Category Archives: Memories

Hard Copies, Hard Work, Hard to Understand

Beltane                                                                     Sumi-e New Moon

hard copiesStarted a long project yesterday. I’m printing out all of Ancientrails. Been wanting to do a total backup and I will at some point, but if it’s going to be useful to my ongoing work, hard copy is better. Besides, think how satisfying it will be to hold a copy of all this. Then, I got to thinking. Oh, but a fire! I’m going to make a copy of the copy when it’s done, then make copies of all my hard copies of my novels. I’m going to ask Jon if I can store those copies in his garage in Aurora. Yes, all the novels are on flashdrives (and in a safety deposit box, all except my work on Jennie’s Dead and Rocky Mountain Vampire) and all of Ancientrails is in the cloud, but the hard copies are important, too. The things that come up before we fall asleep.

Haven’t mentioned the dishwasher in a while, certainly not the Samsung of late and unlamented memory, but that’s because the Kitchenaid works. It has eased a burden. Dishwasher, clothes washer and dryer, gas/electric stove and refrigerator. All really are labor saving appliances. No ice delivery. No need to fell trees and split wood. No hand washing of dishes and dirty clothes. No hanging clothes out on the line and bringing them back in. We don’t think about these wonders unless one ceases to work, but they do free us up for other more important matters like facebook and texting. Ha.

similar to the one I used back in 1974
similar to the one I used back in 1974

I have felled trees and split wood to use a wood cook stove and to heat a house with an airtight wood stove. I have washed dishes by hand as a matter of course. No scrub board and clothes line in my past though. Laundromats. I’ve never had an ice box though that was the go to word for the refrigerator when I was a kid. My grandmother called all cars, the machine.

As always we live in a time between this moment and the past, between this moment and the future, never fully leaving behind the ways and memories of the past and never fully engaged in the ways and possibilities of the future. It is in precisely this sense that the present is both past and future, at least in the only useful understanding of them.

By the qabbalah class this evening I’ll have finished Carlo Rovelli’s book, The Order of Time. I rarely read books twice, too much to read, but I will definitely read this again. A lot of it is clear, understandable, but so counter-intuitive that it’s hard to recall, hard to assimilate. For instance, according to Rovelli, whose field is quantum loop theory, time is not a dimension at the quantum level. It’s not necessary for the equations that explain quantum mechanics.

quantum2If I’m understanding his primary argument, time at the Newtonian level is a result of blurring. This may seem like an odd idea, and it is, but it’s not so hard to grasp if you think about the blurring that is necessary for us to perceive the world around us. Example. If you shrank to the atomic level and tried to walk across a table top, you’d fall in. It’s blurring of the quantum world that makes the table seem solid to us. Time is a result, again if I’m getting this, of the blurring of the transitions from event to event which, at the quantum level have no prescribed order.

Anyhow, to really comprehend Rovelli’s work, I’ll need to go through it again having the whole as context for the parts.

 

 

Just in Time

Beltane                                                                                           Mountain Moon

Time The_Persistence_of_Memory By Image taken from About.com, Fair use,en.wikipedia.org w index.php curid 20132344
The Persistence of Memory, Dali, 1931.  By Image taken from About.com, Fair use, en.wikipedia.org/w/index.php cur id 20132344

Time last night. Qabbalah. Does the past exist? Oh? How do you know? Key learning, something I have to learn and relearn, the past exists, yes, but only in the present. Just like, oddly, the future. Why? We never have any time other than the present. Never. We can pull ourselves away from awareness of the present by being focused on the past regrets, anger, guilt, yet we can only experience the past in the present. So, whether it has any ontological reality or not, we cannot know it except as a ghost that we carry forward with us.

Likewise, the future never arrives. Free beer tomorrow. Our dreams or fears or hopes or anguish about a future event can affect us, but, again, only in the present. Now is all there is, and, again oddly, the moment we think of the now, it is past.

Kilauea Leilani May 5 lava fountains 230 feet high, USGS
Kilauea Leilani May 5 lava fountains 230 feet high, USGS

Moment to moment the Reconstructionist prayer book says, the process of creation is renewed. Creation continues. Revelation continues. Tradition changes. This seems right to me and offers us substantial hope. We are not bound by past. This moment is new and we can choose in it to experience the past differently, to change the narrative, to reframe. In the same way we can choose-this is very existential-to reframe our future hopes and fears.

Time nowIn the present, which has never existed before and will recede as if it were never there, all things can be made new. This is a subtle idea, at once obvious and at the same time almost impossible to grasp. Yet it is true that the 71 years of my life have passed in moments, always in the now. Even in 1947 my life passed moment to moment in increments, the very same as the increments I experience today in 2018.

Reb Zalman, founder of the Jewish Renewal movement, and a resident of Boulder until his death, talks about sin as a remnant of the past that is no longer useful, a story whose narrative obscures our ability to be in the present and, therefore, to make choices in the present. I really like this idea since it removes sin from morality and certainly removes it from any stain on the essence of a person. When we discussed this last night, I offered a metaphor from gardening, “A weed is a plant out of place.”

Bored

Spring                                                                                   Mountain Moon

boredYesterday found me getting this done, that done, the next thing done. Even found an electrician to come install a ceiling fan in the bedroom. This last one is a feat close to finding a rainbow unicorn. By 11 am I’d accomplished more than I usually do in a day. Not sure why, just sorta got into it and kept going. This included a brief nap.

Then in the afternoon I was bored. Doesn’t often happen to me, but I’d done all I felt like I needed to do, more even, so that part of my day was complete; yet, I had no idea what to do next. I tried sumi-e, but I did some representational painting and it frustrated me. I went over to Jennie’s Dead and Rocky Mountain Vampire, but I found I’d gotten out of touch with the storyline. I have to print them both out and re-read them, pick up the thread again. I did finish a monthly Current Work entry, something I’d missed for two months.

productiveOK. What now? Not much. The three hours or so before Jon, Ruth and Gabe came up were a bust in terms of getting things done. That’s ok, I don’t need to be productive all the time. Yet. I do like to engage things during the day, either write or workout or cook or do the laundry or fix the bell in the backyard. In the evening, I like to disengage. Watch TV, mostly. I know. I know. Still what I like to do. The blue collar me.

header song2So Sunday, Sunday. Gonna print out those novels. Try some more sumi-e, probably watch Youtube videos for instruction. One of these days, maybe today though I tend to want to do this stuff during the week when the Denver folks are working, I’ll head out with my sketching stuff and go do sketches of rocks and trees and mountain streams. Stuff to work with when I get out the brushes and ink.

Might read some qabbalah. Look at the week ahead. Part of this is a formerly usual transition from winter to spring, a time in Andover when the workload would ramp up. Garden beds to clean. Bees to check. Weeding to get done. Cool weather vegetables to plant. Pruning. Bagging apple blossoms. None of that here, so all those years, 20 to be exact, of getting ready for the growing season just pushes against my day with no outlet.

 

 

Rivers and Mountains, Bees and Kate

Spring                                                            Mountain Moon

fan kuan, travelers among mountains and streams
Fan Kuan (960-1030, a.c.e.), travelers among mountains and streams, Song Dynasty

So my mind is filling with rocks, pines, mountain streams, magpies and mountain lions; a sign that the mountain theme has begun to take hold. I plan to spend this spring and summer sketching and photographing rock formations, mountains, summits, animals, water, trees and other plants, then interpreting them with sumi-e. I’m continuing to read the shan-shui (mountains and rivers) poets, moving back into the world of Chinese classical painting.

Qabbalah study continues. We’re investigating time and the qabbalists have their own unique approach to it. Here’s an example. To experience what I would call sacred time-they use the phrase eternal time-qabbalists want us to pay closer attention to what I would call ordinary time. This is far different from trying to collapse the hold of ordinary time through meditation or koans or mystical experience. The easiest example is the week. In the qabbalist’s world we count six ordinary days, then we experience shabbat. Shabbat is a time out of time, a moment in the week when the observer exits the world as usually experienced and enters sacred time. But. It’s observable as sacred time because of its contrast to the six days that precede it and the six that follow it. Thus we can find sacred time through attention to measured/ordinary time.

honey supers after the harvest, 2013
honey supers after the harvest, 2013

Getting ready to hive bees for Beth Evergreen on Saturday morning. Had to dig around in all the bee stuff we brought from Andover since Rich Levine, local bee enthusiast, needed a hive box and twenty frames plus accessories. I had enough. Getting out the hive tool, scraping propolis off the frames, moving supers put me right back into beekeeper mode. Still don’t think I’m willing to do it here, too much hassle with the need for a bear proof enclosure which means strong electric fencing. I will enjoy helping others, though.

Singapore, 2016
Singapore, 2016

Kate’s gained almost five pounds! This after a long period of weight loss. I called her my incredible shrinking wife. Our consult with Betsy, the nutritionist for New West Physicians, was a turning point.

Kate’s building momentum. The Sjogren’s conference left her feeling less alone with this nasty disease since there were hundreds in attendance from all across the U.S. who not only have it, but have similar experiences to hers. She also had her second session of physical therapy this morning and continues to be excited and enthusiastic about it.

Makes me smile.

 

 

Yom ha-Sho’ah

Spring                                                                        Mountain Moon

Holocaust Is Fading From Memory, Survey Finds. NYT

Anti-Semitic Incidents Surged 57 Percent in 2017, Report Finds. NYT

20180415_155755Sho’ah is Hebrew for catastrophe and has come to refer explicitly to the catastrophe for Jews after slavery in Egypt, the Holocaust. On the 27th of Nisan, April 12th this year, Jews celebrate Yom ha-Sho’ah, or Holocaust Remembrance, on the anniversary of the Warsaw Uprising. This is a crucial twist to Holocaust remembrance because it frames the day with a symbol of Jewish resistance to the Nazi’s.

One thing I’ve been privileged to observe over our time so far at Beth Evergreen is the complicated relationship Jews have with the Holocaust. It is horror beyond imagining, yet there are photographs and family memories and its dispiriting constancy in everyday Jewish life. Rabbi Jamie tries, each time he refers to the Holocaust, to inoculate the congregation against an attitude of victimization. Victims have little agency and the worst sequelae of the Holocaust would be a self-enforced powerlessness.

20180415_155411It’s a tragedy so outsized, so without precedent as an act of calculated evil, that how to approach its remembrance, its historicity, is fraught. Words and analysis, though important in certain venues, cannot touch the emotional complex around its reality. Congregation Beth Evergreen, this Sunday, tried another approach. Dance and music.

Beth Evergreen commissioned The Thomas Dance Troupe, five members of the Colorado Ballet who work together outside of the Ballet, to come up with works that could serve as, well, I’d say, a cri de coeur. They performed with a select few members of the Evergreen Chorale, a pianist, and a violinist.

It was a powerful program, aimed straight at the heart and it arrived. Many of the most important truths which we humans can access are not communicable in words, in the language of reasoned discourse. Those we must find in art.

Yesterday and Today

Spring                                                                  New Shoulder Moon

exerciseMade it to three sets on my workout. This is slow for me since I’ve had this routine for over six weeks, the time frame in which I usually go back for new exercises. No matter. Things have been busy. Feels good to be have gotten this far given the situation.

Dream last night. I had been called to organize a protest at a factory, Johns-Manville, where I worked during high school. The rationale (which I forget) was good; I saw a clear path to getting folks ready to take on management. The meeting was held at the factory and lots of workers had come. However. Just before I was to get started, everyone suddenly left the room. They came back in, slowly, and while they were coming I looked at my self in a mirror, getting ready to go onstage. My hair was a mess. I couldn’t get it to lie down.

ruins of the old Johns-Manville factory in  Alexandria
ruins of the old Johns-Manville factory in
Alexandria

By the time I got onstage I could tell that management had a plan and it involved disrupting the meeting by distracting the audience. It worked. People kept coming and going. I started out with a question, “Did any of you work here in 1964?” One older man, his back turned to me, raised his hand. “Well, you might have seen me here as a shipping and receiving clerk.” (actual job) That got the reaction I’d hoped for, a mild bond. After that the meeting dissolved.

As I began to leave the dream and wake up, I was frustrated, disappointed. Then I thought. Ah, I see the mistake. We let the meeting happen at the factory. The next one will be in the union hall.

20180408_121101SeoAh made a Korean chicken soup. Her mother’s recipe. It was wonderful. She used the leek, some mushrooms, spring onions, and rice noodles. SeoAh used silver ware and I used chopsticks.

She came at just the right time. Kate’s recovery has begun to accelerate. She’s sleeping better, doing her exercises, getting outside and walking. SeoAh has relieved the pressure on me by cooking, cleaning. Next week Kate starts physical therapy. I can see the arc of this moving up now. Makes a big difference.

But the best part is the deepening relationship with SeoAh herself. “You are my parents. Do you understand?” Yes, we do. And, we feel the same way.

 

Regress to advance

Imbolc                                                                             New Shoulder Moon

“All changes, even the most longed for, have their melancholy; for what we leave behind us is a part of ourselves; we must die to one life before we can enter another.”
– Anatole France

melancholyThe last letters of the Hebrew alphabet now have renderings in sumi-e, lying on my table ready for quotes and the chop. A member of Beth Evergreen last night referred to me as an artist. Oh. I thought he said audience. Artist is not a word I’ve ever associated with myself so my brain heard something else. A revealing moment. How others see us is not always, perhaps often, not the way we see ourselves.

An obituary on Terry Brazelton had this summary of a major finding of his research: “Development does not occur on a linear path, with each skill building on earlier ones. Rather, it unfolds in a series of major reorganizations in which children temporarily regress before mastering a new developmental milestone.” NYT

Well. That explains melancholy, at least as I’ve experienced it. There’s a plateau effect, then a hesitation, a pause while the psyche incorporates a new way of being, one probably not available to consciousness at the time of the pause. Since it’s inchoate, the reorganization seems like a regression, a stutter. The mind and the body both slow down, awaiting something they don’t understand. Result: melancholy.

 Van-Leyden St. Jerome in his Study by Candlelight (1520)
Van-Leyden St. Jerome in his Study by Candlelight (1520)

If you’ve read my posts over the last month or so, I think you’ll see what I’m talking about. My psyche had moved on, already aware that I needed more tactile moments in my daily life, already aware that it was time to resort my priorities based on a new constellation of possibilities made real by our move.

Last night at the shabbat service a rabbi friend of Jamie’s gave a short reflection. She had us consider an unusual moment in the Torah when the former Hebrew slaves remembered fondly the foods they had in Egypt. Using this seemingly inscrutable nostalgia for a time of bondage, she suggested that during transitions, a time of instability, wandering in the dessert for example, we often want to return to the stable state we know to ease the anxieties and uncertainties of a transition. Thus, when faced with a period of eating manna during an often frustrating movement toward the land promised, but not yet reached, even slavery seemed to have its charms.

That nostalgia, I think, is the root of melancholy, a hope that the past can ease the upset of the present. The psyche knows that’s a false hope, a trap, but is unable to articulate why. So, stasis, moving neither forward nor backward, which the ego interprets as negative without knowing why. Really, the moment is gestational, a new way awaits its birth. Not back to Egypt, but on to the promised land. Not back to the life of forty years in Minnesota, but on to the new life developing in Colorado.

 

 

 

Experiencing Joy to Learn More About Joy

Imbolc                                                                           New Life Moon

joy chauvetBefore we got to Beth Evergreen yesterday, we stopped at Safeway. Kate had a fun idea. She would buy bite size Almond Joy candy bars and have them for everyone. While in the store, she also found some yellow roses and bought enough to give each person around the table a flower to take home. Though she had to settle for full size Almond Joys, the idea was still there and the flowers were a gentle, beautiful and fragrant memento of the time together.

Kate’s idea for teasing out experiences of joy over a lifetime worked well, too. After she began the afternoon with a chant/song of her own devising, Kate led us in a Hebrew blessing for torah study. She explained how to use her chart with single digit, adolescent, and adulthood as columns.

joy of cookingWe then spent an hour plus in an energetic sharing, each person picking one instance from each column. The responses were as varied as the people in the room and the time frames to which they returned while filling them out. “Getting my pilot’s license.” “Grandchildren.” “First kiss.” “Traveling alone, being alone in a strange place.” “Throwing rocks up so bats would follow them down.” “Playing hide and go seek.” “Having sex and finding out you’re not pregnant.” The general tone was joyful, celebratory as we both learned more about each other and got to share in each other’s joy.

When everybody had offered their experiences, I asked if we could use that content to try to define joy. How do we know joy when we see it, feel it?

flowcsikszentmihalyiHere are several words and phrases offered: Joy requires authenticity. It has a definite physiological, embodied component. Joy flows; you can’t hoard it; it’s contagious. Joy mixes awe and gratitude. Many people identified natural settings as joyful. Joy is transpersonal, often involving connection, (I would say intimacy.) with animals, other people, places. We get outside of ourselves, beyond ego, become one with whatever causes our joy. Being with children, especially grandchildren. Constant learning is a source of joy. Degas. Joy is transformative. Joy ignites gratitude. Joy is quiet and internal; happiness loud and external. Joy is a choice.

We skirted the issue, for this afternoon, of the links between joy and sadness, joy and gratitude, joy and generosity. For another time.

We ended with deciding on a practice. A few shared theirs. It was a bright moment and made more joyful for me by sharing the leadership with Kate.

 

A Horticulturist

Imbolc                                                                           New Life Moon

As my melancholy continues to lift, new and old values push themselves forward, wanting to be included or excluded. I didn’t, for example, attend the Democratic caucus last night. Though I did want to be home for Kate, who uncharacteristically has anxiety about her upcoming surgery, Sjogren’s adds an unknown, I also didn’t want to go. Kate pushed back on this, saying the activist has been an important part of me, well, almost forever. True. And maybe, probably, I’ll alter course on this one, but right now I want to focus on other things.

third-plate-dan-barberIn addition to cooking, the sumi-e (ink brush painting), and working out, I mentioned the possibility of a greenhouse. Expensive, so we’ll see about that. But. I began reading a book I’ve had for a while, The Third Plate. It puts me back in the mental and very physical world of Andover. In fact, the feeling, while I was reading it, was so comfortable, a sort of ah, here I am at home feeling, that I recognized it as an old value pushing itself forward.

It’s more than just getting my hands in the soil, nurturing seeds. It’s about being part of the farm-to-table movement, about acting on eating better food, about staying connected, directly, with mother earth. While reading this, I realized horticulture was a deep part of me, one Kate and I spent a lot of time, energy and money on, not because we had to, but because it was significant and nourishing.

carey_reamsBuddy Bill Schmidt will recognize the quote that begins the chapter on Soil: “See what you’re looking at.” Carey Reams, an unlikely looking radical, used to say this. He was the founder of the outfit from which I purchase soil additives, the High Brix Gardening folks in Farmington, Minnesota. He contended, as do many now in the farm-to-table world, that agriculture went astray long ago, moving toward products that fit mechanized food production rather than human nutrition.

There are too many examples that prove this, unfortunately. One is that the bulk of corn grown in the U.S. either goes for corn syrup or feeding cattle. Another is the development of tomatoes with skins hard enough to stand a mechanical picker.

wheatThe vast wheat fields of the Great Plains grow an annual wheat, two varieties that work well in steel rolling mills. Not only have these annual crops destroyed the ten feet or more of top soil that buffalo and deeply rooted grasses developed there, but the steel mills which make this crop profitable separate the germ and bran from the kernel, leaving only fluffy white flour. What’s bad about that? Well, turns out the nutrition in wheat lies in the germ and the bran.

IMAG0619I guess this is the native Midwesterner in me. I grew up driving past corn fields, pastures filled with Holsteins and Guernseys, pigs and beef cattle. The Andover gardens, the orchard and the bees, along with our small woods satisfied this part of my soul. I’m going to investigate local CSA’s, see if that’s a route back into this world. We have to buy groceries anyway, so why not from folks who share a philosophical position close to my own.

This is different, you see, than being attentive to the lodgepole pines and the aspen, the mule deer and the elk, the fox and the mountain lion. These are part of wild nature and beautiful, also important to my soul. But the world of horticulture, of growing and consuming food and flowers, fruits and honey is, too. A reemerging part of me. And I’m happy to see it, to feel it come.

 

Simcha

Imbolc                                                                           New Life Moon

Matisse
Matisse

“The noun simcha is mentioned in the Bible 94 times and is derived from the verb samach, which appears 154 times in the text. It is rooted in the Akkadian word shamahu meaning sprout or flourish.” Simcha, The Dayton Jewish Observer

A thing of beauty is a joy forever. So says Keats in his Endymion. Kate and I are leading the mussar class on Thursday, focused on joy and sadness. What else is a joy forever?

Most of the material I’ve read about joy distinguishes it from pleasure with a time distinction. A bite of food, a kiss, a winning hand, a new toy brings pleasure in the moment, but the pleasure dissipates quickly. Joy, to paraphrase Keats, is a thing of beauty forever. Joy, in other words, is lasting.

Rabbi Jamie says true joy can be recalled and experienced again whenever we want. Not fully sure about that, but a finger on the scale in favor of a lasting experience seems right to me.

Chagall, Fiddler
Chagall, Fiddler

Kate has come up with an exercise that will get us started on considering joy in our own lives. She designed a sheet with three columns: single-digit, adolescence, adult. We will write as many instances of joy as we can recall from each of these life phases. My hope is that in telling our stories of joy that we can experience them again and help others experience them with us.

How can we increase joy in our lives? Can we? (A)…rabbinic teaching concerning simcha points to the inner self as the source of contentment and joy. “Aizehu ashir? Hasameach bechelko, Who is rich? He that rejoices in his own portion (Avot 4:1).” ibid

So at least part of joy is perspective. What makes our life rich? Joyful? Knowing what is enough. What is enough? No less than we need, no more than we require. This seems to link joy to gratitude. If we have enough, we are grateful for what we have. Our life gains in simplicity since we don’t end up on the constantly promoted hedonic treadmill.

With simplicity, then, we know deep satisfaction. Not only do we have enough, but we do not waste our energy and our worry on getting more. Ah.

Joy yoshitoshiLast week at mussar we had a fascinating conversation on the essential dourness of both Jewish and northern European cultures stimulated by the Norwegian concern that they had won too many medals in the winter Olympics. In both cases happiness, and by correlation, joy, are suspect. Why are you so happy? What makes you think that will last?

In the Jewish instance this trait seems to correlate with the multiple times in Jewish history, starting with slavery in Egypt, that a golden age or at least a comfortable existence had been destroyed by pogroms, the expulsion from Spain, the holocaust. Are you happy now? Just wait.

In the northern European instance it seems to have more to do with seriousness. “For the soul is dead that slumbers, And things are not what they seem. Life is real! Life is earnest! And the grave is not its goal; “Dust thou art, to dust returnest,” Was not spoken of the soul.” Psalm of Life, Henry Wadsworth Longfellow

early cave painting
early cave painting

Both cultures, in other words, find joy and delight and glee and exultation, ecstasy and exhilaration suspicious at best and distracting at worst. Distracting from what? From the possibility of life’s stability being snatched away in an instance. From the need to keep the shoulder to the grindstone, quite literally. From the guardedness that protects us from disappointment, suffering, pain. Joy may make us vulnerable.

So it’s no wonder that joy is a middot, a character trait that needs cultivation. The soil for it is rocky, like that in our backyard here on Shadow Mountain, at least in these two cultures.

Joy Brown, creative joy
Joy Brown, creative joy

How to do that? I chose to scan my life looking for joyful moments. My hope is that I can begin to identify in the now, embrace them, live in them. Looking at my list (it’s posted here.) I can see some common threads. Intimacy: seeing Orion at night, dogs nuzzling, the mountain night sky full of stars, hugging Kate, hearing from Tom, Bill, Mark, seeing them. Challenging myself: learning Latin, using my sumi-e brushes, grinding ink, having a new idea, reading a new book, writing ancientrails. Letting the world in: driving over Kenosha pass and seeing South Park laid out ahead, the golden aspen among the lodgepoles on Black Mountain, paying close attention to the natural world. Being in community: working with Marilyn and Tara and Anshel, setting up for adult education events at Beth Evergreen, having an idea, sharing it, seeing something happen. Travel: hearing the howler monkeys on the road to Angkor, leaving for a trip, rolling retreats (roadtrips), the earthen smells when getting off the plane on Maui, Kauai, Hawai’i. Inner moments: the moment of mystical connection with the universe in 1967, meditation, remembering the two year old me who learned to walk after polio, mindful cooking.

One track for increasing the joy in my life then would be to seek intimate moments, identify new ways to challenge myself, stay alert and let the world in, continue at Beth Evergreen, travel, allow time to cultivate the inner life.

 

“On the bright side, simcha is a word laden with exhilaration and festive activities. Simcha expresses not only the joy of an event, but it is also the noun which means a happy event.

A holiday is a simcha, a family gathering is a simcha, a wedding is a simcha, the birth of a child is a simcha and a Bar or Bat Mitvah is a simcha.

The host of an event is a baal simcha and the sound of joy resonating from the event is kol simcha.

Simchat yetzirah, a joy of creativity, is a way to describe the exhilaration one feels while being engaged in a creative process…

(A)…rabbinic teaching concerning simcha points to the inner self as the source of contentment and joy. “Aizehu ashir? Hasameach bechelko, Who is rich? He that rejoices in his own portion (Avot 4:1).” ibid