Category Archives: Judaism

Zimzum. All Holy.

Lughnasa and the Harvest Moon

Bam. Rammed by Denmark in a Cruise America RV. Yes, Kate got rear-ended by a Danish couple on the last day of their American adventure. She wasn’t hurt physically, but it shook her up. As well it might. Thank god it was a fellow Scandinavian.

She was on the way to pick up Debra, who has moved to Lakewood and will soon move on further yet to Maryland. Both of them planned to attend the bagel table at CBE. Kate turned around and went back home. The damage to the new car looks minimal, but the rear, hydraulic door and the bumper below it have suffered. Given the way of these things, I’m going to imagine many dollars to fix. Also, the joys of dealing with insurance and body shops.

Kate’s call caught me as I was about unlock the door at CBE. I got there early to set up. Put out the bagels, the lox, the cream cheese. Set up the coffee I bought at Starbucks with cups and cream and sugar. Get out plates and napkins. Set out and collate the resources sheets I’d created.

Isidora Kaufman, One view of Torah

Faith reimagining work showed up as a morning conversation at Congregation Beth Evergreen. The usual content of the bagel table is commentary on the Parshah of the week from the Torah. This week it was Ki Tietzei, Deut. 21:10-25:19.

When I first agreed to do this, it was the week before my radiation began. What was I doing, I thought not long afterward. Teaching Torah to a group of Jews who’ve been immersed in it their whole lives? I have training in biblical literature, it’s true, but Christians use scripture in a very different way than Jews.

At first I took a dive into Ki Tietzei. It has 74 of the 613 mitzvot or laws. Even worse for me. Mitzvot are at the heart of an orthodox Judaism and have been interpreted over and over again in the mishnah and the Talmud. Not my strong suit.

Instead I decided we’d investigate the nature of Torah and the corollary question of the nature of revelation. And, we did, using Mordecai Kaplan, the founder of Reconstructionist Judaism, Emerson, and Alan Watts plus four questions.

“If you see yourself in the correct way, you are all as much extraordinary phenomena of nature as trees, clouds, the patterns in running water, the flickering of fire, the arrangement of the stars, and the form of a galaxy. You are all just like that…” ~Alan Watts

This quote sums up our conversation. Torah means instruction or teaching. I’d learned from Rabbi Jamie a very broad sense of Torah, i.e. Torah is that which instructs us in how to be human.

The ten of us yesterday got to that point and had a lively discussion on what revelation meant. An expansive understanding emerged. Not God, or not just God in a traditional sense, but finding the holiness dispersed in the world at the time of the zimzum, that initial contraction, then shattering of the creation explained in the kabbalah which embedded holiness in every particle of existence.

It was great fun and the two hours flew by with all participating. Rabbi Jamie was there as were Tara and Alan. Jamie’s sabbatical ends today, but he decided to come anyhow. There were five others: Carol, Diane, Judy, Anne, and Sally. Perfect size for an inclusive discussion.

The eagerness of the conversation, the thanks at the end, the joy of teaching all buoyed me up. Helped with my ikigai. Just as Tom’s visit did. Friendship. Family. The mountains. Intellectual life at CBE. Cook. Workout. Paint. Write. Enough.

Transmutation

Lughnasa and the Harvest Moon

painting on the near side, sumi-e on the other

Reorganized my art cart (Jon’s name for it) so I could do sumi-e on one side and oil painting on the other. Finding myself more willing to engage physical tasks like this reorganizing, the fire mitigation, making art than writing. Is this my ikigai trying to surface? Don’t know. Waiting. Going with the flow of my life.

Phone appointment with Dr. Gilroy. Spoke with Amanda, his nurse, and Carmela, the friendly receptionist, too. A follow-up for side effects. Some mild urinary urgency, nocturia ( getting up more than once at night to pee), and hot flashes. None of them bad.

After telling me to make an appointment for eleven months from now, Dr. Gilroy suggested that I might be on the Lupron for a year, not six months. Sigh. Of course I want to do what gives me the best chance of a cure. Silly to resist. But. I’d like to know whether this is over or not. A year of Lupron would mean I couldn’t get that defining PSA until mid-September of 2020. I feel cured. I’d like to find out if I’m right.

Ah, it only two paragraphs for me to stop going with the flow. Again, sigh. Good lesson. I’ll wait.

After talking with Dr. Gilroy, I left for Evergreen and a bowl painting party. What’s that? We go to this crafty shop where they sell blank ceramic objects from bowls to plates to teapots to bumblebees. The nice lady there explains how the various glazes work.

After finishing. Kate and Marilyn, the organizer (the green one is Kate’s bowl)

The bowls raise money for the Mountain Resource Center, a multi-pronged social service agency that serves the Conifer/Evergreen area. Volunteers like our mussar group get together and each person creates a bowl of their own design. The craft shop fires the bowls. Later on a silent auction is held at two gatherings.

My appointment made me a bit late so I chose basic black for my bowl. From the bowl painting we went on to CBE for our regular Thursday mussar group. Fran, women in the black t-shirt above, led a discussion on aging.

In the conversation I introduced my third phase idea, ikigai, and a thought I had after an e-mail from Charlie Haislet. He’d been to several funerals of late and said, “The golden years suck.” “Yeah,” I wrote back, “often more lead than gold.”

Light bulb went on. The main task of the third phase is alchemical. We must somehow transmute the lead of anxiety, illness, slowing down, deaths of our friends and loved ones, into gold. How? Different for each of us, but some tools for the aging alchemist: acceptance, wu wei, gratitude, greeting one’s own mortality as a friend and not an enemy, friends, and family.

Kate was out and about with the bowl painting and mussar. Her stamina has improved a lot. She did get short of breath near the end. We’re both looking forward to the National Jewish appointment next week. She needs a diagnosis, a treatment plan, and a prognosis.

Pupating

Lughnasa and the Harvest Moon

Work out yesterday. Wore myself out. Guess that’s the point. I made a promise to myself that I would hit all of my workouts during the radiation treatments. I did that. Ready for the new set of exercises. See Deb on Tuesday at 10 am.

Made spaghetti bolognese last night. Tony’s bolognese sauce and an Italian durum pasta. Vegetables. Easy. I’m enjoying cooking again. It’s not the slog it was during the early weeks of radiation.

The post below outlines my current dilemma. Hanging from the yardarm, neither on the boat nor in the sky. The ocean beneath both. Won’t last. Just like my current, I’m a TV critic level of watching won’t either.

Serious illness spins a chrysalis around us, a secluded darkness in which matters of previous importance drop away. All energy focuses on transformation, altering the sick person and his past, imaginal cells bending and twisting, changing. What will he become?

Zhuangzi

I’m impatient for my wings. Guess this is a good opportunity to practice the middah of the month, equanimity. Back off the accelerator. Lean in to the healing, transformative moment, even if the moment lasts months. Practice wu wei. Yes.

I’m not impatient for angel wings. So, yes, the chrysalis moment is necessary. The caterpillar can’t envision the butterfly.

Flaneur

Lughnasa and the Harvest Moon

One of our O2 concentrators, Kate’s for night time, has a problem. Not sure what, but it was not producing enough O2. Her O2 saturation dropped and she could tell. Had to switch her onto the machine I use at night. This morning. O2 concentrator store service call.

Saw Alan yesterday. Breakfast at the Wildflower in downtown Evergreen. Even during the week after Labor Day and at 10 am the place had lots of customers. Alan’s got play rehearsals, a recycling day for the Rotary, a big deal, prep for the High Holy Days. He’s singing. A friend.

After breakfast I wandered down the board walk, a flaneur in a mountain town. Don’t often go in stores along the way. They don’t open until 11 for the most part. A tourist schedule. I’m rarely there after 11. Today I was.

The Evergreen Boot and Shoe Service has knives. The owner, Steve Repaz, is a collector. Pushed open the door next to the shoe shaped open sign. The familiar shoe repair smell. Leather, shoe polish, glue, a metal tang. Steve was polishing an oxblood slipper with a small piece of cloth. He lifted something, glue?, out of a volcano shaped mound on his worktable. Applied it.

I’m just here to look at the knives. Where you from? Conifer. Oh. I’ve been here 41 years and 10 months. Wow. Bet you’ve seen a lot of changes. Yes and no. I can’t really see out.

His windows had thick wooden blinds, half closed. The shop was its own small universe.

We talked for 20 minutes or so. Rather, Steve talked. He told me his family history. Swiss. How his ancestors fared in the Civil War. Pickett’s brigade. Cousins killed at Manassas. He warmed to his tale. Oh, this is a good story.

The bell on the door sounded. Steve mentioned Allentown, Pennsylvania. Oh, that’s where I’m from said the stocky man who’d just come in with his friend. I eased myself out the door.

Did some more work on my bagel table. Happening on the 14th. It will be different from Steve Tick’s. Writing and introspection, dealing with the purpose of revelation and how we experience revelation ourselves. How does sacred scripture model revelatory experience? What’s the purpose of revelation? Could we write sacred scripture ourselves? Looking forward to it.

Once and Future Denver

Lughnasa and the Moon of the First Harvest

Into Lakewood yesterday, Colfax Avenue. For those of you from the Twin Cities, Colfax is Lake Street. Really long, with several interesting transitions as it passes through Denver to the east and west. An A&W Rootbeer Stand had an America’s Road sign on it. Colfax is also U.S. 40, a coast to coast highway from the days before Interstates.

Denver begins at Sheridan, several blocks further east from Kipling which I took up from Highway 6. In that stretch was, when Alan grew up, old Jewish Denver. On Friday, he said, it looked like Brooklyn with women hustling to get their shopping and shabbat cooking done. Then, lots of folks walking to their schuls. Jewish Denver concentrates now to the south and somewhat east of downtown, a long ways away from Colfax Avenue.

Dino’s has red checkered table cloths, booths with naugahyde backs, and waitresses scurrying around in black uniforms. Pizzas. Heros. Spaghetti. The smell of tomato sauce and Italian sausage. On this Sunday afternoon Dino’s has a crowd, folks waiting thirty and forty minutes to get a seat. From the crush of people in its overdone lobby you couldn’t tell Dino’s would soon fade away like old Jewish Denver.

The owner has decided to close. A place of nostalgia and lots of folks want their last pizza, their last salad, their last coke leaving a wet impression on the oil cloth. Cities change, sometimes too much, wiping out their past in an effort to accommodate the future.

As some of you who read this know, I’m a city guy as well as an exurb guy. It’s special to me that Alan has chosen to share his love of the old spots from his youth. It gives me a sense of Denver as it was, often hard to see in this rapidly growing first in the West metropolis.

What Torah Might We Write?

Lughnasa and the Moon of the First Harvest

sumi-e Hebrew script

Went to a bagel table at CBE yesterday. Steve Tick, a congregant and a lawyer, presented on the parshah for the week, Deut. 7:12-11:25. We read all the way through it, taking turns. He’s got a lot of torah knowledge, having studied with a scholar/rabbi for over 25 years.

A bagel table is done in lieu of a Friday night service and usually involves discussion of the week’s parshah. The congregation buys bagels, lox, and shmear. Steve brought coffee, Starbucks in four tall paper cups. He led us through the parsha with his own commentary, asking questions as we worked our way through the text.

My bagel table on September 14th has a parshah much further along: Deut. 21:10–25:19. Torah portions have names, their first words. In this case Ki Teitzei, which means when you go out. Not sure how I’ll use the parshah.

Torah as the first five books of the Tanakh, written by Moses in the traditional understanding, are read and re-read each year. The Jewish lectionary runs from Simchat Torah to Simchat Torah, the joy of the Torah, when the annual cycle of public torah readings finishes and a new one begins with Gen. 1:1.

Torah, or to instruct in Hebrew, can mean all the books of the Tanakh. It can also mean the whole body of Jewish law and teaching. This broad sense of the torah is where most Jewish scholars stop, the broadest sense then.

Rabbi Jamie goes beyond even that. He sees torah as anything that instructs us, anything from which we learn what it means to be (become) human. Nature. Other people. Animals. Thought. Literature. Poetry. Our own life history.

At the bagel table on the 14th we’ll use ki teitzei as a sample text for Rabbi Jamie’s expanded sense of torah. With Emerson’s introduction to nature, we’ll explore how revelation comes to us now. What torah might we write?

Friends

Lughnasa and the Moon of the First Harvest

Got a card yesterday from the Black Forest, Das Schwarzwald. A get well card purchased at the Minneapolis Institute of Arts by my buddies in the Woolly Mammoths. They had gone together to see a show of Native American women artists, one of the more powerful exhibits in recent years my docent friends have told me.

Each man wrote a personal message on the card. I read them all, smiling, seeing this gray head, that gray beard. The old smiles. Hearing the laughter. Knowing the Black Forest, probably outside at a round metal table, traffic whizzing by on 26th Street. Frank ordered a sausage, if memory serves. Maybe some spatzle, weinerschnitzel, lentil soup. St. Pauli Girl drafts.

And, felt sad. Wistful. I love these guys and know them. Well. In the way only 30 + years of being together could allow. It was a sweet sadness, one that told me these relationships still live within me, not extinguished, not weakened by almost 5 years in Colorado.

Ely, 2015

Regrets? No. An affirmation of life, of the power of friendship, of its durability. The sadness is real, as is my gladness at driving up Brook Forest Drive to our home on top of Shadow Mountain.

Both Minnesota and Colorado have wildness and wilderness at their hearts. The Northwoods, the Boreal forest, the lakes, Lake Superior. Wolves, deer, lynx. Muskie and walleye. Mt. Evans, Rocky Mountain National Park, the San Juan Wilderness. Black bears, moose, elk, mountain lions, fox. The Black Canyon of the Gunnison.

Tibetan monks at Congregation Beth Evergreen, 2018

Colorado has Congregation Beth Evergreen. A quirky synagogue with a collection of folks who call themselves mountain Jews. It’s where I’m seen and where I see others. Deep moments of human connection, like the Woollies. Glad for both.

Lunar Awe

Lughnasa and the Moon of the First Harvest

Ogata Korin After: Crows and the Moon

The full Moon of the First Harvest floated above the mountain tops as Kate and I drove home last night from Beth Evergreen. I love these night drives through the Arapaho National Forest, wild animals sleeping, hunting, drinking from the mountain streams, a full moon casting its light down among the lodgepole pines and aspen.

The Mussar Vaad Practice Group met. We checked in on our awe practices for the last month. Instead of cultivating this middah, as we do with patience or joy or enthusiasm, the consensus was that we open ourselves to awe. As I’ve written here a few posts ago, considering awe this month led to an insight for me, one I’ve been seeking for years.

Katsushika Hokusai Mt. Fuji seen from a mountain path

Opening ourselves to awe is, I believe, the act of opening ourselves to revelation, to seeing the Otherworld, the one that lies close to us, even within us, but which habit, culture, language, fear, denial, inattention blocks from view. When we open ourselves to awe, we find the cracks in those all too human barriers. At first we may glance behind the curtain only briefly, but this openness we can cultivate.

There was the Moon of the First Harvest yellow gold, round, luminous. It slipped behind this peak, this grove of trees, then reappeared as we drove up Brook Forest Drive and on to Black Mountain Drive. You could say, oh, that’s the moon. Nice. Or, you could open yourself a bit and see, maybe first, our rocky satellite come round again. Keeping the aperture open a bit longer you might feel the beauty of its loneliness in the night sky. The wonder of its soft light. Imagine what it means to sleeping deer, elk. To prowling mountain lions or foraging bears.

Chikanobu Plum garden moon

You might find yourself lost in the legends of moon phases or practices like moon watching parties in Japan. Or, you could open yourself to this particular full moon as the skies memory for those first nights of harvesting wheat. Smell the bread. See the corn dollies and the shocks of cut grain. This full moon is not just another full moon but one embedded in a natural context, a cultural context, a personal context. Each of these available if we only pause, push away the occulting screens of routine and the need to hurry home.

The MVP group is precious to me. It’s a chance to be honest, to think clearly, to learn from the inner work of others. I love these people: Susan, Judy, Marilyn, Ron, Rich, Kate, Jamie, and Tara. And that love is part of the experience of awe. We met as strangers not many years ago and now we see each other, really see each other.

Parshah

Lughnasa and the Moon of the First Harvest

definitely not me

Gonna do a bagel table in September. That means I lead a discussion on the Parshah for that week, Ki Teitzei. Parshah are much longer than lectionary selections in Christian churches. Where a Christian lectionary might identify a few verses of one chapter, parshah have multiple chapters in them. Ki Teitzei runs from Deuteronomy 21:10 to 25:19.

I agreed to this a couple of months ago, planning to focus on it after the radiation was done. Well…

David Jordani, Simchat Torah at CBE

Sorta intimidated. Steve, a CBE member who is also doing some of the bagel tables, reported he’s been studying Torah with Rabbi Zwerin and other Rabbis for over 25 years. I’ve been studying Torah for at most 3 years and not in any dedicated way. (caveat: that statement depends on seeing torah as the first five books of the Tanakh. Rabbi Jamie sees the purpose of torah as learning how to be and how to be in the world. I would say becoming, but that’s for another time. In that sense I’ve been studying torah my whole life.)

What did I imagine I could offer? Any quick study of essays and commentaries will leave me short of knowledge, not least because I don’t know Hebrew. Realized mimicking a Rabbi or an educated lay person was not only not possible, but not a good idea either. Why try to be who I’m not?

Gonna read the essays and the commentaries anyhow, but I’m gonna take a different tact. A couple of different tacts. First, I’m going to own my relative ignorance. Relative in that I have studied the Torah as part of biblical literature in Sem.

What I want to do is draw from those who come how they perceive the torah and how they perceive its use in Jewish congregations and in their personal lives. I’ll talk first about the very different way I would look at it from within a Christian hermeneutic. Then, we’ll discuss their perceptions of torah as a whole, then their perspectives on the particular content of this parshah. I’m going to try to communicate Rabbi Jamie’s idea of torah, too, because it makes a lot of sense to me.

In fact, I may introduce a bit of Emerson to them, that introduction to Nature I’m so fond of.

Thirty Two

Lughnasa and the Moon of the First Harvest

Number 32 by Jackson Pollock

32 fractions. 3 left! No music yesterday. Not sure why. But. No bedbugs either. I watched the CyberKnife more this time. Wondered about how it worked. Where’s the linear acclerator? What’s in the head and beak part and what does it do? Amazed at the engineering that gets fine movement from such an odd design. Also stared at the wooden ceiling for a bit. Fast.

Afterward I went to Nothing Bundt Cakes, a franchise using the Nordicware bundt cake pan. Bought a cake and 12 buntdtini’s (yes, that’s the actual term. clerk and I had a laugh over it. Like vente, eh? Exactly. Exactly like that.) for the crew at Anova. Gratitude for their kindness and their care.

Went from there, across Quebec, to an Einstein Bagel’s. Got a dozen plus some shmear and lox. Sesame seed and plain.

Realized after that I’d made a brief return to Minnesotaland. When I was a docent at the MIA, one of the women in my class, Linda Jefferies, was a Nordicware heir. Her father or grandfather invented the bundt cake pan.

She told me a story about folks from the Smithsonian coming with white gloves into her attic. They were looking for objects and documents to use in an exhibit about Nordicware and the bundt pan. The link is to Nordicware company records at the Smithsonian.

Caribou Coffee and Einstein Bagels merged while I was still in Minnesota. I frequented a Caribou Coffee in Andover, buying iced coffee for trips into the MIA.

Less tired yesterday. Not sure why. Maybe nearing the end has energized me. Probably it. Still lacking motivation, still fatigued, but not as much yesterday.

Ken from CBE brought pumpkin/turkey chili. Tasty. A good salad, too. We don’t know Ken. That’s the work of the Mitzvah committee.