• Category Archives Judaism
  • Friends

    Winter and the Cold Moon

    Wednesday gratefuls: Shirley Waste. Those plastic trash bins. Alan. First Watch, a breakfast chain. Pretty good. Wheatridge. Still learning the contours of Denver and its suburbs. Clear roads after a good Snow over the weekend. Colorado. The Rockies. The solar Snow shovel. My torah portion. Hebrew software. Boker tov to all of you out there. Good morning. With a happy lev. And, a smile.

    Sparks of Joy and Awe: Learning Hebrew

    One brief shining: Made coffee, fussed in the kitchen, threw some trash out through my window trash portal, not wanting to go outside and drag the garbage bin and the recycling bin through the snow covering the driveway, or be outside in the cold, yet as a homeowner my gloves slid over my fingers, scarf around my neck, watch cap over the ears, and I became a mule.

     

    Second session with Tara. Read through my whole torah portion. All three verses. Did pretty well. In this case the Hebrew has vowels which aid pronunciation and breaking words into syllables. So I have to learn to recognize and pronounce the letters of the Hebrew alphabet as well as its vowel markers. Tara calls this decoding. I’m not translating, instead I’m learning how to say out loud Hebrew words. And not just any Hebrew words, but the particular words in the three sentences I have to read aloud on the day of my bar mitzvah.

    There are two other parts to the process that increase the level of difficulty. First, the torah scroll itself has no vowel markers. Never has, never will. That means I have to know my verses well enough that I can recall the vowel markers and syllable breaks on my own. I’m not to that stage of my learning at all. Second, the torah portion has a melody, or trope. There are many melodies. And markers called cantillations to guide the reader/singer/chanter. I’m not to that point in my learning. Not at all. As Alan pointed out yesterday, twelve and thirteen year old boys whose voices have begun to change do this. So…

    June 12th may be almost five months from now but there are parts of this, like the cantillations, that will require more of me.

     

    Alan’s new electric BMW has navigated the Panama Canal and is on its way to the Port of L.A. and a BMW vehicle distribution center, V.D.C. In the importing company’s V.D.C. cars get tricked out to meet US pollution standards, have any shipping damage repaired, and otherwise get ready for their over land delivery. Should arrive sometime in February.

    It was good to see Alan yesterday. It had been awhile. Holidays and missed dates and all. We’re going to have breakfast again on Friday, this time we hope with Joan whom I haven’t seen since last year. On the Ancient Brothers Monday I recounted how glad I was to see each of them. Same reason.

    I don’t need a lot of human interaction, but I do need more than I had over the last couple of weeks.

     

     


  • The American Day of Atonement

    Winter and the Cold Moon

    Thursday gratefuls: Marilyn and Irv. Rabbi Jamie and the American Day of Atonement. Black-eyed Peas. Hoppin’ John. A cold snap. The Winter Carnival. St. Paul. Irvine Park. The Aurora. Great Sol. Journeys around Great Sol. Birthdays. 77 for me next month. Minnesota. Up North. Lake Superior. Duluth. Ely. The Boundary Waters. Andover and its time in Kate and mine’s life. Kate, my sweet Kate.

    Sparks of Joy and Awe: Long journeys (77 x 584 million = 44 968 000 000 miles around the sun by age 77)

    One brief shining: About ten days late I have the ingredients for Hoppin’ John Black-Eyed Peas, Salt Pork, Hot Peppers, Garlic, Onion, Black Pepper, Chicken Stock, Ham, Kosher Salt and when I get back from seeing Irv I’m going to make it in the Dutch Oven now clean of hard Water scales and shiny like the day I bought it so Happy New Year!

    Looking forward to cooking up the Hoppin’ John. I also got Corn bread mix. Famous Dave’s. Gonna cook up some frozen Collard Greens, make Corn bread. Have myself a Southern Happy New Year’s meal tonight.

     

    Going over to see Irv in rehab. He’s been there since he left St. Joe’s after his surgery. An odd fact. His rehab place requires a left turn on Lone Tree’s Lincoln Avenue. When I went to have my prostate removed and for all my radiation sessions, I turned right on Lincoln. Old folks pathway I guess.

     

    Got my beard trimmed yesterday at Jackie’s. It never got bushy, just scraggly. Decided to give up on it. I think she was relieved.

     

    Attended by zoom the American Day of Atonement at CBE. Luke worked on it along with Rabbi Jamie. The concept comes from Yom Kippur, the Jewish Day of Atonement. Doing it on the 10th of January puts it close to Martin Luther King Day while duplicating the ten days after the Jewish New Year of Rosh Hashanah. Wanted to be there in person but I find going out at night something I don’t want to do. Especially in Winter. I feel bad about not showing up yet I also honor my reluctance.

    So. Zoom. Which has its difficulties. Last night speakers who zoomed in were loud and clear. Bishop Robert Martin talked about working together to give each other the internal strength to face racism and anti-semitism. Rabbi Jamie invoked Abraham Lincoln. Attorney General Phil Weiser gave what I considered the best speech of the evening calling on us to embrace the American Dream of a diverse nation of citizens equal before the law. We can and we will, he said, overcome our divisions. May it happen soon.

    If the American Day of Atonement could catch on in other cities, focused on at least bringing together African-American and Jewish activists, it could have a major impact. This is the third one. The weather timing is against it. Not many folks showed up at CBE. Not sure how to overcome that. I appreciate all the energy Luke and Rabbi Jamie have put into it so far.

     

     


  • Oh, Colorado

    Winter and the Winter Solstice Moon

    Sunday gratefuls: Ancient Brothers. Rat Zappers. Predictions. Black Mountain. Gray white Sky. Cold. Good sleeping. Reading. Zornberg. Pendergast. Tanakh. Will Harris. Adaptation to climate change. Fiction. The Sun Brothers on Netflix. Antisemitism. 45 loses. Goes to jail. Brothers. Beef. Fish. Vegetables. Fruit. Chicken. Salads. Soups.

    Sparks of Joy and Awe: Sharp knives

    One brief shining: With reluctance the Rat Zappers all four came out of their comfortable resting place after slathering a bit of peanut butter into each one they deployed to the kitchen counter top and the two runways of note in the lower level not long before red lights started blinking signaling an electrocuted mouse and I had to shake them out dropping dead mice in the snow.

     

    Yes. A Mouse assassin. The night of the long knives for Shadow Mountain mice. What tipped me over? Salmonella and hanta virus. At my age? Not a good thing. Chewing through electrical wires. Also not good. So. A small electrocution chamber for each and every one. Also, a commitment to put the Zappers out at the first new sign. Type to act like a responsible home owner and less like a sensitive guy. Reality. Bah, humbug.

     

    Shabbat yesterday. Saw Ginny and Janice for breakfast at Primo’s. Read Zornberg on the first parsha in Exodus and the introduction to her commentary, The Particulars of Rapture. Began the shabbat with lighting the candles yesterday at 4:30. Saying the bracha, the blessing. Still not in the rhythm of shabbat. The old restrictions seem/are outdated, yet a certain mix of expectations and behaviors set shabbat apart from the other days of the week. Haven’t gotten mine fully figured out yet. It will come.

     

    Not taking classes right now, self-guided reading and the reading for conversion. Don’t want even the gentle prods of classes, regular times. I’m not a recluse though I have my Herme/hermit qualities. Seeing friends or family on zoom and in person is important to me. Not a cloistered dude high in the Mountains. Yet if I can have whole days alone, maybe most of my days alone, I smile.

     

    Getting ready to go pick up groceries. Worked out this morning after the Ancient Brothers zoom.

     

    Paying attention, brief attention to two weird news stories. That Alaska Airlines Boeing that popped open a door shaped hole in its fuselage. I mean, wow. Minimal safety standards include no holes in the airplane while it’s in flight. A lot of clenching going on in the fearful flyer group. Also, Boebert. Punching her husband while out to eat? He called the police. She says nothing happened. Oh, Colorado passing strange you are at times.

     


  • The Name

    Winter and the Winter Solstice Moon

    Friday gratefuls: Luke’s hug. Ginny. Jamie. That dream last night. Ooph. Leo. Eleanor. Kingsley. 3 sweet dogs. Gracie, too, of course. Emunah. The Shema doubled Adonai and Yod Hei Vav Hei. Mezuzahs. Snow last night. 13 this morning. More Snow on the way. Clouds: transience unveiling permanence. Water Vapor. The Sacred. Rock, steady safe reliable foundational. Godly. Snow, too.

    Sparks of Joy and Awe: Emunah

    One brief shining: Hands over my eyes I say the Shema pronouncing Adonai but seeing the tetragrammaton, Yod Hei Vav Hei, my intention a moment of seeing things as we want them and things as they are, saying with the saying of it that I now travel along that dusty desert road that leads out of Jerusalem and into Europe, to the United States, to anywhere we Jews have gone since the days of the Second Temple and before.

     

    Art Green, Jamie’s mentor and still close to him, either created this practice or told Jamie about it. Pronouncing Adonai and at the same time in your mind’s eye seeing the tetragrammaton or YHWH. Jewish tradition is to never pronounce YHWH but replace it when reading the Torah with Adonai, master or Lord. This practice began in the third century and even applies to English translations of the word. The notion is that the name is too sacred to say aloud.

    Not sure about that myself though names in the ancient world had magical power. If you knew someone or something’s true name, you could control it through spells. Blasphemy wouldn’t be a big enough idea to cover trying to control God. So, better to err on the safe side.

    What Art Green’s practice offers is a chance to see the resonance between this covering of the true name and the convention used to honor its sacred nature. Or, seeing things as we want them and as they are. Not only applicable to seeing the sacred even when clothed in a Lodgepole Pine or a house or a person or a Dog, but also to remembering that we most often do not see truly, but see as we wish to see. And also note that neither word is anything more than a metaphor for the great swirling sacred mass that is us and our Earth and our universe and our past, present, and future. Some may call that God. Others YHWH.

    Some Jews these days say Hashem instead, the Name, instead of even using Adonai. I like that, actually. Hashem takes away the hubris that repels so many of us when we see the word God and turn away from that oh too baggaged word trailing with it patriarchy, militarism, hierarchy, oppression, outright manipulation. Then maybe we can entertain the idea of our unique and precious part in the whole, a living creative becoming that wants each of its parts, all connected, to know and support one another.

    Well. This site will not turn into a Jewish practices site, I promise. Yet from time to time things that have struck me will appear. Today was one of those.


  • Todah, Tara

    Winter and the Winter Solstice Moon

    Wednesday gratefuls: Trash day. New year, old trash. Still, the dark. The eight point Bull Elk I saw delicately eating grass. The ups and downs, curves and short straights of Mountain driving. Snow and cold on the way. Eleanor. Tara’s new all black Puppy. Her friend, maybe the sweetest dog I’ve met this year. Tara. A truly great teacher. She has me believing I can learn Hebrew. I already have the first sentence of my bar mitzvah portion down. Two sessions. Ariane, another engineer in my life.

    Sparks of Joy and Awe: Eleanor

    One brief shining: Two tail wagging, grinning Dogs ran up to me as I sat down at Tara’s house, the Puppy put two paws on my knee and proceeded to kiss, kiss, kiss, and then the other one all white to Eleanor’s all black, walked up, smiled and kissed, kissed, kissed the other side of my face little pink tongues at work seeking salt or being ecstatic to meet me, either one just fine.

     

    I’ve not had many great teachers in my life. A few good ones, maybe two excellent ones, and two great ones. The two great ones are at Congregation Beth Evergreen: Rabbi Jamie and Tara Saltzman. Rabbi Jamie I’ve talked about before. He has an ability to contain diverse and divergent thoughts, make them visible. Then to celebrate them in his students.

    I’ve learned a new way of learning from him, appreciating the value in ideas I may see as wrong, faulty, or even repellent. What a gift. Appreciative inquiry I think it’s called. This sort of learning was not absent in my life. I’ve learned from conservative political thinkers and multiple philosophers with whom I disagreed, but Rabbi Jamie makes this way of learning his default.

    Tara I’ve known as a friend for eight years. And a good one. Many heart-to-hearts, or levs-to-levs. I’ve not experienced her however in her primary career role as an educator. Until now. She may change a long standing reticence toward language for me.

    My experience of learning (not learning) German in my freshman year at Wabash  gave me linguistic phobia. I’m embarrassed to admit it, but I gave up. Just quit. I saw the C or D coming with no way of raising it. So I got out before that happened. After that, when learning a language came up, I would say something along these lines: Oh, language and me? No, thanks. Or, Math, music, and language go together. I’ve only got math of the three. Defensive. Barrier creating. Self fulfilling.

    Yes, I did pick up Latin again and got a good ways into it because I wanted to read Ovid in the original. But I had a positive experience with Latin in high school. French, too. That’s why I eagerly tried German, wanting to read Kant, Heidegger, Husserl in the original. Not sure why I was so bad at it, maybe it was the method, for sure it was how I responded to the method. Which I don’t recall now.

    Oddly, at the same time I took logic. I had the same experience with it at first. Just. Couldn’t. Get it. But I hung in there, studied hard, and by the midterm I found it fun. What was the difference? I don’t know. Logic itself is a language.

    Anyhow at this long distance, I took German in 1965, almost 60 years ago, I regret it still. A personal failure that probably shut down many possible experiences as I traveled and grew in my learning.

    kaf

    But Tara has me convinced I can learn Hebrew. I’ve already learned the first full sentence of three in my text portion. How bout that? She combines unwavering support with a keen sense of what will be helpful for my learning. She’s a visual learner so she draws images that help her. Like a coffee cup handle that reminds her of the Hebrew letter, kaf. She says I’ll have my Torah portion done in three weeks. And, I believe her.

    I want to continue until I can translate the Torah. A hefty goal but one I believe I can handle with Tara’s teaching. Wouldn’t it be ironic if I erased my fear (yes that’s what it really is) of language engendered by German by learning Hebrew. Something sorta cool about that.


  • It’s a New Day, It’s a New Life, and I’m Feeling Good

    Winter and the Winter Solstice Moon

    Tuesday gratefuls: The Shema. Hebrew. Decoding. Learning a language. Ooph. Sinking into the New Year. Great Sol blazes across another Colorado blue Sky. Black-eyed Peas. Black Beans. Black-eyed Pea soup. Cooking. In my remodeled kitchen. Tom’s poems and his depth. Mario’s optimism and self-confidence. Paul’s will and intellect. Bill’s steadiness and insight. The Ancient Brothers. Five years or so of honesty, authenticity, compassion, and love. Diane in Taiwan. Great photos. Tara and her skill as a teacher. My friends.

    Sparks of Joy and Awe: Soup in Winter

    One brief shining: Yes oh yes each morning a resurrection, each day a new life, new chances for love and justice and compassion, for leadership in your own heart, for doing what you can, surrendering when you must, for standing out as the unique and irreplaceable one that you are as part of the one that envelops all in its sacred embrace.

     

    Leaning into the Jewish idea that each morning is a resurrection from the one-sixtieth of death that is a night’s sleep. Each day is a new life we could even say a new year since it’s the only time you have this new year, this day. What is your kavanah, your intention, for this new life you’ve been given? Yes, given. You woke up, didn’t you? Grief teaches us about the wonder and awe of this simple pleasure, waking up. And about the opportunity it is. This is not just any day, it’s a new day!

    Perhaps we should set aside New Year’s resolutions. As if we didn’t know that already, right? Instead let’s make new day intentions. Maybe find a bit more joy than yesterday. Imagine if you could find just a bit more joy each day. What could you feel like at the end of a month?

    Perhaps a bit more calmness. Not a lot. You don’t have to wind down, be chill in every moment. No. Take a breath now and then today. Try that 4-7-8 breathing or some other calming technique. At least once. See if it helps.

    In my case. Give focused attention to Hebrew while at Tara’s. Prep that black-eyed Pea soup for the MVP group tomorrow night. Consider driving into Denver to Listenup and buy a new cd player. Smile at that Lodgepole soaking up the heat and energy from Great Sol. Be easy as I do all these things. Not pressing as I might. Not pushing. Flowing with them. Letting the Water of my day find its own path to the gentleness of evening.

     

    And, in other news. In an 8-7 decision Israel’s Supreme Court had its Marbury v. Madison moment and came down on the side of judicial authority. We’ve not heard the last of this one. Also, a Korean presidential candidate got stabbed in Busan. Japan had another quake, a 7.6 with many aftershocks. Tsunami warnings in Japan and Korea. And 45’s star continues to rise among the ranks of the Grand Old Party. May it go nova and turn into a political black hole for all of them.

     

     


  • Consider the Aspen

    Winter and the Winter Solstice Moon among the Lodgepoles in the back

    Thursday gratefuls: Winter Solstice Moon. Great Sol making Black Mountain visible. The Lodgepole out my window, its gentle, steady, stable presence. Shadow Mountain beneath me, a strong support for my house and my life. The Winds that blow from the west. The Snow that reveals Wild Neighbor treks across my driveway. The Rocky Mountains. The Sangre De Cristo. The San Juans. Creed, Colorado site of the long ago largest Volcanic eruption ever.

    Sparks of Joy and Awe: This sacred Place

    One brief shining: Consider the Aspens, naked now to endure the cold of Winter and wait for the warmth of Spring, tall gray/white bark branches reaching skyward in fractal forming patterns, Escheresque if viewed with a fixed gaze, a sturdy trunk rising up from the rocky Soil of Shadow Mountain to create a strong pillar for its days and nights held in one place, its Roots below unseen holding the whole of it anchored while also reaching, reaching for nutrients, for other Aspens since they are communal, growing in tribes of individuals all bearing the same DNA, consider the Aspen.

     

    Kavanah. Intention. When I went on my mushroom pilgrimage, I set the intention of examining what it meant to live life fully. Now. I got the answer from deep in my Soul, from my Chayah*, my supra-rational self—the seat of will, desire, commitment and faith. Surrender. To live fully you must include Surrender.

    What does that mean, my friend Bill asked? I wrote this a few posts back:

    “To live fully I need to open up, accept what’s coming. Greet the new year with arms spread wide for what it brings rather than what I can make happen. Well, not rather than. I mean, I’ll still take up arms, of course I will, but I learned yesterday that I have another option. To embrace, to wait, to listen, to let the world and its wonders come to me.” from December 20 post, Surrender Charlie

    From that nugget the notion of faith began to vibrate in my mind, in my soul, my Chayah in a different way. What if that was the element I had missed all my life? Faith that included surrender. Not just faith as an outgrowth of intellectual work, of considering arguments, logic, but also of allowing my Self, my Soul to sink into a place of confidence, of knowing without knowledge, of commitment to a path because the path itself was the way. An almost Taoist thought, I just realized.

    Great Sol projects life giving energy 93 million miles through the vacuum of space where a bit of it lands on the Lodgepole I see out my window. That ohr, that light, both makes the Needles of this Pine Tree visible to my eye, but also starts the magic, the miracle and yes, both words fit of photosynthesis. All across Mother Earth this miracle happens. Blades of Grass, Leaves of Flowers and Vegetables, of Deciduous Trees, of Seaweed, of Moss and Wheat gather in this long traveled energy and convert Great Sol’s ohr into chemical energy, sugars, that provide the whole animal kingdom including humans with food.

    I see, have been seeing this miracle since that Spider wove its web over our kitchen window at 311 E. Monroe. The Garden Spider with her black and yellow abdomen ran up and down her web gathering her life energy from insects that gathered theirs from plant life. It has taken me decades to see this miracle all the time. Now though I look out my window and bang, there’s a revelation. The sacred interconnectedness of all things. Not found in a book or a sanctuary or a puja or on a meditation pillow but right in front of my sacred eyes! How marvelous is that.

    It is one, this vast blooming buzzing chaos I can see is not chaotic, rather it is a pulsing and living part of a vast, so vast, sacred whole in which we humans move and live and have our being. And we Jews say YHWH-I was/I am/I will be-is also one. I say it every night before I go to bed and every morning when I wake up. The Shema. I say it when I leave my house and when I return. It’s written in the mezuzahs on my door frames. I say we are part of, not apart from this sacred whole that has no beginning and will have no end.

    And I became a Jew because I found others sacred to me who wanted to celebrate this, this wonder. And, yes, I’ll even say, I have faith in Jewish civilization as a path which unveils the sacred, which includes me, and will include me, will support me, will remember me.

    And which includes you, dear reader, and all that surrounds you. And all of us.

     

    *”Our sages have said: “She is called by five names: Nefesh (breath), Ruach (wind/spirit), Neshamah (breath), Chayah (life) and Yechidah (singularity).”2 The Chassidic masters explain that the soul’s five “names” actually describe five levels or dimensions of the soul. Nefesh is the soul as the engine of physical life. Ruach is the emotional self and “personality.” Neshamah is the intellectual self. Chayah is the supra-rational self—the seat of will, desire, commitment and faith. Yechidah connotes the essence of the soul—its unity with its source, the singular essence of G‑d.” Chabad.org

     

     

     


  • Faith

    Winter and the Winter Solstice Moon

    Wednesday gratefuls: Marilyn and Irv. Tara. The dark. Gradualism. Getting things done, slowly. Surrender. Emunah. Faith. The Jewish Way. Mussar. Torah. Shabbat. Holidays. Zen. Taoism. Easy Entrees. Kavanah for 2025. Choosing a way forward. Including surrender. On signs and portents. Trash day delay. Mark, mail carrier. Ana and Lita, housecleaners. Vince, handyman and Snow plower. Helping me live independently.

    Sparks of Joy and Awe: Surrender

    One brief shining: Opening my arms and leaning back, letting 2025 come at me with all its got while I smile and wait knowing this next year is the one I’ve been waiting for, the one when magical and miraculous things will happen, when love will be the only thing left, when I will once again live as I’m meant to with human and wild, life and death, intellect and ignorance.

     

    I could explain it with cognitive bias. Or whatever it’s called when you have something front of mind and you keep seeing references to it in newspapers, books, hear it come into conversation, happen upon a magazine article that features it. But I won’t.  Let me give an example. Long ago I bought an Anne Rice book featuring angels. This maven of the vampire world decided to write a book about goodness instead of evil, I guess. I liked Lestat and the Mayfair witches so I’d give it a go. It was on my Kindle and I never got around to it.

    This week I picked it up. It has, in the beginning, a heavily Roman Catholic emphasis and if you know Anne Rice that won’t surprise you. What surprised me was the main story line about Jews in thirteenth century England. It would have been a curiosity to me when I bought the book, now it has existential meaning. This is not a great book by any means, though an offhand comment by Fluria, a bright and capable Jewish woman, struck me. She spoke about Jews in Oxford being harassed, their homes burned, “It spreads like a plague,” she said, worrying about her community in Norwich. Oh, just like Israel v. Hamas affects Jewish life in the U.S.

    My inner life has taken a new direction and my mind reinforces it whenever it can. Yes. But why did I pick up the book now? Why did my decision to convert coincide with the Israel Hamas tragedy? I chose emunah, faith, as my mussar evening long before I chose to convert. Now it challenges me, as I wanted it to, in a way much different to what I intended. How did it happen that I would have a bar mitzvah?

    I’m choosing to surrender to the notion that cognitive bias works in mysterious ways its wonders to perform. That my new, dare I call it faith, in a Jewish life comforts and supports me, gives me confidence that my life will grow in purpose and love. That’s what my conversion meant. For me, Judaism evokes faith in a grounded experience, one rooted in the soil of Mother Earth and in the souls of my sacred community, nourished by compost from a rich and varied tradition.

     

     

     

     

     


  • Shadow Mountain Christmas Morning

    Winter and the Winter Solstice Moon

    Christmas gratefuls: Hanukah. Bright, sparkly Snow. Flocked Lodgepoles. Black Mountain white. My son. Seoah and her family. Murdoch. Christmas in Korea. Shadow Mountain. My support and foundation. Tom and Roxann on Kauai. Washington County, Maine. Robbitson. Max. Paul and Sarah in Burlington, Vermont. Covid. Lingers still. Christmas. Incarnation. Imago dei. B’tzelem Elohim. Saturnalia. Christmas Trees and Yule Logs. Eggnog and Mistletoe. Holly and Ivy. Krampus. Great Sol lighting up Black Mountain

    Sparks of Joy and Awe: The almost full Winter Solstice Moon last night

    One brief shining: T’was the night before Christmas and I got up at 2 am before I could get up and go to the bathroom the scene outside my bedroom window caught my eye and in spite of the 3 degree temperature streaming in through the slight opening I left I could not look away as the Lodgepole shadows, the Arcosanti bell’s shadow, the shadow of the shed created negative space around the sections of sparkly snow between and among them. A scene in which, if Santa had landed, I would not have been at all surprised.

     

    Christmas morning on Shadow Mountain. 8-10 inches of fluffy, twinkling Snow. 3 degrees. Bing Crosby, Danny Kaye, and Rosemary Clooney might swing by on a sleigh pulled by draft horses. Great Sol throws low angle sun beams at the Trees, lighting us up but not heating us up too much. Though. This is Colorado. We’ll see high thirties and low forties later on this week. Odd how a snowy, cold Christmas has been sold as quintessential for the celebration of a Levantine savior. That manger would not have been a safe place for a baby today in the Rockies.

    I’m listening right now to the Festival of Nine Lessons and Carols. This King’s College tradition is a staple of the Anglican Church and a Christmas Eve program. A musical entrée into the long fate of a Jewish boy born millennia ago. Irony, too. The Anglican Church hollowed out decades ago though as a state church its clergy still fill its remaining parishes drawing a government salary. Read this week that about 10% of them have formed a union. Godspeed.

     

    I might go out later today for Chinese food. A Jewish tradition that Kate and I followed for many years even before moving to Colorado. Usually includes a movie, too. My hearing has declined enough that movies are not as much fun as they used to be. I miss a lot of the dialogue, making the whole a muddle. Much better to be at home with closed captions turned on. Thanks to Christmas there are several first rated movies available: Saltburn, Maestro, and Rebel Moon by Zack Snyder to name three. I’ll get takeout, come back to Shadow Mountain. I have the best seat in the house.

     

    Talked to my boy last night. His morning, Christmas day while I was still in Christmas Eve. Always weird. Learned that the painful tests he had for compartment syndrome last week were diagnostic, not a treatment. The treatment is a fasciotomy, a 30% success rate. And, the surgeon who would perform the procedure is passionately against it. It’s also very painful. Probably not gonna happen.

    Saw Seoah’s sister, Seoah in pigtails. Murdoch. The oldest boy came on the Zoom and looked at me for a long time. Not sure what that was about, though I did meet him briefly in September. A bit of snow on the ground in Songtan. A sorta white Christmas. Seoah’s family wanted to go on base for good tacos at Taco Bell and good pizza at Pizza Hut. Not common foods in the Korean diet. And just as well if you ask me.

     


  • In Shabbat

    Winter and the Winter Solstice Moon

    Saturday gratefuls: 6-8 inches of new Snow coming tonight and tomorrow. White Christmas. And, yes, it still matters to me. The dark. The long Nights. Christmas Eve. Christmas Day. Chinese restaurants. Home movie. Quiet days. Shabbat. Today. Till 5:52. Leonard Bernstein. Maestro. Love stories. Action films. Art house cinema. Vayigash. This week’s parsha. Zornberg. Green. Ellis. New blinds. John Ellis. Evergreen Shutter and Shade.

    Sparks of Joy and Awe: Christmas

    One brief shining: Down the hill to Evergreen at night and after Thanksgiving some Lodgepoles and Ponderosas become pillars of light with bright multi-colored bulbs running from crown to base, how they do it I don’t know, I drive past following the curves and watching the lights, trying to remain on the road, sometimes it’s hard to do both.

     

    I’m in my version of Shabbat until 5:52. Still working on what it means for me. Probably going to breakfast at Aspen Perks, see the wait staff there before Christmas. Seeing and being with friends is part of mine. I also read the parsha, Vayigash this week. Each parsha gets its name from the first word of the passage. This week Joseph reveals himself to his brothers and Jacob/Israel makes the journey to Goshen. I’m reading some commentaries, too.

    Hang on here. I’m gonna get a bit into the weeds.

    Avivah Zornberg writes commentaries that are rich in psychoanalytic and midrashic thought. Midrash are commentaries written by rabbis, mostly from a long time ago though they’re still being written today, too. Jewish encounter with the biblical text differs a great deal from the hermeneutical method I was taught in seminary. Higher criticism.

    Exegesis came first. That meant using various critical methodologies like redaction criticism, seeing how various texts were edited, form criticism, sussing out whether the text conformed to, say, a prayer or a covenant or a song form, historical criticism, what was going on in the time period in which the text was written, textual criticism, how had this text fared in different editions of the bible over time. As well as others. The exegetical task was to find what the text meant in its day, sort of an originalist approach to the text.

    Then came the hermeneutical task. How did this passage and its message, as determined by exegesis, relate to our time. After that the homiletical work, writing the sermon, could begin.

    The Jewish approach can include the exegetical approach. Rabbis learn what critical methods have discovered about biblical texts. And, there is a lot of material to access. However, the Jewish approach that I have come to appreciate relies very little on higher criticism. Higher criticism seeks the best information about what the text meant in its day. Jews play with the text. Search in it for hidden meanings, word play, the human story. Or, the way the sacred reveals itself.

    In the story of Joseph, for example, Joseph’s brothers throw him in a pit, then take his coat, dripping with blood from a lamb, and give that to Jacob, his father, saying they don’t know what happened to him. Jacob says it looks like a wild beast has torn him apart.

    Instead of spending time on exegesis Zornberg dives right in. The pit can represent nothingness, ayin, the same nothingness from which God created the world. Joseph’s brothers consign him to ayin both by throwing him in the pit and by taking his blood soaked coat to Jacob. Jacob though is not completely taken in. He says it looks like a wild beast has torn him apart. He leaves open whether Joseph is dead or alive.

    But. Joseph is now absent from him and will be until the revelation comes to them about Joseph in Egypt. So, Jacob experiences Joseph as being in nothingness. Because of the blood. Zornberg then riffs on blood and what it can mean like bloodline, life, sacrifice. There are also the themes of sibling rivalry, deception, a father’s deep love for his son, as well as the parallel story of Joseph’s journey into Egypt and his rise to power there.

    I like the focus on longer passages, on whole narratives within the text. I also like an approach that seeks multiple meanings in the same text, acknowledging that we all approach not only Torah but everything in our life from distinctive places. That we see differently and conclude differently. It’s the frisson among the differing ideas raised in the Jewish encounter with the text that is the point. Not finding the meaning or message of the text, no, finding the messages and meanings of the text. A prismatic truth rather than a single truth.