Category Archives: Great Wheel

A Task

Imbolc and the waning crescent of the Shadow Mountain Moon

When I first began reading Art Green’s Radical Judaism, I thought maybe my job would be to think Christianity through from his truly radical, non-supernatural perspective. Look at Christian civilization in the manner of Mordecai Kaplan with Green’s theology as a pathway, a halakha. The way to walk. Couldn’t get any energy up to start. Why?

Ah. I left Christianity behind long ago now. Of course, it still informs me and my life as the Torah informs the life of a Jew whether secular or religious. But, I don’t feel shaped by it in the distinctive manner my friends at CBE exhibit. Even if G-d no longer requires the hyphen, they still bow during the Amidah, wear the kippa, show up for High Holidays. I have no interest in Christmas or Easter services, that old life.

Huh, I thought. That’s weird. I spent all that time in sem, 15 years in the ministry, and I’m a product of Western civilization, profoundly shaped by Christian belief and thought. I like big projects. Why wouldn’t I want to go back and rethink all that?

It came to me slowly. Somewhere in Green’s book, I can’t find it right now and that frustrates me, he casually dismisses neo-paganism. It’s not clear what he meant, whether he’s taking a substantive jab at pantheists from his panentheistic position, or knows the shallow roots of Wiccan’s, witches, and druids. If it’s the latter, I agree with him. Silliness abounds in contemporary pagan practice and what passes for thought.

If it’s the former, he and I are in conversation with each other. In either case though it triggered a realization. I’m a pagan. Maybe not the best word with all its freight, but one I use intentionally. The pagans of the middle ages, rural folk (classical Latin paganus: rustic, villager, rural folk, peasant, unlearned, countryman, bumpkin), held onto their older religious practices and beliefs because the church had a more tenuous connection with them, less power over their daily lives.

In contemporary usage pagan is a very broad umbrella: Wiccans, latter day Druids, Asatru, Dianists, polytheists of many shades all fall under it. There are also pagans, see this page, who use the term much as I do, as a placeholder for a religious position outside the usual suspects of Christianity, Judaism, and Islam as well as outside other traditions, in particular Buddhism, Hinduism, and most shamanisms.

That’s it, I realized. My task is to use the theological tools of Art Green and the civilization leaning thought of Mordecai Kaplan to reconstruct paganism for a contemporary audience. That I have energy for. Stay tuned.



The Day After

Imbolc and the Full Shadow Mountain Moon

Tuesday gratefuls: Sleep, much needed sleep. Resolution for Gertie. A peaceful house. No doggy conflict, no tension. Another six inches of snow. Pho with Seoah yesterday. Murdoch’s happiness at seeing Seoah and me. The kindness of the staff at Bergen Bark Inn. Another heart to heart with Kate. Our life together. My healing. Orchid, beautiful and white, from Tom and Roxann.

The day after. Gertie is at peace. Murdoch in the kennel. For the first time in our married life we have only two dogs, Rigel and Kep. The house is quieter. Peaceful. Gertie is no longer suffering on her bed in the living room. Murdoch is no longer here, creating a constant possibility of violence. It feels, good.

Not glad Gertie is dead, but very glad her suffering and pain has ended. We couldn’t control it and that tore at Kate and me.

On Tuesday night last week Gertie still had enough will power to go outside to pee. She came in through the downstairs door and I decided to lift her up into the bed with us for the night. She slept between us for the whole night. At about 3 AM she woke up giving me lots of kisses. She kept at it for a long time. It was unusual. Now I imagine she was saying good-bye, letting me know how much she loved me. I will treasure that memory forever.

Yesterday lack of sleep and grief had me. Both battered my sense of self. Why did you let Gertie suffer? Why did you bring Murdoch into the house? Why did Kate marry me? Why am I such a screw up? Went down into that place we can all go, that dark place where our fears, our anxieties wait to trap us, hold us hostage.

Again, Kate came out, sat in my chair while I perched on the ottoman. We talked. In the way only those long together, long in love, bonded, can. She saw me. And in her seeing me I saw myself again. She challenged how I saw myself. And, then, so did I. Oh. The grief. The exhaustion. The last two years. Oh. Yeah.

Our talk allowed me to feel the peacefulness, the quiet in the house and to take some of that and put in my heart. The needle probe withdrew from my psyche.

This morning I fed two dogs. Went out for the paper. Not here. Snow always deters this delivery person from her rounds. Made coffee. Shoveled a path to the loft stairs. Came up here and wrote.

Final note. You might be interested to know that it was difficult for me, missing two days last week. Writing Ancientrails is part of my morning meditation, a freeing of my heart, a way to stay connected with a wide community of friends and family. So important. Glad to be back at it.

Gertie, a Love Dog

Imbolc and the Shadow Mountain Moon

Following the metaphor one post below. Got knocked off my board, almost carried away by rip tides. Gertie has cancer, maybe a couple of weeks to live. Vet this morning.

Pet euthanasia. I’m an outlier on this one, I know. I realized how opposed I am to it when Buck died in my arms at the UofM vet hospital. The pink liquid the vet injected worked. He died. All I could think: he trusted me.

Since then all of our dogs but two, Orion and Sorsha, have received home hospice care until their death. What I want for Gertie, too.

Climbing down into the dark well that is my aversion. The well is deep and cold, might be bottomless. Might be my Mom’s death is in there. I know for sure the issues of trust and choice are. Our dogs trust me with their lives for their whole lives. They have no ability to enter into the decision.

Lots of folks, the majority I imagine, the great majority, see euthanasia as a final kindness. I don’t. It’s wound up in what’s convenient, less messy, easier.

Gertie has trouble walking now. When Orion reached that stage with his osteosarcoma, we had to euthanize him. I couldn’t pick him up, take him outside, bring him back inside. 190 pounds. 30 pounds more than me at the time. Even though I agreed it needed to be done, I still couldn’t stand to be there.

I was in Kate’s sewing room, hyper-ventilating and crying. Feeling like I had betrayed both Orion and myself. Kate was there. I felt ashamed that I couldn’t support her, or Orion, but, I couldn’t.

Now that Gertie’s home I took her doggy bed down from the loft. Kate suggested it. Gertie stayed up here with me most days since we moved here 5 years ago. Even when her back right leg gave her trouble, a botched operation on a torn acl, she came up here on three legs. Now Murdoch is here, lying right where the doggy bed used to be.

Her diagnosis is neither unexpected, nor unusual. Gertie’s an old dog, our oldest, at 12. And, a rascal for all 12 years. So much fun. Sweet, too. Her kisses were meant. Not random licks for salt or submission. How do I know? I just do.

The well. That holy well. I remember the first time. When the doctor told Dad and me, Mom’s stroke had left her in a vegetative state. No coming back. Damn. 17. 3 in the morning at Riley Hospital in Indianapolis. Hard plastic chairs. Down. Down. Down. I didn’t climb back up out of that well until I quit drinking.

The holy wells of Ireland and Wales are portals to the Other World. A place where rags get tied on trees, flowers left by the opening, or, where the water gushes up from Mother Earth.

Suppose this means I need to go down this well again. Still. Live at the bottom for a while. Greet the darkness, my old friend. Might be where I get my love of fecund darkness, of quiet darkness, of the longest night.

Anyhow, Gertie. We’ll make her comfortable.

Rocking my inner boat

Winter and the Full Future Moon (98%)

Thursday gratefuls: for the Geek Squad guy who came to install our microwave. for his calling out an electrical problem. for Altitude Electric for coming next Monday. for the Geek Squad coming back next Saturday. for the first session in the Human Narrative, the Kabbalah class using Art Green’s book, Radical Judaism. for Zoom which allowed me to both here and there. Bi-location!

Kate and I have been doing sixty second hugs. As Paul Strickland mentioned in his review of a conference he and Sarah attended. What a great idea! We hug anyway, but often short ones. Sixty seconds encourages intimacy. More intimacy is welcome.

Also, we’re dancing with zero negativity. Same conference’s idea. For us, a real challenge. Not so much because we’re negative toward each other, but because both of us have minds that veer easily toward the critical, the analytical. And, we both know a lot so challenging each other’s conclusions comes with breathing. Still. I know where this concept heads and I would like to get there. So…

I describe myself as a neo-pagan by which I mean that my faith is located in this reality, not in some other, supernatural place. And that my faith reads revelation first from the ur sacred text, the book of Nature. This does not exclude other sacred texts as sources of wisdom, inspiration, even revelation, it places them second to seeing what you’re looking at. (Casey Reams) Or, being mindful. Or, deep listening. Or, respectful touching.

It also means that I’ve backed myself into an interesting corner, or, maybe, an interesting geodesic dome. If the cosmos itself reveals the sacred to those who see, the sacred underlies the whole cosmos. If the sacred underlies, is within, permeates the cosmos, then the Kabbalistic notion of divine light, ohr, waiting for us in everything begins to make sense to me.

If that makes sense to me, then the notion of an underlying unity also can come into focus. Is that unity the shekinah? That is, the feminine aspect of the divine said by the Kabbalists to constitute this material world? Not ready to go there yet, not sure I want to put a label on it. But, the idea of the shekinah does work for me at the level of analogy, metaphor.

Challenging. Rocking my inner boat. Yes.

Mountain Strong

Winter and the Future Moon

Wednesday gratefuls: For Paul’s idea of the 60 second hug and zero negativity. For Bill’s call yesterday. For Rabbi Jamie and Art Green, the class at Kabbalah Experience by Zoom. For Sandy, who cleans with energy and whose tumor has begun to shrink. For all the good dogs everywhere. All dogs are good dogs. For Mountain Waste who takes away the stuff we can’t use, don’t need.

Mountain strong. See that a lot up here. Bailey’s town motto is Mountain Strong. Has a sort of defiant, libertarian meaning to most. Clues: lots of comments about guns as a primary home defense system. About citiots. (city idiots) Griping about service up here when we know the difficulties involved.

Also, though. We can handle it our own. We’re neighbors, let’s help each other. Respect the wildlife. Keep the night dark.

I like it. Mountain strong. That’s how Kate and I feel. We’re mountain strong. Can it be difficult up here? Oh, yes. The thin air has caused both of us problems most of the time we’ve been here. On certain days the snow is so good we can’t go anywhere. IREA, the local electrical company, has miles of lines in difficult to reach, yet sensitive to weather places. Like up and down whole mountains. Outages are not uncommon and Kate needs O2 24/7. Generator. Delivery is episodic rather than consistent though we have an exceptional (for the mountains) mail carrier. Not to mention that it’s far away to all the services we need.

All true. What I call the Mountain Way. Just more molasses to crawl through for certain aspects of daily life.

However. The bare rock, the lodgepole pines, the aspen groves, the cold rushing creeks, the deep valleys and tall mountain peaks, the moose, the elk, the muledeer, the fox, the lynx, the bobcat, the mountains lions, the bears, the magpies and the Canada Jays, the crows and the ravens, the curvy roads, the changing seasons. And the clear, dark nights with the Milky Way and Orion and Ursa Major, Gemini and the whole zodiac. The clouds, the lenticular clouds and the clouds with a long straight front coming over Mt. Evans. When they’re lit by the rising or setting sun.

And for me, the two visits from the mountain spirits. The three mule deer bucks who greeted me when I came to close on the house on Samain of 2014. The two Elk bucks who stayed in our yard for a day eating dandelions. The day before I started radiation treatment.

Mountain strong. They promised that, welcomed me on the close of the Celtic year. They promised that, assured me on the day before the Cyber Knife visits. We are neighbors, mountain spirits and humans. We need mutuality to survive. The mountains themselves have greeted me and come to me as companions. Our mountain journey is now five years old and only just begun.

Mountain strong.

Death and Resurrection

Winter and the Future Moon

Saturday gratefuls: The snow, coming down hard. The temperature, 17. All 8,800 feet above sea level. Two weeks of consistent workouts, 5 days, 3 resistance, two with high intensity training. Ruth’s being here. (she’s sleeping with Rigel and Murdoch right now.) The Hanukah meal last night. Hanukah. Whoever conceived and executed Resurrection: Ertugrul. The internet.

Been thinking a bit about resurrection. Not as in Resurrection: Ertugrul, which is about resurrection of the Seljuk state, but in the New Testament mythology. Birth, life, death, resurrection. Christmas, Ministry, Black Friday, Easter. The Great Wheel. Spring, growing season, fallow season, spring. Osiris. Orpheus.

Death is being overcome every spring. Life emerges, blooms and prospers, then withers and dies. A period in the grave. Spring. Resurrection is not only, not even primarily, about coming back from death. Resurrection is a point in the cycle of our strange experience as organized and awake elements and molecules.

Saw an analogy the other day. Twins in the womb. Talking to each other about whether there was life after delivery. How could there be, one said. What else is all this for, said the other. Do you believe in the mother? Yes, she’s all around us. I can’t see her, so I don’t believe in her. How would we get food after delivery? How would we breathe? I don’t know, but I believe we’ll do both.

We know, too, the story of the caterpillar, the chrysalis, and the butterfly.

Might resurrection itself be an analog of these ideas? Could be. Easier for me to comprehend is the death of a relationship, the period of mourning, then a new one, different from the first, but as good or better. The death of a dream. Having to sell the farm, a period of mourning, then a new career, different, but satisfying, too. The death of a certain belief system. Say, Christianity. A period of confusion and mourning. Then, a new way of understanding. The way things are. Consciousness and cycles. This comes; that goes.

A Minnesota life. Well lived and full. Dies. A period of mourning and confusion. A Colorado life. Different, but satisfying, too. The gardens of Andover. The rocks of Shadow Mountain. The lakes of Minnesota. The mountains of Colorado. The Woolly Mammoths. Congregation Beth Evergreen.

Are there other resurrections? Of course. Is there a resurrection like that of Jesus? Unknown. I choose to celebrate the resurrections that I know, rather than the ones I do not. The purple garden that emerged in the spring. The raspberries on the new canes. Those apples growing larger from the leafed out tree. This marriage with Kate, a notable resurrection of intimacy in both our lives.

What is dying? What are you mourning? What resurrection awaits?

Merry, Merry Meet

Winter and the Gratitude Moon, waning sliver

Christmas gratefuls: the silence on Black Mountain Drive. Black Mountain itself. The stars above Black Mountain. Shadow Mountain. Our home. This loft, a gift from my Kate, now five years ago, and still wonderful. Kate and her increased health. The sacred side of Christmas. The pagan (also sacred) side of Christmas.

When I went out for the paper this morning, it was dead quiet. No dogs barking. No cars or trucks on the road. No mechanical noises. The sky was the deep black of the cosmic wilderness, lit only by bright lights: planets, stars, galaxies. Silent night, holy night.

Those shepherds out there tending their flock, sheep shuffling around. A baa and a bleat here and there. Visitors on camel back. All that singing. As imagined, probably not a quiet night.

Here though, this dark Christmas morn. The deer are asleep. The elk, too. Pine martens, fishers, foxes, mountain lions might be prowling, but part of their inheritance is silence. Black bears went to sleep long ago. Millions of insects are quiet, too. The microbes in the soil, the growing lodgepole pines, the aspen organisms, their clonal neighborhoods, bulbs, corms, rhizomes all alive, all quiet.

Silent night, holy night. Yes. Sacred night, holyday night. Yes.

I read this long essay on consciousness by the president and chief scientific officer of the Allen Institute for Brain Science. In it he says this:

” Yes, there’s this ancient belief in panpsychism: “Pan” meaning “every,” “psyche” meaning “soul.”…basically it meant that everything is ensouled…if you take a more conceptual approach to consciousness, the evidence suggests there are many more systems that have consciousness—possibly all animals, all unicellular bacteria, and at some level maybe even individual cells that have an autonomous existence. We might be surrounded by consciousness everywhere and find it in places where we don’t expect it because our intuition says we’ll only see it in people and maybe monkeys and also dogs and cats. But we know our intuition is fallible…”

Even silence, since it presumes an awareness of noise, is a proof of consciousness. All that consciousness around us here on Shadow Mountain. The trees and wild animals, grasses and microbes, dogs and humans, all here, all experiencing a self.

I take panpsychism a bit further than Koch with the kabbalistic idea of ohr, the divine spark, resident in every piece of the universe and the process metaphysical view of a vitalist universe creatively moving toward greater complexity.

This waking up mornin’ we can see the baby Jesus as an in your face message that, yes, of course we are holy. Yes, of course the universe sings to us from the depths of the sea, the top of the redwoods, and the person or animal across from us this morning. And, to get downright personal, from within the deep of our own soul.

A Holiweek

Winter and the Gratitude Moon

Saturday gratefuls: For this spinning, traveling planet. For ways to get from one spot to another: cars, trains, planes, bicycles, feet. For the new Woolly Calendar, produced again by Mark Odegard. Over 30 years. For cities like Minneapolis, San Francisco, Denver. And for those of us who live outside of them.

The long dark Solstice night still wraps Shadow Mountain, quiet and black. For those lovers of the summer this marks a key moment as the night begins, gradually, to give way to the day. Six months from now the Summer Solstice will celebrate the longest day, which marks the moment when the day gradually begins to give way to the night. A cycle that will last as long as mother earth does.

A cycle that can remind us, if we let it, of the way of life. That darkness comes, fecund and still. That light comes, spurring growth and movement. That we need both the darkness and the light, both are essential. When dark periods enter our life, they are usual, normal and will pass. When light periods enter our life, they are usual, normal and will pass.

Our time with Seoah ends today. She heads off to Singapore for a year, leaving Denver this evening. We’ll head out to the airport early. It’s Christmas travel weekend and the airport will be buzzing.

Her English is much better and she studies hard. She hopes that her time in Singapore will push her all the way to fluency. Mary has a Korean friend who will help Seoah hook up with the Korean community there and English language tutors.

Hanukah starts tomorrow night. The first candle. Tuesday is Christmas Eve, then Wednesday, Christmas Day. Festivals of light. Showing our human preference for the day, for the growing season. Showing our confidence in the long ago, when the Maccabees revolted, kicking the Seleucids out, entering Jerusalem, and rededicating the Second Temple after its profanation by Antiochus Epiphanes. And, when the miracle baby, Jesus, entered this world, like the Shekinah.

A holiweek. Filled with candles, presents, songs, family. The most sacred part of this holiweek is the coming together of friends and family.

The West

Samain and the Gratitude Moon

Wednesday gratefuls: Seoah and her light presence as a guest, Murdoch again, the Grandmother Tree at CBE, the night drive up Brook Forest, then Black Mountain drives, the fox that crossed our path, the mule deer doe standing, looking toward the road, the nightlife of the wild, the ultimate wildness of the heavens

December 20, 2014 “The enormity of this change is still a little hard to grasp. We’re no longer Minnesotans, but Coloradans. We’re no longer flatlanders but mountain dwellers. We’re no longer Midwesterners. Now we are of the West, that arid, open, empty space. These changes will change us and I look forward to that. The possibility of becoming new in the West has long been part of the American psyche, now I’ll test it for myself.”

December 18, 2019 The usual mythic significance of the West, where the light ends, where souls go when they die, seems quite different from its American mythos as almost a separate country, an Other World where you could leave Europe behind, leave the East Coast behind and rejuvenate, remake yourself. (yes, Native Americans were here already. But I’m talking about the frontier, the Old West, the place where Hopalong Cassidy, the Lone Ranger, and lots of versions of John Wayne lived. And, yes, the Spaniards on the west coast and as far north as what is now New Mexico. The Russians, too.)

Seems quite different. Yes. However, “the possibility of becoming new in the West.” The American mythic West is about where souls go when they die, when they die to a past that had not prospered in the East, to a life no longer well lived, to a life lived in the all too usual way, to a life of boredom.

What would we become? When would the West become home? When would this house on Black Mountain Drive become home? All those boxes. All that altitude adjustment. And, we would gradually learn, an attitude adjustment to mountain life.

We have become people of the mountains, in love with them enough to adapt our lives to thin air in spite of the difficulty it presents to us. We have become people of the tribe, of clan Beth Evergreen, part of a strange and intriguing religious experiment, a new community. That was part of what people sought in the West. A chance to build community anew, to different rules.

We have become embedded in the lives of our grandchildren, of Jon. They love the mountains, too. Our choice, to live close, but not too close, has had its challenges, but has worked out well. It’s hard for us to provide day to day support for Jon and the kids. We’re too far away and too physically challenged (of late). We are, however, a mountain refuge for them, a place away from the city where they can come to refresh. We’re also on the way to A-basin, Jon’s favorite ski area.

When we travel now, the return no longer involves a turn north, toward the Pole, but a turn West, toward the mountains and the Pacific. Our friends in the north, in Minnesota have stayed in touch. We’ve not gotten back much; it’s so good to still have solid connections.

We change altitude frequently, often dramatically during a day’s normal routine. No more mile square roads, farmland templates. No more 10,000 lakes. And, up where we live, in the montane ecosystem, no deciduous trees except for aspen. No more combines on the road, tractors, truck trailers full of grain and corn headed to the elevators. (yes, in Eastern Colorado, but we’re of the mountains.)

The pace of life in the mountains is slower. Many fewer stoplights, fewer stores, less nightlife. Service of all kinds is slower, too. Plumbers. HVAC guys. Mail folks. UPS. Fedex. Denver Post. Painters and electricians. Once we quit expecting metro area level of service, especially in terms of promptness and predictability, life got better. The mountain way.

Our life in the West has also been shaped, profoundly, by medicine and illness. Tomorrow.

Cheery, eh?

Samain and the Gratitude Moon

Monday gratefuls: The Evergreen Chorale and their Season of Light concert at Colorado School of Mines. The Undertones, a choral group from Northwestern. The Denver Children’s Choir. The folks who built 470, 285, 6. The geology that built the Front Range. The snow last night. All the brave lights and the coming darkness.

Haven’t mentioned it much this year, but we’re in holiseason. The Evergreen Chorale’s holiday concert. The trees lit with colored lights up and down Black Mountain, Brook Forest Drive. The not-so quiet desperation of brick and mortar retailers. Dreidels and menorahs. We’ve passed through Samain (almost), dia de muertos, all souls, Thanksgiving, Divali, the Posada, most of Advent. Some big ones still ahead: the Winter Solstice, Christmas, Hanukah, Kwanza, New Years, Epiphany.

Here in the mid to northern latitudes the gradual lengthening of the darkness has created fear and some mad ideas. Like, daylight saving time, for example. Some of this fear has gone into each Christmas light, each Divali light, each menorah lit for the holidays. We want to say: We are human. We can fight the darkness. Beg Sol to return with sympathetic magic.

Here’s the thing though. We can’t fight the darkness. No matter how many bonfires we ignite, how many strings of lights we hang, how many courageous songs we sing to the many gods we hope will bring us out of the darkness, the Winter Solstice comes. Its darkness compels us to consider the so-far away apocalypse, the one we know is coming.

About a billion years from now Sol’s luminosity will have grown bright enough to boil our oceans and disperse our atmosphere. Well before our star expands into the red giant phase, much further along in its lifespan, Earth will no longer be inhabitable. This is the end, my friends, and the winter solstice reminds us of the forever darkness.

Will humanity have migrated far enough away to survive? Hard to say. Most of the sci-fi ship propulsion systems are very, very far from practical. Maybe we can get far enough away by hopping from home to home: Mars, then Enceladus, then ? Maybe not. Perhaps this strange, weird experiment, life, will wink out then, never to be repeated.

No Christmas lights, no Divali lamps, no menorah will save us then. Of course the personal apocalypse of each of us alive now will have long passed, so the Winter Solstice can remind us of that, too. We are temporary, fragile, unique, wonderful. Why can’t that be enough?