Category Archives: Judaism

Gettin’ Real

Beltane and the Shadow Mountain Moon

Wednesday gratefuls: Shirley Waste. Great Sol yet again. All the Water falling down the Mountain toward Bear Creek. Reconstructionist Judaism. Irv and the Ancient Brothers. Taxes. Tom and his test. Ruth and her gift. Domo. I-70, experiencing Crash Week. David. Kristie. Learning Hebrew. Learning the Morning Service. Pushing on through to the other side. New tires Thursday.

Sparks of Joy and Awe: Driving in the Mountains

One brief shining: Velveteen Rabbiting so many things: that Stickley couch with naps, the Stickley chair with books of all sorts, the living room with its Garden Path paint and Jerry’s painting, Joseph’s self-portrait, Ruby with every nick and scrape, Judaism with each Hebrew word and phrase I learn, Great Sol and my driveway, my lev each time I write a post or go see a friend, becoming, changing participating in the One.

 

“God is that aspect of reality which elicits from us the best that is in us and enables us to bear the worst that can befall us.” Rabbi Mordecai Kaplan, Reconstructionist Prayerbook

 

Shadow Mountain. Rubbing it each time I drive up and down the hill, each time I get up in the Morning, say the Shema, touch the mezzuzah, cook a meal, read a book, see it whole from the Safeway parking lot. It is the literal foundation of my world. Its rocky, knobby forehead posed toward the West, its long flank running from my house all the way downhill to Hwy. 73, and then, too, toward the north and the Valley of Cub and Blue Creeks. Its broken Rock Aquifer holds Rain and Snow for the Lodgepoles, the Aspens, and my shower, dishwasher, toilets and sinks, and boiler. Shadow Mountain also lifts me up to 8,800 feet above sea level. Making Oxygen less available. How big it really is I do not know for it shades into Black and Conifer Mountains. Mountains, at least in the Front Range, do not live isolated lives, rather they brush against each others’ Valleys, Meadows and often join together below the surface, stand together in runs of Peaks and Valleys. Yes. It is Shadow Mountain Home.

Kate’s Creek and Valley: Also shabby from an abundance of love. Where I first dispersed some of Kate’s ashes, where I later distributed them all. A spot I’ve used for hiking for several years in all seasons. I know where the Strawberries and Raspberries and Wild Roses grow. Kate’s Creek Waters its banks. A White Pine grows straight and tall. Perhaps a ship’s mast in another century.

Congregation Beth Evergreen. Rubbing shoulders. Literally. Mussar. Evening Services. Outdoor performances. B’nei Mitzvahs. Classes of all sorts. So many years with Kate. She rubbed it, too. And is part of what has become real, alive for me there. Breakfasts and lunches.

The loft. Where I workout. Where I paint, store my books, most of them, read and used to write. Everyday for so many years until Kep’s illness. A place made real.

What, I wonder, are you Velveteen Rabbiting right now?

Life. Challenges to it.

Beltane and the Moon of Shadow Mountain

General Sherman

Tuesday gratefuls: Sarah’s back home. Her visit. Ruth tonight at Domo. Kristie today for update on my recent labs. Meeting David to talk prostate cancer. Great Sol beaming. All those Wild Neighbor babies and young ones. Good workout yesterday. Good practice for my bar mitzvah: torah portion and service leading portions. Ordering a few things: new laptop, new laptop stand, a summer weight comforter. Giving on Colorado Jewish Giving Day.

Sparks of Joy and Awe: Enough to share

One brief shining: Can you imagine General Sherman under attack, the largest single Tree in the world, 274.9 feet high, 102.6 feet circumference at ground level, height of first branch above the base, 130.0 feet, by Beetles, Bark-Beetles, possibly aided by the climate tragedy; more, can you imagine being a researcher for the Giant Sequoia Lands Coalition climbing General Sherman this week, this great Wild Neighbor,  because “We really feel like it’s our duty as stewards to take a closer look.” I can.

Quote from Christy Brigham in a San Francisco Chronicle article by Kurtis Alexander, May 20, 2024. Courtesy of Diane.

 

I feel suddenly protective of these Trees, this Tree. The Redwoods, too. And the Bristlecone Pines. Taller than three blue whales. I mean…

Gonna add the Giant Sequoia Lands Coalition to my donation list. Just donated. What a good feeling. Loving sharing Kate and mine’s money with organizations living out our values. Southern Poverty Law Center. Wild Animal Sanctuary. Kabbalah Experience. CBE. ADL. The Land Institute. The Ancient Forests Society. Makes me happy.

No, we cannot make much of a difference, but we can add our names and our money to those spots of human activity where social justice, the Great Work, Judaism, the Land, and our Wild Neighbors get attention and progress forward.

Not sure why the heart connection with these Trees. Mostly Muir Woods, I guess. Standing next to, among. Shaded by. Overshadowed by. A wild amazement that such beings exist, life so strong and vital. Godliness found. Commitment to a location. Perseverance. Majesty. Silence. Love of place, of the Soil. Soul creation.

 

Today at 11 I talk with Kristie for the first time in a while. My PSA went up a bit, as I wrote before, and my testosterone down. PSA under 1.0 which is the point beyond which imaging can pick up metastases. So no P.E.T. scan. Still off the drugs with my drug holiday. Feeling a bit unsure, unsteady about cancer right now. Will be good to talk to Kristie and get her take, her advice about where we go from here. Back on the drugs, I’m sure. But when?

Almost all of the time I’m ok with the cancer, letting it go on its way, taking the steps my doctors recommend. Living today. When I get a bit anxious about it, I’m not sure what’s going on. Like now. Hardly crippling, yet also there.

 

Have supper with my favorite (and only) granddaughter tonight at Domo. There I’ll give her the present from Kate and me. Enough cash to travel somewhere interesting before starting college. Also, some chocolate. I am so proud to be her grandpop. Glad for her that she was able to complete high school and graduate with her class. CU-Boulder this fall. Studio Arts. Her Dad and Grandma are proud.

 

 

 

 

 

Donner Party Picnic Area

Beltane and the Shadow Mountain Moon

Shabbat gratefuls: Ruth. The class of 2024. Denver University. High School. Still high school. Sarah. My son. Seoah in pink. Helping with the Rice planting in Okgwa. Graduation ceremonies. Rites of passage. Alan. His new Beemer. Electric. Venturing into adulthood. Airmen and women. My son as uncle or para-father.  The USAF. Radar. Islands.

Sparks of Joy and Awe: Seeing and hearing my son

One brief shining: Stepped up to the cash register, ordered Bolognese Sour Dough Toast, a Lemonberry tart, a fancy pastry with a melted sugar halo, and a Cuban coffee, gathered in the number, 47, for the order and went back to the table in the Bread Lounge overlooking the Mountains west of Evergreen including the completely Snow covered Continental Divide.

 

Speaking of the Continental Divide. On my train ride to San Francisco the conductor, who came on speaker from time to time with historic or geographic points of interest, indicated the River flowing beside the train. The Colorado. I’d crossed it before on a long ago trip to Colorado from Phoenix, but never had a chance to really see it. Muddy with Spring runoff it flowed fast and full, a River of so many dreams. Las Vegas. Tucson. Phoenix. Even far away Los Angeles. Then. Wait it a minute. It’s going the wrong way. Jumped to the first time I crossed the Red River near Fargo. Same sensation.

What? Oh. The Continental Divide. This mud roiled river flowed west and south, toward the Baja, toward the great Pacific Ocean, not the Gulf of Mexico and the Atlantic. Even though I got this intellectually my brain kept feeling tricked each time I looked at the Colorado. My limbic system was not sure what to do with this fundamental change. One it did not understand.

Another odd point of interest. The Donner Party Picnic Area in the Tahoe National Forest. I mean, they had to know what they were doing when they named that, right?

At midnight on the 28th of April I woke up and wandered down stairs. The train, the California Zephyr, had stopped, and I wondered where we were. There in the distance was Salt Lake City. The Mormon Tabernacle. The angel Moroni. Twinkling in the intermontane night. A cool breeze came in from the open door of my sleeper car.

 

Just a moment: Alan, yesterday, said rather than being in a long Pause that I had moved into the inner Charlie. A student. A scholar. A friend. Living alone and loving it. Hmm. I think both are true. I have privileged my introverted, scholarly side, no doubt. And, as he pointed out, he and I have taken many acting classes together. So I was engaged. True. However, it’s also true that my life has had mostly external guide rails in spite of that. In the last year especially Jewish immersion, mikveh, sure, but Jewish home life, too, for example. Shabbat. The Shema. The mezzuzahs. And the classes with Jamie.

The Pause is a time of collecting experience, integrating it, letting it change me. Then, living the change. I feel like I’m moving toward that moment. Perhaps this year.

Cookin’

Beltane and the Shadow Mountain Moon

Friday gratefuls: Irv. Tom. The Ancient Brothers. Rabbi Jamie. The hidden me. Great Sol ablaze in morning glory. Kate, always Kate. Her Creek and her Valley. Kep, my sweet boy. The Redwoods. Bechira points. A long Pause. This Jewish life. Tara. Luke. Rebecca. Ginny and Janice. Back among my peeps. Alan and Joan this morning. Friendships. Music.

Sparks of Joy and Awe: a Pause

One brief shining: Driving down the hill toward Evergreen, Black Mountain Drive becomes Brook Forest Drive, a couple of miles after what used to be the Brook Forest Inn a shallow cutout, good for maybe two or three vehicles, provides parking for a short Valley with a small Mountain Stream carving its way through, White Pines and Ponderosas, Wild Rose and Wild Strawberry and Wild Raspberry grown along its banks and up the steep Valley sides, this is Kate’s Creek running through Kate’s Valley, where her last physical remains began their journey to the World Ocean.

 

Yesterday was session ten of ten conversion sessions with Rabbi Jamie. I will miss these. My Rabbi. There’s a phrase I would not have expected to come out of my mouth. Ever. Yet now I can’t imagine life without Rabbi Jamie in it. He’s a backstop. A validator. A friend. A guide.

He opened me up again yesterday. I shared my guilt. Jewish guilt? About being a hermit by preference these days. Not wanting to engage politically. Or in any way really that’s not personal. As he often does, he went to what appeared to be tangent.

“I researched creativity a couple of years ago. Prepping for a Kabbalah Experience class. I learned then that a creative block, or Pause, can be long. And you never know how long.”

I had used a string of phrases: Not over, Not finished, Not complete, Not done to describe how I felt about my life. While affirming my joy at being alone within a crowd of friends.

Slowly. Oh. I see. Kate’s illness intensifying in mid-2019. Her long, slow decline. Covid. Her death. Grief. Going this way into redecorating the house, that way into moving to Hawai’i, over there to empty the house of stuff, adjusting to my son and Seoah living so far away, taking the plunge into the mikveh and my year of living Jewishly. The trip to Korea and my back’s emergence as a limit. Feeling overtaken, if not overwhelmed, by all the learning, the focus required for conversion and my bar mitzvah. The trip to San Francisco.

Like a caterpillar in its chrysalis, an imaginal self reorganizes for renewal, reemergence. Its container the years of a   whole life-lived experience, vital nutrient for a transformed nefesh. This paused version of me lives day to day. Happy. Joyful. Yet unfocused. Unlike the Great Southern Brood I have no 13 year clock ticking; the timing is uncertain. This Pause. A moment. Now five years or so in length.

So freeing. So liberating. As Rabbi Shapiro said (I think.), “It’s all about freedom.”

 

 

Awe

Beltane and the Moon of Shadow Mountain

Shabbat gratefuls: Kate’s yahrzeit. Lighting the yahrzeit candle. Frost on the Lodgepole’s at Black Mountain’s peak. May 15 in Minnesota. Planting ok then, in days past. Self-care. Nuggets win in Minneapolis. Coastal Redwoods. Sequoias. Bristlecone Pine. Douglas Fir. White Pine. Fraser Pine. Ponderosa Pine. Kate’s Creek. Maxwell running full. Bear Creek.

Sparks of Joy and Awe: Kate

Songtan, 2016

One brief shining: The boardwalk felt soft, welcoming as morning Sunshine filtered onto it through the Forest, its planks took shade and sun alike, filling it with gentle magic while not revealing the wonders rising only feet from its sides, where the Coastal Redwoods, which can reach over 300 feet toward the sky, with trunks requiring many hands for a complete hug, soared up from the Valley soil with grace, power.

 

Awe. Wonder. Amazement. In my belated but so appreciated first contact with these giants of the Forest. Each one with the presence of a meditating Buddha. Still, rooted to their place, focused on their wooden dreams. Diane told me of the efforts firefighters went through to save the Sequoias, putting aluminum fire resistant blankets around their bases to protect them. I would help. The majesty of these Trees made me want to weep with joy. That we share the Earth with such entities.

This is a possible outcome of travel. Transport to a place unexpected, even unimagined. Oh, I had an inner picture, an expectation about how it would be to see these Trees. Nothing prepared me for the sight of them. The unique and powerful sense of self they project. Wild neighbors are so precious because they show us the limits of artifice, of bending the world to our will. Wild neighbors are natural Taoists, accepting the world as it comes, adapting to its changes.

Of course, I’m most familiar with Lodgepole Pines, Aspen, Mule Deer, Elk, Black Bears, Foxes, Mountain Lions yet the Coastal Redwood and its near relative the Sequoia are my wild neighbors, too. Just further away. How bare, spiritually, would be my world without them. Can you imagine? A world with no Wild Neighbors?

 

Just a moment: Been thinking about the purpose of universities. Came up with three to start with: 1. Collect, curate, and conserve the deposit of human culture. Imagine and execute ways to keep it available to generations yet unborn.  2. Foster a culture of critical thought. 3. Provide those moratorium years for each generation where life becomes exploration and adventure.

What other purposes underlie this grand social experiment?

 

It took me until yesterday to get my Mountain legs back. To once again be here, in my life. Some psychic pain over the last few days occasioned in the main by back stress + food poisoning. When my body’s not right, it’s easy to spiral, confusing a wounded body with a wounded soul. I became febrile, fragile. Old. In need of assisted living. Foolish for living this long alone, high in the Mountains. My judgment compromised by a younger self’s commitment to the Rockies.

Yet this morning, as I feel my way into shabbat, my new Jew soul smiles. You’re where you belong, Yisrael. And not too old. Not yet.

IMHO

Beltane and the Moon of Shadow Mountain

Friday gratefuls: Snow, a Winter wonderland. Good sleeping. Alan. The Parkside. Back to it. Groceries. Mail. Life beginning to knit itself back together. Gaza. Israel. Biden. Orange one. Trials of. Japan. Korea. Taiwan. Hong Kong. China. The Philipines. The South China Sea. Vietnam. Cambodia. Thailand. Australia. Micronesia and Polynesia. The Pacific Rim.

Sparks of Joy and Awe: Oxygen in the blood

One brief shining: Great Sol illuminates this Snowy world behind a cold white Sky, clouds like opaque linen handkerchiefs, my Lodgepole Companion with Snow and Frost on their branches, they do not look surprised, only resigned, not a usual look for mid-May, but not unknown either, the Mountains have their own weather, always, often surprising, one of the joys of living at altitude.

 

Both Mary and Mark have asked me to comment, compare and contrast the anti-Vietnam protest era against this one. A blue book question for this year’s contemporary Civilization final. I’ll add to it observations about the long decline of what I consider the value of higher education. I believe they’re connected.

Let me begin with some stipulations:

  1. I support Israel as a nation. This is not the same as supporting its recent military decisions. Which I don’t.
  2. I support Palestinian statehood. This is not the same as supporting Hamas. Which I do not.
  3. I have ambivalent feelings about the U.S. support of Israel’s ongoing invasion of Gaza. That is, I appreciate the U.S. helping Israel defend itself against terrorism. But we went along too far.
  4. I absolutely support students on both sides of the divide in having a right to give voice to their anger, their political analysis.
  5. I do not support anti-Semitism of any sort. Like “from the river to the sea.” for example.
  6. I understand the heat of the moment and the narrowing of vision that comes with all in commitment to a cause. It does not absolve any one of the necessity for critical thinking. (One of the values of higher education, btw)

Vietnam was, imho, a simpler issue. We were interfering in a civil war, one that had nothing, nada, to do with the U.S. Except our latter day role as the new France of Indochine. And we played silly buggers with the policy at every step. Including and most consequentially the Gulf of Tonkin resolution.

When we decided to enter the war ourselves, no longer limited to military advisors and weapons sales, we reinstituted the draft. Oh, boy. The Vietnam protests, like the Gaza ones of today, had a crucial flaw. Their flaw was the draft and its exemptions. All of us who protested were covered by a draft exemption as long as we stayed in school. That meant the war and its U.S. victims were going to be poor white and people of color who couldn’t get to college.

The Gaza flaw is a bit more subtle. Championing the rights of Palestinians against the Israeli bombs and tanks and invasionary forces so easily slips over into anti-Semitism. This is not an either/or. It’s not either Israel is put down and Palestinians lifted up or nothing. No. The issue is how to create a Middle East that can be a safe home for all.

That’s another post. Here I’ll just say that when a consensus occurs and forces coalesce the result has the power to shake the foundations of society. But not necessarily in predictable ways.

I feel our protests were more innocent, more focused on culture change, especially as they went on. Hippies and radicals. Feminists. Labor unionists. Religionists. We wanted to stop the US war machine, not the US itself. Though a few of us may have harbored ambitions there, too. I get the sense that the Gaza folks want to eliminate Israel. That’s when the whole effort crashes over into rank anti-Semitism. And is a major difference from the 60’s.

More to say, but enough for  now.

My revels are not yet ended

Spring and the Moon of Liberation

Wednesday gratefuls: Shirley Waste. Taking out the trash. Pine Martens. Otters. Sea Lions. Platypuses. Echidna. Cassowaries. Emus. Ostriches. Dinosaurs. Velociraptors. T-Rex. Brontosaurus. Mitochondria. Organelles. Life. Its emergence. Our participation in it. A true and undoubtable miracle. Consciousness. Life observes itself. The Universe observes itself. And celebrates itself.

Sparks of Joy and Awe: Life

One brief shining: A morning thing gripping the plastic bar across the back of the trash bin, giving its plastic tire a kick so the bin shifts back onto the tires, then dragging it, making the sound of Thunder across the asphalt cracks headed toward not a curb, no not here, but the edge of Black Mountain Drive where it will wait for the truck to come, embrace it, lift it, shake it, and return it to the ground, goodbye trash, goodnight recycling.

 

In at least two different places at once. An improvement over times past when my self lay fragmented over my calendar and its scribbled appointments, its crossed out engagements and the repercussions of both filtering out like tiny fingers, tearing open the envelope of the next day and the day after, contaminating them with worry.

Today I’m pushing myself, challenging myself. Do the trip. Discover new limits. Or, discover that the worry, this not so tiny finger has no business in my heart. Yes. The trip.

Second place. The new Jew. Still learning Torah portion. Perhaps needing to learn some more for the service. Reading to finish the last session of Jamie’s ten lessons for conversion. Finding myself oversaturated, filled past the brim with so much new information, behavior, language, worldview that I feel weary. Not weary as in on my Eloheinu this was a mistake. Not at all. Weary as in enough for now. Like nearing the end of a period of study. Bachelors. Master of Divinity. Doctor of Ministry. Enough for now. Don’t tell me what to read. Don’t put me on display. There is though, as there were with each of these degrees, still a bit more to do. Have the bar mitzvah ceremony. Read my Torah portion. Have my last class with Jamie. Then. Ahhhh.

So travel as personal litmus test and pushing through the last days of my year of living Jewishly. Working to continue life with eagerness and depth. That’s what these represent for me. Both of them.

Reshaping my days and my commitments to a new, 77 year old form.

Want to be clear. It delights me to have these two places to become. A trip and a new identity. My life is not over and I’m living it full out or at least as full out as my 77 year old body and energy level will allow. I talk to Kate most days, know she walks this part of my ancientrail with me. A joy.

From the calendar, the Zen calender: Joy is being willing for things to be as they are. Charlotte Joko Beck.

And, just because Tom (who sends me the Zen calendar each year) put this out yesterday on Shakespeare’s 400th birthday:

Our revels now are ended. These our actors,
As I foretold you, were all spirits and
Are melted into air, into thin air:
And, like the baseless fabric of this vision,
The cloud-capp’d towers, the gorgeous palaces,
The solemn temples, the great globe itself,
Ye all which it inherit, shall dissolve,
And, like this insubstantial pageant faded,
Leave not a rack behind. We are such stuff
As dreams are made on, and our little life
Is rounded with a sleep.

 

Dissonance and its troubles

Spring and the Passover Moon

Monday gratefuls: Marilyn and Irv. Steve, Cyndi, Hoosier woman. Heidi. Salaam. Kathy. Patrick. Gil. Seder at  the Saltzman’s. My permanent seat at Tara’s seder. And, Marilyn said, hers as well. Belonging, not believing. Judaism. An Ancientrail of debate, song, justice. The Passover Moon last night. Mountains. Forests. Wild Neighbors. Good food.

Sparks of Joy and Awe: Palestinians. Israelis.

One brief shining: When the chatter grows loud and the hearing aid fails, the world recedes and I sit there, an observer wishing I was elsewhere, sort of engaged, hearing the headline words, wanting to add something, get in there, talk, yet both functionally unable, too little signal, and emotionally unable, I need to get away from here, from these people.

 

Passover last night at Marilyn and Irv’s. Wonderful. Frustrating. My first passover as a Jew. Now my story in a different way than metaphor, though it is too metaphor. My ancestors who stood up to Pharaoh. My ancestors fled into the Sinai, wandered there for forty years eating manna, grumbling, receiving the torah, making a golden calf. That’s the difference. The lineage. Whether Hebrews were slaves in Egypt or not, this origin story conveys how and who we are even now, thousands of years later. The we there is the difference.

No longer do I sit at a seder table as an interested observer, rather now as one whose attention and person has direct links with the maror, the haroset, with the seder plate. Profound for me. And, oddly dissonant.

As I sat through my first seder as a Jew, I was with people who waved “organized” religion away with a Buddhist shrug or a spirituality makes more sense wave from the back of a parade convertible. I wanted to say, well, ok, but for me I find wonder in the torah. In the blessings. In the community of Beth Evergreen. But my hearing issues and my sense of the chasm between me and religion’s cultured despisers kept me quiet. And in that quietness I judged. Judged.

Shallow. Timid. Fearful. Seeking the pablum of the inner life. Baby food. The reason our politics are so screwed up. Bright but so caught up in their white privilege they can’t see the world as it is.

Oh, I was superior. Better than them. And in that very feeling of course reduced myself and my own observations to a sideshow. I felt defensive, but not willing to talk about it. To challenge, to step in the water. I stewed. Wondering how I could extricate myself. I couldn’t.

It was my first passover as a Jew. I wanted to be there. To hear the four questions, to sing Dayenu, to taste the bitter herb and the haroset. To listen to and participate in my story.

Later, this morning, I found myself. Collected the Charlie from the table last night. Sat him down and said, “Look. These are people trying their best. Wanting to live well. To be loving and kind. As are you.” They don’t share your radical politics, very few do. They don’t share your fascination with the ancient ways of a desert people. And why should they? You are the one being judged when you judge. Lighten up and enjoy these folks.

And here’s the thing. Outside celebration of a holiday focused on liberation I could have found each of these people to be interesting interlocutors. Good for a breakfast or lunch time heart to heart. Passover, and my first as a Jew, revved up my political and religious engines. I ran too hot for the evening.

That is the other thing. I’m a man of religion and of politics. What are the two things folks agree not to discuss at Thanksgiving? Yep.

Passed Over

Spring and the Moon of Liberation

Sunday gratefuls: Passover. The Saltzmans. Tara. Arjean. My permanent seat at their seder. Their willingness to sign so I can have a dog. Yesterday’s Snow melting off my Lodgepole Companion. Dripping toward the Aquifer that fills my well. Great Sol brimming over, gently warming the Needles, the clumps of Snow, an eternal cycle of Sun and Water, Plant Life and Soil. Observing it.

Sparks of Joy and Awe: Gravity and Water

One brief shining: Sat down this am to write three morning pages, picked up the yellow legal pad, the black pen, and feeling overwhelmed, too much to do, wrote myself into a calmer place, write now I wrote, hah, I liked that writing write now, then slowly penning my way toward blessings, the hundreds of blessings I’ve experienced just since getting up and the joy of them, oh, not so bad now, eh?

 

Snow melted off my Lodgepole Companion. A lot of it still there at 7:30 am. Now three hours later. Great Sol convincing a man to take off his coat. A blue Sky. Ancient Brothers on favorite places finished. Morning pages written. Breakfast made and eaten.

 

Ancientrails, then a shower and a nap. Passover seders take a while and it’s often quite a while until the food. So, a nap. And a snack before hand. This is the day before the actual day because Salaam may have a track meet tomorrow.

The Moon of Liberation carries us into this ancient story of slavery, plagues, a recalcitrant Pharaoh, and a stuttering advocate. The journey which leads me to the Saltzman’s began on the day in the far past when Azrael, the angel of death, passed over the homes of Hebrew slaves if they had lamb’s blood smeared on their lintel.

The passover liberation of Hebrew slaves underlies de minimus this holiday, but also that Egyptian night of deliverance underlies all of Jewish history since then. The story told and retold among diaspora Jews in Babylon, in Russia, in Poland, in Hungary and Austria and yes Germany. Later in many places in U.S. cities. And in any other spot where enough Jews have immigrated.

When we dip the parsely in the salt water, and the haroset in the bitter herb, we show the paradoxical nature of this holy day. It is of spring and growth, yet also tainted by the waters of the Reed Sea. The mortar of the former slave’s work has transformed to haroset: apples, walnuts, cinnamon, honey, and sweet wine, yet we dip the matzah covered with haroset into the bitter herb, often horseradish, to remind us that wandering the Sinai was also a time of affliction, affliction in spite or or as a direct result of liberation.

We embrace our history, knowing we all have our own Egypt’s, our own shackles. Knowing, too, that the shackles of others, as long as racism and sexism and homophobia create contemporary ghettos, are our shackles as well. This is not just a holiday, it’s a promise to ourselves, to each other, and to the world that we will share the burden of the other.

A person of…

Spring and the Moon of Liberation

Shabbat gratefuls: The Morning Service. Bar Mitzvah. Snow. Cold. Moisture. Water. Air. Fire. Earth. Old physics. Physics. String theory. Twine theory. Thread theory. Quilts and quilting. Sewing. Matilda, Kate’s dress dummy. Kate in my dreams. Ancientrails. Diane. Art. In person. Judaism. My year of living Jewishlly. Outside my comfort zone. A lot.

Sparks of Joy and Awe: Trains

One brief shining: I looked out my window today, oh my, and there on the ground lay Snow, on the Branches of the Lodgepoles Snow, on the driveway Snow, and my Snow and Cold loving self looked at it and sighed, the calendar showing in less than two weeks, the fire holiday of Beltane, start of the growing season.

 

Looking at myself. Some people. A man of money. Of power. Of racing. A woman of medicine. Of writing. Of the 100 meter dash. Of acting. Of music. Of whatever occupies prime location in an individual’s life story. I have to look at my story and be honest. I am a man of religion. Both small r and Big R. Individual and institutional. Can’t say I would have predicted this for me. Nor much of the time been aware of it.

Yet. The deep questions of our species. Our search for meaning. For how to position ourselves in this, this whatever all this is. The folks and traditions who have explored these questions. My turf. Where I’ve lived much of my life. Oh, yes, their have been other enthusiasms: politics, art, writing, gardening, But somehow I always bounce back to the prayers, the songs, the sacred books. Not as a supplicant but always as a lover, one who presses his hand to the heart of it. Leans his head in and enjoys a quiet afternoon learning of the Greek Orthodox theological framework of reception. The Taoist wu wei. The Jewish Morning Service. Why Jesus prayed at Gethsemane. The Potawatomi writing habit of capitalizing the names of living things.

One who rides through the Mountains looking for signs. Who walks down Mountain Valleys hearing the voices of the Creek, the Magpies, the wild Strawberries. Seeing in the gentle run of a Mountain Stream swollen by Spring Snows the path of all living things carried by this mystery, vitality. A man who cannot absent himself from the quest for what and why and where.

Perhaps you, too? Do you read the sacred books and know their definite humanity, yet find within them the human desire to grasp the interconnectedness of things? Feel inspired to have your own moments of revelation? Perhaps, eh? That splash of color. That child’s laugh. The sudden sense that an injustice needs redress. The kisses of a small furry puppy or a three-year old child. A wondering about Buddha nature? About chi? About teshuvah? About Ramadan?

You see my conviction is this. We are all people of religion. All born with wonder, imbued with awe, fascinated with the mysterious. Sure, some of us make a life of it, but all of us question. All of us see values and linkages. See them and need them. Yes, your path may be all of your own making, yet it can be informed by those who have chosen to retain the paths of their ancestors. As your path, your ancientrail, can inform theirs.