Fall Healing Moon
Hard freeze. 23 this morning with some snow, mostly ice. A neighbor reported on Next Door Shadow Mountain that Shadow Mountain, 285 and even 470 were icy and in thick fog. Bad driving. But, poor conditions for a wildfire. That’s something.
Feeling a bit down this morning. Nothing 12 days of Kate’s hospitalization + general exhaustion doesn’t explain. We’ve both been thinking about death. She told me yesterday if things go south that her friend (and mine) Jamie Bernstein can take care of all her sewing stuff. I handled that poorly. “I don’t want to hear that. That’s not what you want is it?” “No,” she said. But she had breached that barrier and I pushed it away, out of my own fear, I suppose. Gonna rectify that today.
I’ve slept in our bed now for 12 nights without her there. She’s gone from the house and her absence is palpable, a thing in itself. She’s not on the bench in the morning. Not in her chair in the evening. Her sewing machine is back from the repair folks, but sits still in its rolling container. No hugs. No I love you’s before leaving and on return. Nothing can, in fact, be something.
Thoughts of a permanent absence, death, come easily in this situation. I don’t shove them away, I don’t embrace them. I acknowledge them as the mind running scenarios, what ifs, based on current reality. I also imagine her return, negotiating the steps, setting up the bedroom and the downstairs for her. All part of the I don’t like surprises part of the mind. A survival tool that can seem cold, unfeeling. It’s not. Just stuff that needs consideration, not rejecting.
Yamantaka teaches us that considering our own death in an unblinking way can cure our fear of it. I both believe that and believe I have reached that point in my own soul. I suppose there’s an analog here about Kate’s death. Hers is as inevitable as mine. And, considering it doesn’t make it more or less likely. It simply means that I’ve accepted an assured reality though the timing is, as always, unknown.
OK. That’s out in the open. Not an obsession. What’s happening occasionally.
Another hard part right now is odd. On Friday we’ll be at two weeks since Kate went into the E.R. Am I supposed to collect myself, get back in the groove, accept this bifurcated existence, her in medical care, me at home? I definitely have to spend time tomorrow sorting through the bills and starting to pay them. Something she does.
I’ve been cooking, doing laundry, keeping the house picked up, feeding the dogs, playing with them, driving in to see Kate, trying to keep up with the medical information. But, I’ve set aside working out. Gonna pick that back up today or tomorrow. I’ve set aside teaching in the religious school, attending mussar or the adult ed committee. I canceled the first Jewish Studies Sunday Sampler.
I’m struggling with what’s a normal response in an abnormal situation. Is it ok to just focus on the domestic, on Kate and on home? Or, do I rob myself of the emotional support I’d get from being back in the mix at CBE? What about the things I’ve agreed to do?
Or, am I too soon in thinking about any of this? How will I know? A sort of strange twilight right now, matters shrunk down to the nub, life at its most basic with questions of health, the future, even death in every moment.
Let me finish with this. I am not depressed. Even my slight down feeling I mentioned earlier has lifted somewhat as I’ve written myself into my current reality, leaving it all out there, not hiding. This is my life and unless my health changes it will be my life until clarity declares itself either toward Kate’s recovery or a continued decline, perhaps even death.
End note. I realized as I wrote that last paragraph that a key sticking point right now is uncertainty. Will Kate’s various medical issues resolve? That is, will she get well enough to leave for rehab? If so, when? If she’s in rehab, how long? How much care will she need when she comes home? I’m not wracked by any of these questions, but they illustrate the fundamental issues in play right now, with no clarity about any of them available. That’s what makes knowing how I might react so difficult right now.
It is there, right there. Between 80 and 85 million years ago the Laramide orogeny found tectonic plates crushing against each other in that slowest of slow dances, continental formation and reformation. The result here at the hogbacks and all along the long collection of peaks and valleys we know as the Rocky Mountains shoved formerly settled layers of the earth’s crust into the air, up from the subsurface. The power and violence of the orogeny ripples past me, past all of us on 285, especially at the cut just before it dips under 470.
Had an experience yesterday that opened my eyes a bit to the world of micro-aggressions. Due to all the driving in and out I ate up the miles to my next oil change, but couldn’t get an appointment at Stevinson Toyota, so I went to a Mobile Express here in Conifer. It’s run by a former Jefferson County Sheriff’s captain. I ponied up keys, said no to synthetic oil, and went over to the chairs along the wall.
The book of life closed on Wednesday. It was a fast day, unusual in Judaism which finds asceticism puzzling, but on this day, once a year, there is a fast for the whole of Yom Kippur*. That’s from evening to evening. The point is to make us tune into our bodies, to remember that the body carries our soul, and to make the final push for teshuvah, return to the holy soul our body carries.
Lughnasa and the Harvest Moon. We are in the season of reaping what has been sown. From the first of August or so until Samain on October 31st gathering in is the main theme on the Great Wheel. The fall equinox, Mabon, is near. September 22nd. It comes with the Harvest Moon, that fluke of planetary dynamics that has lit up farm fields at just the right moment for as long humans have been farming.
The Great Wheel turns, but its turning is the original local expressing a universal. Here the golden aspen in the Midwest the great harvest machines lumbering through fields. In the Midwest stunning colors here a dichromatic palette. How the harvest season manifests depends on weather and here in the Rockies altitude. Pikes Peak and Mt. Rosalie near Bailey, for instance, have already had their first snow, passing out of the harvest season.
Tomorrow, in our second religious school class, this one unscripted by Moving Traditions, we’re going to do a get to know each other exercise. Your life in 5 objects. Taking my cue from the American History in 101 Objects display at the Smithsonian, I’ll start with my own five objects: a newspaper, a globe, artemis honey and apples, great wheel, family picture.
Kate and I went in early yesterday morning to help prepare the board’s luncheon for those attending the Rosh Hashanah service. I peeled laser cut lox off salmon fillets while Kate put schmeer on tiny bagels. The lox went on the bagels. Lois and Fran were making egg salad bagels. We set up water, lemonade, coffee stations, put out trays of cookies, dressed round tables with flowers, cutup fruit and vegetables. A platter with sliced apples and honey is traditional for Rosh Hashanah, dipping an apple in honey is symbolic of a wish for a sweet new year.
Like Charlie H. in the Woollies, this person threatened to leave the group. It struck me that both used their own intransigence and subsequent reaction to it as a means of manipulating the group into reinforcing their willingness to include them. I feel extorted in those situations, like I have to simply roll over and say, oh, please stay. In Charlie’s case I would not have done it, had I been in the Twin Cities and able to face the daily consequences of defying him. In the mussar group instance I only held my hand up half way when asked if we wanted this person to remain in the group. I felt similarly manipulated, but did not feel my cohesion with the group quite strong enough to withstand outright defiance.
Getting back to five days a week exercise. Always feel better. Trying to regain my former high intensity workouts on the off days from resistance work. These workouts increase cardiac fitness, important especially in the mountains. In my case I do two five minute sets, varying speeds each minute from medium intensity (30 seconds), high intensity (20 seconds), and as fast as possible (10 seconds), with a two minute rest between them. I like high intensity because it’s effective and short in duration.
Looked into stamina after last week’s exhausting day at CBE with Alan. Discovered that I’m doing, mostly, what can be done. The part I’d let drift away was the high intensity workout. So, I’ll return to that. But, the real message is that stamina decreases with age, even with good sleep, decent diet and exercise.
I finally realized that a problem oriented therapeutic approach kept me trapped in a continuing circle of what’s wrong? What do I need to do? How can I change? In other words my life was always problematic. Like whack a mole for psychological issues. No relief, just unending work on what was wrong. What was wrong was me.
Kate and I, I think, are at a similar cross roads. We need to accentuate the resources, the strengths that we each have, and they are considerable. Loss of stamina and chronic diseases (which we both have) are part of our lives, yes, but they are not our lives. Our lives are about sewing, quilting, the board at CBE, old friends, grandchildren, sons, our life together. They’re about writing and teaching and hiking and reading. About filling our days with purpose and love. Death is a certainty, but we don’t have to reach for it. It will come for us, in its own time. Until then, carpe diem!