Category Archives: Plants

Ichi-go ichi-e Once in a lifetime

Beltane                                                                                   Rushing Waters Moon

Fog this morning over Black Mountain. It comes in and out of view as the mist moves toward us. Now it’s gone altogether. There’s a thin scrim of icy snow on the solar panels. Colder last night.

Kanō Eitoku (1543–1590), Cypress Trees
Kanō Eitoku (1543–1590), Cypress Trees

My Japanese informed aesthetic often finds resonance here in the mountains. The ponderosa pines that surround Beth Evergreen’s synagogue present heavily crenulated bark, twisted branches and a sturdy calm. From the sanctuary, looking south and east, one window pane has an especially crooked branch that reaches up like a hand. When the snow comes, it looks like a portion of a Kano school gold screen. Ravens and crows land on these branches, too, also emulating the scenery that inspired so many Japanese painters and printers.

Moon watching, a Japanese pastime, has its analogue here as well. The moon rising and setting among the mountain peaks, clouds placing a thin gauze in front of it, the stars as its context, emphasize the moon’s romance. I can stand on my deck here off the loft and watch clouds cross the moon’s face. Its silvered light makes beautiful shadows of the lodgepole pine.

Hokusai (1760-1849), Boats and Moon, an ukiyo-e print
Hokusai (1760-1849), Boats and Moon, an ukiyo-e print

Big eared mule deer and thick, tall elk come down to Maxwell and Cub creeks, lapping up the cold fresh melted snow. Mountain lions slip noiselessly through the undergrowth, lie prone on rock cliffs waiting for them to pass nearby. Bears root up tubers. Minx, bobcats, pine martens, smaller predators, hunt for prey. Rabbits and squirrels and mice feed, look over their shoulder. The web of life is vibrant.

Bull Elk, Evergreen, 2015
Bull Elk, Evergreen, 2015

Ichi-go ichi-e is a Japanese phrase often associated with the tea ceremony. The tea master arranges art in the tokinama, chooses teas and sweets, decides which tea bowls and tea pots and tea utensils to use, then greets their guests as they arrive, often no more than one or two. He does this to create an ichi-go ichi-e, a once in a lifetime moment or for this moment only. It connotes the treasure of each meeting between or among people.

Each moment of the day Black Mountain offers ichi-go ichi-e to those of us who live near it, if only we stop and look. To appreciate ichi-go ichi-e though we need to pause, or as mussar teaches us, put a space between the match and the flame. If we slow down our glance, our gaze, let it come to rest, if we take a breath and consider what is right there in front of us, then we find once in a lifetime moments happening throughout our day.

Ponderosa Pine, Beth Evergreen, April, 2017
Ponderosa Pine, Beth Evergreen, April, 2017

These do not, as you might think, cheapen or dilute over time, rather they enhance our experience of the world. We recognize the fleeting nature of life, of this moment and that moment, of the unique and precious and irreplaceable flavor to each encounter. Nothing is old, all is new, always.

In fact, to the extent that we can gain an appreciation of ichi-go ichi-e, then we never age.

 

The Vernal Equinox, 2017

Spring                                                                        Anniversary Moon

In the latter half of the 20th century, the spring emergence of leaves, frogs, birds and flowers advanced in the Northern Hemisphere by 2.8 days per decade.”  NYT, The Seasons Aren’t What They Used To Be*, March 19, 2017. See an NYT graphic representation here.

650 2011 04 20_0898

 

We’re celebrating the spring equinox with yet another red flag warning. We need precipitation. Spring in the mountains is not yet, though the temperatures felt like it this whole last week.

A while ago I asked an entomologist at the Cedar Creek Nature Center in Anoka County what was the key phenological sign of spring. Bloodroot blossoming was his answer. Up here on Shadow Mountain it seems to be pasque flowers and they are blooming. Yet in many years, most years, there would be no pasque flower blooms now due to snow cover.

On the Great Wheel, the spring equinox is the point when the promise of Imbolc’s freshening of the ewes begins to appear in the plant kingdom. Leaves push out. Spring ephemerals hurry up and bloom, getting out ahead of tree and shrub leaf shade. Buds for later blossoms appear. Green pushes out brown. The sound of tractors are heard in the fields.

This storied season has a vital presence in poetry, song and many of the world’s religions. Mother earth seems to defy the fallow season, the cold season by creating life abundant from little more than sun and soil. No wonder the tales of resurrection in Christianity, in the Egyptian legend of Osiris and Isis, and the Greek’s Orpheus and Euridice, Demeter and Persephone have their analogs in spring.

bulbsYet it is not a true analog. Mother earth only seems to defy winter and the fallow time. It is not, in fact, death and resurrection, but a continuum of growth, slowed in the cold, yes, but not stopped forever, then magically restarted. Corms, bulbs, tubers and rhizomes all store energy from the previous growing season and wait only for the right temperature changes to release it. Seeds sown by wind and animal, by human hand are not dead either. They only await water and the right amount of light to send out roots and stalks.

20170318_163044I prefer the actual analog in which human and other animals’ bodies, plant parts and the detritus of other kingdoms, all life, return their borrowed materials to the inanimate cache, allowing them to be reincarnated in plant and animal alike, ad infinitum. Does this deny some metaphysical change, some butterfly-like imaginal cell possibility for the human soul? No. It claims what can be claimed, while reserving judgment on those things that cannot.

After Beth Evergreen’s mediation shabbat service last week, a member of the congregation and I got on to the topic of death. “I think it will be like before I was born,” he said. “Yes, I’m a nihilist, too,” I said. “But, I admit the possibility of being surprised.” He agreed.

Brand-Storytelling-In-The-Post-Truth-EraIt is spring, I think, that gives us this hope, no matter how faint, that death might be only a phase change, a transition from this way of becoming to another. It’s possible.

A necessary complement to the objectivity of science, then, is the subjectivity of experience. An enthusiastic openness to the lives of other species — the timing of tree blooms on city streets, the calls of frogs in wetlands or the arrival of migratory birds — is an act of resistance to deceptions and manipulations that work most powerfully when we’re ignorant. “Post-truth” does not exist in the opening of tree buds.” ibid

 

Imbolc, 2017

Imbolc                                                                                 Valentine Moon

 

Feb

Imbolc, or in-the-belly, celebrates the time in Ireland when the ewes would freshen. Their pregnancies meant milk would be available after the long fallow season that had begun at Samain, Summer’s End.

Pregnant ewe
Pregnant ewe

Imbolc lies halfway between the Winter Solstice and the Spring Equinox, what the Celt’s called a cross-quarter holiday since it falls between two quarters defined by the solar year. That milk is also a promise, like the gradual lengthening of days after the longest night of the year in late December, that spring and the growing season will come.

It’s easy for us in our refrigerated, grocery stored world to gloss over these signals of the natural world. It seems like we don’t require them anymore. After all we can buy milk, cow’s milk, at any time of the day or night, 365 days a year. And the growing season particular to our latitude and longitude also seems irrelevant since it’s always the growing season somewhere on earth. The occasional gaps that even modern transportation can’t resolve can often be filled by greenhouse or hydroponically grown produce. We’re good, right?

I’m afraid not. Celebrating Imbolc or any of the Great Wheel holidays will not resolve our alienation from the sources of our sustenance, the sun and mother earth, but this ancient tradition exists to call us back home. The Great Wheel is a reminder that the cycle of life continues, even when the fields and animals are barren. The power of the sun, working in harmony with the soil, with plants, with animals that eat the plants does not disappear. It can be trusted.

awakening

It is though, that alienation, evident in so many ways, that drives climate change, that creates produce modified for harvest and storage, not human well-being, that underwrites the paving over of cropland and wetlands. We imagine that somehow the droughts in California will stop there. We hope they’ll be confined to somewhere else, somewhere where we’re not. Global agriculture means we’ll be affected wherever the damage occurs.

Colorado River Basin

Right here in Colorado we have a key example of the interdependence for which the Great Wheel stands. Our snowpack, high in the Rockies where the Colorado River rises for its journey south toward its ancient destination in the Gulf of California, determines the amount of water available to nine states. Including California. Winter snowfall, melted by the increasing warmth of spring and summer, nourishes millions of people, cities like Las Vegas, Phoenix and Los Angeles.

common ground

In the age of Trump and rising nationalist, right wing populism, the need for the Great Wheel has never been more profound. It softens our in the moment, human conflicts by lifting up the long term, the cycles of life in which all humans, all life participate. The Great Wheel reminds us that there is no other when it comes to living on this planet. We’re all here and bound to one another, connected. My hope is that someday, perhaps someday soon, we’ll all realize that and adjust our politics accordingly.

 

Life does, in fact, go on

Samain                                                                        Thanksgiving Moon

20161015_184129
Kate and Ruth

In spite of the political upheaval life, as it always does, continues, mostly in its old grooves. Here on Shadow Mountain for example the divorce process has entered its waning days. Final orders will be issued late this month though the outline for them, largely fair and equitable is already known. Jon’s anxiety level has receded. Good and heartening to see.

We had Asplundh tree service here on Friday and Monday clearing out the tree cover from the power line easement. I spoke with the workers, current day lumberjacks operating outside the timber industry.

“That’s hard work,” I said.

“Yes, but it’s honest. No shortcuts.” replied the bearded young man in charge of the crew. He’s right about that.

The utility bills from IREA, Intermountain Rural Electric Association, have been, since May,  $10, a line fee that supports such work as the Asplundh team. The electricity we use has been produced by our solar panels.

Lycaon
Lycaon

I continue to write, now upwards of 63,000 words (I was a little too early when I said I’d reached 60,000 last week.).

Kate and I are becoming more and more a part of Congregation Beth Evergreen. It’s an interesting experience for me. I’m a participant, not a leader. I like it, being part of a community but not being responsible for it. I can help in modest ways and that feels appropriate to me for right now. That may change though with the political work that is brewing.

It’s dry, no snow. According to the weather services, this could reach a record snowless period for Denver. We’ve had a little snow on Shadow Mountain, but only two instances, rare. This, plus the winds and the low humidity, means the potential fire situation here remains at an elevated risk.

This morning at 10 I have my pre-op physical for my December 1st total knee replacement. The pain in the knee worsens, it seems, by the day. That’s good, I tell Kate, because it’ll feel so much better after the new knee. I’m grateful there’s something that can be done about it.

thanksgiving-wishAnd, improbably, it will be Thanksgiving next week. There is no hint of over the river and through the woods weather to stimulate that Thanksgiving feeling. We may get a storm on Thursday. That would help.

We’re going to smoke a small turkey. Annie will be here from Waconia, Jon and the grandkids. Unlike the nation we’ll be celebrating Thanksgiving on Wednesday because the grandkids go to their mom’s for Thanksgiving this year. Under the new divorce terms holidays alternate and this year is Jen’s Thanksgiving. It will be good once again to have family (and dogs) underfoot during the holiday.

Just realized in all the election fun I’ve allowed holiseason to get started without any remarks. Look for that to change as we head into the most holiday rich season of the year.

 

 

 

The Cattail Trick

Samain                                                                                   Thanksgiving Moon

cattail_fuzz_fullCattails. Seen them all my life. Used them as decorations. Never knew that if you press gently on the cats tail, the seeds surge out in a July 4th snake way. It’s amazing. If you haven’t experienced it, try it. Take a cattail, a mature one, and disturb the brown outer covering. You don’t have to use much force, about as much as required to get a fingernail into an orange skin, probably less. Kate discovered this after we harvested cattails for fall decor.

When the grandkids came up on Friday, I showed them the “cattail trick.” They loved it. So much so that they got Jon to take them out cattail hunting the next day.

 

Eating Sunshine

Fall                                                                                         Hunter Moon

naftali-bezem-israeli-born-1924
naftali-bezem-israeli-born-1924

We had two ribeye steaks last night. After Kate and Ruth lit the shabbos candles, I said my piece about the cattle we knew from the meadow. The primary point was to say thank you to the animal who gave his or her life. The words felt clumsy and anachronistic in my mouth, but right. It was a simple moment, not long, but placing us, as brother Mark pointed out, among others from Jain to Native Americans who stop to honor their food.

It particularly felt right juxtaposed against the familiar Midwestern grace, Bless this food to the use of our bodies. The food is all about us. We can safely ignore the real animals, the real vegetables because God made them for us to eat. This is another way in which traditional Christian values deflect believers from the world around them to the world beyond or at least to a source beyond.

This was a pagan ceremony, one that directs us toward the vital and necessary web of interdependence that sustains us all. This particular cow was not a sacrifice to an abstract principle. In fact there was nothing abstract about it at all. This meat came from an animal that lived this year, ate grass that grew this year, nourished by rain that fell this year, breathed oxygen this year. And her essence did not reach the gods through an altar fire, rather it entered into the truest and most significant transubstantiation, the same transubstantiation that occurred when the grass entered her four stomachs, a transubstantiation facilitated by water falling from the mountain skies of Colorado and the true and astounding miracle of photosynthesis. cattle-country-750

Ultimately our meal, not only the beef, but the green beans, the baked potatoes, the pasta and pineapple, the bacon bits and sour cream, was on the table, hecatombs for humans, by the power of nuclear fusion. The sun projects light and warmth into the solar system it holds in its gravitational thrall. On this earth the also miracle of evolution, began among the deep sea vents billowing out sulfur and heat from earth’s own interior, has found a way to embrace Sol, our sacred source of life and light.eat-sunshine (eatsunshine) We eat sunshine. Reimagining faith then must embrace astronomy, evolution, plant biology, animal science, human culture. This embrace occurs most intimately each time we sit down to eat, no matter the culture or religious beliefs represented. We live and move and have our being thanks to the elemental forces driving our local star and the astonishing fact that our planet has shaped its own elements into hands and leaves and hearts and minds able to receive those forces into our own bodies. Quite amazing.

Soul Renewal

Fall                                                                            New (Hunter) Moon

medieval-hades-and-persephone
medieval-hades-and-persephone

Last night was a black moon, defined as the second new moon in a month. This is relatively rare, the last one occurring on March 30, 2014 and the next one on August 30, 2019. (earthsky news) This black moon precedes the rising, tomorrow night, of a sickle moon that will mark the start of the Jewish New Year on Rosh Hashanah. It’s also the beginning of the Muslim New Year.

Autumn is upon us now. Cooler nights. The possibility of snow next week. The Chinese, again according to earthsky news, say weeping is the sound of autumn, a part of its essential sadness. Not something to be avoided, but embraced, a regular part of the Great Wheel as it turns and turns again. My own response to this season used to be so pronounced that Kate and I had a phrase for her to say, “You seem to be slipping into melancholy.” That way I would know that my inner atmosphere had begun to mirror the outer, gray clouds and a wet chill had crept into my bones.

michaelmas_175This conforms to Michaelmas as the springtime of the soul. Sadness is a way we consolidate past experiences and sort them out, learning from them and choosing which aspects of the past to embrace and which to let go. When our tears are over, we are cleansed and renewed, ready for the next phase of life. Autumn gives us an annual opportunity for self-renewal. This Great Wheel, natural cycle phenomena matches up exactly with Rosh Hashanah and its climax, Yom Kippur.

This is the time of soul renewal. And I’m ready for it. Bring on the gray skies, the inner turn. My favorite time of the year.

Harbingers

Lugnasa                                                                                Harvest Moon

orion2Black Mountain, which is covered in lodgepole pine and actually green as a result, has small gold flecks this morning. Those few aspen groves on its slopes have begun to turn, as have more and more aspens between here and Evergreen, but not those on our property. Too, Orion appeared in the southern sky a week or so ago, the early morning southern sky. On Shadow Mountain Orion and the changing of the aspens are true harbingers of autumn.

The splashy colors of a Minnesota fall, when the remnants of the Big Woods flash their deciduous glory, are absent here, but Denverites flock to the mountains anyhow, going on “color” tours. The transformations of the Great Wheel, in all temperate latitudes, stimulate celebrations, holidays, ad hoc personal adventures.

Autumn, with its temperature changes, plant senescence, calm blue skies, the ongoing harvest and the beginning of school is one of my favorite seasonal transitions. Cooler weather increases my intellectual and spiritual energy, underscoring for me the upcoming holiday of St. Michael the Archangel on September 29th. I think it was Rudolf Steiner who referred to Michaelmas as the springtime of the soul. I know it was Tom Crane who introduced me to the idea.

I will be lucky enough to be in Minnesota in a week and a half. I’ll get a chance to visit that Midwestern fall, get pictures for the folks here in Colorado.

 

When the Frost Is On the Pumpkins and the Fodder’s in the Shock

Lugnasa                                                                   Harvest Moon

mother11Palisade, Colorado has had a bumper peach harvest. There is a small area on the Western Slope that has an ideal peach growing microclimate. They have other crops, too: lavender, apples, sweet corn, strawberries and vegetables. The newspapers have carried photo spreads of workers in the orchards with peach baskets gently picking and placing the delicate fruit into baskets. Back in Andover, this time of year, the honey harvest would be in, the raspberries just beginning. I would be out planting garlic and pulling the last plantings of carrots, beets, leeks and onions. This is the peak harvest season, when the land and its workers combine to feed millions, even billions of people.

Sitting up here on Shadow Mountain, with a heavy mist slowly creeping down the face of Black Mountain, the harvest season has little sway. A few folks have gardens, true, but there is no large commercial agriculture. The cattle company that raises grass fed beef, for example, has five cows, four angus and one hereford, grazing in a mountain meadow about half way down Shadow Mountain.

2010 10 04_0347Being so far removed from farms and large truck gardens feels strange to this former Midwestern lifer. No more so than in this long harvest season. Corn pickers and combines have begun to roll through fields. The state fairs have swept up 4-H’er raised cattle, pigs, sheep, chickens. The vegetable harvest has peaked. Self pick apple orchards have hayrides and cider stations set out. Not there, though.

In the mountains this season sees the first glints of gold across the evergreen forests of lodgepole pine. The aspen begin to turn. The nights cool down. Canadian blue skies dominate our days.

20151104_101553Labor Day does mark the winding down of one season long harvest up here: tourist dollars from Denver folks. July and August are the heaviest tourist months for our favorite mountain town, Evergreen. We’re not a winter tourist destination, at least not like the ski resorts, so the roads will have less traffic and fewer visitors in Evergreen’s restaurants.

Soon it will be time to start splitting the logs I cut last fall in the first round of fire mitigation. Takes about a year for pine to season. The remaining logs in the back will be seasoned next spring. Log splitting is a seasonal activity both here and in the Midwest. Looking forward to it.

Weekend Stuff

Summer                                                                      Park County Fair Moon

columbine Black Mtn DrWent to a delightful children’s movie, BFG, with the grandkids. A Spielberg film, it uses CGI as seamlessly as anything I’ve seen. This is a big-hearted movie with childish wonder spilling out all over the place. A Roald Dahl book. The story of an orphan who inadvertently sees a giant deploying dreams. He kidnaps her because she’s seen him. They develop a relationship, one threatened by other giants. Sweet and sad.

Ruth and Gabe were here overnight. Ruth and Jon worked on printmaking in the garage. He’s developing a body of work focused on found objects, metal objects crushed by traffic. He inks them up, then uses a press to transfer the ink to paper. Gabe and I talk because he likes to come up here in the loft and play.

penstemon
penstemon

The staining of the garage is underway. It will look good and last longer when this whole project finishes. The shed and decks, too.

Wandering the back yard now, looking at flowers that grow here with no help. I’m going to gather seeds, then reseed with them in the fall. We have two varieties of penstemon, wild flax, columbine, sulfur flower, indian paintbrush, daisies, shrub roses and a few I haven’t identified. Work with what already likes this soil and this microclimate. Encourage them.

Later in the fall we’ll plant lilacs and more shrub roses in the far back, perhaps some aspen. I want to plant some aspen out front, too.