A Latinate Day

Lughnasa                                                                     Waning Honey Extraction Moon

A Latinate day.  The am found me back in Pentheus, a story in the third book of Ovid’s Metamorphoses.  I remember the story from the English version, at least in part.  Pentheus gets torn apart by his mother and her fellow Bacchantes while they are in the grip of a Dionysian frenzy.  As I’ve been translating this story, it’s clear that Pentheus is a tragic figure from Ovid’s perspective, a man’s man faced with hordes of soft, sweet smelling boys worshiping a God of irrational behavior.  Romans were not much into ecstasy unless it involved warfare or the circus.

They were orthopraxic in their religious views, at least most Romans were, that is, they believed that right rituals performed at the right time for the appropriate deity trumped everything else.

I have begun, in a modest way, work on the commentary.  I set up some files in Notes but made no entries.  It’s difficult for me, right now, to know what makes sense, but I’ll figure it out.

My next hurdle is to translate the Latin into idiomatic English.  Sometimes I can get there, often not.  To do that I need to have a solid understanding of the grammar–not yet–and a feel for how the Latin makes its meaning, not there either.  At least I’m no longer staring at the words on the page as if they were hieroglyphics.

There and Back Again

Lughnasa                                                 Waning Honey Extraction Moon

A birthday really marks the spot on the earth’s orbit where you were born.  So, it is not necessarily a function of time in a linear sense, but the count of revolutions on the (roughly) same path.  In other words even the years of our lives do not, at least in this sense, refer to the passage of time so much as they do the passage of the earth around the sun.  I like this because it helps me have a concrete understanding of my years.  I have, for example, gone round the sun 64 times and am about halfway through my 65th.

A space-time co-ordinate.  When we add in our linear sense of time, occasioned by the evident aging process that ends in death (entropy at work), our birthday becomes a space-time co-ordinate, fixing our birth in the 4-dimensional reality of space and time, or Minkowski space.   Our birth date locates not only the 3D version of our birth–the physical locus of our birth–but establishes a reference point in some standard measure of linear time.  In the West we tend to measure time in relation to a fixed point occurring around the birth of Jesus, but it could have as easily been the birth of Socrates or Alexander or Cleopatra.

Linear time, as we measure it, has this odd pliability.  We have no fixed point in reality against which to mark its passage, unless you count revolutions around the sun; but, then we end back in the cyclical view of time, the type of time measured by the Great Wheel, because to indicate linear time we still have to agree on which particular revolution starts our series.

How many revolutions ago was Caesar murdered?  How many revolutions ago was Confucius born?  How many revolutions ago did Homo sapiens emerge out of Africa?  We still have to place our tent peg, our starting point somewhere and it will still be in revolutions around the sun.

No matter how hard we try to escape into chronological accounting, our human estimates still return to our revolutionary experience, the root source, which is, and always will be until we leave this planet for the stars, cyclical.