Have to say something about it, just don’t know what. Finished my first revision of Superior Wolf. 95,000 words. And, I think, easily the best thing I’ve written. Not comparing it to anybody else, just me. It gives me a little shiver to think I put those words on the page. I was going to submit it to publishers; but, instead, I’m going to shop it to agents. I feel like I might snag one with it. Just saying that out loud makes me feel good. If I hadn’t been facing my fears and, if I hadn’t set my rejection goals, I wouldn’t be writing this.
Cooler up here today. The big Dodge Ram sitting in our driveway, the only thing Enterprise had available yesterday, will stay with us until Tuesday. Had to have a bearing replaced in the right front wheel assembly on the Rav4, trés expensive. Toyota broke a brake sensor for the ABS system and they have to order the part. Thought about trust here. The Toyota way, a cultural thing for their company, long ago soothed my jangled cynicism about guys that run the service departments at car dealerships. I trust Toyota. They’re not trying to screw me. At least I don’t think so. That’s good enough.
The rest of today, tomorrow, Tuesday I’m devoting to lesson planning. I have to get six ready, well, five, since I’ve done one. I’ll probably have to redo them all, but at least I’ll be getting the process down.
supermoon = closest new moon to Earth. See the tides go up. Bay of Fundy, watch out.
Skype yesterday with RJ Devick of Bond and Devick, our financial planners. We meet with him once a year to go over our portfolio, look at upcoming needs, see if we need to make any adjustments to the draw from our IRA. This session in particular may have changed our lives a bit. We’ll see. Maybe some more money available for travel or work around the house. That would be nice, put a bit of a skip in both our steps yesterday.
Mussar was a profound conversation about the nature of equanimity, turning into a discussion of the nature of chaos and how we can keep ourselves calm in the face of disorder.
Last night I went to bed about a half an hour before my usual time and got up early, 5 am. Still a little asleep. It’s 49 up here on Shadow Mountain, delightful.
Rustic Ranch, Bailey, breakfast on the Durango Trip. Sweet cream pancakes.
As the Woolly Mammoth Moon phases away toward a new moon, its month, the same lunar month we always have, yet also a different lunar month from any we’ve ever had, all spiraling through space as we follow the sun while orbiting it, I just wanna say thanks for what happened under its gentle influence.
It rose as a new moon, invisible but watching us, on June 13th, the day Mark, Paul, Tom and I headed out to Durango and the 416 fire. It was a trip both across southwestern Colorado and back into 30 years of friendship. Not to mention back to the days of the Pueblo dwellers of Mesa Verde. It was, in a sense, a way to say to each other that, yes, these friendships are for a lifetime. That this lifetime, whatever it may mean individually includes each other–and Bill. When you think about it, affirming the power of our past and honoring the reality of our future, is pretty damned cool.
Ode lays out the trip
It was also on this same trip that I read the essays about ground projects by Bernard Williams and about setting a rejection goal. The first one affirmed my existential sense that life gets meaning from our intentions and our labor to fulfill them; the second has transformed my writing life. A big, huge, amazing, wonderful thing.
Also under the Woolly Mammoth Moon, Alan Rubin and I began digging in to developing a curriculum for 6th and 7th graders in the Religious School at CBE. This work has affirmed the depth of my immersion into the Jewish world of CBE and reconstructionist thought. It also underscores my continuing fascination, see posts below, with the supernatural, or at least the fruits of humanity’s speculation about the supernatural.
Yom Hashoah, Holocaust Remembrance Day, ballet at CBE
Also under the WMM, I’ve been putting together the Jewish Studies Sunday Sampler series for the 2018/2019 adult education year. This will feature both courses from the Great Courses company and courses from the MOOC aggregator, Coursera plus the odd film or two.
I also met Harv Teitelbaum. He’s the Sierra Club’s lead for their anti-fracking initiative, a big deal here in Colorado. I believe he and I share a similar attitude toward our current political reality and a similar focus on local races while maintaining an emphasis on the Great Work.
My flaxen haired Nordic goddess
It’s been a big, big month for me and I want to say out loud how grateful I am to all of you who’ve made it possible. Yes, Kate, especially you. It’s been a very difficult month for you nausea wise, I know, but you picked up a board membership at CBE and guided the food committee for the Patchworkers. All the time you’ve been supportive, though understandably surprised, at my new commitment to finally, finally, finally submitting my work. You’re the gyroscope in all this, keeping us stable and focused. Thanks, Kate.
Modern technology is so wonderful. Over the last few days I watched all five of the much maligned Twilight movies. You might ask why, at 71, I would subject myself to all those teen hormones, questionable dialogue, and odd acting. First answer, I’m easily entertained. Second answer, I’m revising Superior Wolf right now. Werewolves from their source. Also, a project I work on from time to time is Rocky Mountain Vampire. So, the Twilight saga is in the same genre as my own work, though aimed more at a young adult, tween to teen audience. Which is, I might add, a very lucrative market. Maybe, it just occurred to me, some of them will be interested in my work as a result of their exposure to the Twilight books and movies.
The supernatural is a dominant theme in my life, from religion to magic to ancient myths and legends to fairy tales and folklore. My world has enchantment around every bend, every mountain stream, every cloud covered mountain peak. No, I don’t know if there are faeries and elves and Shivas and Lokis and witches who eat children. I don’t know if anyone ever set out on a quest for the golden fleece or angels got thrown out of heaven. Don’t need to. We wonder about what happens after death, a common horror experience often and always. If we’re thoughtful, we wonder about what happened before life. Where were we before?
Our senses limit us to a particular spectrum of light, a particular range of sounds, a particular grouping of smells and tastes, yet we know about the infrared, low and high frequency sounds, the more nuanced world of smells available to dogs. We’re locked inside our bodies, yet we know that there are multiverses in every person we meet, just like in us. We know we were thrown into a particular moment, yet know very little of the moments the other billions of us got thrown into. My point is that our understanding of the natural is very, very limited, in spite of all the sophisticated scientific and humanistic and technological tools we can bring to bear. Most of what exists is outside our usual understanding of natural, certainly outside our sensory experience.
The expanse of the wonderful, the awesome, the amazing, so vast even in our small human experience, is cosmic outside of it. That’s where the supernatural realm lies. Not only Just So stories, then, but What If stories, too.
Sure, there are gothic stories, horror stories, fantasy that are poorly conceived, poorly written and poorly executed. I’ve contributed to that slush pile, but at the same time there are stories of the supernatural that allow us to get outside our human chauvinism, to imagine, to wonder. The part of me that loved the Ring cycle as a fourteen year old enjoyed Tolkien, King, Wickham, Kostova, and Clarke.
I have a sophisticated, adult aesthetic, too, and I enjoy it; but, I don’t see why I have to leave behind my more childlike appreciation of things like Marvel Comics, the Twilight Saga, Harry Potter, Hunger Games. So, I haven’t. My inner tween/teen needs screen time, as well.
Life changes in subtle ways, sometimes sneaking in a new way of being so slowly that like the proverbial frog we don’t notice. Piles of manuscripts sit on the table I’ve moved next to the computer, for example. They sit like I’ve always had revisions as an important part of my day. Writer work. Those markets tucked away in the Evernote file now call to me, pay attention, submit. And, sometime today, I’ll rearrange, organize the manuscripts into hanging folders in a file box nearby.
Then, another subtle change. That same table will fill up with material related to Beth Evergreen’s religious school, working my way to six lesson plans about reconstruction, about Jewish holidays, about middah, about the Hebrew alphabet. This material gets sorted today in 9 hanging folders, one for each month from September to May. Then files for each class session. Probably holiday files, parsha files, maybe a moon calendar.
When that’s finished, I have to prepare for the adult education meeting on Thursday. I’m going to take the Great Courses I plan to use for the Jewish Studies Sunday Sampler, along with summary printouts for 12 online courses that I also plan to offer for sampling, all in the Jewish Studies general area. The idea is that I’ll show up one Sunday a month and offer a teaser lecture from a Great Courses offering and a teaser lecture from one of the Coursera classes. If folks are interested, then I’ll set up a time, probably in the evenings, for them to pursue the full course.
Rabbi Jamie plans to have a new media setup built into the social hall space with a long table that ends at a large flat screen tv. Supposed to be done by September. It will be connected to the web. Folks can then use the table and the screen to watch more of the lectures as their time allows. What we’re offering here is the chance for discussion, something you don’t get if you view these alone, at home.
These all, of course, are outward manifestations of internal shifts, ones that have come gradually, shifting my internal attention. All of these changes feel very positive to me, making me feel as whole as I have in a long time.
Spent most of yesterday on submissions. I revised School Spirit, taking 2.0 down to 2,700 words from 4,800, and submitted the revision to Mysterion. I developed a table in Word to track my submissions. It has these columns: submission, work, publisher, response, rejection, acceptance, contract, published. Later on today I’m going to begin revision of Superior Wolf, which I want to get out as soon as I can get it where I want it.
I now have an Evernote file for Novel and Short Story markets which contains 25 new markets and I will build that file. I need another log to track reading periods, periods when a particular market opens to submissions. They are often only a month long, so you have to both have work that fits their interests and know when to send it. Once I get a rhythm going here, I’ll get back to agent submissions, arguably more important than submissions to markets.
So, I’m facing my fear, not only that, I’m leaning into it, grabbing it by the scruff of the neck and saying, “Come on, now. Message received. Stop already.” This is partly mussar driven, the practice I wrote about on July 6; but, it’s also driven by self talk that long preceded mussar, though ineffectually, and even a bit by the shame and embarrassment.
What, exactly, has the fear been doing for me? It’s tried to protect me, fence me off from disappointment and failure. It feels the pulse of shame before it rushes through me and says, go another way, that feels bad. Just keep your head down, don’t poke it up, make yourself visible. And, of course, in spite of that self-protective urge, the result has been that for 30 years I’ve felt disappointed and I’ve failed at publishing because I never took the risk.
Fear, like doubt, is good. To not fear the fall from a high cliff is stupid. Getting a flu shot makes sense because fear rightly says the flu is worse. Slowing down around a mountain curve? Sure, fear tells me I’d fly off into the void otherwise. But fear is pluriform, it responds to many things. When on the Savannah, a fear of vulnerability probably sensed a predator nearby, or an enemy. Pay attention. Hide. Be ready to defend yourself against death. Having a red light moment is adaptive, until it isn’t.
Publishers and editors and agents, even critics and readers, are not lions or hyenas on the veldt. The fear I’ve allowed to rule me for the past three decades however has believed them so. The shame then is a complicated emotion which recognizes the self-deception and self-protection. It knows I’ve chosen the critique of intimates, why hasn’t Charlie ever published, to the critique of possible readers. That’s embarrassing, but it’s where I’ve been for a long, long time.
Now, however, a strange, new moment is on the rise. In part I got tired of the narrative I’d been telling myself, been telling others. “I’m just not good at marketing.” I call bullshit on that. In part I read this article about setting a rejections goal and this time it made sense to me, a sort of akido move, use the power of your adversary against them. In part it was this month’s mussar practice of facing fear in order to learn about trust.
Yesterday, for the first time I can ever recall, I felt like I was getting down to the business side of writing. Yes, I’ve made submissions before, but I have never made as organized and concerted an effort as now. It feels good.
But, if I’ve begun to push the fear, tried to educate it that this is not an arena where it’s helpful, which I have, I’ve begun to wonder about it, too, from the mussar perspective. If I face the fear, face it down, then does trust appear? If the student is ready…
I know that fear vitiates trust. If we’re afraid of another person’s motives, we’ll never get to know them well. If we’re afraid of public speaking, no one will hear us. If we’re afraid of our own motives, we’ll take few risks. In these cases, if we face the fear, listen to it, talk it down, choose to act differently, then we may find love, may discover that people want to know what we have to say, may open ourselves to the world’s rich opportunities.
I’m starting from the fear, however, not trust. If I eliminate the fear, if I continue (and I’m pretty sure I will) to organize, revise, submit, and create new work, will trust appear? In what? The question I’m asking is this, does eliminating or modulating fear create trust, always? If so, in what?
seeing through the fear goggles on
In this instance, for example. If I have pushed back the fear, acknowledged the shame of constant wheedling about submitting my work, and have finally gotten somewhere with both, in what do I now have trust? That eco-system of publishing and readers will therefore embrace my work? Not really up to me beyond getting my work out there. That I’ll be a better person? Maybe. Since the fear has weighed heavily on my psyche for all these years, lifting it might have, probably will have, a positive effect on my sense of self. Perhaps I’ll trust life more, be less reticent. This would be huge, obviously.
Don’t think this is the heart of it though. Somehow the trust that emerges is, more importantly, in acceptance of vulnerability, trusting that when I’m afraid, or even ashamed, that I can still be in this world. We’ll see, of course, if this is true, but it feels right. Fear, then, can be seen as a tool, an important and necessary one, but one to pick up and then set down. It’s not a tool we want to always have to hand and when it is in hand, we need a plan to get it back in the toolbox after it’s done its work.
I’m neck deep, ok maybe in over my head, in lesson planning, something I’ve not done before. I realized though that I did do a lot of educating over my twelve years at the MIA and I do have good facilitator, process skills. Even so, I’m having to learn about a key moment of Jewish development, the b’nai mitzvah, oddly, a marker of the very same transition Ruth is in right now. There’s as much culture as theology here, a cultural milieu with which I have little familiarity. But I’m picking it up.
Yesterday I finally got an organizational handle on what I was doing. That’s the moment when a lot of study and thinking begins to sort itself out into recognizable components. In this instance it was a religious school year long calendar, each class for which Alan and I are responsible indicated by date. In other columns there are holidays that occur in a particular month, September, for example, has Rosh Hashanah and Yom Kippur and Sukkot; middah of the month, for example, again, September is hitlamdut or curiosity; a column with one of Maimonides 13 articles of faith for each month. There are also Hebrew letters for each class day, a progression throughout the year that will follow the kabbalist’s tree of life and links to the parsha (Torah portion) for each week.
With these elements identified lesson planning will be easier because content can be plucked from any of the columns to enhance a particular class. There’s another move in the process, integrating the b’nai mitzvah curriculum developed by a national organization called Moving Traditions with those classes for which Alan and I have to develop our own lesson plans. Once how we do that is decided and dates for the b’nai mitzvah classes show up on the calendar, we should be able to move fairly quickly to a plan for the year.
I love this stuff, the pulling together of disparate complexities into one whole. This is a big challenge and I like that, too. Not to mention that I really enjoy the people at Beth Evergreen.
Sixth dead tree down. All limbed, the slash moved to the road, and Elk Creek Fire Department notified. They have a new program this year. We put slash within 5 feet of the road and in 5 foot or so piles. They’ll come by and chip it. This is not a small deal since the last slash chipping I had done cost $600. Sometime in the next few days I’ll cut all six of them into fireplace sized chunks and stack them.
Just a few stray aspen in the wrong places to fell and I’m done with tree work for the year. I like it. It’s outside, the smell of fresh cut wood, get to use my body, creates firewood and helps give our property a better chance in a very high fire season. I miss the same sort of work that our large gardens in Andover used to give me, but I have no intention of recreating those here. Too hard up here, other things to do. Well, if we had a greenhouse, I’d get back to it. I miss working with plants, with the soil.
A friend wrote about my life here in Colorado. He is, he said, intentionally simplifying, trying to have fewer obligations, yet I’m taking care of dogs, doing more work around the house, cutting down trees and teaching at Beth Evergreen. Now I happen to know that this same guy, who is older than I am, recently completed a show in which he made posters of all the bridges across the Mississippi in the Twin Cities. He has also found a patron who loves his art, so he’s producing larger art works across various media. Not exactly slowing down in that sense. Life in the old lane does force us to make choices about how to use the energy and time we have, but so does every other phase of life. Now though we know ourselves better so we can get more bang for the time and energy.
His comment did give me pause, wondering if I’m ignoring the moment, the actual state of my life. Kate and I were talking about this a couple of days ago in relation to her diminished energy, occasioned by Sjogrens, arthritis and this damned nausea that afflicts her. When we whack down the nausea mole, I’m hoping the other symptoms will give her some rest for a while, especially since her shoulder surgery has been so successful. Even so, we do have to adjust to our current physical and energetic and intellectual reality, and she’s not likely to go back to the energizer mode of yesterday.
Here’s my situation. I have my chronic illnesses, collected along the way. I don’t hear worth a damn, have stage III kidney disease (stable), glaucoma, high blood pressure, an anxiety disorder (which, frankly, is much, much improved), arthritis in various spots. A repaired achilles tendon and a titanium left knee make my legs not what they were. All these are facts. If you ask me, I’ll tell you, though, that my health is excellent. None of this drags me down, either physically or emotionally.
ancora impari
Having said that, my intellectual faculties seem intact though I admit it’s hard to know sometimes from the inside. I’m emotionally more stable, less reactive, have a more nuanced approach to relationships, much of this thanks to the lessons of mussar at Beth Evergreen and the very sensible approach to life that is Jewish culture. THC helps me sleep better than I have in my life. Writing still excites me, makes me feel puissant and I have projects underway, a novel and a collection of short stories, plus an idea for a novelization of the Medea myth. Kate and I have a great relationship, we do a lot of things together, enjoying the years of getting to understand and appreciate each other. Grandparenting is a wonderful life moment.
Right now, in other words, I am old, 71 is past the three score and ten, yet I’m still eager, still curious, still hopeful, still physically able. So for me, 71 is my age, but decrepitude has not captured me yet. It will, if I live long enough, I’m sure, and slowing down, when it becomes necessary, is something I foresee. It doesn’t frighten me, since death doesn’t frighten me. Until then, I’m going to keep plowing ahead, purpose driven and excited about life and its various offerings.
Well, it’s incremental. Down from 14:59 to 14:58 today but the needle has begun to move. By the end of the month daylight will have decreased to 14:56, but, by the end of July, to 14:16. August 13:05. September 11:49. December 21 9:21. That’s for Colorado, of course. Other locations will vary. A lot. But the trend is the same. And, on top of this mountain, welcome.
Started working on lesson plans, a first for me. My task involves the 6th graders of our religious school. Rabbi Jamie has a worksheet I’m using with four columns: Hebrew, Torah, Middah, and Mitzvah. Guess what? The first column is in Hebrew. That makes it a challenge for me. But, in this wonderful age of quick information access I can plug in the word to google’s task bar and get at least a clue quickly.
Glad I learned the quote, “Confusion is the sweat of the intellect.” After yesterday’s work on the lesson plans the metaphorical sweat came easily. It’s no easy feat stepping into another tradition, even one with which I have some familiarity. Yet, it is also rich, resonant.
Not a Jew, but a reconstructionist. That realization about my comfort level at Beth Evergreen has given me a broader insight. It’s a little strange, so bear with me, please.
Spruce Tree House, Mesa Verde
I love definite, strong connections to the past, both Christianity and Judaism offer that to their adherents. So does travel. And reading. Among my favorite places to visit are ancient ruins like Ephesus, Angkor Wat, the Great Wall, sites of ancient Rome, Pompeii, Bath, Delphi, Delos, Cahokia, Mesa Verde, Chaco Canyon, even the castles of North Wales like Conway and Dinas Bran, encyclopedic art museums, and worlds created by writers like Ovid, Homer, Dante.
This could make me a conservative, a thinker and an actor with a preference for things as they were, a reluctance to change what works. But, oddly, it has had the opposite effect. I find in the ancient world a panoply of human possibility, ways of coping with this odd gift, life. How we think today, how we feel, has its roots in this vast web of life’s journey. We don’t have to experience everything as brand new, don’t have to figure everything out for ourselves. Others have loved, have doubted, have feared, have wondered, have hoped. So can we.
But, and I might call this the Emersonian turn, we cannot use the offerings of the past without remembering his introduction to Nature: “The foregoing generations beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe? Why should not we have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the history of theirs?”
When we wittingly or unwittingly chain ourselves to the experience of others, especially those others from the distant past, we disrespect both them and ourselves. We disrespect them by claiming their authority as if something we had earned. We disrespect ourselves because we cheat ourselves of the present, of our own deep intuition, of our own revelations.
When we recognize though that those previous generations did behold God (bracket content) and nature face to face, that they did have an original relation to the universe, that they did create poetry and philosophy of their own insight, that they did create their religions by access to their own revelation, we learn an important, perhaps the important, lesson. We too live in this world with the same faculties, the same powers of observation and discernment that they had.
Gawain and the Green Knight
It was not those who had a religion of revelation to them that blinded us though. It was men, yes mostly men, of institutions, who tried to make the words of the past govern us. Those who declared scripture inerrant and infallible meant they knew what it meant, once and for all, and we had to obey. Well, I call bull shit on that. Those original beholders of God and nature opened themselves, in their present moments, to the awe and wonder all round about them. What a thing of beauty! Think how the mere record of their lives has effected us down to this day.
It is, though, the record of their lives. Only that. In our present, in this sacred moment, we have the same opportunity that they had, we have the same responsibility that they had. Think how the mere record of your life might effect others as distant from us in tomorrow as those are in yesterday.
Open up. Lighten up. Dance to the music of our time. Rip back the cloth from the temple gate in your life. Peak inside. Tell us what you see. We need to know.
Remember this. Always. “In the coming world they will not ask me—Why were you not Moses? They will ask me—Why were you not Zusya?” Rabbi Zusha of Hanipol