• Category Archives Paganism

  • It’s the Merry, Merry Month of May

    Posted on by Charles 1 Comment

    Beltane and the Wu Wei Moon II

    Thursday gratefuls: Mary coming to visit. Beltane. Snow. 32 degrees. Gnawer of Bones. Slow to trust. Shadow. Roxann who knows. Tom. Tramadol and two acetaminophens. Helps. Fantastic Four. Adam and Eve. Mordecai Kaplan. Abraham Joshua Heschel. Learning. Staying mentally sharp.

    Sparks of Joy and Awe: Amy

    Week Kavannah: Persistence and grit. Netzach.

    One brief shining: We float sometimes above our life, hovering over it like some household God, hoping to change directions or circumstances with a twist of the divine hand, a twirl of the sacred finger but we know all along that only our body bound to the earth can achieve miracles.

     

    Beltane. When those crazy Scots and those blue-eyed Swedes take off their clothes and dance naked around a bonfire. Enacting the magic of sympathy for Mother Earth as she takes in seeds, embraces them in her fertile womb, and kisses them into growth. Why not? She provides for us. Sustains us. Gives us water to drink and gravity to keep us grounded.

    I’ve not written many Great Wheel posts in the last few years. Like Taoism and now Judaism though, the pagan in me never sleeps. I stay alive to these seasonal changes, to their meaning for our daily lives. Even if we get Snow and freezing temperatures here on Shadow Mountain. I know the Lodgepole catkins, the Aspen leaflets, fawns, calves, kits, bunnies will emerge, small flags of life’s own Great Wheel waving the colors of renewal.

    Beltane honors the marriage of the Lord and the Lady. A maiden no more the Earth takes a lover who warms and quickens her. On Beltane ancient Celts would make love in the fields. Leap over small fires. Drive their cattle between bonfires. All to advance fertility.

    Love realizes its biological imperative. Souls join as bodies dance together in the rites of Spring. Are we ever more than then? When our hearts fill with passion and our senses brighten to the other. The one who shares our oneness. As the One shares with us all. What an orgasm. Can you imagine how it feels to be Mother Earth in the Spring?

    We cannot stay sad about death. Not when green shoots up from black Soil. As the Spring Ephemerals throw up their colorful flowers. As the Cherry and Plum offer their delicate blooms only to shed them in Snow like Storms so Fruit can grow. As the Honeybees leave their Winter Hives seeking Nectar and spreading Pollen, these matchmakers of the Sky. When Cutthroat and Rainbow Trout push out their Roe for the milky Semen’s discovery in cold Mountain Streams.

    Death does not mark a finish, rather a continuation howsomever it might be. And Beltane marks Nature’s covenant that this is so.

    We know not how it is. We mortal creatures. Beltane celebrates mortality with its promise of living abundantly. If only we care for ourselves and the land.

    Get outside and visit the marks of this glorious, this wondrous, this most yes of seasons. You deserve the lift.


    Great Wheel Mountains Paganism Plants Weather +Climate Wild Neighbors

  • A New Credo

    Posted on by Charles Comment
          Hercules wrestling Thanatos

    Driving to Lone Tree this morning. Spine injections. Struck by the notion of Israel Harari. The Mountain man who struggles with God. Of Jacob/Israel as an archetype. The trickster transformed into wounded man of faith. Peniel-where I saw God face to face.

    I’ve focused on Israel, on the struggle, but not considered or not fully considered the after moment, when Israel, newly named, limps away having seen God. Who names this ford on the Jabbok river after his realization.

    So I decided to do that. I’ve struggled with God since I was young. Too small. Too violent. Too obscure and ineffable. Dead. I don’t experience God. What good can God be? And this stupid, stupid idea of a seventy year life as a test for residing in Heaven or Hell for eternity? No.

    Then, the last 30 years or so, pass. Focused on the Soil, the Seed, the growing miracle of Plants, Dogs, grandchildren, love. No need for God. I feel the sacred when I amend the Earth. Pluck Onions and Carrots from their hidden places and spray them off with a hose nozzle. Food. The true transubstantiation.

    What if I felt my way into the Goddess? Her Earth. Me as part, yet not part. Unique, but not unique. A Wave above her Ocean, ready at all times to return. What if I admitted to myself that my  feeling of separateness is the original sin. The hubris of independence. Of individuality.

    What if. The yetzer hara, the selfish inclination, speaks to us of separateness. Of our needs. Of our unique demands. While the yetzer hatov speaks to our interdependence, our awareness of the needs of others, of the World around us.

    Could I find the sense of support, of sustenance, of forgiveness, of grace, of embeddedness in the whole, the One? Could I pray? I drove on, watching the Trees, the Hogback, remnants of the orogeny that preceded the rise of the Rocky Mountains. Striated. Weathered. Shrunken. But still there, millions upon millions of years after its emergence.

    Was I really, truly part of it? Was all the artifice of highways and cars part of it? The houses and stores. Doctor Vu, the kind and careful man who inserted needles into the narrow spaces of my bulging spine. And all his tech? The rotating bed. The living x-ray. Michal, his variously adorned assistant. Even the steroids shot toward my nerves? All of it?

    What difference might it make if I leaned into this most pushed away notion. Or, is it the embrace I’ve already made of the chi, of wu wei, of the mystical revealing the ordinary as the sacred? Do those feelings find me already in her arms?

    You know, it does. I’m a man of this short moment, a Wave cresting on the Ocean of the whole, going only from emergence to absorption, not needing to understand how. Yet as that man I’m also in and of the Ocean, of the Goddess, her instrument in this troubled part of her cosmos.

     

     

     

     

     

     

     


    Asia Judaism Myth and Story Paganism Reimagine. Reconstruct. Reenchant. Reimaging revelation Science Torah Wild Neighbors Writing

  • Tao De Jew

    Posted on by Charles Comment

    Spring and the Wu Wei Moon

    Sunday gratefuls: Shabbat. Torah. CBE. Sacred community. Where everybody knows your name. Shadow and the canoe cut marrow bone. Cold Night. A Mountain Dawn. Great Sol shines again. Being able to buy seeds and plants again. Easter. Matthew. Mark. Luke. John.

    Sparks of Joy and Awe: Gabe at 17

    Week Kavannah: Sensibility. Daat.

    One brief shining: In their waning years Taoists left behind their jobs in the court bureaucracy for small dwellings in the Mountains where they practiced calligraphy, played the Qin, wrote poetry, studied the sages, and lived close to the natural world.

     

    Tao De Jew. With a dash of Alinsky and street focused organizer. The Reverend Doctor Israel Harari. That would be me. With a domestic side of Gardener, Beekeeper, and Docent.

    Try to work with the flow of chi, the energetic and transformative aspect of our oneness and our sense of uniqueness. Look for the path that emerges, that asks and invites. Follow it. This ancientrail, then that one. With the ease of Water running toward the Ocean.

    Find the moment when chi has found you. Act with its already organized aim. If Shadow gnaws the bed at 5:20, get up and let her out. Saves cleaning up. Makes her happy. Gives the day an hour head start.

    Reconstructionist Judaism, Paganism, Taoism.  Sacred Community, Mother Earth, and a follower of the Way. When the Mule Deer comes. When the bull Elk bugles. When Fawns and Calves play. As the Mountain Lion strikes. As the Bear paws a Bee hive. Yes. When tender shoots break through the soil. When friends gather over breakfast. When Torah study opens new human insights. When the Breeze through the Lodgepoles whispers follow me. Yes.

     

    Have you been following the Adventures of Trump Tarrific? I know I have. Sort of. There was the all tariffs all the time moment. Then there was the oh wait not on tech stuff moment. Now there’s, what is it again? 10% on everybody and a whole lot on China. Yeah, I don’t get it either. Lucky I’m not alone. Business leaders. Economists. Inflation wary members of the Fed. For a start.

    Then there’s Trump the Depo Man. Proving his masculinity by using the military, ICE, and millions of dollars to sweep people off college campuses, out of their janitorial and dishwashing jobs, making a mistake or two along the way, but hey that’s ok, omelets and eggs, eh, and not getting many folks deported except the most vulnerable.

    That what it says in the Gospels: find the poor, the stranger, put them on a plane and send them to prison in El Salvador. Oh, Jesus. Oh.

     

    Just a moment: Yes. It’s Easter. Easter eggs. Chocolate and marshmallow Bunnies. Ham. Cute dresses and boys in ties. All the holiday essentials. Wonder how that whole egg business has worked this year, the year of Bird flu?

    Remember Ukrainian Easter Eggs. Wonder if anybody’s on that this year? Or will Putin target little old ladies with eggs and candle wax.

     

     


    Asia Fourth Phase Holidays Judaism Paganism Politics Reimagine. Reconstruct. Reenchant. US History

  • Living. Not dying.

    Posted on by Charles Comment

    Spring and the Wu Wei Moon

    Thursday gratefuls: Shadow. Her kindness. Amy. Her understanding. Cookunity. Colorado Coop and Garden. The Greenhouse. Gardening again. Korea. Malaysia. Australasia. Wisconsin. Saudi Arabia. The Bay. First Light. 10,000 Lakes. The Rocky Mountain Front Range. Where my people live.

    Sparks of Joy and Awe: The Greenhouse

    Week Kavannah: Joy. Simcha.

    One brief shining: Nathan and I wandered in my back yard, his app that shows Great Sol’s illumination searching for a good spot to plant my greenhouse, until we neared a spot close to the shed, that was it with decent morning Sun and an hours worth of afternoon Sun more than anywhere else.

     

     

    That picture is not quite what I’m getting. Mine will have an outdoor raised bed on either side and shutters that move themselves as the greenhouse heats up and cools down. It will also have an electric heater for Winter and a drip irrigation system inside and out.

    This guy Nathan, a Conifer native, started his business Colorado Coop and Garden to give folks like me an opportunity to grow things up here. Working a garden at ground level is long past for me. But Nathan can build the raised beds at a height where my back is not an issue.

    Guess I’m regressing here in some ways. A Dog. A small Garden. Andover in miniature. The greenhouse will have a sign: Artemis Gardens. Artemis Honey was Kate and mine’s name for our bee operation.

     

    I’m loving my classes at Kabbalah Experience. Reaching deep into the purpose of religion and Judaism in particular. Reimagining the story of Adam and Eve. My life, my Jewish life and my Shadow Mountain life, have begun to resonate. Learning and living an adventure in fourth phase purpose.

    No matter what the near term future holds for my health I will not succumb to despair or bleakness. As I’ve often said, I want to live until I die. This life, I’m coming to realize, is me doing just that.

    If I were a bit more spry, I’d add a chicken coop and a couple of bee hives, but both require more flexibility than I can muster.

    I’m at my best when I’m active outside with Mother Earth and inside with a Dog, books, and new learning. All that leavened with the sort of intimate relationships I’ve developed both here and in Minnesota and with my far flung family.

    That’s living in the face of autocracy and cruelty. I will not attenuate my life. Neither for the dark winds blowing through our country and world, nor for that dark friend of us all, death.

     

    Just a moment: Did you read Thomas Friedman’s article: I’ve Never Been More Afraid for My Countries Future? His words, served up with a healthy dish of Scandinavian influenced St. Louis Park Judaism, ring more than true to me. They have the voice of prophecy.

    We are in trouble. No doubt. Trouble from which extrication will require decades, I imagine. If not longer. Yet. I plan to grow heirloom vegetables year round on Shadow Mountain. To have mah Dog Shadow with me in the Greenhouse.

    I also plan to write and think about the sacred, the one, the wholeness of which we are part and in which we live, die, love. I will not cheapen my life with bitterness, rather I will eat salads, read, play with Shadow and dine with friends, talk to my friends and family near and far.


    Dogs Family Feelings Fourth Phase Friends Garden Great Wheel Health Judaism Mountains Our Land and Home Paganism Plants Politics Reimagine. Reconstruct. Reenchant. Shadow Mountain The West US History Weather +Climate Writing

  • Merrily we roll along, roll along, roll along

    Posted on by Charles Comment

    Yule and the Quarter Century Moon

    Tuesday gratefuls: This too is for the good. 2024 and 2025. And this December 31st 2024 life. 8 degrees this morning. Good sleeping. Von Bek. The War Hound and the World’s Pain. The Psalms. Bob Dylan. The Band. Ain’t No Grave. The Blues. Jazz. Jefferson Airplane. The Doors. Led Zeppelin. Ginger Baker. John Coltrane. Thelonious Monk. Slipping quietly into the next year.

    Sparks of Joy and Awe: Tara

    Kavannah: Persistence and Joy

    prompt: A vintage father time with sickle and an infant new year

    One brief shining: How to encapsulate a year in one sentence, a challenge, perhaps remembering a Bar Mitzvah with friends and family present, a changed arc for cancer, a couple of months of low feeling, many breakfasts and lunches and zoom calls, visiting Ruth in Boulder, Gabe solving puzzles, many visits from my Mule Deer friends, the Mountains remaining-steady, solid, reliable-Great Sol and Good Night, Orion’s return, all while turning 77. Whee!

     

    As the Zen calendar from Tom says:

    This year,

    yes, even this year,

    has drawn to its close.   Buson

     

    Here is the illustration inspired by Japan’s Kano school, visually interpreting your evocative paragraph.

    Though age and wrinkles compared to that slender hipped 28 year old in his silly multi-colored suspenders and shorts would suggest definite linear time, no, I say no to that. I say live by the Great Wheel. By the telling and retelling of the story in the five books of Moses. By Sukkot and Mabon, Samain and Shavuot, the Winter Solstice and Passover. All repeating in a yearly cycle, spiraling through the heavens of time’s confusing paradoxes. Always ready to leave behind the hell of human insistence on seeing the profane where only the sacred-ONLY THE SACRED-exists.

    I confess I don’t understand how time can seem so linear yet reside all the while in an ever repeating, glorious parade of seasons and holidays, all of which may in some future Samain-see the problem, all of which may in some future Samain, be harvested for a final time as our universe slips into its own Winter Solstice. Only, if I have an understanding of it, to experience its own rebirth as a cosmic Great Sol, a Phoenix, rising again, still?, from the depths of a cold forever.

    All this to say happy new year! Let’s hear it for the calendar, for aging, for yesterday and tomorrow, all the while knowing we can never live anywhere but today. And not even today, but in this ichi-go ichi-e moment. Which will never repeat yet is eternal, never gone from the roiling, boiling mix of creation in which we live and move and have our becoming.

    God. I sound like a bad fortune cookie. Nevertheless. Yes. To all this. To however we are, whomever we are, whenever we are. Bouncing along jostling each other, holding each others hands, walking each other home, living with the thereafter, somehow, even if it’s only in molecular hand me downs.

    You out there. To a less abstruse post next year. Tomorrow.

     

     

     

     


    Asia Fourth Phase Great Wheel Holidays Kabbalah Paganism Reimagine. Reconstruct. Reenchant. Reimaging revelation

  • Mitákuye Oyás’iŋ

    Posted on by Charles Comment

    Yule and the Yule Moon

    Christmukkah gratefuls: Many happy Christmases. The complete severance of Christmas from Christ’s Mass. All of the childhood induced fantasies drifting up and out of bedrooms all over the world. All of the Jewish memories of resistance triggered now for 8 days. Holiseason peaking with Christmas, Hanukkah, and Yule all resonating, vibrating with each other. It is indeed the most wonderful time of the year.

    Sparks of Joy and Awe: Holiseason

    Kavannah: AWE Yira יִרְאָה  Awe, reverence, fear (פְּלִיאָה Plia: Wonder, amazement)

    One brief shining: I hear the rattling of old Marley’s chains this morning, looking at a world about to devolve into a Christmas Carol with a different ending, where the Scrooge’s of our country like Trump, Bezos, Musk, and Gates join oligarchs from around the world to ignore even the Ghost of Christmas future and forge for themselves heavy chains and money boxes that will haunt them into their unredeemed future.

    Here is the image representing “Mitákuye Oyás’iŋ” in the style of socialist realism, emphasizing interconnectedness and harmony.

    And even so, let me say a word for yirah. For wonder, amazement, awe, reverence. Paul reminded me of the Lakota phrase, all my relations. I asked chatbotgpt to give it to me in Lakota and what it means in the Lakota worldview.

    The answer* made me realize that I’ve spent decades deconstructing theological and philosophical and even scientific ideas, trying to swim down and through them to the core of what matters. Mitákuye Oyás’iŋ matches my current conclusions though I had to get through years of seminary, meditation, horticulture, dogs, loving Kate, to find the final ingredient I needed, the unitary metaphysic of Judaism. The Tree of Life in Kabbalah maps on to this native worldview, too.

    Wish it was as easy as reading this years ago and being able to integrate it, but that wouldn’t have worked. I needed to live the struggle. Judaism with Kabbalah contains this wisdom and expresses it without dogma. Makes me feel even more like a member of the tribe. Or, a tribe.

    When I talked to the Mule Deer Doe last week, when I spent time with the three Mule Deer Bucks on my first day here on Shadow Mountain ten years ago, when I planted tulips and iris and crocus and garlic and heirloom tomatoes, when I removed honey supers to carry to Kate for our honey harvest, when I sat with a Wolfhound’s head in my lap and another’s in Kate’s, I engaged the embodied learning of Mitákuye Oyás’iŋ.

    Yes, mitákuye Oyás’iŋ comes most vividly into our whole life through direct experience. Yet for me the life of the mind is important, too, and I wanted always to be able to clarify, to say in words the truth my body already know.

    In a way I sense my life is now complete. I made the swim all the way to the bottom and down there was the Holy Well of the collective unconscious, linking me to all my relations through the world of Judaism.

    Reincarnation? Could be. Death a transformation? Without a doubt. Life a continuous amazement and wonder. For sure. May as well celebrate.

    BTW: I like this image from Chatbot’s Dalle, too.

    Merry Christmas and Happy Hanukkah!

     

    *”Mitákuye Oyás’iŋ” reflects the interconnectedness of all beings and entities in the universe. It embodies the belief that everything—humans, animals, plants, stones, water, air, the earth, and the stars—is interrelated and part of a sacred whole. This worldview emphasizes:

    1. Unity and Kinship: All beings are regarded as relatives, forming a vast web of relationships that must be honored and respected.
    2. Reciprocity: The phrase underscores the importance of balance and mutual care among all entities, fostering a sense of responsibility toward the natural world and its cycles.
    3. Sacred Connection: Life is seen as a continuous, sacred circle in which every part has its place and purpose, contributing to the harmony of the whole.
    4. Humility and Gratitude: By acknowledging “All My Relations,” individuals express gratitude for the interconnectedness of life and humility in recognizing their place within it.

    In ceremonies and prayers, “Mitákuye Oyás’iŋ” is often used to close statements or invocations, serving as a reminder of this profound interconnectedness and the sacred responsibility it entails.

                                                    Herme Harari Israel


    Bees Dogs Garden Great Wheel Hermitage Holidays Jefferson County Judaism Kabbalah Memories Minnesota Mountains Paganism Reimagine. Reconstruct. Reenchant. Reimaging revelation Shadow Mountain Wild Neighbors

  • No Title

    Posted on by Charles Comment

    Yule and the Yule Moon

    Shabbat gratefuls: Esau. Israel. Jacob. Joseph. The Angel. The struggle. Parsha. Genesis. Rabbi Jamie. Gordon. Luke and Ginny. Tanakh. Torah. Torah study. Shabbat. Lox. Bagels. Capers. Cream cheese. Onions. Chai. Sisyphus. Ancient Brothers. The W.U.I. Shadow Mountain Home. Well within the WUI.

    Sparks of Joy and Awe: Stories of long ago

    Kavannah: Bimah and Ahavah

    One brief shining: Under a covering lay a dozen bagels, lox and smoked salmon, by those platters a tub of cream cheese and a small container of capers, Gordon sat beside me as did Ginny, Luke and Rabbi Jamie across the wooden table, Tanakhs in the middle of the table, and we began to talk about Jacob and his struggle with the Angel/Himself/God.

     

     

    The long night has fallen. The longest night. The night of the Winter Solstice. When darkness folds itself over and over again, deepening and spreading until it seeps into your heart, your lev, your nefesh.

    I intended to burn my Yule log(s) tonight, but the day wore me out. I’ll fetch them from the garage tomorrow, make a Solstice plus one fire. A little Pinõn thrown in for the nose.

    This is my favorite holiday. Solitary. Dark. Quiet. Perfect in Mountain stillness. All the Wild Neighbors either tucked into their hiding places or out on the prowl looking for food. No commercial hoopla. No bonfire. At least for me. Just an awareness, a tactile sense of the holy found in the nurturing Night. Fecundity. It’s the right time of the night for making love.

    For over two, maybe three decades, I’ve tilted my allegiance toward the long night, toward the occult, the below ground wonders, hidden from the light obsessed who thought it brave to burn candles, throw parties, dance in the face of imminent disaster. No more Great Sol. No more life. I defy them.

    And yet. The last couple of years I find myself moving back toward the full cycle, admiring and reveling too in the heat of the longest day, the one they experienced yesterday in Australia. Bringing them into balance, the yin and yang, black and white, yin in yang, yang in yin, light in dark, dark in light.

    Even so. My first love is this long blackness, the visible world obscured from view. The inner world gaining prominence. Perhaps because, as the Mexica say, life is a dream between a sleep and a sleep.

     

    Just a moment: A full ten years. A decade. 67-77. No longer adapting or adjusting, but now a Westerner, a Coloradan, a harari, a Mountain man. Also a man of loss and death, disease. Of Wild Neighbors. A member of the tribe.

    Two days ago I opened my front door to go get my trash bins from the end of the driveway. To my right, perhaps 10 feet away, maybe less, a large eyed mature Mule Door Doe looked up. Welcome, I said. I hope you enjoy the food.

    She looked at me, clear eyed, neither afraid nor desiring to come any closer. Mirroring my own feelings. I went on talking to her in a calm voice, then headed on out and got the garbage bins, rolled them back into their positions under the kitchen window. She and her four friends ate near my Lodgepole Companion.


    Great Wheel Holidays Judaism Paganism The Move Torah

  • Israel ben Avraham v’Sarah

    Posted on by Charles Comment

    Samhain and the Yule Moon

    Monday gratefuls: Veronica. Our first conversion anniversary/birthday. The mikveh. Evoke 1923. Bonding. Her birthday on Feb. 13, mine on the 14th. Kismet. The magic of the mikveh. A world filled with friends and family, Dogs and art, peace, silence, stillness, an openness to learn and to perform good and worthy deeds. In a word: Love.

    Sparks of Joy and Awe: Veronica

    Kavannah:  WISDOM   Chochma חָכְמָה Wisdom, learning, scholarship.  Second Sefirah = intuitive/revelatory ideas; creative flow state; right brain (opposite Understanding/Binah)

    One brief shining: At the table of Kate’s pearl, Tom and mine’s hearing challenged delicious meal, of other solo meals, I sat with Veronica discussing life and sex and Judaism until after the fish and we had both ordered dessert, Rebecca, our waitress brought my creme brulee with the small candle in the shape of a number 1. Our birthday as Israel and… I forgot to ask for her Hebrew name.

     

    prompt: A mikveh as a Celtic holy well using Celtic design

    I was ready for the mikveh though I didn’t know it. My time researching holy wells in Wales. Visiting St. Winnifred’s. Learning about the holy well as a portal, a liminal space between the worlds. This one and the Other World.

    My pagan and Jewish selves stand adjacent in my lev, or maybe more, interpenetrating each other. I love Sukkot, the sukkah, a harvest holiday. I love Simchat Torah when we dance with the Torah, all the while knowing that Torah is anything from which we can learn, i.e. all things, for me especially the world of Wild Neighbors and hidden Mountain Streams. I love Shavuot, when all Jews stood at the base of Mt. Sinai and received the Torah. It also celebrates the barley harvest. I love Passover, the spring planting holiday and the holiday of liberation. I also love Yule and the Winter Solstice, Mabon and Samain, Beltane. The phases of the Moon, especially new and full.

    When I immersed in the warm waters of the Denver mikveh, I went into a holy well, submerging my old self; then a renaissance, a rebirth after I visited the Other World of the long Jewish tradition and the Other World of the Celts in the same moment.

    Did I say I was naked? As was appropriate. A holy well. A womb. Sacred Water. As all Waters are. We enter the world brand new from the womb and the mikveh, the holy well.

    Sputtering a little. Hitting the wall with my head as I floated up. Surrounded by warmth and an Ovidian moment of transformation, of metamorphosis, from pagan to pagan Israel son of Abraham and Sarah.

    I’ve had life changing moments before. I mentioned arrival day yesterday. My ordination. The move to Colorado. Marrying Kate. I love the multi-layered self each of those moments has created. And I look forward to having my life changed again. By what, you might ask? I don’t know. Not yet.

     

    Just a moment: Oh, gee. A possible constitutional convention? What could possibly go wrong?

     

                                           Israel ben Avraham v’Sarah


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  • Blindness

    Posted on by Charles Comment

    Samain and the Yule Moon

    Sunday gratefuls: For all the ways we learn and express ourselves. The Ancient Brothers on Gardener’s 8 intelligences. My son, Seoah, and Murdoch. Coming in January. Going to Korea in May. Maybe with Ruth. Snow. Mary. Mark. My family spread along an Asian crescent from Korea to K.L. to Brisbane. Far from Rocky Mountain high.

    Sparks of Joy and Awe: Learning

    Kavannah: Enthusiasm (Zerizut) and Joy (Simcha)

    One brief shining: Lit the candle yesterday, wrote 500 words on a why/how to celebrate Yule essay, starting with my personal journey this year, intending to produce 8 essays, one for each of the Great Wheel’s holidays, using stuff I’ve written and collected over the years.

     

    Spent yesterday in conversation over zoom with my son and Seoah in Songtan, Korea and Mary in Brisbane. Separate calls. Wrote to brother Mark in K.L. A bit weird. Sitting here on top of Shadow Mountain, in the Colorado Rockies, speaking directly to Korea and Australia. No latency. Clear pictures. Sound good. Pandemic tech and habits, a changed reality. Amazing to this small town Hoosier boy.

    Shadow Mountain Home as imagined by chatbotgpt

    Want to give a big shout out to Zöe Schlanger. An amazing intellect. Intrepid and careful reporting. The Light-Eaters. So many good quotes. Here’s an example. “I think of plants as primary and humans as secondary. Plants can do without us. We can’t do without plants.” Thank you, photosynthesis.

    Reminded me of the Iroquois medicine man I’ve often talked about. He delivered a prayer for the Soil and the Rocks, the Trees and the Mountains and the Oceans, those who swim in the Water and fly in the Sky but never mentioned humans. Why? Because, he said, humans are the most fragile and vulnerable of all creation. Without all the Plants and Animals and Water and Soil, humans can’t exist.

    In so many ways, so many obvious ways, we receive this message every day. Did you eat breakfast? Where did it come from? What was it? It was either a Plant or an Animal fed by a Plant. Did Night and Great Sol emerge this morning where you are? Imagine if Mother Earth decided to stop turning. How about the Water to fill up your Water bottle, the Water you used for that shower, or to wash your clothes and your dishes?

    We humans consider ourselves agents nonpareil, yet we could not accomplish basic tasks without an assist from Mother Earth. Thankfully, she is on our side. Even when we are not on hers. Nor could we continue above ground and taking nourishment without her and her gifts. Why are we blind to this?

     

    Just a moment: 45/47 continues to play tiddly winks with appointments to powerful positions. Now Patel, a man committed to gutting the FBI, nominated to head it. This is a revolution of the ill informed, driven by intentional ignorance and malevolence. Will the Senate do its job? Its advice and most critically consent role has never been more important.

    Have any good will left over from Thanksgiving? Time to access it now.


    Family Great Work Literature Paganism Plants Politics Science

  • A Way Back

    Posted on by Charles Comment

    Samain and the Yule Moon

    Bush_turkey Jim Bendon from Karratha, Australia

    Shabbat gratefuls: Body weight workouts. Brush Turkeys in Queensland. Lizards in K.L. Asia. Korea. Songtan. Beijing. Kate, my son, and I traveled there. 1999. Japan. Ichi-go, ichi-e. Ruth and Gabe. Mary and Mark. Oz and Malaysia. Black Friday. Advent. AI prompts. Yule. The 12 days of Christmas. Feeling flat.

    Sparks of Joy and Awe: The Light-Eaters, Zöe Schlanger

    Kavannah: Perseverance and chesed. Love.

    One brief shining: Ever have that pit of your stomach feeling that something marvelous lay just out of reach, if only you could get yourself organized, find the time, open yourself fully to the possibility; I do each time I look at the green candle made by Vance Kitire, never lit since I bought it with the lovely throw rug years ago; and why you might ask, because whenever I begin and sustain a writing project I always light a candle before I begin writing for the day.

    A Pagan Yule. Chatbotgpt

     

    That candle contains the promise of an immersion in another world, a world of fantasy, one created by me in which I find life emerging in its own peculiar way, no less real than IRL. An embrace of another personality. Both within me and within the work itself. Yet the candle remains in its as created state. Untouched by flame. The flame that signals to me work has begun.

    This does not, most of the time, feel like a burden. Most of the time it reminds me that I have another version of myself that I love. One committed to the daily work of writing a novel. I await his emergence again, his claim on my time, on my mind and heart, on my imagination. No, not waiting on inspiration, but on an inner consolidation of intention, idea, and joy.

    How do I lift myself up? Find that small lever that elevates my mood? Not from the abyss, not from melancholy, but from, perhaps oh archaic sin, acedia*. I’m not a sin oriented guy anymore. Hamartia, missing the mark of my values, yes. Sin, no. But I do recognize the flat affect of acedia and when it dominates, as it does right now, I search for teshuvah. A way to return to the land of my soul. A way I’ve wandered off and for the moment have forgotten.

    Mussar offers a way to adjust our inner life by acting as if. Acting as if we persevere, as if we have compassion, as if we experience joy. I’ve used mussar to get back to working out by working out. At first a bit at a time, then back to a full diet as my neshama “remembers” who I am, one who cares for his body.

    Perhaps a writing schedule, as I have for Ancientrails. I long ago ritualized the writing of Ancientrails. It is the first thing I do after waking up, saying the shema, and taking my pills. I write until finished. Only then do I eat breakfast. BTW: Ancientrails will finish its twentieth year next February.

    I could do Ancientrails, breakfast, write 500 to a 1,000 words on a project, then exercise. After that read. Commit to exercise during the day rather than a half-hour after breakfast. That could work. Think I’ll try it.

     

    *The word acedia comes from the Greek word akēdeia, which means “an inert state without pain or care”.
    Acedia is considered one of the seven deadly sins, or capital vices. It’s often described as a “noonday demon”. Some say that acedia can arise from the social and spatial restrictions of a solitary monastic life.

     

     

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