Category Archives: Judaism

Our Place

Samain                                                                       Thanksgiving Moon

20181111_1718577 degrees this morning on Shadow Mountain. About 10 inches of fluffy powder since Saturday night. Fell yesterday clearing snow off our temporary decking, the palettes and stall mats I’ve shown before. Not hurt. Reminded, again, pay attention.

Cosmos and Psyche, by Richard Tarnas. Recommended by friend Tom Crane. I mentioned it a few posts back when I talked about skepticism as a tool, not a lifeway. This is an important work of intellectual history. I’ve finished the first section and, as I told Tom in an e-mail yesterday, my head is spinning. Tarnas points out, accurately I believe, the fundamental problem of our modern, Enlightenment inflected era. The application of reason and the scientific method created the Copernican revolution. Since that radical shift in humanity’s thousands of years old world view the ongoing advance of reason, buttressed, oddly, by monotheism, has in Max Weber’s wonderful phrase, disenchanted the world.

The primal world view, the one held before Copernicus showed the earth and the other planets orbited the sun rather than the reverse, believed in a permeable barrier between human experience and the experience of an ensouled universe. Our inner world and the outer world, the whole vast outer world, shared vitality, intention, consciousness. Gods. Faeries. Cyclops. Shiva and Krishna and Brahma. The pervasive sense that trees and bears and moose and squirrels and the grasses and buffalo were as alive, in a spiritual sense, as humans. The weather, the climate, the shifting seasons, the phases of the moon.

astrology2But, as the human mind, using its sharpest tools, reason and skepticism, saw through this primitive perspective, and, as monotheistic religions posited a creator who made a special creature, humankind, in their God’s own image, a gap grew between the human and the universe. Now, in the modern era, we look out from within to a morally neutral cosmos, devoid of soul or spirit, moving with randomness according to physical laws that, since we have discerned them, reveal the trapped, the determined nature of, well, nature.

This disenchanted cosmos holds us, God’s special creation, categorically different and detached from the barren vastness that surrounds us. We are, in effect, alone, small, aware of our isolation, but with no purchase on anything outside the Cartesian split between spirit and matter. We have spirit and all the rest, matter, does not.

This disenchantment and isolation, this sense of uniqueness, is, when viewed from above (not from within) a simulacrum of Lucifer Morningstar’s fall from heaven. With our hubris we have challenged the creation and in turn been ejected from it, living our short lives with no sense of our place in the universe. We gradually fought a war against anthropomorphism of the physical world, pulling back first from the notion of the earth as the center of the universe, then from the ensouled moon and the spirits of the our forests and streams and oceans, finally we separated ourselves from the evolutionary process by positing ourselves as conscious and all other living things as mere automatons. We pushed ourselves out of the garden, left ourselves to wander the earth, having to toil under the heat of the faraway sun for our food.

The interesting turn comes next when Tarnas tries for a synthesis between the modern view and the primal view. Not sure where he’s going, but he has convinced me of the necessity to try. In another post I’ll talk about how, in an incoherent way, I’m already some ways down the path toward such a synthesis.

Come Home

Samain                                                                    Thanksgiving Moon

restaurantsI’m at Dino’s on far west Colfax, near Kipling. This is an Italian place that my friend Alan Rubin used to visit when he grew up on west Colfax, further east, into Denver. The old orthodox neighborhood. Much like, I guess, the northside of Minneapolis at about the same time. His dad was a brilliant immigrant who ended up running a string of dry cleaners, doing very well. Dino’s, founded in 1963, hasn’t changed its decor since then, we both guessed. Great pizza.

Kate calls. “SeoAh and I are sick.” OMG. Both had a stomach bug. Something neither one needed, Kate least of all. “Can you come home and take care of the dogs?” Sure. “Alan, this seems to be my life right now.” “That’s because it is your life right now.” I missed packing Thanksgiving dinner boxes at the Jefferson County Action Center, something Kate and I did last year. This time though Alan and mines religious school class was there.

November, 2017, Action Center
November, 2017, Action Center

Alan and I went at Dino’s, close to the Action Center, to plan for next week’s class. We’ll be using a wonderful graphic rendition of the Pirkei Avot, the Ethics of the Fathers*. Each student will pair up with another and we’ll give them a copied page. They’ll help each other learn about the text, then color them. This paired learning is called havruta.** After they’ve studied and argued over their page, they’ll teach the class. At least that’s the plan.

After we finished our sausage and mushroom pizza, I got in the Rav4 and headed back to Shadow Mountain. 6 pm. The heart of rush hour. Fortunately I only had to travel a small chunk of 470 with all the folks going back to the southern burbs from downtown Denver. At this hour it can be stop and go past 285. Which is where I turn west into the mountains.

 

*”Pirkei Avot (literally, “Chapters of the Fathers,” but generally translated as “Ethics of Our Fathers”) is one of the best-known and most-cited of Jewish texts. Even those who claim to know little about Jewish literature are familiar with maxims such as “If I am only for myself, who am I? (1:14)” and “Say little and do much (1:15).” Popular Hebrew songs take as their lyrics lines such as “The world stands on three things: Torah, service, and acts of loving kindness (1:2)”  and “You are not obligated to complete the work, but neither are you free to desist from it (2:21).”” My Jewish Learning

**”Jews seldom study alone; the study of Torah is, more often than not, a social and even communal activity. Most commonly, Jews study Jewish texts in pairs, a method known as (“fellowship”). In havruta, the pair struggles to understand the meaning of each passage and discusses how to apply it to the larger issues addressed and even to their own lives.” My Jewish Learning

I Know

Fall (last day)                                                                 Healing Moon

Fujinraijin-tawarayaThe weather gods have chosen an apt offering for the last day of fall, 8 inches of snow. In true Colorado fashion it will probably be here tonight and tomorrow, gone by Thursday if not late Wednesday. Looking forward to it. A difference between Colorado and Minnesota exists in forecasting snow. Here in Colorado people pant for the snow, welcome it, do celebratory dances. In Minnesota, not so much. It means work and slick roads in the Gopher State; here snow means beauty, tourist dollars, and will be gone conveniently.

Scheduled my first full chart reading with Elisa on November 16th. I’m curious. The ancientrail to self knowledge never ends.

Having said that. I want to claim what I’ve learned, not keep shuttling it to the back to let new information in. That’s why I’m reluctant to avoidant when it comes to converting to Judaism. I find it compelling in many ways, a practical down-to-earth way of life lived out in a solid community. I love the people at Beth Evergreen and I feel member of the tribe solidarity when anti-Semites shoot up synagogues.

But. I long ago quit molding my perceptions and beliefs to outlines drawn by the dead. Said positively it’s the Emersonian insistence on having revelations to us, not the dry bones of theirs. Doesn’t mean I can’t learn and learn deeply from other faiths, other political beliefs, other gendered views. Of course I can. And I do.

I’ve never found the balance between stating what I’ve discovered, seen, had revealed to me, and the obvious limitedness of it. I know that my knowing is fragmentary, tentative, subject to change. Yet, it is mine and I do have it. On the one hand I seek knowledge like a thirsty desert traveler seeks an oasis. On the other I’ve done so for so long that I have accumulated my own wisdom.

In spite of my logical bent, in spite of my study of systematic thinkers and even my desire to emulate them, I’ve not been able to pull off anything book length. I seem to function best in shorter formats like sermons, blog posts, brief essays. I guess that’s why fiction appeals to me. It’s a medium where my writing can extend itself, dig into the depths of my soul and reveal mySelf, but obliquely.

It’s not that I don’t want to learn new things about myself. I do. It’s just, how do I stop, say that for now this is what I know. It may be different tomorrow, but today, perhaps just for today, I claim this understanding and offer it. Haven’t figured that one out.

Here’s a couple of things I know, at least right now. Death is. As is life. The two are the ultimate dialectic, the ur form of creative tension for all of us. We literally live into death. If we do so without fear or with less fear, then the tension of our end can enliven our present, make it rich and precious. Confronting and accepting death is a key to living well.

This fundamental truth is writ both large and small in the turning of the seasons. Tomorrow we move into the fallow time, the time of a death-like pall on the earth, a necessary pause, rest. During the fallow time, the spring time of the soul, we can dig into our own substrata, let our roots seek nutrients in the collective unconscious. Bloom, even, with new understanding, new acceptance.

With spring the subtle gains of decay will have fed the soil, which will feed the plants, which will feed us.

I also know that love is a rose and you’d better not pick it. Neil Young’s song, made popular by Linda Ronstadt, is a moment of that revelation to us that Emerson sought in each generation. Hear it on Youtube.

(love) Only grows when it’s on the vine.
Handful of thorns and you know you’ve missed it.
Lose your love when you say the word mine.

 

When the moon is in the seventh house…

Fall                                                                                 Healing Moon

astrologyAstrology. Judaism has its weird side. Kabbalah, in particular. Turns out the kabbalist’s support astrology and if you follow the story of creation from a kabbalistic perspective, you can see why they might. At the shattering, the sharding of the divine light, ohr, pieces of divinity divided into minute pieces, atoms you might call them, and since then have created and recreated everything in the universe. That means that all things are connected, as part of the original attempt to create an undivided holy creation. In a sense it means that all things yearn for each other, to be rejoined, made whole again.

Elisa, a member of Beth Evergreen, worked as an astrologer to pay her way through her PhD program in geology. Seems cognitively dissonant, eh? Oil field geology no less. She’s worked as an academic dean for the last twenty years. She is no woo woo, dawning of the age of Aquarius type, but an educated scientist and a practicing academic. Part of her continuing interest in astrology is its validation in Jewish tradition.

She offered a chart for each of us who came if we sent in our birth time, date and place. I did. It impressed me. Elisa’s explanations of rising signs, sun sign and moon sign, and especially the concept of the north and south nodes rang an inner bell for me. Usually this sort of presentation would agitate my bullshit detector, but Elisa’s intelligence and willingness to question encourage me to pay attention instead.

JungThe concept of the north/south nodes has some connection to the past lives notion, which seems far fetched to me, but I got opened up a bit here, so I was listening. The idea is this: the south node is your default approach to life, the one, if you’re a past lives enthusiast, informed by the accretion of knowledge from other lives you’ve lived. It’s comfortable, effective, easy. But. Not growthful.

The growing edge for your life lies in your north node. (I don’t know why.) The north node represents what, in Elisa’s words, you came into this life to learn. My north node is in Gemini.* Where it is makes a big difference, too. When I read explanations of my north node, I find my head nodding. Oh, yeah. Sounds like me.

I’m intrigued enough that I sent Elisa a note asking if she would do a full chart and consultation for me. First time for everything.

 

*”Having the North Node in Gemini in your birth chart means that this lifetime needs to be about true communication for you. Your highest soul-expression is one that is logical, inquisitive, and eager for more information. That is why I call you the curious soul. Deep down, you possess this powerful yearning to just learn more. More than most people, the more you know, the more you grow. But, you need to “know things” in a rational way; by gathering all the facts. Gemini North Node individuals are discovering that, in order to evolve, they need to treat life like an endless classroom, a textbook that never ends. Accessing and embracing your ability to be both a remarkable student and a remarkable teacher is what is going to bring you the most spiritual growth.”  Astrology Arena

Stop the Squirrel Cage

Fall                                                                     Healing Moon

stressWent to mussar yesterday for the first time in three weeks. Lots of hugs. Lots of obvious caring for Kate.  One of the ironies of this whole situation is that three weeks ago yesterday Kate and I co-taught a mussar session on compassion, rachamim. The next morning at 6 a.m. she was in the E.R. at Swedish. She’s been gone from home ever since.

Yesterday’s mussar was a sort of going away party for Rabbi Jamie who starts a three-month sabbatical on Sunday. Lot of folks brought sweet thangs. My first buffet in memory with snickers bars on the table.

Since I’d had a tough day at CBE on Wednesday, I wondered how I’d react in this setting. At first I was uncomfortable, both with the attention and with the fact that it was Kate who was ailing, not me, yet I was the focus. That lasted awhile. Roughly until we got into the discussion about emet, truth.

emet-truthIt was not the content of the discussion, but its nature that finally lifted my stress. Considering the meaning of truth, identifying the Jewish take on it, relating the search for truth to loving-kindness all stimulated my thinking, made me go deep. And that was the solace. Leaving the squirrel-in-a-cage stressors behind for a while, I went into that realm of memory and creativity where old ideas and new conditions meet, changing each other.

Rabbi Jamie is a great interlocutor. I learn from him, but mostly with him.

talmudThere is, I’m coming to understand, a unique Jewish epistemology, one which places a possible truth on the table and passes it around to the many gathered in its presence. Each one comments, shares the part of the elephant that they can see. The process iterates since commentators will comment on others reactions. It does not mean that there is no truth, this is the key move, but that truth itself is multi-perspectival. It takes a village to know a truth.

This has similarities to pragmatism which recognizes that truth with a capital T is not within our grasp, but that our search for it can identify useful approximations, their usefulness identifying their degree of truth.

So now I know a great stress reducer for me. Challenge the mind. Make it work. Let go of the present troubles in a search for new ideas, new ways of grasping what it means to be human.

Let Down

Fall                                                                                 Healing Moon

I missed seeing Kate yesterday for the first time since that Friday when we went to the Swedish Hospital’s E.R. And, I missed seeing Kate.

20181016_091641Odd experience yesterday. I led an exercise that involved body outlines I made from this template. (they actually looked better than this picture might suggest.) The kids responded to several prompts, among them: first school memory, early friends, where were you born, childhood hobby, childhood dream, then illustrated them on their body outline. The results are beautiful in many cases, revealing in all of them.

They were into it, using markers and crayons and stickers. The latter many of them used to decorate their faces as well. It felt energetic and engaged, the exercise, but I couldn’t get a conversation going about the results, so it felt like a failure to me. Alan, on the other hand, thought it was a great success. So did all the teachers who looked at the results.

The idea was to get the kids thinking about their childhood as they shift from childhood to being a teen. And, in that sense, yes, it worked. Where it failed was in having a discussion about commonalities and differences among the results.

Afterward, like the first two times I taught, all I wanted to do was sit down. Like a hard workout. Exhaustion. Attending to the little sprays of emotion, provocations of other students, even their eagerness and desire to do a wonderful job (which most of them had) was difficult. At least for me. Very difficult.

At the staff meeting afterwards exhaustion and an attendant lability found me looking out at the others: Rabbi Jamie, Alan, Tara, Debra, Karen, Tal from inside. Hard to describe. I was there, listening, understanding, but it was as if there was an invisible barrier of weariness between the watcher within and the physical circumstance he inhabited in that moment. I spoke very little, in spite of a fascinating introduction to the method of studying torah that resulted in the talmud.

In another instance I might have said I was depressed. The physical sensations were very similar: subdued, a feeling of distance, limited affect, low energy. That led me to my refrain over the last almost three weeks. I’m ok. No, I’m not anxious. Yes, I’m in the moment, responding to now, not imagining the future or regretting the past. I have believed that of myself, believed it was my experience, but was it?

As far as anxiety goes, I’m exquisitely sensitive. Generalized anxiety disorder will do that to you. I am, at least I think I am, an expert on my own anxious responses, what they feel like, how they manifest. As long as the ambit was Kate, her medical care, the dogs and their needs, my own needs, I felt fine. No, of course, I wasn’t joyous, nor was I unconcerned, but at no time did the usual stomach flutters, sweaty palms, shallow breathing signal an OMG moment. Was I repressing them? I really don’t think so.

But, there was a high stress level. That’s undeniable. It was a fraught situation, especially the first two weeks with Kate bombarded by tests, procedures, transfusions, and finally the bowel resection. Even so, the stress did not trigger anxiety. It did, however, exact a price and that price was exhaustion, depletion. As long as I was only handling the temporarily  resectioned world I described in an earlier post, I was fine. Being alone with all this was not a difficulty for me, in fact, I prefer it.

When, however, I took this still existing high stress level-Kate’s still gone from home, driving in and out takes a toll, for example-into a social setting, I believe it surfaced the stress in a much different way. I was no longer in my temporarily resectioned world but in that ongoing life that is the world, the ongoingness that seems so strange from within a bubble of stress or grief. Yet, it is not strange, it’s the usual, the normal, the everyday, it was my stress that was unusual.

I was not able to fully enter into the casual flow, the ordinary ongoingness. I wanted to, but the effort required was just beyond me. This doesn’t seem aberrant to me, but it did make me realize the degree of stress, of the energy required to cope that I’ve been experiencing.

Final note here: People want to help and I truly appreciate that. But, I’m not real good at knowing what kind of help I need, what would be useful. I’ve always been a very private person, one inclined to handle my life on my own terms with my own energy. I know the pitfalls in that, but it’s a lifelong habit. And, one I generally admire. Right now I think it might be in my way, but I’m not sure what to do about it.

 

 

When it rains…

Fall                                                                                     Healing Moon

Two days ago
Two days ago

9 degrees here on Shadow Mountain with snow blowing in the air. A bit unusual since snow most often comes straight down up here, like rain. The storm has underperformed for us, but it’s here and I like it. Black Mountain is gone, disappeared by the gray blue clouds.

Without going into details that shouldn’t be in writing yet, Jon is in trouble again. To say that this is bad timing colossally understates the case. Kate’s in a delicate moment of her recovery. The stakes this time, as they were last, are very high: custody of his kids, his job, his ability to pay his mortgage and therefore to keep his house. He and the kids were up here yesterday when he got a call from the Denver Police and had to return home.

Not sure what to do, not sure there’s anything I can or should do other than support him emotionally. I’m not making any assumptions about the situation, about his “guilt” or innocence. I don’t understand it very well and it’s intricately complicated. I do know that the implications are dire.

punta arenas
punta arenas

Spoke with Kate yesterday afternoon and her heartburn/nausea from a breakfast without ativan prior to eating has passed. She and her body are trying to figure out a new way to live together, to become healthy again. Not easy after the insults of the last couple of weeks. She’s determined, stubborn and this last trait will mostly serve her well right now.

A mutual friend from CBE, Rick Levine, will bring a meal to Brookdale today at 4:30 p.m. I’m sure that’s well beyond whatever traffic difficulties the current storm will bring.

New snow tires, Blizzaks, purchased last month, sit in the garage still bound together from shipping. I mean, it’s mid-October! I’m not unhappy about that. It’s unlikely this presages the full on beginning of snow season. November, even late November, makes more sense as a time to have them installed. The reason I buy snow tires, even though good all-seasons would probably suffice in this milder winter climate, is that Kate and I are older drivers and need all the extra advantages we can get. I leave the lights on during the day for the same reason, that additional clue to others that we’re coming.

 

 

A Fortnight Ago

Fall                                                                              Healing Moon

moon waxingAs I drove home yesterday from Brookdale Green Mountain Rehab, the healing moon was a sickle in the evening sky with gaseous Jupiter a planetary pendant sparkling beneath. This morning as I walked up to the loft Orion stood tall in the southern sky, guarding the entrance to winter, to the fallow time.

All this week we’ve had fog, sometimes up here on Shadow Mountain, more often after Aspen Park on the way down the hill on 285. Fog presents the mountains like a fan dancer, revealing this patch of rock and ponderosa pine, only to conceal it and reveal a gulch filled with a lower down cloud. The interplay of climate, weather and mountains. Beautiful.

at Brookdale
at Brookdale

A new phase of Kate’s ordeal has begun, a more upbeat one, but one that will demand a lot, too. In the first phase she had to endure, now she will have to act. Eat. Exercise. Eat. Exercise. Sleep. Repeat. She’s ready, but also tired, drained. Down to 80 pounds.

I’m putting my toe back in the water at CBE. Alan Rubin and I will visit Kate this morning at 9:30, then have some time together to plan next week’s religious school session. I feel a need to get myself out of the drive in, drive back, take care of the dogs, sleep cycle I’ve felt necessary for the past two weeks. Not all the way out, just far enough to reengage, to connect with both my commitments and folks I care about who care about Kate and me.

Don’t know how long Kate will be at Green Mountain, but I imagine it will be longer than I assumed. She looked frail, but determined when I saw her in her new spot. She’ll need that. A new cycle will probably emerge from this new living situation for her.

 

Tomorrow and Tomorrow and Tomorrow

Fall                                                                              Healing Moon

Hard freeze. 23 this morning with some snow, mostly ice. A neighbor reported on Next Door Shadow Mountain that Shadow Mountain, 285 and even 470 were icy and in thick fog. Bad driving. But, poor conditions for a wildfire. That’s something.

Ode's portrait. At Blue Sky Abbey, some years ago
Ode’s portrait. At Blue Sky Abbey, some years ago

Feeling a bit down this morning. Nothing 12 days of Kate’s hospitalization + general exhaustion doesn’t explain. We’ve both been thinking about death. She told me yesterday if things go south that her friend (and mine) Jamie Bernstein can take care of all her sewing stuff. I handled that poorly. “I don’t want to hear that. That’s not what you want is it?” “No,” she said. But she had breached that barrier and I pushed it away, out of my own fear, I suppose. Gonna rectify that today.

I’ve slept in our bed now for 12 nights without her there. She’s gone from the house and her absence is palpable, a thing in itself. She’s not on the bench in the morning. Not in her chair in the evening. Her sewing machine is back from the repair folks, but sits still in its rolling container. No hugs. No I love you’s before leaving and on return. Nothing can, in fact, be something.

Thoughts of a permanent absence, death, come easily in this situation. I don’t shove them away, I don’t embrace them. I acknowledge them as the mind running scenarios, what ifs, based on current reality. I also imagine her return, negotiating the steps, setting up the bedroom and the downstairs for her. All part of the I don’t like surprises part of the mind. A survival tool that can seem cold, unfeeling. It’s not. Just stuff that needs consideration, not rejecting.

Yamantanka
Yamantanka

Yamantaka teaches us that considering our own death in an unblinking way can cure our fear of it. I both believe that and believe I have reached that point in my own soul. I suppose there’s an analog here about Kate’s death. Hers is as inevitable as mine. And, considering it doesn’t make it more or less likely. It simply means that I’ve accepted an assured reality though the timing is, as always, unknown.

OK. That’s out in the open. Not an obsession. What’s happening occasionally.

Another hard part right now is odd. On Friday we’ll be at two weeks since Kate went into the E.R. Am I supposed to collect myself, get back in the groove, accept this bifurcated existence, her in medical care, me at home? I definitely have to spend time tomorrow sorting through the bills and starting to pay them. Something she does.

I’ve been cooking, doing laundry, keeping the house picked up, feeding the dogs, playing with them, driving in to see Kate, trying to keep up with the medical information. But, I’ve set aside working out. Gonna pick that back up today or tomorrow. I’ve set aside teaching in the religious school, attending mussar or the adult ed committee. I canceled the first Jewish Studies Sunday Sampler.

Vanitas by Jan Sanders van Hemessen
Vanitas by Jan Sanders van Hemessen

I’m struggling with what’s a normal response in an abnormal situation. Is it ok to just focus on the domestic, on Kate and on home? Or, do I rob myself of the emotional support I’d get from being back in the mix at CBE? What about the things I’ve agreed to do?

Or, am I too soon in thinking about any of this? How will I know? A sort of strange twilight right now, matters shrunk down to the nub, life at its most basic with questions of health, the future, even death in every moment.

Let me finish with this. I am not depressed. Even my slight down feeling I mentioned earlier has lifted somewhat as I’ve written myself into my current reality, leaving it all out there, not hiding. This is my life and unless my health changes it will be my life until clarity declares itself either toward Kate’s recovery or a continued decline, perhaps even death.

uncertaintyEnd note. I realized as I wrote that last paragraph that a key sticking point right now is uncertainty. Will Kate’s various medical issues resolve? That is, will she get well enough to leave for rehab? If so, when? If she’s in rehab, how long? How much care will she need when she comes home? I’m not wracked by any of these questions, but they illustrate the fundamental issues in play right now, with no clarity about any of them available. That’s what makes knowing how I might react so difficult right now.

 

 

E.R.

Fall                                                                                 Harvest Moon

20180928_070937
ER Sign

Took Kate into the E.R. this morning. Unexplained blood loss, enough to make her woozy. May have exceeded the speed limit occasionally. When she got there, a good team took care of her and her color brightened. Nobody seems especially worried. Something to deal with. She’ll be in the hospital at least one night. Getting a blood transfusion right now.

This is getting old, she said. Yeah. More than that even. My hope is that this will result in enough investigation to finally nail down what’s been causing her nausea. She’s very thin and has little stamina.

ER Signs
ER Signs

On the upside we did our mussar session on rachamim. It was a glorious blue Colorado day so we were in the sukkah. Lots of examples of compassion, a lot of tears. It was a heartfelt time together. Some us really needed it.

Kate and I had our usual Vienna beef sandwiches from the Chicago joint in downtown Evergreen. This is a Thursday after mussar dinner for us. Something she can eat; something I really like.

Back home now. Fed the dogs, will wait until I get word from Kate as to where she’ll be. When I find out more, I’ll post it here. Right now, we know very little.