Category Archives: Judaism

Comfy chairs, Elk, Feeling Dull

Lughnasa                                                              Waning Summer Moon

20180408_182236Selling out wall to wall for remodeling! How could we resist? Kate needed a comfortable chair, the old and worn Swedish model no longer matches up with the curve of her back and her head lowered by shrinkage in her spine. We found one at the Stickley sale, not another Stickley piece but a fat comfy leather chair with plenty of back and head support, a nice ottoman, and a sale price far below list. Happy birthday! Every 74 old woman deserves a decent chair, am I right?

On the way over to the Audi Stickley store we drove along Co. 470 East. Which goes south. Confuses me every time. This divided highway, an incomplete ring road around the Denver metro, has been under construction since we got here in 2014. Like many civil engineering projects there is a lot of soil piled up in various places, barriers, zigzagging lanes, changing speed limits and concrete barriers on both shoulders. Trucks move on and off the narrow lanes. Instead of the neverending story, this is neverending road construction.

Kate made peach honey from Western Slope peaches we bought a week or so ago. A big lug. Ha. Looks beautiful. I’ll have to take a picture and post it here.

April
April

Over to Beth Evergreen. Down the mountain, around the curves, into Evergreen. Past the Catholic Church on 74 where a huge elk bull and a harem of maybe 40 cows and calves hung around on the church lawn like bikini clad women on a beach. We’re not to the rut yet, that comes in late September and October.

At the synagogue Rabbi Jamie and Alan were a bit late so I helped Leah, the executive director, unpack the new, padded folding chairs for the social hall. We’re getting new chairs for the sanctuary and will no longer store the additional chairs in the social hall. That will be a big improvement.

Rabbi Jamie, CC, and Alan
Rabbi Jamie, CC, and Alan

When Jamie and Alan arrived, we had a brief meeting with Tara, director of education. Alan and I have a September 5th family session with parents of b’nai mitzvah age kids and the kids. The new curriculum that we’re using focuses on the emotional and developmental needs of the kids rather than emphasizing learning of prayers and Hebrew. This will be, I understand, controversial.

In the teacher workshop that followed that meeting Jamie said something I found very interesting. It went something like this: Public schools focus on subjects, learning math, art, literature. Finding out what content appeals to you. Religious schools should focus on the self. Discovering yourself and how you fit in to the larger world. The new curriculum conforms well to this pedagogy, but as you can see it puts student personal development over particular content, apparently a big change for religious school.

Found myself feeling dull during the workshop. There were five teachers: Karen, Debra, Alan, Cheri, and myself plus Tara and Jamie. I know all these people well except Cheri. She’s new, a former resident of Israel. That carries a certain cache in Jewish life. On reflection my dullness may have been a low grade anxiety. A lot of Hebrew. These are all Jews. A lot of understood subject matter. I’m better there, but still my learning curve is steep. Having to imagine how I’m going to teach and do it well in an environment where education is very important.

I don’t think this anxiety will pass until I’ve actually taught a few classes and have a better feel for how that works, specifically how I will work in that setting. Don’t like feeling dull.

 

Kate. Naikan practice.

Lughnasa                                                              Waning Summer Moon

Kate’s not having a good week. Yesterday was especially bad, enough so that she considered going to the emergency room. Or, to the hospital. That thought, born more I think of frustration than any particular worsening of her symptoms, gives you a sense of how this series of insults effects her.

Jon picked up Gabe from Mussar yesterday. It was his Meet the Teacher evening at Swigert Elementary. When I asked him how these things were, he said, “boring.” I imagine so.

Mussar was interesting. We did a Jodo Shinsu Buddhism practice called naikan. It involves asking yourself three questions, then writing as detailed an answer as you can for each of them. Traditionally, the three questions start off with your mother. What did my mother do for me? What did I do for my mother? What trouble did I cause her? Over time you can add father, siblings, work, nature, whatever can be explored with these questions. After you write down the answers, in a naikan retreat, a person will come and interview you; that is, they will listen to you read your answers out loud with no comment, no interaction. They are there only as a witness. Sort of like the 4th step in AA.

A variation on this theme that Rabbi Rami Shapiro uses is to ask yourself these related questions just before going to sleep: What gifts did I receive today? What gifts did I give today? What trouble did I cause today? I did it last night and found it soothing.

We’ve been exploring, too, the link between suffering, acknowledging the suffering of others or our own, not trying to fix it, just acknowledging it and the apparently strange link between that practice and happiness. Frequent readers know happiness is not much on my menu. I prefer eudaimonia, human flourishing. Still, the point is the same. Our flourishing is not about a life without suffering. It’s about a life that engages and embraces suffering, does not push it away, yet does not become consumed by it.

I struggle with wanting to fix Kate’s nausea or just being with her as she goes through its impact on her life. Like most, I think, I do a bit of both. Chronic illness presents the greatest challenge here. The suffering continues. My ability to be present for her waxes and wanes with my own feelings of vulnerability, frustration. I want, simultaneously, to wave that unavailable magic wand and hold her hand. Tough. At best.

Police Treating Blacks Awfully

Lughnasa                                                                Waning Summer Moon

Gabe and Jon
Gabe and Jon

Gabe opened up his large notebook yesterday and showed me a page empty except for a sort of title: Police treating blacks awfully. This is his project. Jon wanted me to help him with some research so we went up to the loft. I suggested to him that we put his title into google. We did that. He chose several articles ranging from an essay on prison brutality to a Gallup poll on how blacks perceive their treatment by the police.

To put a generational spin on it, he said, “We could just add these to Googledocs.” Oh. Well, ok. Do you know your Google account information? He got up and typed it in, commenting, as Ruth always does, that he doesn’t like my track ball mouse. We then added links to all the articles he chose to a blank Google doc that will show up wherever he has access to a computer. No library involved, at least so far. He will also interview black friends and adults. This is all interesting not least because this project isn’t due until May/June, 2019. Pretty long range thinking for a 10 year old.

Love
Love

Meanwhile corned beef simmered on the stove, awaiting the addition of potatoes, carrots, and cabbage. Sounded good to Kate and these days I try to cook whatever sounds good to her. I still can’t get it moist like Frank does. Gotta ask him his secret. Tasted ok. Today. Corned beef hash. A real favorite for my palate.

Kate had a consult with a gastroenterologist, a Korean/American, Dr. Rhee. He’s going to look at her gall bladder and do another upper GI endoscopy to look for a possible stricture below her stomach. She sounded hopeful, but weary. Easy to understand. This is like torture. Her nausea is episodic, but always looming.

She was tired last night and so was I. She asked me to clean up after the meal and I said,”No.” Felt bad immediately. I was tired, too, but I don’t have her inner fatigue. So, I cleaned up. This is tough stuff because it creates tension where tension only exacerbates.

I’m lucky to be in relationship with such an intelligent and confident woman. Have been. Am. Will be. I see that woman every day; she often doesn’t. Painful.

Muddy BuckThere’s a sort of sneaky self-satisfaction that comes from holding a business meeting on the boardwalk in Evergreen. Alan Rubin and I met at the Muddy Buck in the morning, sitting outside on its veranda, really a wide spot on the couple of blocks long board walk that I mentioned a few posts ago. On a Monday morning discussing the religious school class we start teaching on September 5th, we saw the usual flow of cars on Hwy 74, the main street of this tourist destination portion of Evergreen. This is a place people come to visit for an afternoon or a weekend or a week. And we live here.

 

 

The Sweet Life

Lughnasa                                                                      Monsoon Moon

CBE (1)Discovering an odd phenomenon. My feelings bubble up with less filtering. I don’t feel depressed, not labile. Not really sure how to explain this, though it may be a third phase change? Or, maybe just me, for some reason.

At the MIA last week, for example, there was the strong feeling of grief in the Asian collection. Warm feelings for my friends in Minnesota were also strong. On the way home I was happy on the road. Noticeably. Kate triggers a powerful, more powerful than ever feeling of love. When I watched a TV program in which the main character’s mother died suddenly of a stroke, I was right with him emotionally. Yesterday, at the Bat Mitzvah of Gwen Hirsch, I kept shoving back the occasional tear. Her initial struggle with being upfront, her beautiful voice and the clear joy with which she overcame her fright, so evident when she carried the torah scroll around the sanctuary, made it appear she was becoming a different person, right then. Her transition/transformation was breathtaking and so sweet.

Ruth at DomoIn fact, there’s another example. Over the last few months I’ve been using the word sweet a lot. Our dogs are sweet. Ruth. The folks at Beth Evergreen. Minnesota friends. The loft. My life. I seem to see sweetness more now. I haven’t lost my political edge, my anger at injustice or a willingness to act, but the world has much, much more nuance now at an emotional level.

This change in my inner life has made me more resilient, I think, more able to identify the emotions, accept them, learn from them, respond or not, and move on. Enriched. It’s as if there’s more color in my day to day. Who knows? It might be a phase or I might be melancholy, my feelings are usually closer to the surface then, but I don’t think so. This feels like a permanent change.

Seeing the holy soul, my mussar practice for this month, accentuates this. I saw Gwen’s holy soul yesterday and it was a thing of beauty. I see the hosta struggling with a dry spell, but I know their holy soul makes them strong even in this sort of adversity. Gertie’s blind eye and painful rear quarter, her missing teeth have not dimmed her holy soul, it moves her into a bouncing, happy girl in spite of them.

slash from beetle killed lodgepole pine
slash from beetle killed lodgepole pine

I can, too, see the holy souls with damaged personas. Occasionally, I’ll see an aggressive dog or one that cowers, yet beneath those defensive outer layers, the warm and kind dog soul is still visible although it might be hard to reach. People, too. The young boy with violent tendencies, with a stubbornness that might be on the spectrum, with the sweetness for those who are sick, his holy soul is, even at this young age, hidden, so hard to find. Or, another, her reason so tortured by ideology, her essential kindness most often blocked by bitterness. Or a lodgepole pine dying of pine beetle infestation. Even as its needles turn brown and it begins to dry out, its holy soul keeps it upright as long as it can. We can never err when we search for the holy soul in others.

Look insideI see my own holy soul, now claiming more space, taking back some of the aspects of my life I had given over to achievement, to striving. This is strange because it comes as I’ve begun to reach for achievements I’ve blocked for decades. The work of submitting my writing feels both unimportant and necessary. I’m immersed in a community, Beth Evergreen, which encourages the growth and expansion of my holy soul. This is true religion, with the small r, the connecting and reconnecting of our inner life with the great vastness, our part in it highlighted, made clear at the same time as our limitedness.

 

 

 

 

The next few months

Lughnasa                                                                        Monsoon Moon

20180315_080213Now that I’m back from Minnesota and September 5th is less than a month away it’s time to focus on lesson plans. Again. Still. Alan Rubin sent me a template with examples of his lesson plans and I’ve finished three in an idiosyncratic format which I will, today, transfer to the CBE lesson plan model. Still several more to create and then weave together with the B’nai Mitzvah curriculum. 22 sessions altogether, though not all will require lesson plans. This work is a priority until Alan and I feel comfortable with what we have.

On October 7th I will start the first of 8 First Sunday Jewish Studies Samplers. On Wednesday night when we went in for the MVP group we saw the new that day bookshelves and fire place that will frame a large screen, internet connected TV. With chairs and couches arrayed around it, this will be a spot in the synagogue for group use of online courses, lectures from companies like the Teaching Company, webinars or films. I’ll get a chance to use this new space for the exact purpose for which it’s intended. Each Sunday I’ll have discussion questions ready so attendees can sample not only the lectures, but the group learning possible through their use.

2010 01 19_3454Meanwhile I’ll keep working on submissions, a hump I’ve gotten over, and writing itself. Jennie’s Dead still has a ways to go, maybe 30,000 words,  and other manuscripts, both novels and short stories that need further editing/revision.

The next project after Jennie’s Dead, a novel retelling the story of Medea, keeps pushing its way forward and I look forward to a chance to get to work on it. Maybe in 2019. Lot of reading to do before then. I want to read as many variations on her story as I can find. Part of the story is the search for the golden fleece, with Jason, her lover, and his Argonauts.

20180716_075524This constitutes the work portion of my schedule through May of 2019 and, with Medea, beyond.

Here at home I still have trees to buck, logs to split and stack, a few smaller trees to fell and another round of stump grinding to organize. There are inside projects of various sorts, too. Cooking and laundry as well. Workouts. Sumi-e. Probably a return to Latin translation, too, since I’ve not completed translating Medea’s story in Ovid.

 

 

 

 

Kate, mussar

Lughnasa                                                                        Monsoon Moon

My flaxen haired Nordic goddess
My flaxen haired Nordic goddess

Forward and backwards for Kate these days, but yesterday was a forward day. Her spirit was as good as it’s been for quite some time. She’s recovering a sense of her self as an agent, a confident person and it’s a delight.

We have a routine on Thursdays. Go to mussar, get a new character trait to practice or continue work on one. Yesterday we discussed the chesed of chesed, or the loving kindness of loving kindness. It’s an odd idea, but Rami Shapiro, author of the book we’re using right now, compared it to a brush stroke and a painting. An act of chesed gives shape to the whole picture of chesed, one only created over time, by brush stroke after brush stroke.

In a typically Jewish and mussar move intent is not key. It is better to perform an act of loving kindness for a base or less charitable reason than not to perform one at all. Why? Because in doing so, the one who performs the act will discover the personal reward that comes from acting on another’s behalf. That opens the way to look for opportunities for choosing chesed.

20180504_160826After mussar, we take the back way through Hiwan Hills and enter the commercial district of Evergreen, the part for tourists, from the east and drive up to the Vienna Beef shop. It’s on a board walk that extends maybe two blocks and has art galleries, coffee shops, clothing stores and Mountain Man fruits and nuts. I buy two Vienna Beef sandwiches, equivalent to the ones you can purchase in Chicago, and we have them for supper. Up till yesterday afternoon it was a bland, but tasty source of protein for Kate. There was something a bit spicier on either the bun or the the beef yesterday and it made her mouth hurt. We’ll try again, just to see.

 

 

Fear and Honor

Lughnasa                                                                 Monsoon Moon

After a swim, from September, 2015
After a swim. September, 2015

Yesterday and today are about reentering mountain world. Tired yesterday, probably today, too, from the journey. The electric panel needed a gentle push to return power to the eastern wall of Kate’s sewing room. E-mails needed to be sent back to the auld home, thank yous and follow ups. Pushed Superior Wolf out the door to an agent, the biggest toe I put back in the world of daily life, save one.

The biggest. Mussar Vaad Practice (MVP) group last night. I have three clusters of commitments in Colorado: family/home, Beth Evergreen and the Sierra Club, my writing. The time last night with the MVP was a return to the world of Beth Evergreen. Both Kate and I had significant matters to share.

The practice this last month focused on bitachon, trust. We placed bitachon on a continuum with trust at one end and fear on the other. I chose to concentrate on fear, specifically the fear that has held me back for almost thirty years, fear of submitting my work for publication. While on the Durango trip, I read an essay about setting a rejection goal and, as I said before, I set 100 rejections as my goal for the year. Pushing that article together with my commitment to practice facing my fear resulted in my first organized and disciplined approach to submitting my work.

Aboard the lucky dragon
Aboard the lucky dragon

In group last night I admitted/confessed/shared the results. Each rejection I’ve received, two so far, hurt, made me ashamed of my Self in such a deep way that I can’t describe it. Like the grief I experienced at the MIA last week the shame in this instance came unexpected. Why shame?

At one point last night I buried my head in my hands to emphasize both that searing feeling from the rejections and the less searing, but still real, shame of not facing this fear before now. After I talked, I didn’t disappear, melt down like the Wicked Witch of the East. No one ran out of the room, too disgusted to still talk to me. In fact, the reception of my experience was careful and kind. As I like to think I would be to someone sharing something similar.

Now, in the way of these things, the angst drained out by exposure, I imagine submitting work will become a routine matter. These dates, this agent, that magazine, following up. Writing more work. Continuing the work of writing.

20180725_171404
At the ICE protest. July, 2018

Kate shared an even more profound realization. While it’s really hers to share more publicly, I can report that after she spoke, her confidence level rose and I could hear, see a lighter Kate. Both of us helped ourselves change our own lives. That’s a powerful result for an hour and a half.

Kate remarked that kavod*, honor, is not only person to person, but can be applied to a community. We both regard Beth Evergreen with great respect. That’s the character virtue, soul trait, for next month.

My practice is seeing the holy soul. At the meeting I said my practice would be seeing the holy soul in others, but on reflection, I want to see it also in myself and in animals and plants. This broadening of the practice came when I realized last night that I have a gift for seeing the holy soul of dogs. I relate to all dogs as if they were presenting their most sacred self. I see cows and horses, mule deer and elk the same way, though with much less experience. And, can I treat my own holy soul, my own most sacred self as respectfully as I treat that of others. This last may be the key challenge for the month. We’ll see.

Rigel, being beautiful, July, 2018
Rigel, being beautiful. July, 2018

“The term meaning honor and respect is very important in any society, but even more so in Middle Eastern societies. The English word “respect” means “look back (again), regard”; honor means “regard with great respect, dignity.” The Hebrew kavod is related to kaved, meaning “heavy.”* Indeed, until not long ago, the heavier a person was, the more respectable he or she was, for rich people could afford to eat whatever they wished, whereas poor people were undernourished, eating very little and looking light, unimportant. A related word is kibbud, meaning “honoring (parents, teachers)”; as well as “(serving the guests) refreshment” (thus showing them respect).

*Also related to kaved “liver,” the bodily organ assumed to be the source of dignity, just as the heart is the source of emotions and intellect.” Jewish Journal

Last Day on the road

Lughnasa                                                    Monsoon Moon

On the road until 7:15 pm last night. Got misdirected (by myself) making the turn south toward Hot Springs. This time, even with maps and a phone that was still charged, I ended up further west than intended. No matter. I drove down 385 on the west side of Paha Sapa, seeing the gigantic Crazy Horse carving on the east side of the road.

Drove through Wind Cave National Park. I took the tour there long ago. There were buffalo right by the roadside and a huge field of prairie dogs. They stood up, looked alert, scampered away on prairie dog business.

I passed into the mountain time zone outside Rapid City, regaining the hour given away on the trip east. At some point I also passed the 100th meridian, too. Until climate change began inching the line eastward the 100th was the point marking the change from the humid east to the arid west. West of the 100th precipitation averages less than 20 inches a year. That’s often not enough for agriculture.

Passing the 100th means a return to my home region, no longer the northland I had just left, but the American West, land of corporate mining, ranching, water wars, and well-armed citizens.

In a few minutes I’ll hit the road again, this time heading out through South Dakota, then Wyoming on blue highways. Along these particular blue highways there will be, off the road aways, small rectangular patches of land protected by high fencing, motion sensors and cameras. Within the fencing lies a missile silo. This land is the contemporary field of dragon’s teeth sown by the ancient king Cadmus. Up from them will emerge mechanical warriors, tipped with nuclear bombs and already targeted for some enemy or the other. I don’t find them reassuring.

There is a freedom to the road, a disaffected and depersonalized freedom though, one populated by unfamiliar landscapes, unknown people and the slight sense (at least in the U.S.) of being far away from help. In this cone of the strange (to us) we carry with us the intimate familiarity of our body and our mind, the memories and quirks that make us who we are.

Been thinking about an article on personalism offered by Tom Bugby, new Woolly whom I met Sunday at the Black Forest. Written by David Brooks, it positions personalism as a middle way between radical individualism (the enlightenment) and collectivism (evil socialists and communists).

It occurred to me that each of these positions commits what Whitehead called a fallacy of misplaced concreteness. That is, each would claim to be the way things are. We are radically individual, unknown to others and knowing others only through their persona, darkly. We are in relationship, cannot know ourselves outside of relationships. We are simply one of the many, important, yes, but the many takes precedence.

No. We are, in turns, a radical individual, highlighted right now for me while I’m on the road, a person in relationship, intimate ones, friendship, casual acquaintances, and, a member of a town, a religious community, a state, a nation. We move along this continuum every day, this activity emphasizing the individual, this one relationships, and this one the larger communities to which we belong.

Totalizing perspectives, we are only individuals or we are only in relationship or we are only part of a broader group, are really finger pointing, blaming this point on the continuum for the problems we face. In fact life is complicated, made up of diverse moments when this facet of ourselves or that one gets to shine.

OK. So I had a long time to think about this.

 

Teshuva

Lughnasa                                                       Monsoon Moon

With gray skies, moisture in the air, lakes not far from any spot in the metro, far horizons, deciduous trees in abundance, no mountain peaks close by or in the distance, I know I’m back in the Midwest. The need to memorialize the coming of the monsoon rains would be pointless here. Lucky here.

Oddly, the club level of this hotel, which I am unintentionally on, has breakfast and substantial enough hors d’oeuvres to eat for a meal in the evening. Last night, over mushrooms stuffed with sausage, honey dew and salami, caesar salad, and a small club sandwich, I engaged one of aging’s priceless treasures. I turned off my hearing aid so the millennial buzz would soften. Ah.

Easing into the week here. Slept in until 7:30 (6:30 at home). Leisurely breakfast overlooking the convention center and Central Lutheran. Gonna get in the car in a bit and take photos of as many of the places I’ve lived in the Twin Cities that still exist. It will take a while. I moved a lot. Later on I’ll see Tom, Mark, and Bill at the Red Stag. Old friends in an old haunt.

Is it a pilgrimage when you return rather than when you seek a far destination? In Judaism the term for repentance is teshuva, return. Is this teshuva to the Twin Cities a form of repentance? It may be because it has the character, this time, of reliving, re-membering. Perhaps the pilgrimage to home literally re-members us, reclaims those pieces important to us that we left there, long ago.

When you make a move, as Kate and I did, to a new, very different place after 40 years, it involves, among much else, severing the physical cues to memory. They are out of sight, perhaps not out of mind, not entirely, but they are not refreshed. Coming back means seeing Central Lutheran and the convention center remind me of the visit of the Dali Lama, the time the Presbyterian General Assembly was here. I helped move a baptismal font, heavy marble, on a small wheeled dolly from Westminster to the convention center, served communion to a thousands. 40 years is a long time in human years.

So this is a voyage, a teshuva to mySelf, my soul, as well as a visit. The whole, at least in biological terms, is more than the sum of the parts, but it is also not less than its parts. I have parts remaining here and I want to return them to their vital place in my soul.

 

 

Summer                                                                 Monsoon Moon

Alan, during the enso drawing presentation for kabbalah
Alan, during the enso drawing presentation for kabbalah

Riding in the future. Carpooled into Denver yesterday with Alan, in his Tesla Model S. It’s very wide display screen shows a map with your route laid out. It also shows buttons for radio, podcasts, particular stations. Alan asked me who my favorite musician was. John Coltrane. He spoke, “Play John Coltrane.” And 2 seconds later, John Coltrane filled the comfortable interior. It’s quiet and smooth, has a transparent, though tinted roof.

He demoed autopilot which kept a safe following distance between us and the car in front of us, slowing as they slowed, Alan’s feet comfortably away from the pedals. Going down the Front Range toward Denver the power consumption dial had a small green band that pulsed up and down. “Regenerative braking.” I asked Alan if the power he gained going downhill compensated for what he used going back up? No. The Tesla updates the range moment by moment. “I gain 5 miles of range going down, but lose 20 miles of range going up.”

We went into Congregation Rodef Shalom for a day of training in the B’nai Mitzvah curriculum. It focuses on the social and emotional development of students in the 11-13 year old age range, the range most common for bar and bat mitzvahs. As with all of the Jewish learning I’m doing these days, the curve is still very steep. This curriculum, for example, is apparently a radical break from the old style religious school model for b’nai mitzvah ages, but I have no idea what the old style looked like. This is 100% of my experience.

A print at Rodef Shalom
A print at Rodef Shalom

Rodef Shalom is a long, low building situated next to the Mizel Museum. It looks most like a fifty’s elementary school. Southeast Denver, Rodef’s location, is the heart of the Denver metro’s Jewish community, containing many synagogues, including several Orthodox synagogues where congregants have to live close to walk to the Temple on Shabbat. Alan grew up Orthodox in Southeast Denver.

There were 20 trainees including four of us from Beth Evergreen. Temple Sinai, Rodef Shalom, Judaism Our Way, and the Aspen Jewish congregation were also represented. We did example exercises from the curriculum. For example. A facilitator from Moving Traditions put up two large sheets of paper: Agree and Disagree on opposite ends of a wall. When answering questions like at age 12 0r 13 did you experience pressure to do well, we positioned ourselves either on one end or another, or in the middle according to our response.

This regular napper, around noon or 1 p.m. everyday, got seriously sleepy around 1, but struggled through it. I enjoyed meeting new people and learning more about Jewish culture. The religious school year starts on September 5th at Beth Evergreen.