All posts by Charles

See Beyond a Dystopian Future

Winter and the Winter Solstice Moon

Sunday gratefuls: New Snow. Cold. Christmas Eve. Ancient Brothers on Christmas. Animism. Joseph, his brothers. Jacob/Israel. Steel gray/blue Sky. Flocked Lodgepoles. Bears in hibernation. Elk and Mule Deer resting. Fox and Mountain Lions hunting. All wild neighbors adapting to the Snow and cold. Paul and Max. Kate, of blessed memory. Kep. Rigel. Gertie. Vega. Who left Shadow Mountain. Jon, too.

Sparks of Joy and Awe: Fire

One brief shining: Diane gone to Taiwan, Mary and Guru traveled south to Melbourne, my son and Seoah dress for the cold in Songtan, Mark remains in Hafar, while I look out my window for Black Mountain, it’s not there.

 

Asked the folks at the National Autonomous University of Mexico to send me a photograph of my adopted Axolotl, Gabriella. They obliged. She’s a beauty. In an Axolotl sort of way. When I get my phone cord up here to transfer pictures, I’ll post it here.

This project has my attention, the reintroduction of Axolotls to the chinampas canals in Xochimilco. Next I’m going to support one of the chinamperos who farm the chinampas in the traditional way. As I wrote before, this kind of work prepares the World for what comes after climate change. I feel a need to support folks willing to see the future beyond dystopian writings and fever dreams. And my lev, my heart/mind, seems to always land on folks caring for the land, for wild creatures, exchanging the old ways, the bad ways for Earth friendly farming, for chinampas canals clean enough to host again the Axolotl.

This work, a necessary part of the Great Work of our time-creating a sustainable presence for human beings on Planet Earth-does not push back against carbon emissions or try to change the minds of politicians. Though that’s so important and critical for Ruth, Gabe, Imogen, Max and all the grandchildren. It imagines a world once again attuned to the rhythms and needs of the soil, of Plant life, of Animal life, including but not privileging, human life.

At this age I want to say Yes instead of No. I’m weary of the struggle against greed and exploitation, oppression and entrenched bigotry like racism and anti-semitism. Though again that struggle is so important for Ruth, Gabe, Imogen, Max and all the grandchildren. I’m searching, scanning for projects and ideas that will last, that will ensure food and healthy ecosystems, that have faith in the future, that build that future starting now.

I can’t support them all and I can’t support the ones I do very well, but I want to have a link, a real connection to them. Money is one way. Making their work known is another. Finding those committed to this work and celebrating them is another.

We can learn again to farm with the Land, not in spite of it. We can clean our Waters, protect Mountain Biomes, seed Ecosystems with Animals and Plants eliminated by human activity in the past. Five Oregon Wolves have dispersed this week here in Colorado, for example. This work happens on all continents, among all peoples. I love them for it.

 

 

 

 

 

 

 

 

 

In Shabbat

Winter and the Winter Solstice Moon

Saturday gratefuls: 6-8 inches of new Snow coming tonight and tomorrow. White Christmas. And, yes, it still matters to me. The dark. The long Nights. Christmas Eve. Christmas Day. Chinese restaurants. Home movie. Quiet days. Shabbat. Today. Till 5:52. Leonard Bernstein. Maestro. Love stories. Action films. Art house cinema. Vayigash. This week’s parsha. Zornberg. Green. Ellis. New blinds. John Ellis. Evergreen Shutter and Shade.

Sparks of Joy and Awe: Christmas

One brief shining: Down the hill to Evergreen at night and after Thanksgiving some Lodgepoles and Ponderosas become pillars of light with bright multi-colored bulbs running from crown to base, how they do it I don’t know, I drive past following the curves and watching the lights, trying to remain on the road, sometimes it’s hard to do both.

 

I’m in my version of Shabbat until 5:52. Still working on what it means for me. Probably going to breakfast at Aspen Perks, see the wait staff there before Christmas. Seeing and being with friends is part of mine. I also read the parsha, Vayigash this week. Each parsha gets its name from the first word of the passage. This week Joseph reveals himself to his brothers and Jacob/Israel makes the journey to Goshen. I’m reading some commentaries, too.

Hang on here. I’m gonna get a bit into the weeds.

Avivah Zornberg writes commentaries that are rich in psychoanalytic and midrashic thought. Midrash are commentaries written by rabbis, mostly from a long time ago though they’re still being written today, too. Jewish encounter with the biblical text differs a great deal from the hermeneutical method I was taught in seminary. Higher criticism.

Exegesis came first. That meant using various critical methodologies like redaction criticism, seeing how various texts were edited, form criticism, sussing out whether the text conformed to, say, a prayer or a covenant or a song form, historical criticism, what was going on in the time period in which the text was written, textual criticism, how had this text fared in different editions of the bible over time. As well as others. The exegetical task was to find what the text meant in its day, sort of an originalist approach to the text.

Then came the hermeneutical task. How did this passage and its message, as determined by exegesis, relate to our time. After that the homiletical work, writing the sermon, could begin.

The Jewish approach can include the exegetical approach. Rabbis learn what critical methods have discovered about biblical texts. And, there is a lot of material to access. However, the Jewish approach that I have come to appreciate relies very little on higher criticism. Higher criticism seeks the best information about what the text meant in its day. Jews play with the text. Search in it for hidden meanings, word play, the human story. Or, the way the sacred reveals itself.

In the story of Joseph, for example, Joseph’s brothers throw him in a pit, then take his coat, dripping with blood from a lamb, and give that to Jacob, his father, saying they don’t know what happened to him. Jacob says it looks like a wild beast has torn him apart.

Instead of spending time on exegesis Zornberg dives right in. The pit can represent nothingness, ayin, the same nothingness from which God created the world. Joseph’s brothers consign him to ayin both by throwing him in the pit and by taking his blood soaked coat to Jacob. Jacob though is not completely taken in. He says it looks like a wild beast has torn him apart. He leaves open whether Joseph is dead or alive.

But. Joseph is now absent from him and will be until the revelation comes to them about Joseph in Egypt. So, Jacob experiences Joseph as being in nothingness. Because of the blood. Zornberg then riffs on blood and what it can mean like bloodline, life, sacrifice. There are also the themes of sibling rivalry, deception, a father’s deep love for his son, as well as the parallel story of Joseph’s journey into Egypt and his rise to power there.

I like the focus on longer passages, on whole narratives within the text. I also like an approach that seeks multiple meanings in the same text, acknowledging that we all approach not only Torah but everything in our life from distinctive places. That we see differently and conclude differently. It’s the frisson among the differing ideas raised in the Jewish encounter with the text that is the point. Not finding the meaning or message of the text, no, finding the messages and meanings of the text. A prismatic truth rather than a single truth.

 

 

A Bar Mitzvah Boy!

Winter and the Winter Solstice Moon

Friday gratefuls: The brit of Mt. Sinai. Of Abraham. Of Noah. Torah. Midrash. Emunah. Clouds. Mussar. This Jewish journey. Wandering with the diaspora. Rabbi Jamie. Bar Mitzvah. June 12! Shavuot. The Winter Solstice. The Fire last night. Orion and the three quarter Winter Solstice Moon. Jupiter. Darkness. Immanence. Our journey as Earthlings. All my wild fellow Earthlings. And the Earth herself, the Shekinah to Great Sol’s power.

Sparks of Joy and Awe: Gabriella, my adopted axolotl

One brief shining: Put on my kippah and walked up the sidewalk to the synagogue where Rabbi Jamie let me in (everybody has to be let in thanks to anti-semitism), he looked at my kippah, pointed at his, “We have the same hat!”

 

Yes indeed. A bar mitzvah boy! On June 12th, the holiday of Shavuot, I will read from the Torah with Veronica, Kat, and maybe Lauren. Finally coming of age. Shavuot celebrates the giving of the Torah at Mt. Sinai, the making of the Sinai covenant with all Jews of all time. We stood at Mt. Sinai, we stand at Mt. Sinai, we will stand at Mt. Sinai. We will all honor that mystical moment and be honored in return as children/adults of the covenant.

Moving sorta fast into the whole megillah. This is an adult Brit Mitzvah.* Often for those who did not have a bar/bat mitzvah when they were young, it’s also a way for converts to have the full experience of a Jewish life cycle. I’m excited to deepen my Jewish learning and to expand my circle of friends at Beth Evergreen.

If you read this and want to come, I’ll post details here later about the day of. For insight into this rite of passage you might want to watch the Adam Sandler film, You’re So Not Invited to My Bat Mitzvah! on Netflix. It’s funny.

 

We now have exhausted all the big holidays but two: Christmas and New Years. Holimonth has worked its magic on all of us whether we wanted it to or not. We’ve seen the lights. Lit the candles. Heard the songs. Tasted a cookie or two. Smiled at children excited. We’ve had a quiet moment or two wondering again whether all this bother is worth it, does it really mean anything?

I come down on the side of yes, oh yes indeed. It’s worth it and it has deep meaning. Maybe not the ones visible on the surface of the Santa Claus gauze thrown over this family holiday called Christmas. Maybe not the story of the brave Maccabees recapturing the Second Temple. Maybe not the story of light returning triumphant on the darkest night of the year.

Here are meanings I find in Holimonth. We ache for sweetness and love in our lives, for the light of others. We want to share ourselves with family and friends, have them share with us. Sometimes that’s hard to do without prompts. Like Jingle Bells. Dreidel, Dreidel, Dreidel. A Christmas tree. Services at the synagogue or church or living room or bar. Reasons to get together, clasp hands, hug. Be merry. Kwanza. New Year’s eve parties. We come together to see the sacred beings in our lives and to be seen as the sacred, unique being we are. These are learnings we can use later in the year during what the Catholics charmingly call Ordinary Time.

No such thing to me. It’s all sacred time, but I get what they mean. We can’t be on this high all year. Too exhausting.

So party like the climate is changing, like we’ll see each other next year in Jerusalem, like we’re all the only ones of our kind ever.

*KAVANNAH [intention]

The adult bar/bat mitzvah phenomenon is a recent and inspiring trend in American Jewish life.  Since every Jewish adult is regarded by halacha (traditional Jewish law) as a bar/bat mitzvah when they come of age (12 for girls, 13 for boys), the adult bar/bat mitzvah rite of passage is completely volitional.  Those who feel compelled to prepare for a Bat/Bat or Brit Mitzvah as an adult do it by choice, and for a great variety of reasons.  Given the diversity of kavannot (intentions), the program at CBE strives for enough structure to be both formal and flexible — formal enough to facilitate the invaluable dynamics of a group working together, towards shared goals while rooted in tradition, and flexible to accommodate different dispositions, intentions and expectations. Congregation Beth Evergreen

Note from the Long Night

Winter and the Waxing Gibbous Winter Solstice Moon with Jupiter

Solstice gratefuls: The Fire. The dark. The Night Sky. Elohim.

Sparks of Joy and Awe: Jupiter dancing with the Winter Solstice Moon

 

The Pine in my fireplace burns up so fast throwing heat, casting light, consuming wood. Such a passionate element. While the three quarter Winter Solstice Moon lights up my Lodgepoles and my Aspen, my driveway with a quiet secretive light. Makes her partner in the Solstice gavotte look small, mighty Jupiter giant of planets moves with the slow grace of one so, so distant.

A Shadow Mountain night in late December throws off little sound. Except a star scraping by another galaxy that wants it to play. Or, a slight Mountain Wind moving the soft Needles of the Lodgepoles. A faint shushing sound. I stood in it, a temporary visitor. Glad to return to the heat of my living room. So soft at 76.

 

 

God Speaks To Each Of Us

Rainer Maria Rilke



God speaks to each of us before we are,
Before he’s formed us — then, in cloudy speech,
But only then, he speaks these words to each
And silently walks with us from the dark:

Driven by your senses, dare
To the edge of longing. Grow
Like a fire’s shadowcasting glare
Behind assembled things, so you can spread
Their shapes on me as clothes.
Don’t leave me bare.

Let it all happen to you: beauty and dread.
Simply go — no feeling is too much —
And only this way can we stay in touch.

Near here is the land
That they call Life.
You’ll know when you arrive
By how real it is.

Give me your hand.

The Winter Solstice

Winter and the Winter Solstice Moon

Thursday gratefuls: The Solstice. My favorite holiday. Bastien’s Steak House. Alan. 50 in Denver 32 on Shadow Mountain last night. I-25 clogged with cars. The city lights. Glad to be home where it’s dark. Lights on the City Center, the Capitol Mall. Colfax Avenue. Families. My family. Friends. My friends. Shadow Mountain Home. Herme. Ruby. That puppy in my dream. Snow for Christmas. Life. Surrender.

Sparks of Joy and Awe: The longest night of the year

One brief shining: A new quiet has settled over me this Holimonth as Hanukah ended and the lights of Christmas, Christmas music, the whole runup to the gift extravaganza leave me with no nostalgia or wistfulness, rather a sense that Hanukah itself was enough for that sort of celebration though the Winter Solstice, tonight, remains my favorite Holimonth holiday.

 

Long ago before the age of reason and Francis Bacon, before the Greek astronomers and the Hindu astrologists, the Chinese sages we humans understood little about the world beyond our planet. Few were probably aware of living on a planet at all. As the longest day of the hot season faded into the past, our distant ancestors noticed that the nights grew longer and the days shorter. Was the sun going into a waning mode? Would it return for the longer days necessary for warmth and growth? On this night, this Winter Solstice night, that question would have loomed over those huddled together before a fire in a smoky dwelling. So it’s understandable that the big news for most on the Winter Solstice is the beginning of the sun’s reemergence, Great Sol slowly but surely reclaiming dominance over the forces of darkness and cold.

I have a different perspective. I celebrate at the Summer Solstice as the night begins to grow, as darkness expands its hold. It’s not that I’m a light Grinch, not at all. I love the growing season, air warm enough for short sleeves and picnics. Sure. I need to eat and my body loves a temperature suited to its native state. And yet.

Darkness. Where the roots and rhizomes and microbes live. Where the imagination comes alive, filling the night with faeries and ghosts and goblins. Where rest happens. Where preparation for the growing season goes on under the surface of the soil. Where preparation for personal growth goes on in the recesses of our psyches. Where the heat of the day calms, allowing a cool time for sleep. Where all is calm and nothing is bright. Fecund. Quiet.

Darkness does have its, well, dark side. Of course. The Forest gives itself over to the nocturnal Predators. The city, too. Criminal time.  Deaths occur at the Hour of the Wolf, around 4 am. Sleep might be fitful or hard to find. Wrecking the day. Fears can come out to play havoc with our inner peace.

Even so. I’ll take some time, perhaps a lot of time, to go inward. To acknowledge the fecundity in darkness. Not to ignore the difficulties of the night, but to reclaim it from those who see it only as something to avoid with light or sleep or intoxicants.

The longest night. I’ll light a candle or two. Probably have a fire. Read poetry. Contemplate life and its complexities, its simplicities. Remember Winter Solstices past. What will you do?

Surrender Charlie

Samain and the Winter Solstice Moon

Wednesday gratefuls: Heidi. The Dragonfly Sign. Colorado Supreme Court. Psilocybin. Nahuatl Gods and Mayan hieroglyphics. Surrender. Irv. Rider. Mt. Logan. Crooked Top Mountain. The Grandfather Tree. Park County 43. Buggy Whip Road. Hangman’s Road. Washington County Maine. Climate change. Shadow Mountain. The Rockies. The Front Range. Alan. Bastien’s Steak House. The Winter Solstice. Holimonth.

Sparks of Joy and Awe: Colorado Supreme Court

One brief shining: A cloth with Native American colors marking the four directions, circular, laid on it cut white Roses, small Pine Tree Branches, red Roses, Cinnamon, Coffee beans, Star Anise, Aspen Leaves arranged for a Peruvian gratitude ceremony in which I picked up a small Branch of Pine Needles, inhaled its essence three times and exhaled my love and gratitude before placing the needles gently in the center.

 

OK, nation! See Colorado go. I loved living in Minnesota and in the Twin Cities for forty years. The North Woods. Wolves. Lake Superior. So many Lakes. Liberal to radical politics. Not perfect, no. Witness George Floyd. But no place is. And Minnesota seemed as close as they come while I lived there. Then Kate and I moved to Shadow Mountain.

As the Dead said: What a long, strange trip it’s been. Many of you know my story over the now 9 years exactly since my buddy Tom and I drove straight through from the Twin Cities with Kepler, Vega, and Rigel in the back. And, yes, that story has its definite peaks and valleys. But that’s not my reference here.

No where else in the country, this divided and often pitiful land of ours, could I have had a legal psychedelic journey on Crooked Top Mountain then come home to Shadow Mountain and read the wonderful news that the Colorado Supreme Court had called a crook a crook, an insurrectionist an insurrectionist and kicked Trump off our ballot. I mean, whoa! What a day.

I shifted my inner identification a few years back from Minnesotan to Coloradan, my Mountain home become just that. Home. Yes, we elected a gay Governor. How bout that. And of course the wild Neighbors and the Mountain Streams and the Black Bears. The Snow and the spectacular Autumns with gold and green. Over the time I’ve lived here Colorado has shifted from red to blue. Not without some Western weirdness along the way, but that makes it interesting. All that’s true.

But in one day to take a psilocybin journey with a good friend on property so evocative of a sixties commune and then learn we Coloradans had taken a firm stand, saying what all clear eyed non Trump bedazzled folks already know but somehow cannot communicate, that insurrectionists should not, in fact,cannot hold office. Well, I’m busting with state pride right now. Colorado is the California of the new Millennia. OK. Enough local chauvinism. Still, pretty damned cool. Gives this aging radical a boost.

 

Short note on the psilocybin journey about which more later. Ate the mushroom after the gratitude ceremony. Mixed with a little lemon juice supposed to make it come on quicker and go sooner. Sat outside in the glass enclosed shelter where we held the gratitude ceremony, the others going inside. Watched the curved Snowy Bowl of Mt. Logan as my inner weather shifted under the power of the mushroom.

Went inside and lay down on a heated pad. Soon Nahuatl Gods and Mayan hieroglyphics began to move across the ceiling. Sometimes two dimensional sometimes three almost down to my face. I love hallucinations. So fun. I told my guide I might be under utilizing the experience; it was so entertaining.

Turned out no. I hadn’t. I had two intentions going in, the one I wrote about yesterday, how to live fully, and the second to continue my exploration of the sacred.

During some brief conversation after being asked if we had any insights I said, yes, I had one. In living more fully I’ve pushed, thought about things to do, about acting in my life to live more fully. Answering Shakespeare, I have always chosen to take up arms against a sea of troubles and by opposing end them. Now I need to learn surrender.

To live fully I need to open up, accept what’s coming. Greet the new year with arms spread wide for what it brings rather than what I can make happen. Well, not rather than. I mean, I’ll still take up arms, of course I will, but I learned yesterday that I have another option. To embrace, to wait, to listen, to let the world and its wonders come to me. As the Wicked Witch of the West might say, “Surrender, Charlie!”

 

 

Traveling

Samain and the Winter Solstice Moon

Tuesday gratefuls: Shrooms. Heidi. Irv. Psychedelics. Colorado. The West. Wolves and ranchers. Mountain Lions and Bears, oh my. The Rockies. Shadow Mountain. The Atlantic. Washington County Maine. Lake Superior. The North Woods. Wolves and Moose there always. The Wolf exhibit by Ode in Ely. Ely. The Boundary Waters. Voyageurs. Mt. Blue Sky. Grass along the shoulder of the road. The road itself. Cars. Bikes. Feet. Buses. Subways. Light rail. Heavy rail. You who read this.

Sparks of Joy and Awe: Psilocybin

One brief shining: A certain coolness headed toward warmth, humidity rising and the dawn approaching, another new life redolent of travel those early mornings getting out the door to the yellow taxi cab, the ride to the airport, that buzz of anticipation making all my senses quiver with quiet joy.

 

 

Going on a trip today. Traveling to the inner reaches of my mind. And heart. The whole lev. Psilocybin. With a friend and his daughter. In Bailey, the Platte River Valley. Turn right at the Dragonfly sign she says. Bring a pillow, a blanket, a water bottle, snacks, and a journal. I’m ready. And, it does have the same feeling, oddly, of going on a trip.

A little bit anticipatory last night. Not anxious. Not calm either. First time with a guide. She’s a Ph.D. psychologist and a remarkable woman. Went skydiving to celebrate her 50th. Her parents are both good friends so I feel very comfortable with her.

Judaism emphasizes kavanah, intention, when engaged in prayer or action. I’ve been considering why I am doing this. The reason is simple. I’ve done mushrooms several times, as recently as this summer, but I’ve never done any psychedelic with a guide. After reading Michael Pollan’s book How to Change Your Mind, I decided I wanted to try that, too. That’s why.

But. What do I want to focus on, consider? Right now I’m at living life fully. However. I feel I’m doing that. Maybe not, though? Or, maybe I could go in a different direction or emphasize something more? What could I be leaving out of my life? A relationship? More travel? What else could I choose?

The more I mull this on the page, right here in real time the more I like this question. I have no need for career motivation or advice, nothing to prove. I love my life as it is yet I’m willing to enhance it. Excited to do it.

Unless I change my mind on the drive to Bailey. That’s it. Living life fully.

 

Yesterday Luke came to take Leo home. Luke comes in without knocking now and I like that. Makes him and me feel more like family. We love each other, all three of us. Nice to have that relationship with a guy Luke’s age. Could be my son from another mother.

Great Sol has stayed in place while Shadow Mountain whirled around to our location in the Solar System where he can see us. Light breaks on Lodgepole Branches, on Black Mountain, on the milky blue Sky.

 

 

The Holy Land

Samain and the Winter Solstice Moon

Monday gratefuls: Heidi. Irv. Luke. Money. Rich. Leo, the sweet boy. Cooper. Who may join me here. Sleep. Restoration. Resurrection. A new life, this day. Paul’s photo of the sardines. But, Paul, I’m stuck on lobster pots. Tom’s found sign. (right) Bill working with the paper marblers. Ode and the Stars. Diane getting ready for Taiwan. All the wound up little kids out there. Santa Claus. Norad. Christmas Trees. Eggnog. Lights. Yule Logs. All those pagan rooted parts of the celebration we call Christmas. Incarnation

Sparks of Joy and Awe: The ohr in everything

One brief shining: Wanted a piece of jewelry a necklace as a constant reminder of my conversion but no to a mogen David, the six pointed star, no to a chaim searched could not find anything until an Etsy artist from Israel with handmade metal Alephs showed up, loved it the beginning of the Hebrew alphabet, makes no sound, a symbol for ayin nothingness, the ein sof from which Lurainic kabbalah says all creation has its origin, now around my neck, making no sound, under my shirt, talking in quiet whispers to me of origins and nothingness.

 

 

Sorry for wearing my sacred heart on my sleeve these last few posts. No, I’m not. Well, I don’t want to weary you with it. May not be your thing. Or, you may wonder about my mental stability. Which of course you might anyway. But to me I feel sane, just fine. As they all say, right?

Have been re-reading Radical Judaism by Jamie’s mentor, Arthur Greenberg. The Radical piece comes from the Radical Theology movement that sprang up from the death of God conversation. Radical theologians wrote in honest recognition of the wreck on modernist shores that the God of old had become. He expired there, perhaps holding his long white beard in wrinkled old man hands.

In Greenberg I find a soul companion, one who’s journey and mine took the road less traveled to much the same destination. A reimagining of sacredness utilizing the tools of other ancient seekers, especially focusing on the Western religious traditions. I took the Christian turnoff, then the liberal religion loop, stayed a long while in earth centered paganism, but, like Greenberg ended up on the path to the Holy Land.

That may be the best short hand for this work, come to think of it. The Holy Land. Not just for the Middle East anymore. My Holy Land. The drive between Shadow Mountain and Evergreen through the Arapaho National Forest. Your Holy Land, maybe the Waters of Lake Minnetonka, or a Regional Park, or a pond near your townhome, or the cold Atlantic and the Waters and Lands of Down East Maine. Lucky Street and its domestic neighbors.

Bloom where you are planted. Yes, a cliche for sure. And yet profound. Who knows when this phrase entered my archives, too common to pin down. But as an ethic, a call to action, a daily motivator it has stuck with me. Sort of like the shema: Listen up, Israel. The One is our God. Our god is the one. Brought to mind often, shaping a world in its simple resonant logic.

When Kate had to move to the exurbs to be within 15 minutes of the hospital, I resisted. I had lived in the Twin Cities for 30 years. My working life had focused on urban issues, urban politics. What was I gonna do in conservative Anoka County? But there was no choice. She needed the new job. We needed the new job. So. We bought a model home on 2.5 acres of land. About 40% wooded, some scrub Oak and Black Ash with long grass, the rest stripped bare by bulldozers in the process of construction.

Those of you visited our Andover home know what we did. We quite literally bloomed, over and over again, where we were planted.

I’m going to continue this idea later.

 

 

 

A Use for God?

Samain and the Winter Solstice Moon

Sunday gratefuls: Images. The eye and its mysteries. Our stories, the Ancient Brothers. Evoked by photographs: Orion, a candle, the symbol of the Tao, a leafless tree in winter with a sun on the horizon. Christmas Cactus. A light, fun drama. Alan as an assistant director. Cheri the salsa dancer. Leo, a true garbage hound. Luke in Granby with Tal and friends. Rabbi Jamie and Laura yesterday. Going on a mushroom journey on Tuesday. A celebratory steak dinner at Bastiens. Wednesday. Thanks, Alan. Reading now about covenant. All day today.

Sparks of Joy and Awe: Alan

One brief shining: Found the strip mall, found suite J, the Wheatridge Theater Company, delivered my phone as ticket, found a seat next to Alan and Cheri, a three sided stage with three sided seating, a woman next to Alan working the lights in a black curtained space, and settled in for the entertaining story of Christmas Cactus, the detective.

 

On my heart this morning. A new vision, new eyes. Opened to a different wavelength, the band of sacredness. Since the drive the other day when the sacred pulse along the road began to insist, I have had my sensibility shifted. Not all the time, but much of the time. That tree, the Aspen there with its gray bark, its leafless Branches, its sturdy Trunk, and the roots below say to me: yes, I grow here, am here, one piece of this Forest whole. But not in words. The Lodgepole just out my window. Its curved Branches salute Great Sol as they soak up fusion energy, life giving energy. Their humility, their prayerfulness. I feel glad.

Where these new eyes to see what I’m looking at have come from I don’t know. I can only report that I have them. Sleeping Leo gives me a swelling heart as he is the Dog, Leo, but also all Dogs, all animals.

I hear the heat pump working, drawing what heat there is in the 35 degree weather into my house. Warming me. A marvel. Awesome. Sacred. Think of the water vapor also invisible, also in the air. When a cloud forms, the invisible water vapor becomes visible. Ah, we say. Water. But only a fraction of the story. Why? Because the water vapor is there right now, all around you, around that Aspen and that Lodgepole. The cloud functions as a reminder, a natural heuristic device.

“See” the water vapor. Know it’s there. This is the same experience I’m having with the sacred right now. I can see it where before it was invisible to me. Perhaps I’m meant to be a cloud, a natural heuristic device.

Different tact. Same vein. God. Does that word, that idea add anything to this experience. My inclination is no. In fact perhaps the word God with all its linguistic and historical baggage obscures rather than unveils. Yes. My immediate, knee jerk response after many years of abdicating myself from God language.

However. As a word that might denote the totality of this experience, of seeing, being enveloped by, the sacred? There might be some purpose there. Not finished with this. Not at all.

 

I Could Have Said, Hallelujah

Samain and the Winter Solstice Moon

Saturday gratefuls: Word to Deed. Rabbi Jamie. The dark of a Mountain Winter morning. Good sleeping. Darkness and Fog. Obscurants. Leo. Here again. Luke. Tal. Sofers. Scribes for Torah scrolls, ketubahs, and mezuzah scrolls. Evenings out. Alan. His BMW. Dispatched from the factory. Not yet at the port. Kabbalah. Talmud. Midrash. Faith and its cultured despisers. Including me? Learning. Bread Lounge. French Sourdough. A Cuban.

Sparks of Joy and Awe: The Christmas Cactus, Alan as assistant director

One brief shining: The Bread Lounge inhabits a second floor space over Nelly’s General Store in a small upscale shopping center in Evergreen and is at least for now the place to go filled all the time with young lovelies, retirees, the occasional tourist, and the friendly cash register lady who asked Alan and I yesterday morning, “What are you two fine gentlemen up to this morning?”

 

You know you’re a regular when the cashier not only greets you but on occasion gives you the military discount just because she wants to. Or a waitress leans out from the kitchen, “Hi, Charlie!” Or when the Sugar Jones folks put together a box of 8 creme brulee truffles just for you because they’re selling out their Christmas orders and want to be sure you have your weekly fix.

My address says Conifer but I spend much more time in Evergreen. CBE is in Evergreen and many of my friends. Though. My precinct is actually an Evergreen precinct. I live between Evergreen and Conifer, a bit closer to Conifer but not that far from Evergreen either.

As a small town boy, I find these sorts of interactions grounding. I’m known. Not well, but as a person who belongs here. That was the way of life in Alexandria, Indiana as I grew up. Many folks knew who you were, well enough to greet you on the street or in a restaurant or shop. Those greetings said, yes, I know you and I know you know me. The relational glue that made a small town function.

We also knew when Art got caught again playing poker in the backroom while on duty as an Alexandria policeman. When a local teacher got caught stealing a cup of quarters at a casino in southern Indiana. Who died. Who had a wreck. Who was sick. Who got pregnant with no husband. But we also knew who the father was. Small town life had its definite pluses and minuses, especially in the golddust covered years of the late 50’s and early 60’s.

Plus or minus my 76 year old person still responds with warmth to situations that remind me of days spent at Bailey’s Drug Store or the Bakery or at the County Fair. 12 years of education with the same kids. Paper routes on the same streets. All those stories involving the same people. A real place, a real there there.

I want to be clear. These are not conscious triggers. Rather, they are subtle, below awareness until they begin to mount up, hit a critical mass. And I realize, oh, I feel comfortable here. Part of not apart from.

Had a related feeling yesterday as I drove to Evergreen. Driving through the Arapaho National Forest, familiar with the curves, the houses, the terrain up and down. The sacred began to be visible. Those Lodgepoles growing in the rocky crevices, life powerful and insistent. The wavy brown stalks of Grass covering a Meadow like a beard on a face. The Red Osier Dogwood and the Willow Trees outlining the Mountain Stream from which they drink. Those two Mule Deer crossing the road in front of me. All sacred, all part of the one. Suppose I could have said, hallelujah.