Category Archives: Faith and Spirituality

All That Falls Shall Be Reborn

Lughnasa                                                                 Kate’s Moon

lughnasaOh. Right. Slept in yesterday until 7:30 am. About 2.5 hours past normal rising. The guy from Conifer Gutter came by to give us an estimate on needle guards for our gutters. Then, well, I worked out and forgot to post.

But, here we are on Tuesday, 48 degrees outside after a drippy, Midwest-nostalgia day of rain yesterday. Kate sewed; I dithered. Read a bit more on Dark Ecology and responding to the ecocide. That sort of uplifting thing.

Still don’t have the rhythm of the new workout routine and actual work down. This is because I shifted my workout to mornings-cooler and less likely to get distracted. That’s also my best working time, for writing and research not to mention stuff around the house. I’ll get it eventually, but the herky-jerky rhythm I’ve got now feels, well, herky-jerky.

Went to an energizing lecture titled Fifty Shades of Talmud. Yes, it was about sex in this compilation of commentaries and arguments that created Rabbinic Judaism. The woman who wrote the book, Maggie Anton, spoke about talmud study with an infectious enthusiasm. Made me glad. I love to see people living from their passion, deep into something that fascinates them.

lughnasa1

Kate, for example, loves to sew and quilt. She finished a great wall hanging for me yesterday, four moose prints on a field of green. I’ve long considered the moose my spirit animal. Thanks, sweetheart.

Rigel continues to spend her every outdoor moment yearning after jaws against the flesh of tiny critters. She sniffs under the deck and on the deck, presumably following the movements of whatever is under there. She digs and sniffs and barks under the shed, too. She’s rejuvenated and following her doggy passion. In fact, she’s my new third phase role model. I want to be like Rigel. No, I’m not going to start sniffing the deck, barking under the shed, but I want to live my life like she’s living hers, all in.

 

 

 

Hello, darkness

Lughnasa                                                        Kate’s Moon

monolith (1)Dark ecology. I’ll post more about this both here and on AncientrailsGreatwheel.com, but it interests me a lot right now. It’s a contrarian view of the climate crisis, but not in a denier vein. These are folks who accept climate science, but take a pessimists look at the likelihood of change, at least change sufficient to stave off disaster. They don’t see it happening. This could be equated to the final stage of the grief process, acceptance.

monolithI’m not familiar enough now with the movement to comment in depth, but the tone of it strikes a chord in me. Admittedly, it’s a melancholy chord though the more you know about both climate science and the current political will to tackle change, the more that chord may come to dominate the melody of your life. It’s either brave, facing reality in spite of its horror, or defeatist. Maybe it’s both.

Whichever it is, it feels like an important approach to climate change at an emotional level and one I want to better understand. If you want a sense of dark ecology’s direction, take a look at this manifesto on the Dark Mountain website.

Lughnasa 2017

Lughnasa                                                                              Kate’s Moon

Welcome to the season of the first harvests. Coincidentally, on the Jewish calendar, today is Tisha B’Av  the 9th of Av, a fast day that commemorates the destruction of the first temple by the Romans in 70 CE.

demeterThe proselytizing Roman Catholics gathered in Lughnasa and turned it into Lammas, a sabbat name used often in Wiccan circles, but in fact part of a persistent and largely successful attempt by the Catholic church to eliminate the old Celtic faith. Parishioners baked loaves of bread (lammas means loaf mass) from the first harvested grains and brought them to mass.

The Celtic cross-quarter holiday (comes between a solstice and an equinox or an equinox and a solstice) of Lughnasa marks the beginning of the harvest season. The harvest, on the Great Wheel, has three holidays: Lughnasa, Mabon (fall equinox) and the start of the Celtic new year, Samain, another cross-quarter holiday celebrated on October 31st. In other words from today through October 31st the ancient Celts reaped the results of the growing season, which began on May 1st at Beltane. Beltane and Samain are the original holidays of the early Celts, one marking the start of the growing season, the other its end. Samain means Summer’s End.

fiddledIMAG0591A glorious time of year when the crops were good, Lughnasa also kicked off a long succession of market days, actually weeks, when celebrations were common. The tradition of Lughnasa market days with their heaps of produce from gardens and fields came to the United States with the Celts who immigrated here, many into the Appalachian mountains where their culture fed folk music and crafts into the new country. Their Lughnasa celebrations, then known as fairs, are the genesis of county and state fairs.

Living in the mountains as I now do, the dominant agricultural/horticultural emphasis of the Great Wheel comes into sharp relief, no harvest here, except some hay from mountain meadows, and a few farmer’s markets with desultory goods. Yet. In places with little to no agriculture the results of the harvest season are even more important, though occurring far away. No food, no life.

20170730_150912Kate has a garden remnant doing surprisingly well. She got this plant from a project at Beth Evergreen and had me transplant it. We will have a bit of Lughnasa sometime soon, if the fruits on it ripen. If they don’t, we plan to have fried green tomatoes. Kudos to Kate for accomplishing a difficult feat at 8,800 feet, growing tomatoes. She’s my Demeter.

We’re laying in stores for the long fallow season ahead. Kate made peach honey yesterday from Western Slope peaches we purchased on a cool, rainy Saturday from the Knights of Columbus. They would have happily assisted the Romans in destroying the first Temple. The contradictions of life.

 

 

Easing Back

Midsommar                                                                          Kate’s Moon

books and cupWith concern about my knee prosthetic assuaged, I’ve gotten a better workout routine going. It’s taken me awhile to match my new workout time, start between 9 and 10 am, with productivity on other projects like reimagining and a new novel, but I’m getting there.

Yesterday I printed out work on Loki’s Children, the second part of the Missing trilogy, and the Protectors, a nugget about a group called the Carthaginians. That gives me three stories to consider. I’m also going to through a file I have in Evernote called story ideas. Check out what I’ve been squirreling away for the past couple of years.

Reimagining work right now consists of scissors and a stapler: cutting up the printed out pages from ancientrails, stapling individual posts together, then filing them under the conceptual (chapter?) headings I’ve defined. I ended up with well over 200 printed pages so this is no small task.

kabbalahThe kabbalah class is over until after the high holidays, but I plan to read in both the first volume of the Zohar and the key work by Isaac Luria. No idea right now about how to organize that reading, but Rabbi Jamie will help. Kate and I continue to study mussar, the Thursday at 1 pm group grounding us in both Jewish ethics and a small community.

Sister Mary and her s.o. Guru will be here Tuesday through Thursday. They’re flying here from Tamil Nadu where Mary and her friend Anitha were presenting at a conference. Mary has a conference in L.A. beginning on Friday. She’s got lots of air miles to her credit.

Life near the end of Midsommar

Midsommar                                                                   Kate’s Moon

a while ago
a while ago

Jon’s work on the benches for our dining room shows his continuing growth in woodworking. I’ll post pictures when he’s done, but the panels he’s building are cabinet maker good. That’s a pretty high skill level and he’s self taught after an apprenticeship with Dave Schlegel, a renovation contractor in Minneapolis many years ago.

The grandkids were up last night. Ruth’s excited about middle school, “I won’t be in the same classroom all day.” Jon, “That’s good for your teachers.” Ruth, “That’s good for me.” She’s a sweet kid. Gabe wants to be a sweet kid, too, but some misfiring neurons keep pushing him toward ornery. Maybe as the divorce settles and they move into Jon’s new house, achieve a new normal, he’ll come back toward center. But, maybe not.

20170721_172815Kate’s doing a lot of self care. She’s eating more, trying to get her weight up, an irony lost on neither of us. She does facial saunas, sinus clearing saline, pays attention to the development of thrush and knocks it back. Yesterday was her third or fourth infusion of Remicade for her r.a. Her rheumatologist gave her a drug for her dry mouth, a saliva stimulator. She uses the oxygen concentrator at night and sometimes at naps. Its humidifier has been a big help. None of these aggravations are fatal, but they do rob her of energy and sleep, of time, of resilience. Hard. But, she’s a strong, smart woman and able to develop a solid care plan for herself.

In my world I’m rediscovering my love affair with writing novels and my resistance to writing non-fiction. I reread Jennie’s Dead, maybe ten to twelve thousand words. Got excited about entering that universe, finishing it. This one’s about magic, straight up. I’m still going to continue research and general work on reimagining through Samhain, seeing if, as I said the other day on Ancientrailsgreatwheel, I get renewed energy for it in the fall. I am, however, going to look at a few other project fragments and pick one to flesh out, probably Jennie’s Dead, but there are a couple more. I miss the discovery and joy of creativity I experience while writing novels.

Lariat Lodge, Evergreen
Lariat Lodge, Evergreen

Since the visit with my orthopedic surgeon, Dr. Peace, I’ve ramped up my workouts, now aiming for 10,000 steps on the days I don’t do the resistance work, 7,000 on those days. So far, I’m hitting those marks. The new resistance work is good, sufficiently good that I’m considering extending my work with On the Move Fitness so that I can get a new workout every six weeks or so. Keeps things mixed up and I have a tendency to get into a rut with workouts I design myself. Also, my form gets out of whack, or was never in whack to begin with.

Grief

Midsommar                                                                         Kate’s Moon

arid westWe’re grieving. Kate visited her rheumatologist yesterday. She has both Sjogren’s Syndrome and rheumatoid arthritis. Eric told her that patients with Sjogren’s struggle in the arid west since it’s a disease that creates dryness in the mouth and the eyes. The low humidity here exaggerates and reinforces those symptoms. In addition both Sjogren’s and r.a. (rheumatoid arthritis) can sap energy, cause joint stiffness and generally make life difficult. “This is the new normal,” Kate said.

Jon also has multiple significant diseases: type 1 diabetes, hypothyroidism, Addison’s disease (low production of cortisol), r.a. and has managed them very well. He’s 48 now and shows none of the sequelae normally associated with a long history of type 1 diabetes. These chronic conditions take up money, time and a lot of attention, requiring daily, and often more frequent than that, self-care.

grief-quotes-quotes-about-griefLife is different now and will remain that way, that’s what we’re grieving. We had hoped there would be some medicine, some procedure, some magic that would put these insults behind us, but no.

Most of us, by the time we reach our seventies have some cluster of physical irritations and annoyances: hearing loss, kidney disease, bad joints, high blood pressure, generalized anxiety disorder, for example. If we’re lucky, we can absorb these changes, mitigate their problems and live our lives in spite of them. There is, however, always a period of adjustment, of realization that, yes, this body or this psyche has a now permanent malfunction, a condition of dis-ease.

They are reminders, often not gentle, that someday, sometime, something will end it all. The grief involved in these lesser problems is a precursor to the larger grief, the loss not only of function, but of life itself. If we let them, these short of fatal conditions can teach us how to confront and absorb the larger grief.

Wherever you go, there you change.

Midsommar                                                             New (Kate’s) Moon

travelIf you’re an alcoholic like I am, you learn early in treatment that the geographical escape won’t work. Wherever you go, there you are is the saying. It’s true that the addictive part of my personality follows me from place to place as well as through time. Even so, this move to Colorado has awakened me to an unexpected benefit of leaving a place, especially ones invested with a lot of meaning.

I lived in Minnesota over 40 years, moving to New Brighton in 1971 for seminary. I also lived in Alexandria, Indiana until I was 18, so two long stays in particular places. In the instance of Alexandria, I was there for all of my childhood. In Minnesota I became an adult, a husband and father, a minister and a writer.

Here’s the benefit. (which is also a source of grief) The reinforcements for memories and their feelings, the embeddedness of social roles sustained by seeing friends and family, even enemies, the sense of a self’s continuity that accrues in a place long inhabited, all these get adumbrated. There is no longer a drive near Sargent Avenue to go play sheepshead. Raeone and I moved to Sargent shortly before we got divorced. Neither docent friends nor the Woolly Mammoths show up on my calendar anymore with rare exceptions. No route takes me past the Hazelden outpatient treatment center that changed my life so dramatically.

2011 05 09_0852While it’s true, in the wherever you go there you are sense, that these memories and social roles, the feeling of a continuous self that lived outside Nevis, in Irvine Park, worked at the God Box on Franklin Avenue remain, they are no longer a thick web in which I move and live and have my being, they no longer reinforce themselves on a daily, minute by minute basis. And so their impact fades.

On the other hand, in Colorado, there were many fewer memories and those almost all related to Jon, Jen and the grandkids. When we came here, we had never driven on Highway 285, never lived in the mountains, never attended a synagogue together. We hadn’t experienced altitude on a continuous basis, hadn’t seen the aspen go gold in the fall, had the solar snow shovel clear our driveway.

jewish-photo-calendarThis is obvious, yes, but its effect is not. This unexperienced territory leaves open the possibility of new aspects of the self emerging triggered by new relationships, new roles, new physical anchors for memories. Evergreen, for example, now plays a central part in our weekly life. We go over there for Beth Evergreen. We go there to eat. Jon and the grandkids are going there to play in the lake this morning.

Deer Creek Canyon now has a deep association with mortality for me since it was the path I drove home after my prostate cancer diagnosis. Its rocky sides taught me that my illness was a miniscule part of a mountain’s lifetime and that comforted me.

This new place, this Colorado, is a third phase home. Like Alexandria for childhood and Minnesota for adulthood, Colorado will shape the last phase of life. Already it has offered an ancient faith tradition’s insights about that journey. Already it has offered a magnificent, a beautiful setting for our final years. Already it has placed us firmly in the life of Jon, Ruth and Gabe as we’ve helped them all navigate through the wilderness of loss. These are what get reinforced for us by the drives we take, the shopping we do, the medical care we receive, the places we eat family meals. And we’re changing, as people, as we experience all these things.

Well over fifty years ago Harrison Street in Alexandria ceased to be my main street. The Madison County fair was no longer an annual event. Mom was no longer alive. Of course, those years of paper routes, classrooms, playing in the streets have shaped who I am today, but I am no longer a child just as I am longer the adult focused on family and career that I was in Minnesota.

Wherever you go, there you change.

Leaning in

Midsommar                                                                  Most Heat Moon

Strange times in the inner world of Mr. Ellis. Feeling peaceful. Leaning into life rather than pushing against it, struggling. Feels. Weird.

The move from Minnesota, which we did for love of Jon, the grandkids, adventure and the mountains has had a more drastic effect than I could have imagined. I thought the chief task here on Shadow Mountain would be becoming native to this place, instead it was becoming native to myself.

It’s ironic, isn’t it? We move, then I have prostate cancer in a place where I know almost no one, with a doctor known from one or two visits. Not the best setup for entering a new place. But I got good care, came to know Lisa much better and have prostate cancer in the rearview so far.

Sometime after that Kate read an article about a study of King David at a local synagogue, Beth Evergreen. We went on a cold winter night and had a challenge finding our way, but we got there. Bonnie, who would become a friend, led the session and we met many others that night, including Marilyn and Tara Saltzman, who would also become friends.

Kate’s long ago conversion to Judaism, when she was in her early 30’s, had been dormant for the most part though firm. Here we were in a new place and Beth Evergreen had people who seemed friendly, the synagogue greeted us warmly. Both of us. I decided to attend further events to support Kate and, besides, I’d always enjoyed my relationship with Jewish folks over the years.

Since then Kate has deepened and lived her Jewish life, taking Hebrew classes, getting to know more members of the congregation through mussar (Jewish ethics). Joan Nathan has become her culinary heroine and she’s made many recipes from King Solomon’s Table including a seven-species salad for a holiday whose name I don’t recall.

Meanwhile I’ve been taking it all in, an experience I’ve taken to calling Jewish immersion. Each faith tradition has its own culture, its own way of being for those who participate. The whole, the gestalt of this, can be seen as a language, a language unfamiliar, even foreign, to outsiders. Without intending to I’ve been learning the language.

I think about conversion, about becoming a member of the tribe in the way Kate did, but somehow it doesn’t feel right for me. I keep myself open, however, not closing either heart or mind. The study of kabbalah has cracked open a door, a door I thought I had closed, the door of a faith reaching beyond the sensible world.

We’ll see where that goes.

 

 

The Fourth Time Around

Midsommar                                                                   Most Heat Moon

ricoeur2This evening is the last of the introductory kabbalah classes. We’ll be discussing miracles again and hearing student presentations. Making it personal still seems like the right path for mine, how kabbalah has affected a decades long journey, a pilgrimage toward the world into which I’ve been thrown.

Paul Ricoeur, a French philosopher with a focus on hermeneutics, wrote about second naiveté*. It is a powerful idea. Ricoeur encourages any whose faith has been ravaged by the wildfires of Enlightenment reason to return to it again, a second time, and this time see “scripture and religious concepts as symbols, (i.e. metaphorical constructs) that we now interpret “in the full responsibility of autonomous thought.” (SE, p. 350)” (see below)

Kabbalah may be my third or fourth naiveté, a journey occasioned by a long ago commitment to religions inflected with Western cues, reasoning that the deepest knowing comes from within the way our inner world has been shaped by culture. I made this commitment over against the Hare Krishna, faux Zen, travel somewhere far away for a guru fervor of the 60’s. I faltered a bit in this commitment with my plunge into Taoism, which remains important to me, but in the main I’ve tried to search within the religious sensibilities of the West, especially the Judaeo-Christian flavors.

ricoeurHere’s a nice paragraph: “While the hermeneutic strategies to “open up the text” that Ricoeur presents are not simple or childlike, they’re only the first step in engaging with the ideas. If you understand “the meek shall inherit the earth” as a radical idea, what do you do with that? How do you apply it? How do you let it change you? Following Gadamer, we’re supposed to put ourselves at risk, allowing the possibility that the text could be life-changing.” The Partially Examined Life

I’m letting kabbalah change my empiricist worldview, again (third or fourth time) opening up to the world beyond mortal ken. How will this change me going forward? I imagine meditation and prayer will follow. Perhaps more regular worship, though with a much altered understanding of what that experience is about and what it is for. It will certainly lead me to further exploration of the kabbalah and, as a direct result, a deeper immersion in torah study, perhaps the Talmud, too. So, further into the Jewish worldview of the Reconstructionists.

gnosticismThe biggest change will be in how I sense the world around me. I will no longer be so reductive, imagining that even if there is an unseen world, that’s all it is, unseen. Perhaps this is how the reenchantment process works, seeing the living, intricately woven cosmos as manifest everywhere, visibly and invisibly. My pagan sensibility remains. I’m not sure that adding God language to the mix adds anything important.

Seeing all religious language, all religious ritual, all religious writing as metaphor is a radical shift in perception; and, it’s one I’ve been ready to make for a long time though I didn’t realize it. I’ll let you know how the presentation goes.

*Paul Ricoeur’s (from this summary)

Paul Ricoeur was more of a philosopher, but his work also crossed over into religion. His ideas on religion do relate to spiritual development, although Ricoeur did not use that exact term. Most of Ricoeur’s writings about religion dealt with the way a person would interpret scripture. But what they also definitely have bearing on religious belief as well.

Paul Ricoeur and the First Naïveté Though he mentioned the first naïveté only in passing, and as it relates to what happens after it, we can deduce that the first naïveté refers to the interpretation of scripture (or religious belief) where everything is taken at face value. This is the same as saying that the person in the first naïveté believes everything about his religion literally. This “first naïveté” is also the equivalent of the Faithful level of spiritual development, as described on this site.

Paul Ricoeur and the Critical Distance According to Ricoeur, the rational forces brought to our civilization through modernity have made it difficult to accept religion or scripture in the “first naïveté” sense. Once subjected to rational inspection, the literal meanings of religion really do not hold up. Once a person allows himself to take a step back from religious belief, and examine it critically, he really cannot believe the simple, naïve, concepts his religion teaches at face value. This “critical distance” is the equivalent of the Rational level of spiritual development, as described on this site.

Paul Ricoeur and the Second Naïveté After the critical distance phase, Ricoeur suggested, there is a way to engage faith in what he called a “second naïveté” way. “Beyond the desert(Rational stage) of criticism, we wish to be called again.” (SE, p. 349) In this second naïveté, scripture and religious concepts are seen as symbols, (i.e. metaphorical constructs) that we now interpret “in the full responsibility of autonomous thought.” (SE, p. 350) This means we accept that the myths we held as truth in the first naïveté (or Faithful stage) are in fact myths, but having passed through the critical distance (or Rational stage,) we begin to reengage these concepts at a different level. We no longer accept them at face value, as presented by religious authorities, but rather interpret them for ourselves, in the light of having assumed personal responsibility for our beliefs. We choose move toward our own interpretation that recognizes these concepts as symbols of something greater than that which the words or teachings imply in their literal sense. This “second naïveté is roughly equivalent to the Mystic stage of spiritual development as referred to on this site.

Dogged, Sirius

Midsommar                                                                     Most Heat Moon

 Santa Maria Assunta, Torcello. Revelation 20:15: "And whosoever was not found written in the book of life was cast into the lake of fire."
Santa Maria Assunta, Torcello. Revelation 20:15: “And whosoever was not found written in the book of life was cast into the lake of fire.”

The dog days. Maybe not yet as hot as this mosaic portrays, certainly not here on Shadow Mountain, though Tucson and Phoenix… Friend Tom Crane sent me a link to this Updraft post about the dog days. I miss having an erudite blog like Updraft keeping me alert about weather. Weather5280 is the closest I’ve found. It’s good on weather, but it doesn’t go off into sidebars like explaining the days after the heliacal rising of Sirius. Heliacal? What’s that you might ask? Turns out heliacal is the first appearance of a star after a long absence. The dog days begin with the return of the brightest star in the night sky, Sirius. Or, at least they used to.

The Romans believed that the dog days were so hot that they made dog’s rabid. Sirius is the major star in the constellation, Canis Major, the Great Dog, but the Romans didn’t originate linking the rising of Sirius with heat. That belongs to the Greeks. They named the star “Seirios, Greek for “sparking” (referring to its near-constant twinkling), “fiery,” or “scorching,”” According to this page on Sky and Telescope, the Greeks believed its -1.46 magnitude intensified the already hot days of a Mediterranean summer.

Neither the Greeks nor the Romans, however, were the first ancient civilization to highlight the dog star. The Egyptians began the New Year when Sirius returned to the night sky because it corresponded with the flooding of the Nile, a seasonal nourishing of the fields that made Egyptian civilization flourish. Their calendar though, because it lacked the leap year, gradually moved the month of the new year further and further from Sirius’s heliacal rise.

This lead to a discovery of the Sothic year, 1461 years of ancient Egypt’s 365 day year or 1460 of the Julian sidereal year which adds leap years. A Sothic year follows the gradual movement of the New Year until it once again occurs when the Nile floods, synching up with Sirius’s heliacal moment.

sirius

In spite of my long established affection for Orion, or perhaps because of it, I’ve never focused on Sirius. That’s a bit surprising since Canis Major is Orion’s hunting dog and Sirius is the brightest star in the night sky. I’ll be looking for it as rises this year here on Shadow Mountain, probably August 10th.

sirius22

When I see it, I’ll think of this from the Sky and Telescope article because it reflects my own wistfulness for a reenchanted world:

“While the first sighting of Sirius may not signify anything as momentous as the annual flooding of the Nile, seeing it tenderly twinkling at dawn can take us back in time to when it was commonplace for people to use stars to mark important events in their lives. How far we’ve strayed.”