Category Archives: Judaism

War

Fall and the Harvest Moon

Sunday gratefuls: Israel. Hammas. War. Destruction. Shiva. Kali. People in crisis. Wild Neighbors who live with death and violence everyday. Palestinians. The One that includes all of these. A swirling chaos of intermingling realities. A Fall day. Cool night. A liminal time between growing season and fallow season. The season of harvest. Sukkot. All harvests everywhere. Sustaining our human family. Mabon. Samain. The final harvest festival and the Celtic New Year. Simchat Torah. Endings and Beginnings. We come to the end and find in it our beginning. (yes, Eliot)

Sparks of Joy and Awe: One World

One brief shining: Jimmy brought me my coffee in a shiny white ceramic cup tall and slender, set it on the polished pine table top along with a small pewter pitcher filled with cream while I gazed out the window at Bear Creek tumbling and splashing over the rocks in its bed as it flowed on its way to the South Platte carrying water from Maxwell Creek, Cub Creek, Blue Creek, and Kate’s Creek.

 

Learned in some reading yesterday that among jet lag’s symptoms is gastrointestinal upset. Oh. Well, not a Korean bug, then. A gutty reminder of the intricate dance between the second brain in our digestive system and the rest of the body. This jet lag was brutal. Lasted over a week upsetting my sleep, my mental acuity, and my tummy. Gonna seek out a different way of getting to and from Korea. Probably two steps. One to the West Coast. Rest. Then fly to Incheon. Reverse. Maybe even try the phased sleep plan which seemed too complicated before I left. And now feels a bit more approachable.

In my third day of p.t. guided exercises. Back to my workouts with no restrictions except: if it hurts, don’t do it. Kate gave this sort of advice often. I have a long road back from the detraining I visited upon myself and the pain occasioned by my spinal stenosis. On it though.

Mary, my physical therapist, wanted me to take note of my hip/back pain as I was out and about over the days after my first visit. Treadmill: 25 minutes at 2.5 mph (slow walk) at 2% incline-no pain. Dancing with the Torah-about 20 minutes of jumping and twisting and moving-no pain. 20 minutes walking into a mall (remember malls?) to buy sunglasses, walk back out-no pain.

The only thing new since that first visit is the exercise regime Mary gave me.

 

3 months ago I took out a subscription to Haaretz, an Israeli English language newspaper. Dad always said, read the local news. And, I do. Right now Haaretz is an invaluable resource for the conflict happening in Israel. Its opinion pieces, photographs, and on site reporting have given me a good, and I believe sound, overview both of the events of the last two days and the future implications of this surprise invasion.

The trip which I had planned may not occur. At least not now. My plane for Jerusalem leaves Denver on October 25th, two weeks and three days from today. Unlikely this will be resolved by then. See attached below a CBE response by Rabbi Jamie sent out today.*

 

*Dear Friends of Beth Evergreen,

Friday night at Beth Evergreen (CBE), we gathered in our beautiful sanctuary to celebrate the culmination of the High Holiday Season, dancing with the Torah and one another in honor of Shabbat and Simchat Torah.  Yesterday morning, with the news coming out of Israel, our holiday joy was shaken and our Sabbath peace shattered, all the more so for family and friends in Israel who have been embroiled in internal struggles for the future of Israel’s democracy.  This brazen and unprecedented attack on Israel was deliberately timed to coincide with the 50th anniversary of the Yom Kippur War.  Today, we were reminded that the war continues.  And the reverberations reach far and deep.

As many of you are aware, in just a few weeks, a group of us from CBE have been planning a trip to Israel – a 9-day tour through this ancestral homeland, and a bike ride to support environmental and peace efforts of the Arava Institute.  Exactly how this  brazen and unprecedented attack will impact those plans is too soon to say, but impact them it surely will.

 In the coming days and weeks, as we watch the situation closely, we will be working with our friends in Israel and partner organizations here in Colorado to discern how to best support Israel and one another through this difficult time.  In the meantime, please consider joining me at Beth Evergreen next week, on Sunday, October 15 from 4 – 5:30 PM for a special gathering of informative dialogue, mutual support, and prayerful action to ensure the safety and security of Israel and promote peace and justice in the region.  And for something you can do right now, you might also consider making a financial donation to support life saving and peace promoting organizations in Israel/Palestine, such as Magen David Adom at https://www.mdais.org/en/donation (Israeli version of the Red Cross).

Lastly, we at CBE echo the statement issued by Reconstructing Judaism and the Reconstructionist Rabbinical Association made earlier today.  We are indeed:

 “…horrified by today’s massive attack on Israel by Hamas. We condemn the attacks unequivocally and join in solidarity with the people of Israel on this harrowing and difficult day. The scope and magnitude of these attacks, intentionally conducted in the early hours of Shabbat and Simchat Torah, is on a scale not seen in many years. Over 250 Israelis have been killed, over 1400 wounded, and dozens of Israelis have reportedly been kidnapped and taken hostage by Hamas. We pray for the safety of all those taken hostage and call for their immediate release.

We hold the leaders of Hamas and other militant groups responsible for this senseless loss of life, and we demand international accountability for these outrageous war crimes. Today, thousands of families across Israel are terrified. We are scared for them. We are also scared for Palestinian families in the West Bank and Gaza. We know this violence will lead to more violence. Israel has already launched strikes in Gaza, and hundreds of Palestinians have been killed. This is a day of profound anguish and horror.

We support Israel’s right to defend itself in line with international law in the face of such violent and indiscriminate attacks. We pray for a swift end to this violence, and we hope that a slide into even further conflagration and suffering for Israelis and Palestinians can be prevented. When it is over, we recommit ourselves to working for a just and long-term solution.

With our fervent prayers for safety, security, a return of hostages, and peace for one and all.

Rabbi Jamie Arnold

 

 

Oh

Fall and the Harvest Moon

Saturday gratefuls: Simchat Torah. Sukkot. Dancing with the Torah. Holding the Torah. Ginny. Jamie. Dick. Ellen. Helen. Lisa. Elizabeth. Potlucks. Israel. Hamas. Palestine. Korea. My son, Seoah, Murdoch. Shadow Mountain. My wild Neighbors. Black Mountain. Golden Aspen. Lodgepoles. Ponderosas. White Pines. Bristlecone Pines.

Sparks of Joy and Awe: Dancing with the Torah

One brief shining: Hugging the Torah mantle Helen danced in her flowing skirt, twirling as the rest of us went toward her, raising our hands and clapping, retreating and holding hands, stepping together as we circled her, her long braid flowing out in an ancient rhythm, then returning to her side.

 

Resonance. An hour or two after I left Beth Evergreen last night, Hamas struck southern Israel out of the Gaza strip. Rockets. Troops. Bulldozers. Street fighting. Hundreds wounded, not clear how many dead. At least forty Israelis. Felt a surge of emotion when I read this. Different from reading a news report and going, oh. More violence. Sigh. No this surge came from the joy, real joy I felt and shared with members of Beth Evergreen as we celebrated Simchat Torah, Rejoicing with the Torah, last night.

On the side of the sanctuary there was a smaller ark with children’s Torahs, some of them stuffed. A certain red headed 3 year old found a red stuffed Torah which he carried running and zipping between adult legs for the entire evening. Other, older kids had other toy Torahs that they held and imitated the adults.

The Torah scroll, gathered by a congregant into their arms as one would hold a large child, precedes a dancing line composed of all those in attendance who are able. Seven times around the sanctuary, each time around punctuated with a moment when the Torah bearer dances in the middle of the congregation which holds hands around them. In and out. Shouts and claps. That little red head ducking under arms and around legs holding his red Torah.

When all this dancing finishes several congregants have led the dance lines and twirled in the center hugging the Torah scrolls in their bright cloth mantle. Then we all take up prayer shawls and stand an arms length apart on both sides while Rabbie Jamie unrolls the entire scroll, or as much as we can hold using our hands covered by the prayer shawls so no skin touches the scroll itself. This evening we only got through the first two books, Genesis and Exodus.

Having previously read the last few verses of Deuteronomy Jamie then reads from the first of the five books which begins, Bereshit. The beginning. With the creation story. Another year’s cycle of Torah reading completed and another year’s begun.

As I wrote yesterday this has long been one of my favorite holidays. The exuberance, the smiles and laughter, the silliness, laying hands on the sacred. That is, each other and an important part of what binds us together. I’m still smiling.

Then. To read of the attacks. The missiles. Pictures of shrapnel, dead bodies, missiles streaking through the air toward Jerusalem. Knowing in 18 days I have a flight to Jerusalem. Knowing these are now in a way different from before my people. Knowing the moral and ethical conundrums. Oh.

Embodiment

Fall and the Harvest Moon

Thursday gratefuls: Deep, vulnerable conversation. Healing. Colon back to on guard status and off active duty. Yay! Jet lag still dissipating. Blue day. Bright Sol. Green Lodgepoles. Scat in my driveway. Probably Fox. Olives. Simchat Torah. One of my favorite holidays. Dancing with the Torah. Friday: Forgot this yesterday. Mary, my physical therapist. Polio. Sister Kenny. Mary, my sister in Kuala Lumpur. Mark in Saudi. Seoah and my son in Korea. Diane in San Francisco. My close, yet so faraway family. Kepler. Kate, always Kate. Jon. Ruth, a young woman. Gabe. Rigel. My Star in the night Sky

Sparks of Joy and Awe: Friends in Colorado, good friends

One brief shining: A shiny blue Sky shone through the Bamboo mats on the Sukkah children’s hand prints on cloth decorating its slatted wooden sides, my Thursday mussar friends smiling as I came back after a six week absence.

 

Interesting. Yesterday I sat in the Sukkah with the other mussar folks, Rabbi Jamie giving me a hug when I sat down next to him. We began the conversation with a meditation as we always do. And I got this feeling of sitting in one for thousands of years. As if this moment, the one I inhabited also, simultaneously, inhabited other moments in serial regression. A sensation of at-one-ment. Sukkot is an ancient harvest festival, the sukkah supposedly similar to the temporary dwellings farmers used during the hectic last days of the harvest before the winter rains. Probably not originally Jewish in origin.

Jews, who incorporated this festival long ago-and Rabbi Jamie says it used to be the primary holiday, not Rosh Hashanah and Yom Kippur, the Days of Awe-imagine these sukkah as also representing the temporary dwellings used by the Hebrew slaves during their forty years in the wilderness.

I love Sukkot and the holiday that immediately follows it, Simchat Torah, rejoicing with the Torah. Simchat Torah is tonight. I’m going even though it’s a second night out for me this week. During this holiday the Torah Scroll is removed from the Tabernacle, completely unscrolled, and the congregation, using prayer shawls to grip it, dances with the Torah. It marks the completion of the reading of the entire Torah in the old year and the beginning of the new year’s reading in Bereshit, Genesis.

Not sure why I find Sukkot and Simchat Torah so meaningful, but I have for several years. I love the physicality of them both. The sukkah and the unscrolled Torah. The dancing. Eating in the Sukkah. An embodied way of celebrating our connection to the holy, to the divine that manifests whenever we open ourselves.

Perhaps that’s it. The embodiment. The whole of me involved. Not just my head. I find the High Holidays very heady and so not as meaningful. Odd for me to say, I know. But maybe I need not an out of body experience of the sacred but an out of mind one. Take me out of the theological and the ethical and the political and let me dance with the Torah. Hey!

 

Korea

Lughnasa and the Korea Moon

Monday gratefuls: The month of Elul. Cheshbon hanefesh. The month for an accounting of the soul. Rosh Hashanah. The New Year begins. Sept. 15, 5784. A day with Murdoch. Golf. My son and Seoah. Black bean noodles. Fried rice. Kimchi. Pickled radish. Fried pork. Back to exercise today.  The Ancient Brothers on what it means to be a good person.

Sparks of Joy and Awe: The scales of Anubis

One brief shining: The door creaks a bit on its hinges, a crooked tail comes briefly into view, Murdoch slumps down against the wall, ready to spend an hour or so with me while I write.

 

Yesterday was a travel day, as Kate and I used to name them. After a vigorous Saturday, I stayed home with Murdoch while my son and Seoah went out for another 18 holes. Wrote. Read. Watched some TV. Took a walk. Not a long one.

And yet I remained in Korea. Far away from Shadow Mountain, CBE. Across the wide Pacific, past the international date line, on a skinny part of the easternmost edge of Asia. A peninsula. Not far from Japan and connected by land to the People’s Republic of China. Even Russia is not far away. The Amur River, Vladivostok.

Of course the People’s Republic of North Korea lies between the bottom half of the Korean peninsula and a land route to either China or Russia. So no hopping in the family car for a road trip to see the famous Amur Tigers or maybe a visit to Lake Baikal.

Though. Seoah’s dad did go on a trip just a week ago to the northern edge of North Korea, getting there by flying first to China, then onto the People’s Republic. A Mountain trekker all his life, he wanted to see Mt. Paektu.*

As you can tell by reading the squib from Wikipedia, Paektu or Paektusan in Korean has a key role in Korean early history and in the hearts of all Koreans to this day. It’s one of the lesser known but nonetheless painful results of the Korean War that people from the South can no longer access it easily for pilgrimage purposes.

 

Korean recycling has a lot more nuance than Shirley Waste offers to me at home. Paper. Plastic. Metal. Trash. Food waste. All different categories and all requiring government sanctioned bags or direct distribution into the appropriate container. Recycling happens on Sunday here at Poco de Sharp which means all of the apartments in this building have to retrieve their waste and carry it down by elevator to the area set aside in the parking lot.

When I helped my son carry out the trash last night, what looked like a large children’s fort of cardboard boxes had a door like opening near the street. Inside it people put their bags of paper recycling. I guess the boxes were also recycling. Don’t know who put the fort together.

Huge recycling bags hung on large metal piping and my son distributed the rest of the recycling to its proper spot, emptying his bags into the plastic or the metal big bags. Which, now that I’m writing this, makes me wonder about the need for government sanctioned bags in the first place. A mystery for now.

 

Culture has profound implications for every aspect of life. Why I loved anthropology. In a sense culture is a particular people’s answer to the most important questions of life: who can I love? what is justice? what’s for supper? who does what kind of work? how do I get from here to there? how do I communicate with others? Who’s most important, who’s not? how can I tell the difference? And so many other issues big and small.

It’s a privilege and an honor to be here for a month plus taking in the Korean answers to these questions. Or, at least, trying to discern their answers.

Later on I hope to write some of my observations about Korean culture. A culture under a lot of pressure from technology, Western soft culture, geopolitics, and their own recent history.

 

 

“The mountain has been considered sacred by Koreans throughout history.[33] According to Korean mythology, it was the birthplace of Dangun, the founder of Gojoseon (2333–108 BC), whose parents were said to be Hwanung, the Son of Heaven, and Ungnyeo, a bear who had been transformed into a woman.[34] The Goryeo and Joseon dynasties also worshiped the mountain.”

Water

Lughnasa and the Korea Moon

Sunday gratefuls: Osan Air Base. A hike in the Mountains with my son, Seoah, and Murdoch. Meeting several ajuma (old women) who found Murdoch fascinating. A new TV. The dense population of Songtan and most of Korea. Buses. Taxis. Maglev trains. Subways. Cars. Motorcycles. Some bicycles. Many roads built for foot traffic or Horse/Ox powered carts. Jon’s yahrzeit. Kate, always Kate.

Sparks of Joy and Awe: Seoul today

One brief shining: Murdoch lying down on a brick walkway, passersby eyeing him, smiling, some pulling further away, one ajuma with a visor and a bamboo fan stopping, saying how noble he was, aristocratic, better than a human being since he would never betray.

 

Happening again. Jimmy Buffet dead at 76. Bill Richardson at 75. Not people I followed in any way other than seeing their names often but familiar nonetheless. A singer and a diplomat/fixer. Dead at my age. Reminders that each generation fades away, one former celebrity at a time, one notorious person at a time (yes, even Trump will die), one friend and family member at a time.

This thing we call life has its turn with us, with our Dogs and Whales and Paramecium, even the Bristle Cone Pines and the Joshua Trees, Mosquitoes and Mayflies. Even Mountains and Streams. Then leaves.

But, not Water. No. Water moves from liquid to ice to steam, rises and condenses and falls. Returns to the World Ocean and leaves again on Jet Stream driven Winds to Rain on the just and the unjust. There is a measure of immortality in Water.

Korea and Japan, Peninsula and Islands, are Land forms defined by Water. Risen above the depths of the World Ocean yet surrounded by it, influenced by its moods and its weather. So different from the Landlocked Rocky Mountains in which I live or the interior Midwest in which I lived for most of life.

There the Great Lakes, for example, were Water forms defined by the Land that surrounds them. Those Lakes first filled with Water from the receding Glaciers of the last Ice Age. Rivers like the Minnesota and the Mississippi. Smaller Lakes dotting the northern part of the State and even within the city limits of the Twin Cities.

One of Water’s other mysteries keeping the Lakes liquid. Water floats in its Ice form. If it didn’t, Ice would sink to the bottom of the Lakes and form cold basins with occasional melted Ice at the very top. No wonder Taoism finds in Water a metaphor for how chi, the energy of life, flows through the whole World.

In the mussar class I take at CBE we’re exploring metaphors for what has been identified with the word God. Learning how the metaphors we choose define what we imagine that word to mean, or better, what it could mean.

What if the call of the natural world, as Art Green, author of Radical Judaism defines the sacred (my interpretation of his work), could be heard and felt in the flow of a Mountain Stream or the evaporation of Water from the World Ocean or in the pelting of Rain on a roof, onto a newly sown Field? Or in the glass of Water I just finished, replenishing my body’s supply?

What if then we could say that we share in Water’s immortality? In its ability to wear away the hard, move around obstacles, change into different forms, give life to the thirsty? I can follow that understanding of the sacred.

 

A letter to Kate on her 79th

Lughnasa and the Korea Moon

Friday gratefuls: Kate’s 79th birthday. The Trail to Cold Mountain. A good dress rehearsal. A late night. Seeing Seoah and my son on Zoom. Getting closer to leaving this popstand. On a jetplane. With passport in hand. Sleeping in. Ann. The poems on parchment. The drinking gourd. My costume(s). Ruth. Seeing her today. Taking Ancientrails on the road. Korean history. Seoah studying American history. Her mom’s 70th birthday, two days after I get there. In Gwangju. Steak House. Luke and Vince. Leo.

Sparks of Joy and Awe: Writing, again. Still.

One brief shining: Put on my linen medieval shirt and pants, collected my poems on parchment from Ann, picked up my walking stick, got a glass of water (filling in for the drinking gourd that I forgot), proceeded with: I’m going to tell you this story in the best way I can and reeled off a mistake free performance. Yes!

 

Kate.

You would be 79 today. Closing in on the big 80. Wanted to catch you up on some recent happenings.

I’m a playwright! A short play, about 20 minutes. The Trail to Cold Mountain. Performing it tomorrow night at CBE. The amphitheater if the weather permits.

Also, I’m converting. Yes, after 32 years with you and 8 with CBE, I realized your people are my people, too. Rabbi Jamie’s excited for me. We’re studying Judaism together. 10 sessions. But before I finish my conversion will take place. In Jerusalem! On Samain! How bout that.

I’ve become even more integrated into CBE. Joan and Alan are both in my acting class and will be performing Saturday night, too. I see Marilyn and Irv every couple of weeks, Alan once a week. I’ve become good friends with Rebecca Martin, too. Mussar remains my primary contact with the congregation although I’m considering going to regular services now that my energy is better.

Cancer. Yep, still with me. As you know. But I’m off the meds as of Wednesday and hoping for clear sailing for some length of time. A tiny chance I’m cured. If you have any pull with the cosmic powers, see if somebody could yank a lever on my behalf. Eigner is retiring. His wife died a couple of years ago and changed his perspective. I’ll see him for a last visit on November 20th.

Ruth’s still struggling. I’ll see her in the hospital today. Going to take her a bagel with caviar from Rosenbergs. Stanley Market. Gabe’s doing well. I think. Playing guitar, taking theater. He may express the Olson performing gene. We saw Oppenheimer last week and we’ll go to the last Rockie’s game of the season on Oct. 1st when I get back from Korea. They’re playing the Twins.

Oh. I’m going to Korea on Wednesday. Then, Israel on Oct. 25th. A week on my own then the CBE group trip. Excited about both of these. Joe’s a Lieutenant Colonel now. Can you believe it? Remember him stomping up and down the steps at my Irvine Park Place in ski boots?

Of course you walk through all these moments with me. Sometimes I stand at the kitchen window, look out at your Iris garden, and feel your head on my shoulder. Driving back up the hill from Evergreen I reach over on occasion and hold your hand. Your memory is a blessing for me and so many others. Not to say at all that I’m wallowing. Just that I loved you, I love you, and I will love you.

 

The Last Journey

Lughnasa and the Herme Moon

Tuesday gratefuls: Ruth struggling again. Still. Gabe and the last Rockies game of the season. Marilyn and Irv. A pale blue Sky. A cool night, but warmer weather coming. Kristie today. Robbie Robertson of The Band. Levon Holmes. Bob Dylan. Coltrane. Parker. Bach. Mozart. Hayden. The St. Paul Chamber Orchestra. Sarah and BJ. Kate, always Kate. Jon, a memory. My son, Seoah, and Murdoch.

Sparks of Joy and Awe: Studying

One brief shining: Rolled my chair to the built-in desk, turned on the study lamp, took out the sheet of questions for my first class with Rabbi Jamie, this one on Jewish Identity, began to read from Art Green’s Radical Judaism, Joseph Telushkin’s Jewish Literacy, and George Robinson’s Essential Judaism and noticed how much I still enjoy studying, writing answers, thinking deeply.

 

Now it’s getting personal. Judaism, that is. No longer following the thought pathways the ancientrails of the Talmud and the Torah as an outsider, a camp follower. Reading about Jewish identity as one who will wear the kippah. Makes a big difference. Who is a Jew? What is common among all forms of Judaism? How does Israel define a Jew for the aliyah, the right of return?

This is my third, and last, venture into the inner life of a distinctive religious community. Seminary at United Theological Seminary in New Brighton, Minnesota gave me four solid years of church history, biblical studies, ethics, homiletics, pastoral care, and a bit of Hebrew and Greek. Much later, in the early 90’s I did a self-study course in Unitarian-Universalism that took two years. This doesn’t count the four years I spent earning my Doctor of Ministry degree from McCormick Seminary in Chicago.

In both of these earlier excursions I was not wholly engaged. All during my work as a Presbyterian minister, I felt apart from the main congregational life of the denomination. Because I was. My ministry was political and only became involved with congregations near its end when I worked as an organizational consultant for congregations in the Presbytery of the Twin Cities Area. The UU time was a regression, an attempt to retain my ministerial role by switching to a less theologically restrictive community. In the end I found the UU movement too diffuse in its religiosity. And learned, again, that the role of minister did not fit me.

Conversion to Judaism is different. This is something I want. As Joan Greenberg said, it just feels natural. No real dogma to cleave to. So many Jews identify as atheists or agnostics. Yet, a rich and old tradition of considering life’s most difficult questions. How do we live a human and a humane life? How do we connect with the call of the natural world, as Art Green puts it in his wonderful book, Radical Judaism?

Kate found this path when she was 30. She led me to it. And my friendships at CBE have made it real. Here’s a secret wish I’ll put right out here in print. If it turns out I’m wrong and there is a heaven, I certainly want to be in the Jewish section where Kate is.

Love

Lughnasa and the Waning Crescent of the Herme Moon

Sunday and Monday gratefuls: The Trail to Cold Mountain. Off book. Kristie. Off meds? Sunday’s Ancientrails, forgotten. Unusual. The Ancient Brothers on love. A morning with Rich and Ron. Also about love. Burn away everything but love. Study today. Jewish identity. Cool and Foggy morning. Good sleeping. Ready for packing. Cable organizer. Reinforcing off book for the Trail to Cold Mountain. So many wonderful people in my life. Korea and Israel. Same continent. 5027 miles apart. [Osan to Jerusalem]

Sparks of Joy and Awe: Good friends

One brief shining: A bowl filled with strawberries, blueberries, black berries, and slices of mango sat by a wooden cutting board with lox heaped upon it next to a lazy susan with cream cheese, capers, cut onions, almonds warm cut bagels on my plate as Ron and Rich and I sat together talking mussar, parenting sons, writing, such a good morning.

 

I have now a surfeit of riches. Wealthier than I could have dreamed possible. And, yes, in terms of money, too. More important than money though friends and family who love me. Whom I also love. Who will open themselves to me and I to them. A wonderful morning yesterday as an example.

The Ancient Brothers gathered on zoom to talk about love. Ode talked about Robert Bly’s connected universe, all atoms linked to each other in a grand chain of becoming. As are the atoms in each of us. Bill added Buckminster-Fuller’s Cosmic Plurality:

“Cosmic Plurality”

Environment to each must be

All there is, that isn’t me

Universe in turn must be

All that isn’t me AND ME

 

Since I only see inside of me

What brain imagines outside me

It seems to be you may be me

If that is so, there’s only we

Me & we, too

Which love makes three

Universe

Perme — embracing

It-them-you-and we

 

Paul offered Rilke:

Widening Circles

I live my life in widening circles
that reach out across the world.
I may not complete this last one
but I give myself to it.

I circle around God, around the primordial tower.
I’ve been circling for thousands of years
and I still don’t know: am I a falcon,
a storm, or a great song?

 

Tom reminded us of the love we learn from the dogs in our lives, the angels of our youth and of our old age. Of kindness. Of the sweetness of vulnerability.

 

I spoke again of the gift given to me between Mile High Hearing and Dave’s Chuckwagon Diner: The purpose of life is to burn away everything but love. If we perfected a just society, we could live only in love with each other. So to burn away everything but love, seek justice. If we could see the ohr [the shard of sacredness, divine light] in each other, in all Trees and Rocks and Roads and Flowers that love Great Sol and Mule Deer and Elk and Mountain Lions and Bears and all Mountain Streams and all Rivers and Oceans and in the Air we breathe, we would cry out in revelation like Mohammed, like the writers of the Torah and like Matthew, Mark, Luke, and John, there, the sacred, it’s right there! And we could/would love it all.

 

Nations. Divided.

Lughnasa and the Herme Moon

Monday gratefuls: Murdoch. That funny guy. Leo, gone home. Luke. Tal. 48 degrees. Clear Sky. Great Sol brightening the Lodgepoles and Black Mountain. Great Sol’s angle already beginning to visibly decline. The harvest season underway. The Midwest. Its farms and farmers. Its humidity. The arid West. Its Mountains. Dogs. All Dogs. Of all time. Angels. Love incarnate. The Sacred. Revelation.

Sparks of Joy and Awe: Dogs

One brief shining: A Dog lays her head in your lap, gazes up at you with adoration, follows you on a walk, waits for you at the door when you come home tired from work, tail wagging, eyes filled with you only you and you reach down, pat her, scratch behind her ears, then the world comes into focus.

 

Realized only yesterday that my travels this year will take me to two divided nations, Israel and Korea. Very different in the origin of the divisions, yes, one xenophobic and the other bemoaned on both sides yet hardened and both societies with strong military presences, the threat of imminent conflict always in the air. I wonder what to look for, how to gauge the impact of the Arab/Israeli conflict on day-to-day life in both Israel and the West Bank. In Korea the division separates a nation into two parts, a  Southern and Northern, yet considered one country by all Koreans. How though does the continuing division affect the average Korean? Not my main reason for visiting either place yet a dominant reality in both.

After my conversion in Jerusalem, I will have a strong personal stake in both countries. A Jew considering the life of Israel. And, a father-in-law with a Korean daughter-in-law, my son stationed in Korea for four years. Also, the Jang family, Seoah’s brother, two sisters, nieces and nephews, her mother and father. The deep wounds in both countries have increased significance for me.

Makes me wonder about the soft division (compared to Israel and Korea) that has come to dominate American politics. About its impact on our body politic here. How does a nation fare when large numbers of its citizens disagree on the fundamentals of what it means to be a nation? What is, after all, a nation? Certainly it requires some minimal cohesion among its resident population.

This Wikipedia entry, nation, has a nice precis of what the word has meant and might mean in the future. It’s important to remember that the nation state is a relatively recent invention, most scholars agreeing that the modern nation state arose in the 17th century. I found this quote from the Wiki helpful: “The consensus among scholars is that nations are socially constructed, historically contingent, and organizationally flexible.” My mental ears perked up at the first two terms: socially constructed and historically contingent.

Yes. Israel came into being in 1947, a recent expression of an old homeland, one imposed on an existing territory already occupied by Jews and Arab. Socially constructed as a necessary antidote to the horrors of Hitler’s Germany, yet oh so historically contingent as an increasingly large swath of the diaspora, Palestinians, and progressive Israelis argue it must change its nature as a nation. It is refusing to be organizationally flexible.

Korea though is an ethnic nation divided by modern politics. Both South Korea and North Korea socially constructed by the historical contingencies of big power politics, the Cold War, of the 1950’s. Because of those ties of ethnicity, most Koreans on both sides of the border yearn for unification.

Yet here. Here. The standout phrase. Historically contingent. As in, will not necessarily always exist. The nature of our socially constructed reality? Contested. Is there an organizational structure that can contain both far right and liberal Americans? That is our big question.

 

 

 

Old skills

Lughnasa and the Herme Moon

Friday gratefuls: Janet. Her name is Janet. Mussar. Leading a discussion. Metaphor and the sacred. Thinking. Feeling. Lev. Luke and Ann. Ian. Carol. Gracie and Leo. Sarah and Elizabeth. Judaism. Reconstructionist. Finding religion again with no reservations. Hallelujah. Conversion in Jerusalem. Prostate Cancer. Irv. Marilyn now home. Tara in Europe. The Trail to Cold Mountain. Final edits. Now it’s a script for me to learn.

Sparks of Joy and Awe: Leading

One brief shining: In a far away state at a time now long ago I used to sit down often at a table or stand in front of a room knowing my job was to take a conversation with those present through difficult terrain, perhaps deciding how to take on unemployment or a recalcitrant landlord or an obdurate city hall or one of the many corporations that wanted to reach into people’s lives and take away their agency, then make a turn from conversation to action. Oh how I loved it.

 

Yesterday for an hour and a half. I led the mussar group through the most difficult terrain of all, those things that matter to our interior, to our souls. I’d forgotten how satisfying it is to do that. I avoid leadership roles these days. Saying no rather than yes. Saying been there. But as a substitute for the Rabbi. A one time thing. I said yes.

I miss it. Reading the pulse of a group, guiding in a gentle way or a forceful way depending on the need of the moment, offering my own thoughts lightly or not at all or for the purpose of digging further into the topic. Yesterday’s topic was the purpose of metaphor and the application of that purpose to language we use about God. Also, strangely and powerfully, the question: What is God for? A lot to be said on this. We spent a fun hour and half doing just that.

Perhaps I could find these moments a bit more often. I don’t want to chair a committee. Nope. But I sure did enjoy the time yesterday. Though. I did fuzz up Janet’s name. Conflated her with Marilyn who sat beside her. Because the group has three Marilyns and Janet’s name, for some reason, skipped my mind. Don’t you love that phrase, skipped my mind? Janet danced away from available attention, played hopscotch in another corner just out of reach.

She came up to me afterwards and said, “My name is Janet, Charlie.” Oh. Oops. Ian, a visitor from California gave me a fist bump.  He’s my age. Luke came up and gave me a big hug. There was a buzz in the room, the conversation spilling over past the end of the meeting.

On my way out to the car Ginny came up to me and asked if I was converting. Yes, I said. Could I talk to you about it sometime? Ginny’s an Arkansas farm girl turned opera singer then stage actor then nurse. I told her I’d love to. Maybe the Blackbird? Which is in Kittredge where she lives with her partner.