Mabon and the Sukkot Moon
Thursday gratefuls: Sukkot. Lab tests. Jennie’s Dead. Clipping out a large section. Sleep. Lunch with Joanne on Friday. 44 degrees. The Leaves. Blowing in the Wind. Colonies of Aspens with Golden Leaves. Colonies of Aspen already skeletal. The changes of the Arapaho National Forest. My home. Less than three weeks until our long national nightmare either gets worse or better. The smell of just brewed coffee.
Sparks of Joy and Awe: Tom’s visit
Kavannah: Yirah
One brief shining: Phlebotomists with butterfly, I. V. needles, phlebotomists with the more usual empty barreled needle, both swapping out one plastic tube, then another, sometimes another and another, an alcohol swap, a small piece of gauze and a piece of tape or a brightly colored wide wrap and bob’s your uncle, more of my vital fluids are ready for a centrifuge, a slide, a reagent that give up messages in the bottle.
Been reading Jennie’s Dead. It has two long sections I wrote because I got excited about translating Ovid on my own, a story in the Metamorphosis about Zeus and a council of the gods. I wanted to use that material because I myself had wrested it from the Latin into my native tongue. I like it, too. A piece in Jennie’s Dead that gives backstory to the power of Typhon, the many armed, snake-legged giant who challenged Olympus and cut out Zeus’ sinews. However. It complicates the narrative flow and is, at least to the me reading Jennie some year’s later, extraneous. To this story. Might become one of its own. Like I want to write a story focused only on Lycaon, the ancient Arcadian King turned into a Wolf by Zeus. I overcomplicated an otherwise good narrative with a sidebit about American Immortals as Emanuel Ezekiel named them. Superior Wolf.
So now Jennie’s Dead will become a straight forward narrative about good witches trying to survive against a very strong mage, one with the powers of Loki. Needs more character development, more backstory. I have time to do that and I will as soon as I finish my reread. Probably this week.
The new year, 5785, has found me reaching out to Derek, my neighbor. Long neglected. Calling Joanne and setting up lunch. Stopping my silliness with not liking phone calls. Leaning into my writing, privileging it. Doing some cooking. Not resolutions. After effects of teshuvah, returning to the land of my soul. No longer mired in grief. Seeing the cancer clearly. Changing but not terminal. Also ongoing effects of the pain reduction occasioned by the celecoxib and the tramadol. The support I feel from palliative care.
A good bit of spontaneity thrown in, too. Doing things just because. Because they’re fun. Fun has not been high on my list. Not that I don’t have any. I do. Just didn’t seek it out in a casual, playful way.
Being a Jew has given me a new lens through which to view being human. It’s given me a new understanding, especially Reconstructionist Judaism, of the word religion.* Mordecai Kaplan, founder of Reconstructionism, said the great need of contemporary life was belonging.
I converted due to my strong friendship links at Congregation Beth Evergreen. I imagine it is strong bonds like these that draw people into religious communities and it’s certainly those that keep them there. Understanding religion as deriving from the Latin religare*, meaning to bind or connect, may have been taken in the wrong sense. That is, religion is more about binding and connecting humans to one another than it is about dogma or belief.
*The English word “religion” originated from the Latin word “religio,” which meant “obligation,” “bond,” or “reverence.” However, the exact meaning of this term is still subject to debate among scholars. Some experts suggest that the word “religio” may have derived from the verb “religare,” meaning “to bind” or “to connect,” while others argue that it may have originated from “relegere,” which means “to read again” or “to carefully consider.” Wordorigin
