Category Archives: Family

Election Over

Fall                                                                                Hunter Moon

mail-inThe election is over. At least for Kate and me. We got our ballots in the mail on Tuesday. Yes, in the mail. We opened them and yesterday sat down together to vote. At our beetle kill pine kitchen table. The ballot spread out before us, front and back. The front had Hillary Clinton, Michael Bennet (Senate) and Jared Polis (House of Representatives) in a row, making it easy to vote for these Democrats.

There were several retain or not choices for judges. Don’t know if this happens elsewhere but here judges are appointed for two years then have to stand for a retention election. If retained, they serve eight more years. A state house race, county commissioner, surveyor, those sorts of offices sent us to the computer, checking on candidates and positions. We definitely voted against the Republican candidate for the state house who wanted to separate “School and State.”

colorado-care-actOn the back of the ballot were several matters up for public decision, most amending the constitution, a couple with only statutory weight. These are placed on the ballot if they get enough signatures in a pre-election petition process. This is referendum politics and I don’t like it. It sounds like direct democracy, but in fact it is too often a place where large organizations run stealth campaigns, hammering the process with lots of money.

On the other hand the matters that make it onto the ballot are often important, sometimes conservative, sometimes progressive. TABOR, a tax revenue limiting referendum passed in Colorado in 1992 is “…is the most restrictive limitation in the country…” (Bell Policy) Conservative. But in 2012 another referendum allowed for the legalization of marijuana for recreational use, expanding the 2000 referendum which allowed medical marijuana.

This year ColoradoCare is on the ballot, a proposal which, if passed, would establish a single-payer health system in the state, so is medical aid in dying, a $1.75 increase in the cigarette tax, and an obscure rule about taxing benefits of using Federal lands.

politifact2fphotos2fboulder_votersIn effect the polling place became our kitchen table. It was better than a voting booth because we could discuss our votes, look up information on candidates or ballot issues. Today we’ll drop our ballots off at a ballot collection box at the Evergreen library.

Colorado is an odd mix of libertarian, nutjob conservatives, centrists like Governor Hickenlooper and Richard Lamb, and progressives. It shows in the referendums on the ballot, the ones already passed and the mail-in ballot. The trend, thanks to in-migration of millennials and others from blue states like Minnesota, seems to favor the progressive as does the potential for a large turn out the vote campaign among the state’s significant Latino population.

It’s an edgy place, this strange state where the Great Plains end, the Rocky Mountains rise. Though Cozad, Nebraska marks the 100th parallel and the line where average rainfall plummets below 20 inches year, the start of the arid west, it is the Rockies which mark the true border between the agriculturally dominated Midwest and Great Plains and the West.

We are both of the plains and the mountains, a place where Eastern ends and Western begins. The politics here represents that border transition, an uneasy joining of the two. The future, as seen from Shadow Mountain, should be interesting.

The Unexpected. Snow.

Fall                                                                  Hunter Moon

Didn’t expect snow this morning, but there it was, white in the yard. The season is trying to push toward winter, but has a bad case of reticence.

lycaon-becomes-a-wolfI’ve been working on the second chapter of Superior Wolf. It got plenty of critiques, valid ones, in my writing group, so I decided to rewrite it. I believe version 2.0 will be better.

Kathleen Donahue. Died. I met Kathleen, really, on facebook, though she was from Alexandria, my hometown. She was seven years younger than me, meaning she was in 6th grade when I graduated from high school. She moved to California long ago, got involved in the music business writing lyrics, suffered through two violent attacks and had an iconoclastic personality.

About six months ago she posted that an unexpected finding during a visit to the doctor had uncovered stage 4 lung cancer. They gave her about six months to live. I’m surprised how much her death affected me. Social media has its rightful critics, but for the purpose of staying in touch with old friends and faraway family, for the opportunity to renew or begin acquaintances with people with whom there is some connection already, they offer a possibility unavailable when I was younger.

And with that opportunity comes the chance for grief.

Kate and I did the drive into Denver yesterday. A long way for nosepads for a pair of glasses and to have some Mac repair guys wave their hand over her Ipad. They made it all better. There are things you can’t accomplish in the mountains, these are two of them.

Jon’s  in a much better place. If things remain as they are, he will get most of what he wants in the divorce’s final orders, due November 28th. It’s gratifying to see that his strategy of taking responsibility, being open to negotiation and trying to avoid stirring things up in this delicate pre-final orders stage is working.

 

Sexual Aggression.

Fall                                                                                  Hunter Moon

sexual-aggressionSexual aggression and its effects. #PussysGrabBack is a hashtag encouraging women to vote and to vote against the would be pussy grabber in chief. The Access Hollywood video tape with its lewd, rude, casually mentioned and approved sexual assault language has caused an outpouring of actual stories from women in all walks of life and of all ages.

I want to add a male perspective, not because it’s more profound, it isn’t; but, because its relative rarity can underscore the climate of fear this despicable breaching of personal boundaries produces.

When I was young, my parents not only allowed me to travel by myself, but actively encouraged it. I would go down to the Greyhound Bus Stop by Stein’s Tailor Shop, load my suitcase underneath and go up the stairs to my seat. On my lap would be a fruit basket from Cox’s Super Market. Wrapped in a colored cellophane would be apples, bananas, perhaps some grapes, food for the journey.

greyhoundThe Greyhound was not then the dismal transportation method it has become today, but an affordable way of moving long distances. And I traveled long distances, going from Alexandria, Indiana, 60 miles east of Indianapolis, to Oklahoma City, Oklahoma. All of my father’s side of the family lived in or near Oklahoma, so this was a way for me to get to know them. And never, on any of those trips, did anything untoward ever happen to me.

It was different though when I boarded the train headed for Arlington, Texas. This was a really big adventure for me, my first time riding a train. When we reached St. Louis, I had a long layover so I put my bag in a locker (this was before the time of bombs in lockers), took my brownie camera and went out into the humid heat of a Missouri summer afternoon.

brownieA Sunday, downtown was empty of workers and there were no tourists on the streets. I had stopped by a doorway to stand in the shade while I took snapshots of buildings. A man came back, noticed me squatting down changing the film in my camera. He said something, I don’t recall what and I replied because I was a courteous boy from the Midwest. He squatted down, pretending to be interested in my camera.

Then his hand was in my crotch, kneeding my testicles. I stood up, bolted up more like it, said, “You shouldn’t do that,” collected my camera and clutching it to my chest ran back to the train station where I remained until the train came that would carry me onto Texas. He didn’t pursue me, gave me no resistance. But I was shaken in a way that at that age I could barely comprehend. I was maybe 11 or 12.

During college there were various situations in which gay friends came onto me in a sexual manner, but I never considered that assault. It was the exploratory process, learning how to be sexual in a time of drastically altered mores, the late 1960’s and early 1970’s.

Just three weeks ago, in Minnesota, I had a very unsettling experience. I had driven for two days, leaving Conifer on a Wednesday, staying overnight in Lincoln, Nebraska, then on the road Thursday. It was about 4 pm and I was tired, my leg hurt and I was looking forward to getting to my hotel.

ford-truckWhen I reached the intersection of Broadway and Central in Northeast Minneapolis, I noticed a Ford pickup, black with large tires that made it ride high. The driver gunned the engine, came up suddenly on cars in the lane beside me. Jerk, I thought. Then, he did it again. Very aggressive driving.

The second time he did this brought him parallel to me. I looked up, wondering what the guy (I assumed it was a guy.) looked like. He turned his head toward me. Cupping his right hand, he moved it back and forth in front of his mouth while pressing his tongue against the side of his cheek. A rude gesture, especially in a very casual, momentary encounter. He nodded at me, took his right hand and gestured again, this time to himself, then to me and indicated that I should follow him. He was much bigger than I was and had a rough looking face.

I turned my head away, looked forward and turned left away from him. He was in a lane that had to go straight. The encounter ended. It was brief and reasonably safe. I was in my own car and would have had no difficulty losing him even if he had decided to pursue me. But it didn’t feel safe, not at all. It shook me. I felt frightened and, yes, violated.

Neither of these two instances, and they were 50+ years apart, resulted in any physical damage. Both of them resolved quickly. Yet, they both left me repulsed and feeling vulnerable. They both made me rethink my normal assessment of the world as a safe place to be.

I can only imagine how I would view the world if I experienced these encounters regularly, as seems to happen to women. (I say seems because I’m not a woman.) I would feel that my world required constant diligence, constant attention to dangerous surroundings. My sense of safety in the world would probably be compromised beyond repair. And this is in the usual, the day to day.

It does not include a time when a candidate for the Presidency openly brags about such aggression, about the privilege that celebrity brings, about being able to do whatever he wants. This is a validation of sexual aggression, a lived experience for many, many of us, most women, a granting of legitimacy to these acts from a person vying to become the nation’s leading political authority figure.

Adding this abomination to the gradual accretion of insults caused by cat calls, by presumptive hands or body checking, by date rape and rape culture, makes our common space seem fraught with peril, even on a normal day. This is not acceptable. Fear is not the norm we want for our daughters, granddaughters, wives and mothers, sisters.

It’s a problem only solvable by alliances between men and women. Let’s strengthen them over the coming weeks and months.

Eating Sunshine

Fall                                                                                         Hunter Moon

naftali-bezem-israeli-born-1924
naftali-bezem-israeli-born-1924

We had two ribeye steaks last night. After Kate and Ruth lit the shabbos candles, I said my piece about the cattle we knew from the meadow. The primary point was to say thank you to the animal who gave his or her life. The words felt clumsy and anachronistic in my mouth, but right. It was a simple moment, not long, but placing us, as brother Mark pointed out, among others from Jain to Native Americans who stop to honor their food.

It particularly felt right juxtaposed against the familiar Midwestern grace, Bless this food to the use of our bodies. The food is all about us. We can safely ignore the real animals, the real vegetables because God made them for us to eat. This is another way in which traditional Christian values deflect believers from the world around them to the world beyond or at least to a source beyond.

This was a pagan ceremony, one that directs us toward the vital and necessary web of interdependence that sustains us all. This particular cow was not a sacrifice to an abstract principle. In fact there was nothing abstract about it at all. This meat came from an animal that lived this year, ate grass that grew this year, nourished by rain that fell this year, breathed oxygen this year. And her essence did not reach the gods through an altar fire, rather it entered into the truest and most significant transubstantiation, the same transubstantiation that occurred when the grass entered her four stomachs, a transubstantiation facilitated by water falling from the mountain skies of Colorado and the true and astounding miracle of photosynthesis. cattle-country-750

Ultimately our meal, not only the beef, but the green beans, the baked potatoes, the pasta and pineapple, the bacon bits and sour cream, was on the table, hecatombs for humans, by the power of nuclear fusion. The sun projects light and warmth into the solar system it holds in its gravitational thrall. On this earth the also miracle of evolution, began among the deep sea vents billowing out sulfur and heat from earth’s own interior, has found a way to embrace Sol, our sacred source of life and light.eat-sunshine (eatsunshine) We eat sunshine. Reimagining faith then must embrace astronomy, evolution, plant biology, animal science, human culture. This embrace occurs most intimately each time we sit down to eat, no matter the culture or religious beliefs represented. We live and move and have our being thanks to the elemental forces driving our local star and the astonishing fact that our planet has shaped its own elements into hands and leaves and hearts and minds able to receive those forces into our own bodies. Quite amazing.

Yom Kippur

Fall                                                                                 Hunter Moon

solitude-by-marc-chagall. 1933
solitude-by-marc-chagall. 1933

On erev Rosh Hashanah I went to Beth Evergreen with Kate. The beginning of the Jewish New Year, 5777. Last night I went to the kol nidre service which starts the holiday of Yom Kippur, the end of the 10 days of awe. This morning Kate and I went to the main service for Yom Kippur. It began at 9:30 am and finished at 1:00 pm. Surprisingly, it went so smoothly that I barely noticed the time passing.

yomkippurBeth Evergreen’s sanctuary has multiple clear glass windows that offer views of Bergen Mountain and Elk Meadows. The view next to the Torah Ark had a mountain side filled with lodgepole and Ponderosa pine. Almost to the peak of the mountain though there was a small stand of aspen, golden still, in a perfect heart shape. All through the service I had a symbol, an accident of nature, created by my view, my perspective that synched up remarkably well with the overall theme of Yom Kippur, atonement. Also, up and to my right, at the roof of the sanctuary, a square window framed the tip of a Ponderosa pine. It looked like a painting by a member of the Kano school of Japanese art.

On this day Jews (and those of like mind) look back over the last year and consider the ways they have fallen short. A prompt to discover how you might have done so are the al chets. For example:

For the mistakes we committed before You through having a hard heart.

For the mistakes we committed before You through things we blurted out with our lips.

For the mistakes we committed before You through denial and false promises.  

There are 44 such prompts at this website. A woman who spoke during the service made a very helpful distinction, “Christians,” she said, “are sinners. We sin.” And, Yom Kippur is a day when Jews can acknowledge their sin, atone for it and enter the new year a new creation. This makes abundant sense to me. We are limited creatures, bound to err, even as we strive not to. This does not make us essentially bad (original sin); it makes us human. It is no wonder that Yom Kippur is the most sacred day of the year for Jews.

There was much music. A choir. A jazz band. Last night a cello. Guitars, Rabbi Jamie Arnold and a former member of the congregation. A grand piano. The cantor Tara Saltzman. A lot of congregational singing. A congregational songbook of 30 pages contained songs for the congregation to sing, several of them written by Rabbi Jamie.

This was interspersed with events like members of the congregation lighting candles, taking the Torah in its full dress and carrying it throughout the congregation, short speeches and Torah readings. The Reconstructionist prayer book provided the traditional liturgy, but one filtered through the reconstructionist theology.

Grace Carrying the Torah. Congregation Ohr Tzafon
Grace Carrying the Torah.
Congregation Ohr Tzafon

When the Torah in its red cover and its silver ketel (crowns) on its atzei chayim (the wooden shafts that hold the scroll itself) and a torah shield hanging from the atzei chayim went among the congregation on the shoulders of a congregant, people reached out with their with High Holy Day prayer books, touched it and kissed the book. Others with prayer shawls lifted a corner of the shawl and touched the Torah, kissing the shawl where it had touched the Torah.

At other moments those who had a death in the last week stood and gave the names of the one who died. Remembrance of those who have died and recognition of those in mourning are parts of each service, not just Yom Kippur. This recognizes the tribal nature of the congregants, their intimate relationships with each other through blood. The Yahrzeit, the year anniversary of a death, is also important and recognized during each service.

This was my first experience of the ten days of awe, the period from Rosh Hashanah to Yom Kippur. It reinforced my view of Judaism as a practical, humanistic faith, one that knows the human animal for what we are, not what we pretend to be. Yes, for many it still has a God at the center, but for many it does not. Oddly, it works just as well either way. At least from where I sit.

 

 

A Kol Nidre Night

Fall                                                                  Hunter Moon

kohl-nidreWhen Kate and I drove home from the kol nidre service at Beth Evergreen last night, the Hunter Moon lit up a sky covering labyrinth of white fluffy clouds. Occasionally, a few clouds would become very bright, then a hole would open, briefly, and the three quarter moon would not only backlight the cloud cover, but provide a luminous presence, too. It was a magical sky, a sort that seems particular to the onrushing fall. Aspens still blaze bright gold in some places, in others the leaves have turned brown and blown away leaving stands of naked branches as harbingers of the winter months.

The kol nidre service starts Yom Kippur, the day of atonement, and has many elements, most elements, new to me. Even so, I could tell that this service with roots in the middle ages as well as the ancient past, spoke of a people, a tribe, with a nuanced understanding of what it means to be human. We are neither angels nor devils, rather we do good one minute and bad the next. Knowing this, placing it at the heart of the most sacred day of the year, makes Judaism a powerful poem. It teases out the curious mix of pride and shame that inhabits us all, says, yes, ok, but now let’s focus on next year. Let’s seek pardon and forgiveness for where we failed and reinforcement for what was good.

occupy-kol-nidreI feel odd at Beth Evergreen. My physiognomy is out of place. The language of many of the prayers and songs is foreign to me. I don’t feel, and don’t expect to feel, part of the tribe. Yet, Kate feels, is, part of the tribe. Also, much of the content resonates with my own faith reimagining project.

I’m learning, at 69, that analytical thought is not the best tool for religious insight. Rather, the heart and its contradictions, its powerful pushes and pulls, can create a warm and joyous place where even the most egregious of errors can be contained without problem.

 

Taking a Knee

Fall                                                                      Hunter Moon

total-knee-replacement-surgery-methodsSaw my doc yesterday about my knee. She gave me a referral to Dr. William Peace, an orthopedic surgeon. I called him and got an appointment for this Friday. Kate and I watched a video about knee replacement. It was helpful. Somewhat. The biggest new information I got was that the new knee lasts about 15 years. I figure I’m in a lighter use period of my life so I could get a full 15.

Why do it? Well, the arthritis has negatively impacted my workouts, making them painful. I find hiking with the grandkids something I can do, but the price I pay afterwards is high. Also, I’ve started to make decisions based on my knee. As I mentioned here last week, I drove to Minnesota because I didn’t want to have to deal with all the standing and torquing of my knee during air travel. Also, without the cbds and thc at night I’m sure I wouldn’t be sleeping well. The pain is worse at night. So, it makes sense to me to go ahead.

After taking Kate’s glasses to a shop for nose pads, we ate at a chain called Black Eyed Peas, a southern comfort food place. They didn’t have collard greens, which should be illegal for a southern restaurant. The food was mediocre. Not terrible. Just unimpressive. So now we know.

When we got home, we took a long nap and both declared ourselves with little ambition for the rest of the day. And proved it.

The sliding glass door is up in the new bathroom. The only thing left is staining the trim. The bathroom is fully functional now and looking great. Kate made great choices in slate, pebbles, fixtures, paint color.

The divorce stumbles along with plenty of acrimony and orneriness. November 26th is final orders. That should smooth things out somewhat.

A Busy Few Days

Fall  (High Holy Days)                                                                            Hunter Moon

rosh-hashanahYesterday included three separate trips into Evergreen. First, I took Kate in for the morning Rosh Hashanah service at Beth Evergreen. Then, I came back to answer questions, be available for the electrician and the painter. At noon I went back to pick up Kate and eat the after service lunch with her. All these trips included waits in two spots on Brook Forest Road for culvert repair. Stop. Slow. Stop. Slow.

It was a glorious Colorado day with brilliant blue punctuated by puffy white, a soft wind, then a brisk wind blowing and temperatures in the mid to high sixties. Low humidity.

The service, as services often do, ran 20 minutes over so I sat on a concrete patio outside of Beth Evergreen’s event hall. The brisk wind stripped pine needles from the huge ponderosa’s on the hillside sending flotillas of the connected two needle bunches at me. Round top tables set outside on the patio had rocks on their table cloths. A table near where I sat blew over; the tablecloth, I think, acting as a sail.

my-familys-noodle-kugel1There were kugels in aluminum pans, bagels with lox and cream cheese or chopped egg, fresh cut vegetables, fruit. Paper plates and plastic forks. Lots of eating and greeting. Some very short skirts. Some men carried small cloth pouches containing prayer shawls and yarmulkes. Kids ran around,

teenagers laughed knowingly to each other. The wind continued to blow.

Back home we napped while Caesar finished painting. The big thing unfinished is installation of the shower door. That will probably happen today. The result is even more pleasing than I imagined it would be.

Where the Books Go
Where the Books Go

The third trip into Evergreen was for the Evergreen Writer’s Group at Where the Books Go. Writing groups are fragile things, easy to get wrong. They focus on critiquing work, the very work you’ve been laboring over in private for hours, days, sometimes weeks and years. The internal stakes are high, no matter the outward stance individuals take.

If one of Kate’s sewing groups was similar, the women would bring in their current project and ask others what they thought. How are the seams? What about color choice? The fabric. Their intention for the work and whether they seemed to be achieving it. Most important, the event would not be collaborative as these groups are, but critical.

There might be something to learn here. Perhaps the writing group could be more collaborative, be more a place where we could write together, work on current projects or doing writing exercises together.

Anyhow this trip to Evergreen was without the stop. slow. stop. slow bit because the Jeffco work crews had shut down the skip-loaders, dump trucks and road graders and gone home.

Kate went with me, dropping me off at the meeting and going on to the Lariat Lodge where we ate a couple of weeks ago. She managed to get most of the reading done for our Mussar group, four chapters worth! She also bought supper for me.

With the grandkids coming last Friday night and leaving at 2 pm on Sunday, then erev Rosh Hashanah that night, and the three trips into Evergreen yesterday, it’s been a very busy few days for us. And, we’re not done yet.

This morning I’m seeing Lisa Gidday, our internist, to discuss knee replacement. We’ll also get our flu shots. The week calms down some after this.

 

Shana Tova

Fall                                                                                 Hunter Moon

arthur_szyk_1894-1951-_the_holiday_series_rosh_hashanah_1948_new_canaan_ct
arthur_szyk_1894-1951-_the_holiday_series_rosh_hashanah_1948_new_canaan_ct

The winds howled from Mt. Evans early this morning, signals of a sudden change in the weather. We’re cooling down. The winds blow finished gold leaves into the air, creating bright spots of light fluttering in the shadows of the lodgepole pines. This is the time of that not-so-gentle stripping of the deciduous tree’s leaves. Up here that means the aspens will soon be leafless and slowing down like the calorie gorging bears. Winter, as they say on HBO, is coming.

The sliver moon that rose last night marked the beginning of ten days of High Holy Days for Jews across the world. Today is Rosh Hashanah, the Jewish New Year. Shana tova! Happy new year in Hebrew.

Kate, Jon and I went to the service at Beth Evergreen last night. It was a joyful event with lots of singing punctuated by readings from the prayerbook. Occasionally certain men would bow. Others had prayer shawls, many wore yarmulkes, many (including me) did not. It was not fancy dress, though some were dressed up, including me.

rosh-hashanah

The service commemorates the creation of the world and a Jewish belief that God must continuously recreate the world. This opens up the possibility of a truly new world being formed at the new year just as it opens up the possibility of a truly new you. So, this is a moment of celebrating the coming of the new year, 5777, and the opportunity to shed last year’s skin and to redecorate.

In this case I reinterpret God as the creative principle in the world, along the lines of process metaphysics, a notion made popular by Alfred North Whitehead. If we lean into that creative principle, we can reshape ourselves and our environment. The actual execution of such changes are made much easier by life in community, especially a beloved community. That’s the potential power of a congregation.

Having all this come while the sky is bright blue, while the aspens are showing what they’ve done with their one wild and precious life, while the crispness of autumn begins to change the nights, makes the Great Wheel and the cycle of the Jewish calendar sync up.

 

 

An Ancientrail, A Walk Along It

Fall                                                                                     New (Hunter) Moon

jamie

imagesMy fellow traveler shoes are beginning to get a lot of mileage on them at Congregation Beth Evergreen. The Rabbi there, Jamie Arnold, is a very sweet guy, empathetic, bright, learned, good singing voice. At the Mussar midday session yesterday we looked again at the first chapter of Mesillat Yesharim. There are many important ideas in it, two stand out for me right now.

The first is that delight and pleasure are primary to our lives. Why? Because the contentment and serenity they provide give us a life in which we can focus on what matters. I love the notion of joy as a, or even the, core attribute of our day to day existence.

mussar-path-of-w-logo1The second idea is that we can be tempted, pulled away from delight and joy, by both prosperity and adversity. Recalling this simple, but far from obvious truth about the human condition helps us see that our material advantages are not the core focus of our lives. Our material success is incidental to the spiritual journey-unless it distracts us from it.

When the hour long learning session is over, we go into vaad, which is personal sharing. Yesterday’s sharing was so profound. The level of trust and intimacy in this group, a testament to Jamie’s leadership, is deep. When a person finishes, we say shimat, “I have heard you.” (I think that’s right.)