Category Archives: Reimagine. Reconstruct. Reenchant.

A Cloud of Unknowing

Dante Luca Signorelli (Own-work-Georges-Jansoone-JoJan-Taken-on-30-April-2008)

Another big medical week. But they all seem to be right now. Minor: had my teeth cleaned yesterday. “Your teeth are so clean.” Hygienist. So one part of my body’s in good shape.

Kate and I visit Ed Smith today. He’s the surgeon who will, we’ve been hoping for several months now, implant the j-tube. The pulmonologist has cleared her, the last remaining hurdle. I’m expecting (hoping?) that we will schedule a date.

On Thursday I have the standard of care imaging studies for prostate cancer reemergence, a ct and an mri. The axumin scan is a pet-scan. In a followup visit to Dr. Gilroy, the radiation oncologist, we’ll see what these tests have to say and revisit the axumin scan if it seems like it would increase the accuracy and efficacy of treatment.

William Blake

Each step on this journey makes things a bit more real. A bit more sphincter tightening. Right now, I have no idea where I am, except that I’m in a place I’d rather not be. No diagnosis except a rising PSA. No treatment plan. Just the knowledge that somewhere in my body are cells working against my survival.

Death Hendrick Andriessen 1607–1655

It’s a strange place to be, ethereal, filled with fantasy. They’ll find distant metastases and I’m doomed. They’ll find a small, localized tumor, zap it with a Buck Roger’s ray gun. I return to a new life free of cancer. The disease is slow, but not fully treatable. I’ll have to live for years with an invader slowly gaining more and more territory. A losing game of go.

I’m sleeping well, not overly distracted or anxious. Yet this is a moment of existential angst, the sort of moment that defines existential angst. Dante helps me see it more clearly. Here are the famous first lines from Canto One, modified just a bit.

Two thirds through the journey of my life
  I find myself within a forest dark,
  For the straightforward pathway has been lost.

Ah me! how hard a thing it is to say
  What is this forest savage, rough, and stern,
  Which in the very thought renews the fear.

So bitter is it, death is little more...

But, since it came to good, I will recount all that happened there.” This is v. 4 of the Canto and my hope. We’ll see.

Get Your Hands Dirty

Just to show you I’m not only about death and cancer. Here’s a response I wrote to Bill Schmidt after reading this article, “Modernity, Faith, and Martin Buber,” from the New Yorker. He passed it along from his friend Nancy.

Bill, it took me a while, but I did get around to the Buber article yesterday. Interesting. I’d not read a synopsis like this before.

He was a contemporary of Mordecai Kaplan, the founder of Reconstructionist Judaism and the only rabbi excommunicated by the Orthodox rabbinate in the U.S. My kinda guy.

Martin Buber


I would put Buber, Dewey, Kaplan, and Emerson together. They all questioned received wisdom, hankered to get below the surface of thought to find the substrata. Dewey (and William James) as a pragmatist might be the outlier here, but the pragmatists were a unique American contribution to Western philosophy and as such took issue with the philosophical tradition they had been given from European thinkers. Buber, of course, is the only one of the three that is not an American, but he took Jewish thought in a direction I think is very congenial with Kaplan.

In a quick search I couldn’t find any evidence that Kaplan used Buber’s work, but their mutual insistence on a human centered approach to religion, perhaps even in Buber a human/pagan approach: “When something does emerge from among things, something living, and becomes a being for me… It is for me nothing but You!” and on Judaism’s culture, as opposed to dogma, makes them simpatico. “Buber exhorted his listeners…not to abandon their Judaism but to reinvent it.” Reconstruct it.

This is congruent, too, with Emerson who wanted a book of revelation to us, not the dry bones of revelation to them. Emerson I know had a lot of Taoist influence, don’t know about Buber.

Mordecai Kaplan

We might find a distinctly American twist on religious sensibility by looking at all of these thinkers, even though Buber was German. I’d say my project about reimagining or reinventing faith is in this tradition. That tradition seems to say, take nothing from books as true. Test their ideas against reality, test them against reality at its deepest in your Self and at its broadest in the world beyond the Self. Be ready for the sacred to surprise you in the petals of a flower, the flow of an avalanche, the innocence of a puppy. Find the divine within your Self and bow to the divine within the other, be it rock, animal, fungus, or human.

The gooseberries and me

In my work I’ve found the soil, the power of plants, perfect examples. When we consider our reliance on the first six inches of top soil, on the mystery of photosynthesis, on the divine miracle that is life whether green or furry or pink or barked, then, we don’t need to go to Luke or the Torah. My scripture and its most profound secrets exist in the wonder of rootlets reaching into the dark for the nutrients held for them in living soil.

Are you going to be o.k.?

Mortality signals. Coming through loud and strong. A frisson of the world without me. “Are you going to be ok,” Kate asked, “Psychologically?” “Yeah, I think so. I’ll tell you if I’m not.”

Yamantaka

Hard to avoid running the recent news all the way out to the literal end. (see post below) I’m neither a pessimist nor an optimist, I’m a realist. The indicators are not good. But. At this point that’s all they are. Indicators. As Kate also said, “We need more data.” Yes, an axumin scan would have helped, but a ct and an mri will get us started.

Yamantaka and I have been friends for a long time now. I’ve imagined my death, my corpse. Meditated on it. When my mind insists on following the bread crumbs, I let it. I end up the same place Yamantaka has taken me. The same place we all come to. The question isn’t whether, but when.

Yes, this is morbid. And, yes, even if all the signs are negative, nothing’s happening soon. But I can’t be other than where I am. Right now, on this chilly May Saturday, I’m still absorbing.

I do feel I’ll be ok. Psychologically. Which doesn’t mean I won’t be scared. The unknown is the landscape between here and death. Will treatments be able to slow down the cancer? Is there still a chance for a cure? Unknown.

There a couple of mantras I’ve said over and over for quite a while. Live until you die. I intend to do that. Live in the present. I’m doing that except for those pesky moments when the blood hound of logic starts baying at the trail. I still have books to write, paintings to finish, friends and family. Dogs. Those will not change. Books to read. Places to go. Mountains and nearby states to explore.

On that last. I will see the National Gallery of Art in Taipei. This is the museum which contains the Qing emperors collection, all the best of Chinese art over its long history. Chiang Kai-Shek gathered the collection and took it with him to Taiwan after a losing fight against Mao and the Red Army.

Here is a large copy of one piece I most want to see:

Fan Kuan, Travelers with Mountains and Streams, Song Dynasty

Not yet

Beltane                                                                             Cancer Moon

20190510_064922
from my computer, this morning

5 or so inches of snow over the night before and yesterday. Looks like winter again here. Solar panels covered. Black Mountain hidden in the clouds. The drive down the hill yesterday took some skill. Slick spots, long runs snow and ice covered while going down. Wouldn’t want to have to do that everyday for work. On occasion it’s interesting, different. Our workshop leader, Joanne, lives in Fresno where it gets hot, and in Hawai’i, where it never gets cold. This weather is not to her liking.

This is the last day of the workshop. Now considering how to continue this work on my own. Each other time, three before this one, I’ve come back and not continued the journal. This time it feels like I finally understand the method enough to do it unguided, or at least with the help of Progoff’s main book, At a Journal Workshop. The week long retreats have been sufficient for me to gain new insights, position myself in my life at the moment, and chart out a path forward. That’s why I’ve come to back to this experience.

One thing I’ve not touched on yet in this new journal is reading. I want to read more, more methodically. This desire comes over me from time to time, right now it’s coming in strength. I read a lot anyhow, you know that, but I want to take specific time for more difficult reading. Gotta figure out how to work that in.

There is, too, some overlap between ancientrails and the intensive journal. Sometimes they’re covering the same or similar ground. Will have to work out the relationship between them.

20190506_084930It’s a bit strange to be at May 10 and have the temperature at 24, snow covering the driveway, the roofs, the walkways. In Minnesota the safe time for planting was typically May 15. Don’t think it would work here, at least not every year. We warm back up next week. For now, though. Winter wonderland. Like, I wonder why it’s still winter?

Next week will test the equanimity. Monday am. Kate’s appointment with Gupta. Lung disease diagnosis and fitness for j-tube surgery. Later in the day, her new crowns. Tuesday, axumin scan to determine the extent and location of my cancer. Wednesday, a visit with my ophthalmologist. Retinal photography. Thursday, mussar. Friday, all-season tires and dye into the air conditioning system. A visit to Anova Cancer care for a treatment plan. A jump shift from this quiet week.

One important thing the journal workshop has underlined for me is that I’m not ready to die. I have family I want to care for, see grow up, grow older. Friends I want to know better. I have books to write. Places to visit. Deep work still ahead of me. This is not new, of course, and the journal workshop hasn’t made me aware of it, no. But, it has put me in touch with the gestalt of these things and my desire to keep at them all. The feeling level.

Death will come, but as I heard someone else say, let it be tomorrow.

 

 

Cycles of life, and death

Beltane                                                                       Cancer Moon

green knight
The Green Knight

Cancer has come up in several of my exercises so far, as you might expect with depth work. This work has helped me put it in the perspective of my life as a whole. Here’s one odd way. Progoff saw that many aspects of our lives went through conception, growth, decline, then death or significant waning. Children. Jobs. Creative projects. Hobbies. Places we live. Even illnesses. Cancer can be a metaphor for a project or relationship or job that has taken over our life, growing and demanding more of us than we have to give.

Cancer begins as cells in the body get out of whack, seek immortality at the expense of those cells that go through the life cycle. It grows unchecked unless a medical intervention occurs. If things go well, the cancer weakens, slows down, then dies. If not, the body weakens, slows down, and dies. Either way the cancer ends. So, cancer is not an exception to this experience of conception and growth, though it tries to hard to avoid decline. In this case I’ll actively seek its death, as we sometimes actively seek the finish of a career, a marriage, a creative project.

Samuel Palmer, The Harvest Moon (c 1833)
Samuel Palmer, The Harvest Moon (c 1833)

This perspective helps me see cancer not as a violent exception, but as an organic process like others. Which does not mean I’m embracing it. I know some people prefer not to see cancer as an enemy, but that’s not me. I’d like the archangel Michael to come in with his sword and whack every last cell of it.

This is also a Great Wheel insight. The ancient Beltane began with literal conception, saw the greening of the fields as crops began to flourish, then transformed into the heat and frenzy of summer at the summer solstice. As the crops matured, the harvest began at Lughnasa and continued through Mabon, the fall equinox, coming to a close at Samain, Summer’s End. Then the long fallow season commenced.  It’s a cycle that repeats year after year with the coming of spring, the greening of the fields, harvest, then the fallow time.

Cancer is, then, normal. Usual. Part of a cycle, with its own cycle, too.

Baptized in the Underground Stream

Beltane                                                                     Cancer Moon

20190506_131302Lots of Catholic kitsch in the Mother Cabrini giftshop. I mean, lots. In fact, that’s almost all they have. St. Expeditius here is my favorite, especially his arms.This is a refrigerator magnet and there are others. Including St. Gregory the Wonder Worker invoked in desperate situations.

But, there’s more, so much more. I may pick up an action figure of St. Michael since I find Michaelmas an important holiday. The springtime of the soul, September 29th.

Mother Cabrini action figures, too, some of them very well made. Crucifixes. Prayer cards for particular ills and problems. Mugs with www.anamazingparish on them. Mother Cabrini shrine mugs. Medallions. Jewelry. Lots.

Wandered through the gift shop on the way into the refectory. Good food. Fish, rice, vegetables and a wonderful cherry pie.

The first segment of the workshop is over. It’s called Life Context. The Progoff process plows up the unconscious, kicks up into consciousness both bits from your own unconscious and from what Progoff calls the underground stream. Progoff studied under Jung and the Jungian collective unconscious seems to have influenced him in a profound way.

Another exercise, I mentioned steppingstones yesterday, is inner wisdom dialogue. Progoff wondered, after his time in the army during WWII and the holocaust, what would happen if all the sacred texts disappeared. We would, he decided, write others. After all, we wrote the first ones and that knowledge has to be out there still. Or, better, in here.

Each intensive journal, Progoff believed, is a sacred scripture, a bible of the writer’s own creation. Why? Because it draws on the same source as the Koran, the Torah, the New Testament, the Tao Te Ching, the Diamond Sutra-the underground stream. This is a radical claim, but comports well with, say, Buber, the mystics, Emerson.

The inner wisdom dialogue predicates the underground stream. Each of us made our own list of as many wisdom figures as we could. These wisdom figures can be living or dead, mythological or literary, organic or inorganic. Among mine were Lao Tse, Emerson, Herman Hesse, Shadow Mountain, and the tree I used to visit at the Boot Lake Scientific and Natural Area. It abutted the Carlos Avery Wildlife Reserve in Anoka County.

After entering into a twilight state, a way of getting below the intellect to tap into the unconscious and the underground stream, I wrote my dialogue. I spoke with my tree. It’s a back and forth, leading wherever it goes. The pen follows the deeper you, not the rational mind. At least if the exercise is working well. Mine did.

That tree, with a curved, forked trunk, got passed by when the lumberjacks came because it was not straight enough for lumber; a tall white pine, it grows on an earthen island between two marshy areas. Boot Lake is largely marsh. I scattered Tully’s ashes, some of them, there. I snowshoed to this tree in the winter, walked to in the spring, summer, and fall. I often sat with my back up against its trunk, nestled between two thick roots.

It spoke to me of rootedness, of choosing your place, of reaching deep for what you need, of climbing high for the energy from above. I asked my tree about cancer and it answered. Trust your arborist. Follow through on your treatments. The tree knew of its kindred who have died due to the pine bark beetle. We know illness and death, the tree said.

We also did dialogues with persons important to us, our body, and our creative work.

Today we start the Depth Dimension segment.

 

Spinning out

Beltane                                                                     Rushing Waters Moon

High Holidays at CBE, before the bleed
High Holidays at CBE, before the bleed

22 degrees. A thin layer of snow on the solar panels, Black Mountain’s lodgepoles topped in a floury white and the sky that Colorado western blue. Bright sun. Why we love the mountains.

Still spinning out, not working much, floating in caregiver world, distracted. It’s ok. I’m waiting intentionally now, Progoff workshop starts Sunday and I’ll go deep into this current version of me, self-guided, self-analysis, Jungian style. The week after it finishes I have my pet scan, then the meeting with the oncologist. Into the unknown, first my psyche, then my body. All in two weeks.

The Progoff method is a pet scan for the psyche, letting me see the things within that have been hidden by busyness, anxiety, stress, competing demands, looking away. Once I’ve seen them, like the pet scan’s images of my cancer, I can diagnose my situation and make a plan. That’s diagnose in its etymological sense: from Greek diagnōsis, from diagignōskein to distinguish, from dia- + gignōskein to know. Merriam-Webster

My suspicion is that I’ve entered a different moment in my life, one that began with two dramatic changes, the first being the move to Colorado. It took about a year to process. All the financial squirming of two houses, moving and pitching stuff, lots of stuff, removing ourselves from Minnesota and moving onto Shadow Mountain. The second change. Prostate cancer. In which I went from a normally healthy aging man to a cancer patient. The sudden push back into the space of a cancer patient, after thinking I’d put it in the past, been cured, has jarred me in ways I’ve barely begun to realize.

20180909_183444
September 9th, easing the SMA induced nausea and cramping

Kate’s slowly, but now surely, rebounding from her long ordeal. She’s able to take on the dog’s second feeding, a modest, but real return to pre-bleed life. Our visit to Dr. Gidday, a post the most recent hospitalization appointment, gave her situation much more clarity. Dr. Gidday agreed that if her hemoglobin numbers don’t stay up, she has labs drawn weekly for the tpn feedings, then she’ll go to iron infusions. That will resolve, or at least attenuate, her anemia. Continued weight gain will happen through the j-tube placement. (remember the j-tube?).

The final piece of the puzzle, her lung disease, awaits either a lung biopsy, which she does not want, or a close reading of the high-resolution CT scan she had on April 2nd. With a diagnosis and the resulting treatment for the interstitial lung disease all the presenting problems of the past year plus should be addressed. A long, long time coming. Just how far back toward her old life she can expect to come is unknown, but if she can get back to sewing, driving, going to CBE and to Bailey Patchworkers and the Needleworkers group I’ll count her better.

Then, maybe I can get back to more abstruse obfuscations here rather than this medico-journalese I’ve had to adopt over the past several months. The tincture of time, as Kate would say.

At the Jabbok Ford

Spring                                                                      Rushing Waters Moon

jacobPhone call today from buddy Tom Crane. In referring to the current kerfuffle within my body, those cancer cells, he said I was “wrestling with a dark angel.” That is so.

Yet what it called to mind was one of my favorite biblical passages, one I’ve written about here before and about which there are many wonderful works of art. Jacob at the Jabbok Ford.

Through the night Jacob wrestles with what the text refers to at first as a man. When the man, now revealed as an angel, sees he cannot best Jacob, he says, “Let me go, for dawn is breaking.” Jacob, strong enough to hold an angel fast through an entire night, is not willing to do that. “I will not let you go unless you have blessed me.” It is at this point that the angel, who had to dislocate Jacob’s hip to keep from losing the match, agrees: “Your name shall no longer be called Jacob, but Israel, because you have commanding power with [an angel of] God and with men, and you have prevailed.” Jacob (now Israel) continues to limp the rest of his life. He names the spot Peniel, (I) saw the face of God.

Wrestling with angels is a tricky business. Just ask the Egyptians. That one, the angel of death, sometimes called Azrael, passed over the lamb blood smeared doors of the Hebrew slaves and killed the firstborn of Egypt. What would have happened to Jacob if he’d been beaten by the angel? No blessing, I’m sure.

Wrestling with Azrael, cancer forces this struggle on the psyche in the same way Jacob’s angel blocked his passage across the ford, could be represented as happening at a ford of the river Styx. Lose a match to Azrael and, to mix mythological systems a bit, you can catch a ride with Charon.

As with Jacob’s angel, no contest with Azrael will result in victory, Azrael wins all struggles in the end. But in the interim, as with Jacob’s life after the Jabbok Ford, we can go away changed in heart, identity, and fate.

ruin_stairs_leave_destroyed_broken_dirty_building_factory-921666.jpg!dRecalled as I wrote this that I had a dream:

“I was in a non-descript house or building, bare of furniture. Someone, or something, was in the basement. I could hear gun shots. I hunted for entrances to the basement and found two, one a door and one a grate.

Down there were steel pillars covered in concrete.  Whoever or whatever down there wanted to bring the building down. The blue painted concrete had shattered on many of the pillars exposing steel beams. They still stood strong.

Somebody handed me a rifle. I readied myself, though frightened, to go down and save the building.”

Surely this is Azrael. I woke up before the contest could begin, so I’m going to imagine the rest.

I went down the stairs, grateful for the rifle, thankful for whoever handed it to me. But, could I use it? I’m not a man of peace exactly, but I’m not a man of violence either. Still, desperate times. The basement had a little light, enough to make shadows. Gunfire echoed more loudly as I got to the bottom. Whoever it was, was serious.

The gunfire stopped. “You shouldn’t be down here.” A voice cold and firm. From the depth of the shadows. “Leave now and I won’t destroy you. Not right now.”

OK, I thought, back up the stairs. This is too scary. However, I didn’t move. I lifted my rifle and aimed it toward the voice. When I pulled the trigger, it clicked. A rifle with no ammunition. Well, that settles it. Back up the stairs. Nope. Stayed. Scared, but unwilling to give up.

The gunfire did not resume. The air had faint patterns of blue dust from the pillars that had been shot up. The silence was complete. No voice. No evidence of another.

Fates
Fates

My feet began to move before my mind caught up. Whoa, I thought, feet where are you going? I knew, though. Straight toward the depth of the shadows. I heard what I imagined was a rifle clatter to the ground. Hmm. Even up, I guess.

“Come no further unless you want to meet your end.” Cold, firm. Closer.

My mind said, back up the stairs. My feet kept moving until I lost sight of them in the darkness of the deep shadow. Heart racing, adrenaline swimming through my bloodstream, setting me on fire. We closed.

How long we struggled, I no longer remember. He was strong. Much to my surprise, so was I. We went back and forth, pushing, straining legs and arms, trying to gain an advantage. This was all in the darkness of the shadow. I could not see him and I assumed he could not see me.

Oh. Wait. Not a he. At one point, arms locked together, we touched at the chest. Breasts. A woman! Didn’t change my situation. She was still there to bring down the foundations of my life.

This went on. And on. I grew weary. So did she. Panting, both of us. Our moves more feeble. She touched my left shoulder and my left hip. Pain. Agonizing pain. Giving up not possible, I hung on, endured the pain, chose it.

Isle of the Dead, Arnold Bocklin
Isle of the Dead, Arnold Bocklin

“We must end this,” she said.

“Not until you stop. I need those pillars, I can’t let you wreck them.”

“If not tonight, later. You know that.”

“Of course. Yes. I know. And when it’s time I will not fight you, but come willingly.”

She dropped her hold on me. My shoulder and my hip blazed. The adrenaline was gone. I felt weak. “You must bless me and I will leave.”

Later, back up stairs, the door to the basement closed and locked, I sat at a small wooden table, drinking coffee. I had a new name. Just like Jacob.

A Difference Maker for My Heart

Spring                                                                              Rushing Waters Moon

20190420_173752Back to mussar yesterday. First time in quite a while. It was a gift, as was the minyan for Debra Copes’ mother’s memorial the night before.

Odd though, in both instances. I find myself an insider and an outsider. There is no question that Beth Evergreen accepts both Kate and me. I’m of the community, not a Gentile pagan interloper. Yet when the prayers are said and the knee bending and bowing begins, I feel like an outsider. I don’t know the words, nor do I fully understand why we’re bending and bowing. I try to follow the person next to me, but I feel awkward and a bit inauthentic. Also, I don’t wear the kippah during services. Again, it doesn’t seem authentic for me since I’m not of the tribe.

When Alan Rubin and I went to lunch on Wednesday, for example, I ordered a reuben, a pannini. When Alan ordered a salad, I said, “Oh, on your diet, eh?” “Well, yes, but also we can’t eat bread during Passover.” Oh? Oops. Passover, it turns out, is 8 days and eating leavened anything during this time is out. Yet they trust me enough to teach in the religious school.

high holy daysBeing away for a while makes me more aware of these moments. Yet Debra wanted me at her mother’s minyan. She did a universal worship service which consists of lighting candles for Hinduism, Zoroastrianism, Christianity, Buddhism, Islam, Judaism, and a general candle for other witnesses to the divine. Rabbi Jamie said, at a meeting a couple of weeks ago, “This ex-Presbyterian understands Reconstruction better than anybody else around this table.” Around the table were key leaders of the synagogue.

Yesterday I offered what was for me a mussar interpretation of a table of virtues set out by Renee Brown, a favorite author of many in the congregation. Yes, to generosity. But, also, yes to retaining sufficient resources for yourself and your family. Yes, to freedom, but also yes to submission, to recognizing those times when serving others is more important. Yes, to accountability, but also yes to breaking the rules, to recognizing that not all instances of being held to account (even by ourselves) are equal or worthy.

20180316_191858The Jewish approach to death, too. Sitting shiva with someone after a death. Having those in mourning stand and be acknowledged during the mourner’s kaddish at every worship service. Celebrating each year the yahrzeit, the year anniversary of a loved ones death. Calling together a minyan as Debra did for honoring her mother. Those who knew it, repeated the mourner’s kaddish from memory. A vital and key part of maintaining community, acknowledging that the dead live on, not gone, just absent.

When I told Alan about my new reality with the axumin scan and oncologists, he said, “You know you’ve got the whole congregation behind you?” He meant it. Wow. Makes me feel like crying. Because I’ve always chosen an outsiders role, I’ve rarely known complete acceptance in a group; but, I feel it at CBE like I felt it in the Woollies. Profound. A difference maker for my heart.

 

 

 

No Cheffing Required

Spring                                                                         Rushing Waters Moon

Two favorite tools
Two favorite tools

Kate and I discussed ways to relieve my stress. One source of stress for me was the evening meal. Part of me, a very strong part, wants to be a chef every night. Something new, something remarkable. Understand the ingredients, bring out their best, try new techniques. Problem. That requires a lot of forethought. Buy the right ingredients. Have them to hand. Try to replicate things I barely understand. And, it results in duds. Failures. Sometimes. Unnecessary stress.

Kate’s solution? She’ll make a menu plan for a week and I’ll cook it. Oh. I can do that. That relieves me of the need to create and in this instance I’m happy to let it go. Last night I followed her suggestion: spaghetti and sauce, spinach. Straightforward. Tasty. And, no cheffing required. Doesn’t seem like it would be much, but I felt so much better when I saw that menu plan.

No word yet on the Progoff workshop. When I registered, there were only 4 of us and they require 7. Hope it happens. I need the clarity about this time that these workshops always give me. The Colorado years have been wonderful, filled with family as we wanted, saturated with mountains and wild life and blue sky, anchored by new friends and community at CBE. The Colorado years have been awful. Cancer. Sjogren’s. Knee and shoulder replacements. (which have helped us both) Kate’s bleed and the sequelae. Interstitial lung disease. Trips to the E.R. Hospital stays. Vega’s death.

alvarez-adventure-caving-spelunking-1So much here. The grit of my life over the past three and a half years. How has all this changed me? What direction does it suggest? How might I live into it with greater joy, greater passion, greater serenity? I also need a break from the every day. Not just because it’s been stressful as I said below, but because it’s been a long time between breaks. Tom and Mark’s visit was a nice respite, but too short.

The Progoff workshop is five days, morning and afternoon in a retreat center. I’ll be a commuter because of the dogs and Kate’s tpn, plus it’s cheaper. If it doesn’t happen, I’ll have to figure out some other way to get perspective and get a break.