Into the City

Summer Solstice                                   Waxing Strawberry Moon

The Woollies gathered tonight at Charlie Haislet’s place in the Rock Island condos, just north and a bit east of downtown.  We gathered, our numbers shrunk by various summer activities to:  Charlie, Warren, Frank, Scott, Bill, Mark and myself.  The conversation went on as it does, checking in on how folks are, what’s going on, but Charlie turned the conversation toward Father’s day.  It seemed to  me, as I listened, that we have all rooted ourselves in family, our nuclear and extended families, and, further, that as we have grown older, those connections have grown richer and deeper, occupying the central spot in each of our lives that the voice of tradition has suggested they might.

Charlie’s 7th floor (top) condo overlooked downtown; the waxing strawberry moon hung over the glass and stone cityscape, the dying sun reflecting in the mirrored surfaces of the IDS, the Northwest Building and all the modernist architecture there.  I’ve been critical of it as lacking flair and imagination, but tonight, a clear warm summer night, the reflections and the twilight, then the advance of night and the reflections of lights was glorious.  It looked like Oz, as I think of it when I turn on Hwy 610 heading south and see it far away, maybe 15-20 miles.

Before the meeting, I arrived a little early and took advantage of the time to walk through the neighborhood, a now populous community that is no more than 20 years old.  There was a couple with a young boy in a stroller and a dog, a young man with his white shirt half out, tie askew with his dog, a couple with a puppy, all walking, off work and at home.  The buildings were brick, a few old, like the Rock Island and The Creamette, but many new.

Some had iron barred and locked fence doors protecting patios which anyone could easily vault onto from the railing.  There were signs: no walking on the grass, dog waste here, guest parking only, towing $260.00.  The green space that existed had a manicured and distant feel, as if its purpose was to recall, to remind rather thanto be.  The windows had blinds and shutters; thanks to air conditioning almost none were open, so the few people I encountered while walking were all I could see other than tailored walls and well hung windows, the odd bit of decor.  It felt, not empty, but not lively either.

Putting myself there as a resident, I tried to decide if this would work for me.  It has the advantage of being near to the main library, downtown, the shopping around University and Hennepin, the Mississippi and its parks.  There would be neighbors aplenty and the urban feel has a certain up energy to it.

These days, though, when many folks I know have moved or want to move from the burbs into the city, I’d have to say I surprised myself.  It felt too confining, too many neighbors, too many shared walls, too many signs and restrictions.  Too little room to plant, to have dogs run, to exercise a horticultural or apicultural inclination.  It surprised me because I consider myself a city boy, wedded to political work and aesthetic work that require the urban environment for their realization.

I’ve changed.  I’m now an exurban man, grown used to the quiet here, the open space, the land on which we can grow vegetables and flowers, have a bee yard, a honey house and a separate play house for the grandkids.  When I drive by Round Lake, I’ve come home.

Summer. It’s About Time.

Summer Solstice                                      Waxing Strawberry Moon

 

The longest day of the year.  Light triumphant, streaming, steaming.  The darkness held at bay.

Summer Solstice

This is an astronomical phenomenon transformed and translated into a spiritual one.  We humans have over millennia taken solstice and equinox alike as moments out of time, a sacred caesura when we could review our life, our path as the Great Wheel turns and turns and turns once again.

The Celts first divided their year into two:  Beltane, the beginning of summer, and Samhain, literally summer’s end.  As their faith tradition developed, they added in both solstices and equinoxes.  Since Beltane and Samhain occurred between the spring equinox and the summer solstice and the autumnal equinox and the winter solstice respectively, they became known as cross-quarter holidays.  Imbolc and Lughnasa filled in the other two cross-quarter spots.

It is the eight holidays, the four astronomical ones and the four cross-quarter, that make up the Great Wheel.  In the most straight forward sense the Great Wheel emphasizes cyclical time as opposed to linear or chronological time.  This seems odd to those of us raised in the chronological tradition influenced by Jewish and Christian thought in which there is an end time.  With an end to time the obvious influence on our perception of time is that we progress through the days until they become years, which become millennia until the Day of the Lord or that great risin’ up mornin’ when the dead live and time comes to a stop.

That this is an interpretation rather than a fact rarely crosses the mind of people raised on birthdays, anniversaries, celebrations of one year as it comes followed by the next.  Our historical disciplines from history itself to the history of ideas, art history, even geology and the theory of evolution all reinforce the essentially religious notion of time as a river flowing in one direction, emptying eventually into an unknown sea which will contain and end the river.

Immanuel Kant, in attempting to reconcile the dueling metaphysics of two apparently contradictory philosophical schools (rationalists and empiricists), hit on the notion of time and space as a priori’s, in a sense mental hardwiring that allows us to perceive, but is not inherent in the nature of reality.  That is, we bring space and time to the table when we begin ordering our chaotic sense impressions.  My interest in the Great Wheel and in the traditional faith of my genetic ancestors came in part from a long standing fascination with the question of time.  We are never in yesterday or tomorrow, we are always in now.  What is time?  What is its nature and its correct interpretation relative to the question of chronological versus cyclical time?

I have not settled these questions, not even in my own mind, and they continue to be live topics in philosophy.  Learning to pay attention to the Great Wheel, to the now, and to the specific place where I live has pushed me toward the cyclical view, as has gardening and now the keeping of bees.  It is, today, the Summer Solstice.  Again.  As it was the last time the earth visited this location in space (ah, yes, space.  another conversation which we’ll bracket for now) and as it will be the next time.  This is a literally cyclical view of time based on the earth’s orbit around the sun, one which returns us, over and over to much the same spot.

Next summer when the solstice arrives the asiatic lilies will be ready to bloom, Americans will be getting ready to celebrate the fourth of July and kids will be out of school.  The mosquitoes will have hatched, the loons returned and basketball will finally be over.  These kind of phenological observations depend on the repetitive, cyclical character of natural events.  There is a real sense in which this time does not move forward at all, rather it exists in a state of eternal return, one solstice will find itself happening again a year later.  Is there any progress, from the perspective of the solstice, from one to the next?  Not in my opinion.

I don’t deny the intellectual value of arranging knowledge in what appears to be a rational sequence. It aids learning and explanation, but it may well be a mistake to think that sequence exists outside our mental need for it.  It may just be that time is, in some sense, an illusion, a useful one to be sure, but an illusion none the less.

Even if it is, we still will have the Summer Solstice and its celebration of light.  We will still have the Winter Solstice and its celebration of the dark.  We can see each year not as one damned thing after another, but as a movement from the light into the dark and back out again.  We can see the year as a period of fallowness and cold (here in the temperate latitudes) followed by a period of fertility and abundance.  This is the Great Wheel and it currently makes the most sense to me.  That’s the light I have today anyhow.  Let’s talk next year at this time.