Samain Bare Aspen Moon
My phone camera didn’t do it justice, but Thanksgiving came in over Black Mountain with a gorgeous pink cloud, a penumbra of gold light on Black Mountain itself and a glow over our home. May the rest of the day, and especially the capon, be as beautiful.
Finished the pancetta and fig stuffing by celebrity felon, Martha Stewart, last night. It smells like it will be as good as I imagined. The capon-yes, we have it-thawed out and will go in the oven around 11:00 a.m. Kate made a pumpkin pie and got the caramelized yams ready. Ruthie’s pecan pie is covered in foil. She’s also bringing deviled eggs. They’re planning on coming up around noon or so.
Last night, for some strange reason, the neighbor had his sledge hammer out, using it to pound on a plastic garbage container. For quite a while. Don’t know if his mother or his mother-in-law or both are coming today.
We will be saying our gratefuls around 2 p.m. I’m grateful for you if you’re reading this. I’m also grateful for all the love here: dogs, Kate, Jon, Ruth, Gabe, Annie. I’m also grateful for the lodgepole pine that spent millions of years acclimating themselves to this particular altitude. And for the clouds and the mountains, which have such great altitude, and the streams and the mule deer. The elk, the red and gray fox, the moose, the mountain lions, the bears, the marmots and pikas. The rattlesnakes. The available oxygen in the atmosphere and the amazing organs we have that convert it to our use. So many things. Endless really. Thankful for all of them, now and forever.
On the #metoo phenomenon kicked off by the now thoroughly besmirched Harvey Weinstein. What has happened, I hope, is that the tacit cover for sexual harassers has become at least translucent, maybe on its way to transparency. It’s that cover, consisting of male privilege and the fear of retribution in ways large and small that go with it, which has given especially men in power, but also men in all walks of life, the sense that they can treat women as objects rather than persons.
Apologies are important. As an academic who teaches a course on apologies noted, they affirm, confirm and reinforce social norms. We need to establish as the real norm that unwanted sexual advances of any kind are not funny, playful, teasing, victimless. One way to do that is for each of those harassers to acknowledge what they did, who they did it to, and why their behavior is abhorrent and inexcusable. Then, they should be allowed to move on with their lives, but not in whatever position they currently hold.
She wanted to know who my favorite authors were. Always a stumper for me since I’ve been reading much like Ruth for over 60 years. Lots of typeface over the eyeball transom, not all of it stuck in the memory banks. Yesterday I went with Herman Hesse, Tolstoy, Dostoevsky, and William Gibson. Asked today I would add Philip Kerr, Kim Stanley Robinson, Kafka. Tomorrow another group. Not to mention poets and classical authors, playwrights and non-fiction writers.
She’s still very tender on matters related to the divorce, not yet ready to sort out how she feels about it. The more I see her on this side of it, the more I believe the negative effects of Jon and Jen’s explosive fighting were awful for her. She has an inquisitive spirit, is very observant, and, unfortunately, is not inclined to talk about her feelings. All of these facets of her personality have made processing the turmoil of the last few years difficult for her. In the extreme.
The whole gathering in of items for pecan pies, Ruth made ours last night, and yams and green beans and potatoes is a simulacrum of growing it all, or hunting and gathering for the feast. And, yes, our finding a retailer with figs and capons is no match, but it did add uncertainty and joy in discovery.
Being a pledge gives pledge masters an outsized influence over young men and women in their first year away from home. I suppose this could be good, helping initiate a student into campus life, gaining a new collection of brothers and sisters who understand college, it’s relentless complexity. It wasn’t good for me. My situation is a little unusual in that I had no desire to be a fraternity man, but ended being one anyhow. I was not enamored of nor looking for a fraternity. So I began jaundiced. And left the same way.
I spent time before the trip to Tony’s working on my kabbalah presentation for December 6th. This will take some doing since kabbalah is a quintessentially Jewish discipline and I want to focus, somehow, on the Great Wheel. According to the Tree of Life, the sephiroth (spheres) arranged as in this illustration reveal a path by which the sacred becomes actual and the actual becomes sacred. The bottom sephirot malkuth is the world which we experience daily, the place where all the power in this universe (there are many others), funnels out of the spiritual and into the ontological. It is also the realm of the shekinah, the feminine aspect of god. In kabbalistic terms malkuth is the place where the limits of things allow the pulsing, living energy of the other spheres to wink into existence.
In one sense then the Great Wheel, focused as it is on this earth, can only be of malkuth, that is, of the sphere of the actual, the bottom circle below the hand of the kabbalist in the illustration. In another sense, since all sephiroth contain all others, what is of malkuth must also be of the others, the spiritual dna of the whole universe. So, if we take the Great Wheel as a metaphor for the creating, harvesting and ending of life, a cycle without end, then the Great Wheel is, too, a Tree of Life. That is, the inanimate becomes animate, the animate lives, then dies, returning its inanimate particulars to the universe which, through the power of ongoing creation, rearranges them in living form so the cycle can go on.
I really like cooking, used to do a lot more. It requires mindfulness and produces a meal for others to enjoy. Just popping up from my days of anthropology: 
We’re not like dogs in that fundamental sense. As Emerson observed, “The days are gods.” Another binary opposition is the sacred and the profane, like the holy and the secular, ordinary time and sacred time. We imbue, out of our speculative capacity, the passing of time with certain significance. The day we were born. The yahrzeit notion in Judaism, celebrating the anniversary of a death. A day to celebrate the birth of a god, or to remember a long ago war against colonial masters. We identify certain days, a vast and vastly different number of them, as new year’s day, the beginning of another cycle marked by the return of our planet to a remembered spot on its journey.
When we merge our speculative fantasies with the chemistry of changing raw food into a beautiful cooked meal, we can have extraordinary times. The natural poetics of wonder join the very earthy act of feeding ourselves to create special memories. Very often on those days we gather with our family, a unit that itself memorializes the most basic human purpose of all, procreation of the species. We don’t tend to think of these most elemental components, but they are there and are sine qua non’s of holidays.
After carrying the two cushions and the remaining fabric, about 3 yards, out to the car, Kate and I drove off in a southeasterly direction toward the high plains town of Elizabeth. We turned east at Castle Rock on Colorado 86. 86 heads resolutely away from the mountains, which are in the rearview the whole way. Elizabeth is a small agricultural town, known to any Midwesterner in its general outline and types of stores and shops. That’s why I said not long after we moved that the Midwest washes up here against the solid reef of the Rocky Mountains and finally disappears. In Elizabeth Kate and I were on familiar turf.
Cushions, a frozen beef quarter, groceries these are a few of the physical objects that we still use our truck to retrieve. I imagine at some point we’ll have an economy that divides itself between physical objects that have to be moved, including your own body to doctor’s appointments, for instance, and physical objects that can be purchased online and delivered. I know we’re already there with online sales, but I mean a situation where the economy consciously organizes itself by these categories. Right now we have a transitional situation between brick and mortar businesses built under the old, we have to go there to get it paradigm, and an online retail economy powered to our homes by the USPS, Fedex or UPS. It’s clumsy and not always transparent which is better, online or physical shopping. I think that will sort itself out over the next decade or so, maybe a bit more.![French Edition](http://By Source, <a href="//en.wikipedia.org/wiki/File:The_Raw_and_the_Cooked_(French_edition).jpg" title="Fair use of copyrighted material in the context of The Raw and the Cooked">Fair use</a>, <a href="https://en.wikipedia.org/w/index.php?curid=45649279">Link</a>){kind=link}