Category Archives: Judaism

Korea

Lughnasa and the Korea Moon

Monday gratefuls: The month of Elul. Cheshbon hanefesh. The month for an accounting of the soul. Rosh Hashanah. The New Year begins. Sept. 15, 5784. A day with Murdoch. Golf. My son and Seoah. Black bean noodles. Fried rice. Kimchi. Pickled radish. Fried pork. Back to exercise today.  The Ancient Brothers on what it means to be a good person.

Sparks of Joy and Awe: The scales of Anubis

One brief shining: The door creaks a bit on its hinges, a crooked tail comes briefly into view, Murdoch slumps down against the wall, ready to spend an hour or so with me while I write.

 

Yesterday was a travel day, as Kate and I used to name them. After a vigorous Saturday, I stayed home with Murdoch while my son and Seoah went out for another 18 holes. Wrote. Read. Watched some TV. Took a walk. Not a long one.

And yet I remained in Korea. Far away from Shadow Mountain, CBE. Across the wide Pacific, past the international date line, on a skinny part of the easternmost edge of Asia. A peninsula. Not far from Japan and connected by land to the People’s Republic of China. Even Russia is not far away. The Amur River, Vladivostok.

Of course the People’s Republic of North Korea lies between the bottom half of the Korean peninsula and a land route to either China or Russia. So no hopping in the family car for a road trip to see the famous Amur Tigers or maybe a visit to Lake Baikal.

Though. Seoah’s dad did go on a trip just a week ago to the northern edge of North Korea, getting there by flying first to China, then onto the People’s Republic. A Mountain trekker all his life, he wanted to see Mt. Paektu.*

As you can tell by reading the squib from Wikipedia, Paektu or Paektusan in Korean has a key role in Korean early history and in the hearts of all Koreans to this day. It’s one of the lesser known but nonetheless painful results of the Korean War that people from the South can no longer access it easily for pilgrimage purposes.

 

Korean recycling has a lot more nuance than Shirley Waste offers to me at home. Paper. Plastic. Metal. Trash. Food waste. All different categories and all requiring government sanctioned bags or direct distribution into the appropriate container. Recycling happens on Sunday here at Poco de Sharp which means all of the apartments in this building have to retrieve their waste and carry it down by elevator to the area set aside in the parking lot.

When I helped my son carry out the trash last night, what looked like a large children’s fort of cardboard boxes had a door like opening near the street. Inside it people put their bags of paper recycling. I guess the boxes were also recycling. Don’t know who put the fort together.

Huge recycling bags hung on large metal piping and my son distributed the rest of the recycling to its proper spot, emptying his bags into the plastic or the metal big bags. Which, now that I’m writing this, makes me wonder about the need for government sanctioned bags in the first place. A mystery for now.

 

Culture has profound implications for every aspect of life. Why I loved anthropology. In a sense culture is a particular people’s answer to the most important questions of life: who can I love? what is justice? what’s for supper? who does what kind of work? how do I get from here to there? how do I communicate with others? Who’s most important, who’s not? how can I tell the difference? And so many other issues big and small.

It’s a privilege and an honor to be here for a month plus taking in the Korean answers to these questions. Or, at least, trying to discern their answers.

Later on I hope to write some of my observations about Korean culture. A culture under a lot of pressure from technology, Western soft culture, geopolitics, and their own recent history.

 

 

“The mountain has been considered sacred by Koreans throughout history.[33] According to Korean mythology, it was the birthplace of Dangun, the founder of Gojoseon (2333–108 BC), whose parents were said to be Hwanung, the Son of Heaven, and Ungnyeo, a bear who had been transformed into a woman.[34] The Goryeo and Joseon dynasties also worshiped the mountain.”

Water

Lughnasa and the Korea Moon

Sunday gratefuls: Osan Air Base. A hike in the Mountains with my son, Seoah, and Murdoch. Meeting several ajuma (old women) who found Murdoch fascinating. A new TV. The dense population of Songtan and most of Korea. Buses. Taxis. Maglev trains. Subways. Cars. Motorcycles. Some bicycles. Many roads built for foot traffic or Horse/Ox powered carts. Jon’s yahrzeit. Kate, always Kate.

Sparks of Joy and Awe: Seoul today

One brief shining: Murdoch lying down on a brick walkway, passersby eyeing him, smiling, some pulling further away, one ajuma with a visor and a bamboo fan stopping, saying how noble he was, aristocratic, better than a human being since he would never betray.

 

Happening again. Jimmy Buffet dead at 76. Bill Richardson at 75. Not people I followed in any way other than seeing their names often but familiar nonetheless. A singer and a diplomat/fixer. Dead at my age. Reminders that each generation fades away, one former celebrity at a time, one notorious person at a time (yes, even Trump will die), one friend and family member at a time.

This thing we call life has its turn with us, with our Dogs and Whales and Paramecium, even the Bristle Cone Pines and the Joshua Trees, Mosquitoes and Mayflies. Even Mountains and Streams. Then leaves.

But, not Water. No. Water moves from liquid to ice to steam, rises and condenses and falls. Returns to the World Ocean and leaves again on Jet Stream driven Winds to Rain on the just and the unjust. There is a measure of immortality in Water.

Korea and Japan, Peninsula and Islands, are Land forms defined by Water. Risen above the depths of the World Ocean yet surrounded by it, influenced by its moods and its weather. So different from the Landlocked Rocky Mountains in which I live or the interior Midwest in which I lived for most of life.

There the Great Lakes, for example, were Water forms defined by the Land that surrounds them. Those Lakes first filled with Water from the receding Glaciers of the last Ice Age. Rivers like the Minnesota and the Mississippi. Smaller Lakes dotting the northern part of the State and even within the city limits of the Twin Cities.

One of Water’s other mysteries keeping the Lakes liquid. Water floats in its Ice form. If it didn’t, Ice would sink to the bottom of the Lakes and form cold basins with occasional melted Ice at the very top. No wonder Taoism finds in Water a metaphor for how chi, the energy of life, flows through the whole World.

In the mussar class I take at CBE we’re exploring metaphors for what has been identified with the word God. Learning how the metaphors we choose define what we imagine that word to mean, or better, what it could mean.

What if the call of the natural world, as Art Green, author of Radical Judaism defines the sacred (my interpretation of his work), could be heard and felt in the flow of a Mountain Stream or the evaporation of Water from the World Ocean or in the pelting of Rain on a roof, onto a newly sown Field? Or in the glass of Water I just finished, replenishing my body’s supply?

What if then we could say that we share in Water’s immortality? In its ability to wear away the hard, move around obstacles, change into different forms, give life to the thirsty? I can follow that understanding of the sacred.

 

A letter to Kate on her 79th

Lughnasa and the Korea Moon

Friday gratefuls: Kate’s 79th birthday. The Trail to Cold Mountain. A good dress rehearsal. A late night. Seeing Seoah and my son on Zoom. Getting closer to leaving this popstand. On a jetplane. With passport in hand. Sleeping in. Ann. The poems on parchment. The drinking gourd. My costume(s). Ruth. Seeing her today. Taking Ancientrails on the road. Korean history. Seoah studying American history. Her mom’s 70th birthday, two days after I get there. In Gwangju. Steak House. Luke and Vince. Leo.

Sparks of Joy and Awe: Writing, again. Still.

One brief shining: Put on my linen medieval shirt and pants, collected my poems on parchment from Ann, picked up my walking stick, got a glass of water (filling in for the drinking gourd that I forgot), proceeded with: I’m going to tell you this story in the best way I can and reeled off a mistake free performance. Yes!

 

Kate.

You would be 79 today. Closing in on the big 80. Wanted to catch you up on some recent happenings.

I’m a playwright! A short play, about 20 minutes. The Trail to Cold Mountain. Performing it tomorrow night at CBE. The amphitheater if the weather permits.

Also, I’m converting. Yes, after 32 years with you and 8 with CBE, I realized your people are my people, too. Rabbi Jamie’s excited for me. We’re studying Judaism together. 10 sessions. But before I finish my conversion will take place. In Jerusalem! On Samain! How bout that.

I’ve become even more integrated into CBE. Joan and Alan are both in my acting class and will be performing Saturday night, too. I see Marilyn and Irv every couple of weeks, Alan once a week. I’ve become good friends with Rebecca Martin, too. Mussar remains my primary contact with the congregation although I’m considering going to regular services now that my energy is better.

Cancer. Yep, still with me. As you know. But I’m off the meds as of Wednesday and hoping for clear sailing for some length of time. A tiny chance I’m cured. If you have any pull with the cosmic powers, see if somebody could yank a lever on my behalf. Eigner is retiring. His wife died a couple of years ago and changed his perspective. I’ll see him for a last visit on November 20th.

Ruth’s still struggling. I’ll see her in the hospital today. Going to take her a bagel with caviar from Rosenbergs. Stanley Market. Gabe’s doing well. I think. Playing guitar, taking theater. He may express the Olson performing gene. We saw Oppenheimer last week and we’ll go to the last Rockie’s game of the season on Oct. 1st when I get back from Korea. They’re playing the Twins.

Oh. I’m going to Korea on Wednesday. Then, Israel on Oct. 25th. A week on my own then the CBE group trip. Excited about both of these. Joe’s a Lieutenant Colonel now. Can you believe it? Remember him stomping up and down the steps at my Irvine Park Place in ski boots?

Of course you walk through all these moments with me. Sometimes I stand at the kitchen window, look out at your Iris garden, and feel your head on my shoulder. Driving back up the hill from Evergreen I reach over on occasion and hold your hand. Your memory is a blessing for me and so many others. Not to say at all that I’m wallowing. Just that I loved you, I love you, and I will love you.

 

The Last Journey

Lughnasa and the Herme Moon

Tuesday gratefuls: Ruth struggling again. Still. Gabe and the last Rockies game of the season. Marilyn and Irv. A pale blue Sky. A cool night, but warmer weather coming. Kristie today. Robbie Robertson of The Band. Levon Holmes. Bob Dylan. Coltrane. Parker. Bach. Mozart. Hayden. The St. Paul Chamber Orchestra. Sarah and BJ. Kate, always Kate. Jon, a memory. My son, Seoah, and Murdoch.

Sparks of Joy and Awe: Studying

One brief shining: Rolled my chair to the built-in desk, turned on the study lamp, took out the sheet of questions for my first class with Rabbi Jamie, this one on Jewish Identity, began to read from Art Green’s Radical Judaism, Joseph Telushkin’s Jewish Literacy, and George Robinson’s Essential Judaism and noticed how much I still enjoy studying, writing answers, thinking deeply.

 

Now it’s getting personal. Judaism, that is. No longer following the thought pathways the ancientrails of the Talmud and the Torah as an outsider, a camp follower. Reading about Jewish identity as one who will wear the kippah. Makes a big difference. Who is a Jew? What is common among all forms of Judaism? How does Israel define a Jew for the aliyah, the right of return?

This is my third, and last, venture into the inner life of a distinctive religious community. Seminary at United Theological Seminary in New Brighton, Minnesota gave me four solid years of church history, biblical studies, ethics, homiletics, pastoral care, and a bit of Hebrew and Greek. Much later, in the early 90’s I did a self-study course in Unitarian-Universalism that took two years. This doesn’t count the four years I spent earning my Doctor of Ministry degree from McCormick Seminary in Chicago.

In both of these earlier excursions I was not wholly engaged. All during my work as a Presbyterian minister, I felt apart from the main congregational life of the denomination. Because I was. My ministry was political and only became involved with congregations near its end when I worked as an organizational consultant for congregations in the Presbytery of the Twin Cities Area. The UU time was a regression, an attempt to retain my ministerial role by switching to a less theologically restrictive community. In the end I found the UU movement too diffuse in its religiosity. And learned, again, that the role of minister did not fit me.

Conversion to Judaism is different. This is something I want. As Joan Greenberg said, it just feels natural. No real dogma to cleave to. So many Jews identify as atheists or agnostics. Yet, a rich and old tradition of considering life’s most difficult questions. How do we live a human and a humane life? How do we connect with the call of the natural world, as Art Green puts it in his wonderful book, Radical Judaism?

Kate found this path when she was 30. She led me to it. And my friendships at CBE have made it real. Here’s a secret wish I’ll put right out here in print. If it turns out I’m wrong and there is a heaven, I certainly want to be in the Jewish section where Kate is.

Love

Lughnasa and the Waning Crescent of the Herme Moon

Sunday and Monday gratefuls: The Trail to Cold Mountain. Off book. Kristie. Off meds? Sunday’s Ancientrails, forgotten. Unusual. The Ancient Brothers on love. A morning with Rich and Ron. Also about love. Burn away everything but love. Study today. Jewish identity. Cool and Foggy morning. Good sleeping. Ready for packing. Cable organizer. Reinforcing off book for the Trail to Cold Mountain. So many wonderful people in my life. Korea and Israel. Same continent. 5027 miles apart. [Osan to Jerusalem]

Sparks of Joy and Awe: Good friends

One brief shining: A bowl filled with strawberries, blueberries, black berries, and slices of mango sat by a wooden cutting board with lox heaped upon it next to a lazy susan with cream cheese, capers, cut onions, almonds warm cut bagels on my plate as Ron and Rich and I sat together talking mussar, parenting sons, writing, such a good morning.

 

I have now a surfeit of riches. Wealthier than I could have dreamed possible. And, yes, in terms of money, too. More important than money though friends and family who love me. Whom I also love. Who will open themselves to me and I to them. A wonderful morning yesterday as an example.

The Ancient Brothers gathered on zoom to talk about love. Ode talked about Robert Bly’s connected universe, all atoms linked to each other in a grand chain of becoming. As are the atoms in each of us. Bill added Buckminster-Fuller’s Cosmic Plurality:

“Cosmic Plurality”

Environment to each must be

All there is, that isn’t me

Universe in turn must be

All that isn’t me AND ME

 

Since I only see inside of me

What brain imagines outside me

It seems to be you may be me

If that is so, there’s only we

Me & we, too

Which love makes three

Universe

Perme — embracing

It-them-you-and we

 

Paul offered Rilke:

Widening Circles

I live my life in widening circles
that reach out across the world.
I may not complete this last one
but I give myself to it.

I circle around God, around the primordial tower.
I’ve been circling for thousands of years
and I still don’t know: am I a falcon,
a storm, or a great song?

 

Tom reminded us of the love we learn from the dogs in our lives, the angels of our youth and of our old age. Of kindness. Of the sweetness of vulnerability.

 

I spoke again of the gift given to me between Mile High Hearing and Dave’s Chuckwagon Diner: The purpose of life is to burn away everything but love. If we perfected a just society, we could live only in love with each other. So to burn away everything but love, seek justice. If we could see the ohr [the shard of sacredness, divine light] in each other, in all Trees and Rocks and Roads and Flowers that love Great Sol and Mule Deer and Elk and Mountain Lions and Bears and all Mountain Streams and all Rivers and Oceans and in the Air we breathe, we would cry out in revelation like Mohammed, like the writers of the Torah and like Matthew, Mark, Luke, and John, there, the sacred, it’s right there! And we could/would love it all.

 

Nations. Divided.

Lughnasa and the Herme Moon

Monday gratefuls: Murdoch. That funny guy. Leo, gone home. Luke. Tal. 48 degrees. Clear Sky. Great Sol brightening the Lodgepoles and Black Mountain. Great Sol’s angle already beginning to visibly decline. The harvest season underway. The Midwest. Its farms and farmers. Its humidity. The arid West. Its Mountains. Dogs. All Dogs. Of all time. Angels. Love incarnate. The Sacred. Revelation.

Sparks of Joy and Awe: Dogs

One brief shining: A Dog lays her head in your lap, gazes up at you with adoration, follows you on a walk, waits for you at the door when you come home tired from work, tail wagging, eyes filled with you only you and you reach down, pat her, scratch behind her ears, then the world comes into focus.

 

Realized only yesterday that my travels this year will take me to two divided nations, Israel and Korea. Very different in the origin of the divisions, yes, one xenophobic and the other bemoaned on both sides yet hardened and both societies with strong military presences, the threat of imminent conflict always in the air. I wonder what to look for, how to gauge the impact of the Arab/Israeli conflict on day-to-day life in both Israel and the West Bank. In Korea the division separates a nation into two parts, a  Southern and Northern, yet considered one country by all Koreans. How though does the continuing division affect the average Korean? Not my main reason for visiting either place yet a dominant reality in both.

After my conversion in Jerusalem, I will have a strong personal stake in both countries. A Jew considering the life of Israel. And, a father-in-law with a Korean daughter-in-law, my son stationed in Korea for four years. Also, the Jang family, Seoah’s brother, two sisters, nieces and nephews, her mother and father. The deep wounds in both countries have increased significance for me.

Makes me wonder about the soft division (compared to Israel and Korea) that has come to dominate American politics. About its impact on our body politic here. How does a nation fare when large numbers of its citizens disagree on the fundamentals of what it means to be a nation? What is, after all, a nation? Certainly it requires some minimal cohesion among its resident population.

This Wikipedia entry, nation, has a nice precis of what the word has meant and might mean in the future. It’s important to remember that the nation state is a relatively recent invention, most scholars agreeing that the modern nation state arose in the 17th century. I found this quote from the Wiki helpful: “The consensus among scholars is that nations are socially constructed, historically contingent, and organizationally flexible.” My mental ears perked up at the first two terms: socially constructed and historically contingent.

Yes. Israel came into being in 1947, a recent expression of an old homeland, one imposed on an existing territory already occupied by Jews and Arab. Socially constructed as a necessary antidote to the horrors of Hitler’s Germany, yet oh so historically contingent as an increasingly large swath of the diaspora, Palestinians, and progressive Israelis argue it must change its nature as a nation. It is refusing to be organizationally flexible.

Korea though is an ethnic nation divided by modern politics. Both South Korea and North Korea socially constructed by the historical contingencies of big power politics, the Cold War, of the 1950’s. Because of those ties of ethnicity, most Koreans on both sides of the border yearn for unification.

Yet here. Here. The standout phrase. Historically contingent. As in, will not necessarily always exist. The nature of our socially constructed reality? Contested. Is there an organizational structure that can contain both far right and liberal Americans? That is our big question.

 

 

 

Old skills

Lughnasa and the Herme Moon

Friday gratefuls: Janet. Her name is Janet. Mussar. Leading a discussion. Metaphor and the sacred. Thinking. Feeling. Lev. Luke and Ann. Ian. Carol. Gracie and Leo. Sarah and Elizabeth. Judaism. Reconstructionist. Finding religion again with no reservations. Hallelujah. Conversion in Jerusalem. Prostate Cancer. Irv. Marilyn now home. Tara in Europe. The Trail to Cold Mountain. Final edits. Now it’s a script for me to learn.

Sparks of Joy and Awe: Leading

One brief shining: In a far away state at a time now long ago I used to sit down often at a table or stand in front of a room knowing my job was to take a conversation with those present through difficult terrain, perhaps deciding how to take on unemployment or a recalcitrant landlord or an obdurate city hall or one of the many corporations that wanted to reach into people’s lives and take away their agency, then make a turn from conversation to action. Oh how I loved it.

 

Yesterday for an hour and a half. I led the mussar group through the most difficult terrain of all, those things that matter to our interior, to our souls. I’d forgotten how satisfying it is to do that. I avoid leadership roles these days. Saying no rather than yes. Saying been there. But as a substitute for the Rabbi. A one time thing. I said yes.

I miss it. Reading the pulse of a group, guiding in a gentle way or a forceful way depending on the need of the moment, offering my own thoughts lightly or not at all or for the purpose of digging further into the topic. Yesterday’s topic was the purpose of metaphor and the application of that purpose to language we use about God. Also, strangely and powerfully, the question: What is God for? A lot to be said on this. We spent a fun hour and half doing just that.

Perhaps I could find these moments a bit more often. I don’t want to chair a committee. Nope. But I sure did enjoy the time yesterday. Though. I did fuzz up Janet’s name. Conflated her with Marilyn who sat beside her. Because the group has three Marilyns and Janet’s name, for some reason, skipped my mind. Don’t you love that phrase, skipped my mind? Janet danced away from available attention, played hopscotch in another corner just out of reach.

She came up to me afterwards and said, “My name is Janet, Charlie.” Oh. Oops. Ian, a visitor from California gave me a fist bump.  He’s my age. Luke came up and gave me a big hug. There was a buzz in the room, the conversation spilling over past the end of the meeting.

On my way out to the car Ginny came up to me and asked if I was converting. Yes, I said. Could I talk to you about it sometime? Ginny’s an Arkansas farm girl turned opera singer then stage actor then nurse. I told her I’d love to. Maybe the Blackbird? Which is in Kittredge where she lives with her partner.

Chesed and The Emotive Presidency

Lughnasa and the Herme Full Moon

Tuesday gratefuls: Gabe coming up today. We’ll see Oppenheimer together tomorrow. (He said he was going to wear a suit.) Prolia. Bone density. Resistance work. 2 hour workout yesterday. Ann. Her good work on The Trail to Cold Mountain. Zoom. Skype. Pixels. Computer GPUs. CPUs. Screens. Keyboards. ChabotGPT4. AI. Skynet. The Internet. Laptop. Desktop. Tablet. Smartphones. Our world of small miracles. The James Webb. Starlink. The Book. The Chair. Vision.

Sparks of Joy and Awe: The Internet

One brief shining: “Charlie,” the woman in the blue coat called through a cracked door so I got up and went to her; she had her left leg wrapped in blue with an orthopedic black boot up to the calf  and resting on one of those little scooters you see every once in a while now; her name was Carol it said on her blue coat, “Sit here,” I did and she placed a small tray with a syringe near me, had me turn to face the wall since the Prolia shot goes in the back of the arm, she stuck me, I said thank you, and left.

 

I mention Carol because her demeanor was so calming and warm. An instant connection. This woman cares. I could feel it. Kindness came off her in waves. Due to my delicate condition I see lots of medical professionals over the weeks and months. Few of them are robotic or uncaring, but many, most of them are hurried. And I know why. The era of corporate medicine times “patient encounters” and the ability to upcode. A patient’s feelings or the end result of a visit are not part of the metrics. In spite of those cute little surveys sent out after each encounter. Be ye not fooled. They are not striving to improve their service though they may be trying to improve how you evaluated your visit. Not. The. Same. Thing.

 

Fell back asleep this morning. Happens some times. Up at 8:30! Oh, my. I chuckled at myself. Today is Trail to Cold Mountain day. Editing the script, refreshing memory, going one page deeper into memorization. Acting class tonight.

Gabe’s visit will include Oppenheimer tomorrow. Looking forward to having him here. I need to see these kids more often. Not sure how to do that. Their lives are busy now and I can no longer hop in the car to go see them without losing a day after to recovery from the drive. A conundrum.

 

Let the silly season be seen as well underway. A NYT article reports Trump and Biden tied in a hypothetical rematch. Not sure I can stomach much more of this. Already. And we’re a year plus away from the voting. How he wrote wonderingly can this be? A man with indictments already in two investigations and other indictments likely in two others against a man whose performance in office has not been flashy, but has been much, much better than I anticipated. And in the midst of genuine crisis after crisis. Covid. The Ukraine. Inflation. The economy post Covid. We are well and truly divided.

Read this George Will column for a cogent explanation as to why this upcoming election may be so painful. Here’s a quote from it: “In a National Affairs essay with that title [The Emotive Presidency], Mikael Good, a Georgetown University political theory student, and Philip Wallach, a senior fellow at the American Enterprise Institute, argue that “Trump’s masterstroke” was to realize that, for his core supporters, his governing is of secondary importance.”

 

 

 

Wrasslin’

Summer and the Herme Moon

Wednesday gratefuls: A complete first draft of the Trail To Cold Mountain by Herme. A good sleep. The internet. Computers. Smart phones. Tablets. Hearing aids. Kindles. AI. Vegetables. Fruits. Eggs. Beans. Truffles. Pork schnitzel. Potatoes. All food. Great Sol. Giver of energy, life, light. The lesser light, the Moon. Giver of tides. Illumination at night. Reflected glory. The sacred. The holy. The divine. Revelation. Seeing. Hearing. Tasting. Touching. Smelling. Our bodies. Our souls. Our selves. The distinctiveness of each thing on Earth.

Sparks of Joy and Awe: Writing

One brief shining: Wrestled to the bear to the ground yesterday produced a completed first draft of the Trail to Cold Mountain, a playlet, twenty minutes of dialogue and poetry, half written by me and half written by Han Shan Cold Mountain, the ninth century Tang dynasty recluse poet who lived for thirty years on Cold Mountain.

 

So much satisfaction in having a first draft of my first script. Far from finished. I’ve already made edits in the first paragraph, but I have a beginning, a middle, and a surprising end. By the 19th of August, our showcase, I’ll have a finished draft. Whether I’ll have it memorized? Doubtful. But I’m gonna give it my best.

I backed into this project with the poetry of Cold Mountain. Got most of the ten poems memorized. Tal says I sink deep into the role when I’m reading the poems. I may have mentioned that my fellow acting class members have applauded me several times. Not so much with what I’ve written.

Four of the characters have speaking parts. Herme, The Seeker, Gaius Ovidius, and Han Shan. The fifth, a helper, does not. I feel confident about Herme and Han Shan. But the Seeker (an Asian woman) and Gaius, a Roman Centurion, need a lot of work. Defining them clearly and separately while finishing revisions of the script. That’s my task over the next three weeks.

 

More and more leaning away from October 8th. Too much to do before I leave for Korea (see above and below) and too little time after I get back on September 27th. Thinking about 2024. Either on my birthday, my 77th, or in the late Spring. Still focused on celebrating aging. On aging men. In this divided country of ours.

 

On August 17th I have my first of ten sessions with Rabbi Jamie’s Introduction to Judaism. Perspectives on Jewish Identity. Here are a few of the 9 questions. 1. What is Judaism? Is it a religion? A culture? A set of observances?  2. What does it mean to be Jewish? 9. Consider these four dimensions of Jewish identity:

Cultural/Ethnic – cuisine, dress, calendar, etc.

National – ties to land and country, political affiliations, etc

Communal – Circle of extended family and friends, synagogue membership, etc.

Spiritual/Religious – personal beliefs, rituals, values, etc.

Profile your own identity using these four categories. Now use them to profile a Jewish Israeli.

I look forward to digging into these and the other questions, then discussing them with Jamie.

 

 

 

Religious Life

Summer and the Herme Moon

Saturday gratefuls: Erica, Yolanda, Nancy, Sophia. Helen. Stacy. Jamie. Alan. Ann. Gracie. The Bread Lounge. Evergreen Market. Sugar Jones. CBE. Evergreen. The Muller Retaining Wall company. Gettin’ the job done at Evergreen Lake. The detour. All detours. Hunting for the sacred. Finding the holy. Walking with the divine. Racial justice. Economic justice. The Ancient Brothers. My convergence. That Bull Elk. Still imprinted and present. Korea. Israel, a land of revelation.

Sparks of Joy and Awe: Revelation

One brief shining: CBE filled up with members of For His Glory church last night a project of Rabbi Jamie’s to advance racial justice by partnering with a black church, sharing services, gospel music, and friendship first through that most religious of human activities, a potluck, then a kabbalah shabbat service with traditional music.

 

I went for the potluck. Met Erica, Yolanda, Nancy, and Sophia. We had a long conversation. In a difficult setting for me. The Sun shone in my face and the babble of others filled my one hearing aid. Talked with them about my conversion. About their lives. Erica manages corporate relocations internationally. About Kate. They wanted to know if I could remarry. Yes, I said, but it would have to be a very special woman and I haven’t met her. At least not yet. Tithing and the synagogue’s dues structure. Tzedakah. Yolanda wanted to know what questions the rabbinic court (beit din) might ask. Hmm. I said. That’s a good question. I’ll have to ask Rabbi Jamie.

My sense of politics wants to move faster, engage quicker. Do something. Always. But this approach may work over a longer time. Building friendships. Shared experiences. Then let the political grow organically. Grow out of a common life nurtured over potlucks and joint services.

 

News of my conversion has begun to leak out. Not that it was in hiding. More and more people know. And the warmth I’m experiencing makes me feel good. Mindy came up last night and said I hear you’re going to have a very special moment in Israel. Yes, I am. She offered to help me with my Hebrew or anything else. Her husband David said later as I was leaving, one thing I love about Judaism. We’re not evangelical, but if you decide you want to join we’ll find a way to include you. Over lunch on Thursday Rebecca, on hearing my news, said, Welcome. Alan wanted to know about my bar mitzvah.

 

Revelation has begun to loom much larger in my thinking since the Bull Elk and the conversations stimulated by God is Here. Here’s a wiki definition: “In religion and theology, revelation is the revealing or disclosing of some form of truth or knowledge through communication with a deity or other supernatural entity or entities.” As I’ve begun to think about it more, I realized that revelation is at the base of most if not all religious truth claims. In other words revelation can be seen as the core religious experience, the one from which all others grow. Think of Joseph Smith and his golden tablets. Moses on Mt. Sinai. Mohammed and his angel. Jesus in the desert.

The problem comes when we ossify and/or reify the revelations of others. When we stop hunting for or opening ourselves to revelation. More to come on this. Much more.