find a small, localized tumor, zap it with a Buck Roger’s ray gun. I return to a new life free of cancer. The disease is slow, but not fully treatable. I’ll have to live for years with an invader slowly gaining more and more territory. A losing game of go.
I’m sleeping well, not overly distracted or anxious. Yet this is a moment of existential angst, the sort of moment that defines existential angst. Dante helps me see it more clearly. Here are the famous first lines from Canto One, modified just a bit.
Two thirds through the journey of my life
I find myself within a forest dark,
For the straightforward pathway has been lost.
Ah me! how hard a thing it is to say
What is this forest savage, rough, and stern,
Which in the very thought renews the fear.
So bitter is it, death is little more...
“But, since it came to good, I will recount all that happened there.” This is v. 4 of the Canto and my hope. We’ll see.
