New workout with Deb. A lighter pace on cardio, less reps. Still challenging. Dave, Deb’s husband and partner at OMTF, had a recurrence of his brain cancer not long after my psa began to rise. He’s had brain surgery already to remove the tumor. Chemo for a year.
But, and here’s the world I inhabit now, they chose against radiation. Why? First, it’s radiation to the head. The brain. Yikes. Second, Dave’s neurosurgeon told them cognitive decline was a possible side effect. Can you imagine having to choose between a future recurrence after a recent return of the cancer, and less mental acuity? Dave’s probably late 50’s.
Poster designed by JUMP
These are real life conundrums, made when disease creeps across the nuisance threshold into the realm of life or death. Underlined one of the weird good fortunes I have. The prostate is next to the bladder and the lower bowels, but the cyberknife accounts for that because there’s so much space.
In radiation for breast cancer the heart and the lungs are in potential danger. In brain cancer, well… My cancer has a physical location that doesn’t present those sorts of obstacles for radiation.
Cancer and other potentially fatal diseases focus the mind. This is the top priority for now. I chose to bracket summer this year in favor of repeated trips to Lone Tree, about an hour away. I chose to further bracket the next 6 to 12 months by saying yes to Lupron therapy. The daily radiation regimen will fall away on August 6th when I will have assembled all the fractions into one, delivered in 35 bits. But Lupron will continue.
Listened to Carol King yesterday. Too thin. Back to the more substantial gruel of Renaissance Music.
My friend Rich sees mussar as a metaphysical, not a psychological discipline. It’s soul work, deeper and more consequential than therapy.
Over the last year and a half my skeptical view of soul has begun to break up, fade away. First, from the Cosmos and Psyche (thanks, Tom) insight: Skepticism is a tool, not a lifestyle. Second, from a spiritual realization that despite its implication in the arguments over, say, original sin, soul nonetheless points to a felt reality for me, a phenomenological knowing. Not a dogmatic or doctrinal one.
Big deal, right? You always knew this? Or, no way, dude. Either way, so what?
And, of course, you’re right if you follow this often used, little understood idea back to its sources in Judaeo-Christian thought. Its use either assumed-you always knew this, or, so mean and inhuman, eternal hell for a few years on earth-no way, dude.
The Judaeo-Christian understanding incorporated the Greek notion of psyche, “…the mental abilities of a living being: reason, character, feeling, consciousness, memory, perception, thinking” with a notion of immortality connected to behavior in this life.
I want to push back, back beyond this narrow conception of soul. There was an assumption among the ancient Greeks that soul had to have a logical faculty, and, that it was the most divine attribute of a human soul. ( The current scientific consensus across all fields is that there is no evidence for the existence of any kind of soul in the traditional sense. Wiki.)
First I want to speak for the trees. Let’s call it the Loraxian understanding of the soul. The lodgepoles in our yard, crawling up Black Mountain, growing along Brook Forest Drive as it winds down the mountain. They have souls. They are both alive and animate, creatures with a telos, or end goal. They interact with their environment and grow strong or weak, tall or short, but they remain lodgpole pines, trees with a particular role in a montane ecosystem, a role which they give all they have to fulfill.
The same is true for the mule deer, the mountain lion, the marsh marigold, the elk, the bear, the fox, the squirrel, the dandelion, the cheatgrass, the Indian paintbrush, the mountain trout, the raven and the magpie. Are their souls more or less than ours? Wrong question. Are their souls more like ours or more unlike? Don’t know. I just know that living things on the planet share the wonder of life, an independent spark. That spark gives us organic matter that moves and does so with intention.
Holy Well, Wales, St Dynfog
I’ve felt this way about the world for a long, long time. Taoism, Emerson, the Romantics, gardening, the Celtic Great Wheel. The mystical moment on the quad at Ball State. Oneness. With it all. I’m even willing to entertain faeries, elves, duendes, daiads, Gods and Goddesses. OK, I know I lost a lot of you with that one, but I’m going with my gut, my revelation to me rather than the dry dusty bones of theirs.
But. I want to push one step further. I believe in the spirits of the mountains. They have visited me here on Shadow Mountain, the mule deer on Samain, 2014, and the elk on my first day of radiation. The mule deer and the elk were angels, that is, messengers of the mountain gods, dispatched by the careful, slow, deliberate entities that are the Rocky Mountains.
I believe in the vitality of rushing water in Maxwell Creek, Cub Creek, Blue Creek, Bear Creek, the North Fork of the South Platte. I believe in the entity that is Lake Superior, that is the great deposit of ores on the Minnesota Iron Range, the ebb and flow of the Oglalla Aquifer.
I believe in Mother Earth, the great Gaia, a living system of ecosystems, biomes watered by rains and the snows, irrigated by streams and rivers, planted by Boreas and Zephryus, and given power to change by the true god, Sol.
Neither animals nor plants can grow without the sun’s energy or the food locked in minerals and vitamin: “Our soils support 95 percent of all food production, and by 2060, our soils will be asked to give us as much food as we have consumed in the last 500 years. They filter our water. They are one of our most cost-effective reservoirs for sequestering carbon. They are our foundation for biodiversity. And they are vibrantly alive, teeming with 10,000 pounds of biological life in every acre. Yet in the last 150 years, we’ve lost half of the basic building block that makes soil productive.” Living Soil film
As it appears, I am an animist, a pagan, a person who has found his spot in the great scheme. I’m a moving instance of matter formed in the great fusion furnaces of stars. I’m a temporary instance, holding together a few atoms for a human lifetime. I’m a significant instance of meaning created by the universe observing itself, throughout my short path, as the dynamic, interlocked, soulful reality that it is.
I need no human word to guide me. I need no idea, no rule. I am and I am within all this. The Arapaho National Forest. The Rocky Mountains. Our nuclear family. Our extended family. The community of folks at CBE. The United States. The Mind of God.
My soul and that of Kepler, Rigel, and Gertie dance with each other. In Andover Kate and I danced with bees, fruit trees, perennial flowers, vegetables, raspberry canes. Here we dance with the mountain spirits.
Long ago I set out on a spiritual journey that went down and in rather than up and out. That is, I would not find validation somewhere outside of myself whether Torah, Gospel, Constitution, or political ideology. I would not privilege the idea of transcendence, or a three-story universe. No god is in heaven, and yet all’s right with the world. My ancient spiritual trail has been to turn within for the source of my revelation. And, I have not turned back.
18 fractions absorbed. 180 minutes, exactly three hours under the watchful iris of the Cyber Knife. Roughly 3500 cGys of the total 7000 cGy* prescription. This is over half-way. 18/35ths.
Hard to separate out causality. Does my occasional fatigue come from the radiation? The Lupron? Indolence? What’s causing my crampy stomach, over eager bowels? Are those prickly hot feelings transient hot flashes trying to break through? Or, are all of these some crummy bug that came along at a time when there were multiple possible causes? Not sure.
This weekend respite is very, very welcome. I need some time to relax. Decompress. Gather myself again. Three weeks plus a couple of days before all 7000 cGys are in place. A marathon, not a sprint.
Ruth and Gabe are here. Ruth mowed the fuel yesterday. Gabe picked up the detritus of Rigel’s bunny lust fueled attack on our back deck. They picked flowers for us among them Columbines and Daisies. Kate cut two of our blooming iris. Maroon bearded. Have not bloomed the last couple of years.
Another Great Wheel consolation. The iris will bloom. The daisy’s, too. Lodgepole pines will release their pollen in June. The mountain streams will race as soon as the snowpack melts. The elk rut will send the strangled bugling of the bull’s out into the fall air. Snow will fall in December. Rain will come on July afternoons. The altitude on Shadow Mountain will keep a cool gap open between temperatures down the hill and those up here. Long after we’re all dead. Oh, yes, over a long time even these things will change in some way, but the cycle of the natural world to which death belongs will continue.
* ( a unit of absorbed radiation dose equal to one hundredth (10−2) of a gray, or 1 radFreeDictionary)
Something’s making me wobble. I thought it was a too eager use of bowel prep. When I got back from picking up our groceries, I came in the door with three plastic bags in hand, rushed past Kate, “I think I’m going to be sick.” I retched. Then, went to bed. Sunday.
Monday am was ok, even my treatment was ok, but when I got home, I felt off. A little nauseated, a little fatigued, generally uncomfortable. My body wanted food; but, my stomach said, go slow, so I stuck to ramen. Kate made me ginger tea, which helped, and some chicken flavored ramen. Felt better afterwards.
This morning I’m sleepy, tired. Stomach not quite right. I have a team meeting today, I think, with a nurse and Dr. Gilroy. Will check if these seem like side effects to them. Hope not, but they never promised a smooth experience.
Kate’s new choppers
Kate went to a Bailey Patchworkers meeting in the white Toyota. And, she has Needleworkers on Wednesday morning. She’s venturing out on her own, not carrying much, but at least showing up. Big, big advances. CBE’s annual meeting is Thursday night.
There’s progress here. Kate’s stamina has improved over an already big leap. Her weight is in the zone she wants. Perhaps not quite as much as she would like, but ok. We’re kidding and joking. She had enough energy even after a long day to make me some food last night.
Today is day 15 for me. When I get to day 17/18 (Th/Fr), I’ll be halfway done. Beatles yesterday. Stones today?
We’re getting afternoon rains, the monsoons. They help keep the wildfire threat down. Very grateful about that.
Zoom, zoom. Zoom. From the land of First Light to the top of Shadow Mountain, two in the land of sky blue waters. Friends. Bytes and pixels. Sight and sound. Remember when video phones were still a thing of the future, the distant future? We knew somebody from Bell Labs would create them, but when?
Still no flying cars, but there are multiple instances of the video phone. Zoom and Skype, for sure. Kakao, which allows full on video calling. I know there are others I haven’t used.
These forms resolve one of my problems with the old, voice only phone. No facial expressions. No interaction of a bodily nature except for vocal cords and the ear. Too thin for me.
We spoke of gum and sealing wax and other fancy things. Laughed. Nodded when we gave our ideas about patriotism. Complicated, as Mark said. Mostly we reaffirmed our friendship, saw each other in body and soul. A fine thing to do on a Sunday morning. The church of friendship.
In trying to get back to full bowel readiness for the 4th chapter of the Radiation Tales I went too far. Body rebelled. Nausea. (OMG! Is this a side effect? God I hope not.) Finding the balance for preparations is not easy. Pretty sure I brought this one on myself. In bed early with no supper. Stomach still ouchy this morning. Insulted.
It’s a beautiful day in the neighborhood. Expect to hear Mr. Roger’s, “Won’t you be my neighbor!” Toot, toot of the train.
So easy to get lost in the polluted haze of Trump’s venal presidency. To have our heads down, shaking in disbelief. Wondering when this horror show will end.
So easy. Today though, on this day of tanks and flags, this day when we become like all the nations who try to show bellicosity as a symbol of national strength, I’m very aware it’s all happening far to the east.
Happy to sit high in the Rocky Mountains, far away from the beltway. I lift my head up and look out the window. Black Mountain is bathed in sunlight. So are the tops of the lodgepole pines in our front yard. The sky, a robin’s egg blue, makes all the green pop.
If I were to drive across the plains again, from here to the Twin Cities as I have done so often, I would cross green fields of wheat, of corn. The horizon would be once again flat instead of jagged. Reaching into Minnesota the plains slowly disappear, bumping up against the remnants of the big woods. It’s said that once a squirrel could go tree to tree from the Atlantic coast to Minnesota without ever touching the earth.
The Corn Palace, Mitchell, South Dakota
Near where the prairie begins to morph into another land form is Pipestone, Minnesota. A sacred place for many peoples native to this land. There the blood of mother earth has congealed into a soft, red stone, perfect for making the pipes used in so many rituals. If you go to the quarries, you can sometimes see folks working there, seeking blocks of pipestone. A very low tech procedure.
Driving on toward the Twin Cities, angling north and east, bean and corn fields begin to dominate. Cattle, pigs. Close to sea level and well east of John Wesley Powell’s demarcation line for the arid West, the 100th parallel (really now the 98th), Minnesota is in the humid east. Summer air is sticky, wet, and filled with bugs of various kinds.
In Minnesota the glaciers that bulldozed the plains left behind small depressions in the earth, over 16,000 of them. A journey north and east, turning due north some where beyond the middle of the state, will find a traveler in the North Woods, filled with lakes, and still more wild than civilized.
Burntside Lake, near Ely, Minnesota
It is up there, in the Arrowhead Region, where wolves retained their paw-hold on a U.S. presence. The Arrowhead’s eastern boundary is all shoreline, washed by the cold, deep waters of Lake Superior.
These are the parts of America the Beautiful that I know best. Minnesota and its northerness. The plains and their great level expanses, once filled with grass and buffalo. The Rocky Mountains which rise up from those same plains, suddenly, abruptly, far to the west of any silliness on the National Mall.
I will hold in my heart this day neither tanks, nor flags, nor bluster, but the rocky beaches of the Great Lakes, the farmland of southern Minnesota, the vast wheat fields of South Dakota, Nebraska, and Kansas, the upthrust mantle of Mother Earth’s crust where I now sit.
Camp Du Nord, Northern Minnesota
I’ve lived my life in these interior places of the North American continent, held for now under the politic rubric United States of America. They will still exist when this nation has faded into obscurity. And that makes me glad.
The wind blew up last night as the sun set. With it came the yellow cloud, lodgepole pine pollen. The yellowness, which looked like smoke, refracted the deep reds of the evening sky. Coulda been fire. The fine yellow powder settles on everything. We’ve been lucky so far because the rain has knocked down a lot of the pollen. Not now.
It’s a wild sexual orgy, a sign of midsummer, as the lodgepoles go through their ancient reproductive strategy. Here’s an evocative sentence from Walking Mountains: “With their strobili unabashedly protruding and their ovules wide open, the young gametophytes stand ready to receive the blasts of pollen from trees near and far.” 50 shades of green.
When I was in Lone Tree yesterday, the truckometer read 100. I drove the older Rav4 since Kate volunteered to take Mary all the way to the airport. Stifling.
Sushi Rama
Two weeks out of seven over, 10 fractions beamed into my prostate fossa. The weekends are off. I’m finding I really like the break. To reward myself for a solid two weeks of radiation therapy I followed Ruth’s recommendation and found Sushi Rama. So-so. But fun. The conveyor belt idea works very well, I imagine, when the customer base is large and consistent throughout the day. Variability in a burb makes some sushi get that old and tired look.
Jimmy Johnson. Woolly, artist, designer, wayfinder, South Dakotan. He emphasizes an old men’s movement idea, the wild man. Find your inner wildness. Keep it alive. Present. That way our vitality remains.
OK. But. Cancer. Is wild. Exhibits a form of wildness that has no care for its environment. Only about replication at the expense of whatever can feed it. Sorta like capitalism. Especially fossil fuel companies.
A certain form of inner wildness has found me and I don’t like it. It’s the opposite of the wild man’s inner wildness. Instead of bringing vitality it feeds on life until it is no more. Again, like capitalism, especially fossil fuel companies.
In another sense though cancer’s wildness is no different from any wildness. It’s red in tooth and claw, survival of the fittest it’s prime directive. This vast forest, the Arapaho National Forest, in which we live is like that. Wherever there are deer and elk, there are mountain lions. A Rocky Mountain truism.
The mountain lion feeds from its environment, is ruthless and opportunistic. As an apex predator, the mountain lion may have no enemies here, but after the mountain lion dies, the forest will absorb their essence, put it back into the plant world. Which feeds the deer and the elk. The circle of life.
Cancer is part of this. It’s an element of the natural world just like decomposition, photosynthesis, a mountain lion attacking a mule deer. This wildness within me lives by the laws of natural selection. It doesn’t care who I am anymore than the mountain lion cares which mule deer they can catch. Cancer is predator and I’m its prey.
Luckily I have a means of fighting back. Even so, cancer is wily, persistent. It’s an open question whether this prey can take out so formidable an adversary. TBD
And, summer. A warm week ahead. Of course. Mountain weather. Great sleeping.
My first weekend respite from the radiation is over. It’s off to Lone Tree and Anova around 11:10 or so. Have to get gas. Burn through a lot of the fossil fuel with an hour commute. But, it is in a nice car. Back on the Beano, only drinking tap water. No seltzer. Bubbles.
The Gleaners, Jean-Francois Millet
Sunday is my rest day from working out. I read. An essay on charity and justice in the Torah parshah for Kate and mine’s bagel table on September 14th. These suckers are long. In this instance Deuteronomy 21:10–25:19. It contains the most laws of any parshah in the Torah. The charity and justice essay is a reflection on the laws concerning gleaning.
Then, some art criticism in a book Hot, Cold, Heavy, Light. Peter Schjeldahl. This guy is a genius. Wonderful, short essays on contemporary artists and their work.
Finally, a couple of articles on what conservatives are up to intellectually right now. It seems Trump has unveiled cracks in a conservative consensus begun around the time of William Buckley: a corporate oriented focus on the economy, a robust military with a kickass foreign policy, and conservative social values. Simpler times, man. Simpler times.
A CBE friend brought over a blueberry lemon pound cake and a large plastic container of serious vanilla ice cream. She’s in cancer treatment right now, too. We talked for an hour or so until Jon, Ruth, and Gabe came up to take another run at the serious clog in our bathroom sink.
He knows a lot about houses and their inner workings. I don’t. With Ruth and Gabe’s help the three of them spent a lot of time in our crawl space first with a snake, then with Drano, then with the snake again. It was a stubborn clog, mostly hair, I think. They persevered and got it. Yeah!
I made mashed potatoes with cut up steak from yesterday’s left overs. Broccoli florets. Ice cream, as you might imagine, for dessert.
Getting a plumber up here to come by for such a small task is difficult. Only a few good ones up here and they spend most of their time on remodels and new construction. They work in small jobs when they can. Good thing Jon could help.
Ruth decided to stay all night so she can help us today. I hope she and Kate can get back to sewing.
Not sure exactly what’s going on here. They mention Shugendo. It’s a fourteen hundred year old tradition that has esoteric Buddhism, Taoism, and Shinto roots. They refer to themselves as Yamabushi, those who prostrate themselves on the mountain.
Master Hashino
It seems like they’re dedicated to reducing the distance between humans and mother earth. Or, perhaps better, creating awareness of that already existing intimacy, now obfuscated by so much.
