1948. Polio at one and a half, paralyzed for six months, some time in an iron lung. Relearned to walk. The beginning of childhood. October, 1964. Mom dies of a stroke. 17, childhood’s end. Just realized this last week that my childhood had these two inflection points. Strange to think of childhood that way.
Hard to know the true pathways of the mind. But. Alcoholism. Smoking. An anxiety disorder. A constant focus on existential questions. Maybe. Maybe these were causative. Or, rather, my responses to them.
At 71 all that seems so long ago. I call those times the long ago and far away. Isn’t true, of course. That little boy still struggles with learning how to walk. That high school senior still grieves, is shocked, stunned. Compassion for the young man in his twenties, the one who lived after, unconscious largely, angry, hurt, determined, passionate. He didn’t understand the powerful psychic currents pushing and pulling him, making him yearn for knowledge, making him demand a changed world. Wish I could go back and hold his hand, comfort him. Reassure him. He needed it.
No matter our birthday, 19 or 99, our past selves come along to the party. I’m unclear about the reality of self or soul though I believe in them both. Whatever the self is, it’s a composite, a melange of key moments and the reactions to those moments. And, as time goes on, the reactions to those reactions.
Whatever the soul is, it represents that of us common with other souls, that of us common with the unimaginable creativity resulting in life. As such, the soul is our literal birthright, unimpeachable by our actions, our hopes, our nightmares. No matter how sullied or glorious our life our soul retains its pristine quality, its eternal character of universality. The afterlife, if there is one, lies hidden behind the veil; but, if anything passes into it, it will be this. Would the soul be stripped of the barnacles attached by our long or short lives? Hell if I know.
I’m happy to have lived this long, 71 years. And, I can see now that answers are not part of the search. It was always the questions. As Kate and I lived in the move for the 9 months before we left for Colorado, so have I always lived in the questions. Then, in the long ago far away, and now, in 2018 on Shadow Mountain. Tomorrow, too.
The first day of Lent falls, this year, today. That means, as Allan Metcalf, the author of the article quoted below says, that we’re dealing with hearts and ashes. Makes sense to me that my 71st would fall on such a day. Since hitting three score and ten a year ago, I’ve passed into birthdays that commonly show up in the obituary pages. Ash Wednesday reminds us that we deconstruct, returning our enlivened elements. #Recycle Me as the green burial folks said.
This reminder, a mark made from the ash of palm leaves used a year ago, would be good for all of us. It doesn’t have to come with the whole freight train of Catholic dogma. We could use soot from the chimney or ash from a burned log in the fire place.
Minneapolis Institute of Arts
It invites comparison to Yamantaka. “Yamantaka is a violent aspect of the Bodhisattva Manjushri, who assumes this form to vanquish Yama, the god of death. By defeating Yama, the cycle of rebirths (samsara) that prevents enlightenment is broken.” Met Museum
The holiday of Easter, which comes at the end of Lent, celebrates a god who conquers death. We do not defeat physical death though Christianity posits that great wakin’ up mornin’ sometime in a future dimly understood. Mebbe so. Mebbe so.
As for me, I’m with Yamantaka whose wonderful mandala hangs in the Minneapolis Institute of Arts. It encourages a focused meditation on your own death so that the Bodhisattva can help you clear your mind of fear. That is the victory over death that Yamantaka offers, release from the fear of physical death. An ash mark on the forehead once a year is a start, but the Catholic one comes with strings created by texts. So let’s create our own and use it to recall our work with Yamantaka.
Felt myself slipping into that old debil melancholy this morning. You know, the usual. What have I done with my life? Have I wasted it, wasted the gifts granted to me by genetics and being thrown into this amazing moment on the world’s journey? Look at how much others have done. Kate. Joanne. Ron. The rabbi. Deadly, comparing. And, pointless.
I know that. Most of the time. But this morning a gremlin slipped up from the collective pool in which we all swim, burrowed through my unconscious and grabbed my self-perception by the collar, shook it. “Look here. See this! See you! What’s. Been. Going. On?”
One of the grace marks of age though, thank God, is experience. Oh, I know you, Gremlin. You’ve visited before. Often. And listening to you is bad juju. I’m going to go on about my day, get this done and that done. Think about what I can be up to right now since yesterday’s gone and tomorrow’s not vouchsafed. In the present your grimy, gremliny thing is irrelevant and the present is all I have. Yes, I remember that.
Gremlin shrinks back from the horizon of my consciousness. Well, I’ll be going, but I won’t be far. I’ll come to visit you again.
I know you will. And that’s ok, because in your aftermath I appreciate my life in this moment so much more.
Gremlin shrinks in size, looks ashamed.
Yes, we all have, and need, spurs to invigorate us, make the pony gallop. I remember those spurs, rawls they called them, on the wall at the Chilean ranch we visited in Puerto Mont. They were a circle of sharp pointed metal tines, vicious looking. You’re nowhere near that bad, not anymore.
And there, the gremlin has disappeared, diving back into the deep pool, swimming with other beasties, ready to come try for a bit of the Self, of the Soul next time. Until then.
Last couple of weeks have been chaotic for me, but in a quiet sort of way. When Kate and I were sick, I didn’t feel like working out. Then, the next week, some residual illness and morning appointments prevented me from getting fully back into my writing and working out routine. Same this week. I don’t like this feeling.
Another part of it is the number of evenings I spend at Beth Evergreen. Quite often I’m there two evenings for an evening mussar, kabbalah, or an adult ed event. My 8 p.m. bedtime has created a dilemma for me. If I go to these things, which I enjoy and find important, I lose sleep. Which I don’t enjoy. And, which feeds the sense of chaos since it can make me sleep in, not feel like working out.
Response. New bedtime. 9-9:30 p.m. Up by 5:30 to 6:00. Kate has generously offered to get up to feed the dogs. We’ll see how this works, but I need to get (hmm, debating here about the word need. Is it need or want? I believe it’s a need.) my life organized in such a way that I can get certain things accomplished: regular exercise, regular writing here and on my novels, studying Hebrew, kabbalah and mussar, cooking. Not there right now and it bugs me. Which is good because that provides impetus for change.
Here’s to lives lived in such a way that we can do what we feel needs to be done and experience joy.
The Imbolc moon has had its night in earth’s shadow, its night as super and blue and red. Hey, up in the sky, it’s Supermoon! And last night it was wonderful again. High, full, behind a faint veil of clouds. Orion and the moon. My two favorite celestial objects. Well, ok, the sun, too, but I can never look at it.
Something in a full moon moves me to the depths of my soul. I can find myself tearing up, a catch in my throat at the sheer extravagance of its beauty. It’s offered over and over, available to all, free.
So, too, Orion. He rises. Greets any who bother to find him. He stands always ready astride the horizon, a hunter and his dog. I don’t know whether he remembers our nights in Muncie while I watched over the entrance gate at the factory, but I like to think he does.
The night sky, in its shorter versions and in its Winter Solstice maximum, offers solace to those of us who want it. The night is, to paraphrase LP Hartley, a foreign country. They do things different there.
Last night I went back to Beth Evergreen, more kabbalah. Studying the kabbalah at night, especially under a full moon. Yes. Learning about more double letters: Pey, Caph, Reish, Tav.
I know this Jewish immersion of mine must seem odd to some of you who read this; but, it’s happened over many years, a sort of there and back again phenomenon. In this current instance Kate’s conversion long ago made us seek out a synagogue, just to see. We found Beth Evergreen, a special place, unique I imagine, even among Reconstructing congregations.
It was long ago though I read Isaac Bashevis Singer. Chaim Potok. Later, Rebecca Goldstein. It was long ago that I walked into the synagogue in Muncie for an anthropology assignment. It was long ago that I dated the jeweler’s daughter, Karen Singer, and found her father’s knowledge of philosophy astounding. Over the years many Jews have come into my life and I’ve always felt comfortable around them. As if we shared a common spirit. At Beth Evergreen that feeling surfaced immediately and has grown deeper over time.
Being part of the tribe? No. Not for me. Walking along with the tribe as it wends its way through this moment in time? Yes.
Let me give you an example. The friend I mentioned yesterday, Bonnie Houghton, the green cemetery and burial, rabbi in training, Bonnie, got me going on the Recycle Me idea. It fits so well with my pagan sensibility and it’s something I can act on through this community.
Yesterday was Tu B’Shvat, the new year of the trees. It’s a part of the Jewish holiday year, just like Yom Kippur, Purim and Passover. Kate and I went to the celebration yesterday before kabbalah. Later, as I rested before returning for kabbalah, an image struck me: a Tu B’Shvat celebration in our yet-to-be green cemetery. We would be honoring trees, trees of all kinds yes, but especially, in this celebration, those trees growing from the graves of deceased members of Beth Evergreen.
Can you imagine? An ancient holiday celebrating trees and the gifts that they offer, now including trees with their roots literally in members of the congregation? How mystical, how wonderful would that be. Out there, on the mountain side, perhaps a mountain stream running nearby, a breeze rolling down the slope and my tree, the tree that is a tree and me, our leaves rustling as the gathered folks sing, pray. Yes.
Hippity hop to the ortho shop. Kate’s got an appointment at Panorama Orthopedics today. Her right shoulder. She can no longer hold things up with her right arm and has to use two hands to put dishes away, sometimes to lift a cup. Annoying and painful. Screws up her sleep, too. She needs some kind of solution, more than likely a shoulder replacement. This is the first step, a consult to see what her options are.
A friend of Kate and mine is having surgery for breast cancer today, too. It’s a cancer that has the improbable, but very desirable, cure rate of 100%. In the sort of piling on that getting older can deliver, her husband, only a week later, got a diagnosis of idiopathic pulmonary fibrosis. It’s a killer, but slow, maybe 5-10 years. He’s mid-70’s. Mortality is always stalking us, but seems to knock on the door more often past three score and ten.
Sister Mary tells me she’s been invited as a visiting professor to a university in Kobe, Japan this summer. Very close to Kyoto. And, great beef. Congrats to Mary. Brother Mark is in Bangkok right now, chillin’ in the tropical heat.
An interesting week ahead. A session on green burial tomorrow night at CBE. It’s part of a conversation about creating a Jewish cemetery up here in the Evergreen/Conifer area. Oddly, I think I’d like to work on that. The next night, Wednesday, is Tu B’Shevat, the New Year of the Trees. Judaism has a lot of pagan inflections, Tu B’Shevat and Sukkot, a harvest festival at the end of the High Holidays, for example. Looking forward to this one because there’s a seder, too, with seven species of fruit and nuts. I’ll explain more on Wednesday. After the this celebration is another Kabbalah session, more double letters in the Hebrew alphabet.
Rigel has her second appointment at the Vet Referral Clinic with Dr. Bayliss this Friday, too. I’m excited about it because we’ll get a clearer picture of what’s going on with her. And, it’s not the dire prognosis we anticipated when we took her in a week ago last Friday.
Meanwhile, I’ve finally levered myself back into writing, now on both Jennie’s Dead and Rocky Mountain Vampire (only a working title). Not sure exactly how I did it, just did it, I think.
Getting closer to using the sumi-e brushes, maybe today. Yesterday I tied string at the base of each new brush after applying a bit of glue all round, too. That had to set for a day. I gathered some towels, watched a couple more videos. Youtube is a fantastic resource for all kinds of things. Jon watches Japanese woodcrafting videos to calm down, for example.
Next week is Kate’s quilting retreat in Buena Vista.
No word yet on Rigel’s further tests, the ones focused on her GI tract. We do have her now on a diet exclusive of all proteins other than rabbit and those from milk products. She seems less needy, appears happier and to have gained a bit of weight, or, at least doesn’t look as emaciated as she did. These are all good signs and we’re hopeful, but still tentative. We go back to see Dr. Bayliss next Friday.
Cooking and sumi ink painting are my gardening equivalents here on Shadow Mountain. I realized not that long ago that I need some active, physical work in my life. This surprised me because I think of myself as an intellectual, a reader, a writer, sort of an in my head guy a lot of time. Which is of course true. Partially. I’m also an emotional guy with Kate and the dogs, family and friends. And, I also spent 20+ years as a serious horticulturist and beekeeper. Oh, right. Yeah.
I don’t miss the heavy lifting (the literal heavy lifting) for the most part, though part of my time at Beth Evergreen involves setting up for Adult Ed events and I do like moving chairs and tables, that sort of thing. Go figure. But I also need purposeful, intellect engaged physical activity. Different from exercise, which I also need. Cooking is physical and intellectual, also creative.
I’m challenging myself, trying to do things I’ve not been comfortable with. Don’t laugh, but I made pan gravy last night after pan frying some nice pork chops. I’d not done that before. Seemed, I don’t know, too delicate or fussy for my skills. Easy peasy. I also did the pork chops. It’s pretty easy to heat pork out of its flavor and tenderness zone, not as easy to cook it so it’s moist and tender. Got it last night!
The sumi painting I’ve not yet fully engaged, still collecting materials, setting up my work space, learning techniques, but I intend to stay at it as long as it takes to get some proficiency. Precise or artistic hand work has never been my thing, but I’m going to change that, at least to some degree.
I have two areas I want to investigate. The first is the Zen calligraphy typified by circles and crescents, done mindfully with brush and paint as a meditation. The second is Hebrew calligraphy, drawing the letters as art. This last one interests me because I’m learning (well, sort of) the language itself and, more interesting for this work, I’m also learning the history of the individual letters, their symbology and their story. Their shapes are intriguing and I think focusing on making individual letters in the same style as Zen calligraphy may open them up to me in a new way. We’ll see.
This guy needs his hands in, something or other. Right now, the stove and the ink brush will do.
Been thinking about dying recently. No, really. In a good way. I try to imagine myself dead at least 5 times a day, my body lying on a small tilted table awaiting cremation. Kate and I saw her mother, Rebecca, just like that.
When I get done with that imaging, usually brief, this song keeps coming up from the far away days of the early 70’s. And it still works for me. In fact, it has an existential content now that’s far more profound than when I first heard it.
When I received the consolation of Deer Creek Canyon shortly after my cancer diagnosis, the mountains forming the Deer Creek valley accepted my short life, my mayfly life against their millions of years.
This song reminds me of something many of us notice when someone close dies, one child is born to carry on. By implication, of course, that means you were that child for someone dying around the time you were born. Living and dying. Beltane to Samain, Samain to Beltane. We are part of the Great Wheel, rolling with it as it goes, in living and in dying.
And when I die
and when I’m dead, dead and gone,
There’ll be one child born and
a world to carry on, to carry on
I’m not scared of dying
and I don’t really care
If it’s peace you find in dying,
well, then let the time be near
If it’s peace you find in dying,
when dying time is here,
Just bundle up my coffin cause
it’s cold way down there,
I hear that’s it’s cold way down there,
yeah, crazy cold way down there
And when I die and when I’m gone,
There’ll be one child born and
a world to carry on, to carry on
My troubles are many, they’re as deep as a well
I can swear there ain’t no heaven but I pray there ain’t no hell
Swear there ain’t no heaven and pray there ain’t no hell,
But I’ll never know by living, only my dying will tell,
Only my dying will tell, yeah, only my dying will tell
And when I die and when I’m gone,
There’ll be one child born and a world to carry on, to carry on
Give me my freedom for as long as I be
All I ask of living is to have no chains on me
All I ask of living is to have no chains on me,
And all I ask of dying is to go naturally, only want to go naturally
Don’t want to go by the devil, don’t want to go by the demon,
Don’t want to go by Satan, don’t want to die uneasy,
Just let me go naturally
And when I die and when I’m gone,
There’ll be one child born, there’ll be one child born
When I die, there’ll be one child born
When I die, there’ll be one child born
When I die, there’ll be one child born
When I die, there’ll be one child born
“The more I have looked into the Quest for the Grail, it is clear it is a Western form of Zen. There is no grail, it is understanding that the veil is the mystery of existence, it is nothing, but our interactions with everyone and everything.” Woolly and friend, Mark Odegard
Mark is an artist, an author, a sweet guy and a friend of 30 years. He’s done many retreats at a Zen Buddhist retreat center in Minnesota and done calligraphy with that giant brush Zen monks use. He has an ability to come at ideas from the side, or behind, seeing what cannot be seen; the Zen work has informed his sight in substantive ways.
He’s asking the Woolly Mammoths this New Year’s question for their next meeting:
“What personal tool/skill do I need to refine for my quest for the grail’? I will write down your answer to this, and ask you again at the end of the year.
The story represents our own encounter with the mystery of life (often occurring in our late teen years). The meaning is veiled for us, what do you need to lift the veil.”
Mark’s question made me start because I’d just written this, only two or three days ago here on Ancientrails:
“Torah study is about loving attentiveness. It is a way of engaging the sacred world which we can know first from within our own person and which permeates that which we encounter throughout our lives…
God lit up for me. Ah, if I do Torah study, if I engage in loving attentiveness to my Self, my own Soul, and those of others and of the broader natural world, then I can find the knowledge which permeates all things, that very same shards of the sacred that shattered just after the tzimtzum to create our universe. That is God being available everywhere. This is far different from the Latinate imponderable of omnipresence, sort of an elf on the shelf deity lurking in every spot, finding you everywhere. And judging.
No. God is another word for the intimate linkage between and among all things, from the smallest gluon to the largest star. God is neither a superparent nor a cosmic Santa Claus writing down your behaviors in the book of deeds; God is a metaphor for the sacred knowledge which permeates the perceivable, and the unperceivable, world.” Ancientrails
I’m not trying to revive the word God here, nor am I trying to reinsert myself into the thought world which includes God. I’m on the same grail quest I started years ago in Alexandria First Methodist sitting beside the huge stained glass window of Jesus praying in the Garden of Gethsemane. Back then I read the Bible as history, not as mythology. Back then it mattered if there was a Jesus who prayed in that Garden that the burden of crucifixion be lifted.
I pushed those beliefs away long ago, passing through a moment, a long moment of second naivete with them, then moving into the world of the Great Wheel and the cyclical, spiraling time through which all life moves, in fact, all things. Over the last year or so my intense program of Jewish immersion has taken me another big step along this ancientrail, a true Grail quest began when, as a sixteen year old, I began to doubt the stories I’d heard growing up.
Frederick J. Waugh, The Knight of the Holy Grail, c. 1912
My true philosophical (qua religious) home, existentialism, found me in the aftermath of that doubting and my first encounter with philosophy at Wabash College. When I went into my Christian immersion, through seminary and in the Presbyterian years, my faith went mystical, seeing the divine as divinely personal, as a bright light shining within the darkness of my inner world, a light whose purpose was not to dispel the darkness, but to integrate, Taoist style, both of them.
Now, with Rabbi Jamie, I’m studying the kabbalah. Like Zen it insists on not seeing with eyes alone, but with the heart, with a poetic sensibility that understands religious language, I think all religious language, as metaphor, even and especially for the kabbalists, the written Torah.
The veil is a very important metaphor in kabbalistic thought. Like Mark observed above the kabbalists know there is a veil between us and the mystery of existence. The veil underscores the humility necessary for this work and without humility the quest will fail.
canterbury pilgrims
This idea is ultimately significant. Or not. We cannot penetrate the veil. Ever. Yet we all stand together on the other side of it. To see through the veil, to actually find the Grail, is not given to us, yet that place which we see through a glass darkly is the place where we stand right now. Yes, right now the Grail is in our hands, a cup from which we can drink at any moment.
This ancientrail, the quest for the Grail, the turning of the Great Wheel, the lifting of the burden of our crucifixion, flowing up and down with divine energy through the Tree of Life, is our life, is the life of this world, this cosmic pulsing brilliant reality. Yet we let so many things: work, fear, hope, pride blind us.
The Woolly Mammoths have been my companions, fellow pilgrims, on the way to Canterbury. Or, fellow Tibetan Buddhists inch worming their way around the sacred mountain, Meru. Or, my fellow Torah scholars, davening as we read the sacred texts. Or, fellow Lakotas, our skin pierced and tied to the world tree during the Sun Dance. Or, friends traveling through this life together until it ends.
“What personal tool/skill do I need to refine for my quest for the grail?” Out of far left field, I’m going to answer, “A Sumi brush, rice paper, an ink stone. And the courage to use them.”
Winter break continues. The identity crisis has passed as I knew it would. The crisis focused on my passive choices, taking the path of least resistance after college and I did do that, giving up my intentionality about career to a socialization experience with clergy-focused fellow students. But. Within that decision to just follow the education I had chosen as a way to get out of a dead end job and an unhappy marriage, I was intentional.
The threads that continued from high school through college, into seminary and afterward during my fifteen years in the church were three: a commitment to political action, a desire for spiritual growth, and a thirst for learning. These same threads continue today though political work has taken a diminished role to the other two. When I met Kate, writing became my chosen focus and added itself to the other three as life long pursuits.
My career, if that’s the right word, has involved expressing in whatever context I’ve found myself, a journey on four ancientrails: act, grow, learn, write. The container has not mattered. And, it still doesn’t. That was the piece I was missing the other day, a brief regression, a going back to pick up something lost. Found.